This book presents a philosophical history of Tasmania's past and present with a particular focus on the double stories of genocide and modernity. On the one hand, proponents of modernisation have sought to close the past off from the present, concealing the demographic disaster behind less demanding historical narratives and politicised preoccupations such as convictism and environmentalism. The second story, meanwhile, is told by anyone, aboriginal or European, who has gone to the archive and found the genocidal horrors hidden there. This volume blends both stories. It describes the dual logics of genocide and modernity in Tasmania and suggests that Tasmanians will not become more realistic about the future until they can admit a full recognition of the colonial genocide that destroyed an entire civilisation, not much more than 200 years ago.

This book offers a comprehensive depiction of the causes and consequences of the Rohingya crisis, based on detailed ethnographic narratives provided by hundreds of Rohingya people who crossed the border following the Clearance Operation in 2017. The author critically engages with the identity politics on both sides of the border between Bangladesh and Myanmar, and the categorisation of the Rohingya as the people of 'no-man's land' amidst the socio-political and ethno-nationalist dynamics of colonial and postcolonial transition in the region. He then interrogates the role of the international community and aid industry, before providing in-depth policy recommendations based on his own experience working with Rohingya refugees. The book will be of interest to students, scholars, policymakers and NGOs in the fields of migration studies, anthropology, political science and international relations.

Writing and Filming the Genocide of the Tutsis in Rwanda: Dismembering and Remembering Traumatic History is an innovative work in Francophone and African studies that examines a wide range of responses to the 1994 genocide of the Tutsis in Rwanda. From survivor testimonies, to novels by African authors, to films such as Hotel Rwanda and Sometimes in April, the arts of witnessing are varied, comprehensive, and compelling. Alexandre Dauge-Roth compares the specific potential and the limits of each medium to craft unique responses to the genocide and instill in us its haunting legacy. In the wake of genocide, urgent questions arise: How do survivors both claim their shared humanity and speak the radically personal and violent experience of their past? How do authors and filmmakers make inconceivable trauma accessible to a society that will always remain foreign to their experience? How are we transformed by the genocide through these various modes of listening, viewing, and reading?

Historical Archives and the Historians' Commission to Investigate the Armenian Events of 1915 demonstrates the vital importance of Ottoman and other relevant archives in Turkey for the study of the Armenian question. Historians, assisted by newly discovered or recently published materials, must continually reassess events of the past in order to achieve a rounder view. The Armenian events of 1915 are certainly no exception. This study encourages further engagement between the policy-making and the scholarly communities by indicating the continued importance of past records and documents for today's pressing debates. In order to give a fuller picture, this survey also looks at some major relevant archival sources outside Turkey, including the state of archives of the First Republic of Armenia and those of the Dashnak Party. Yucel Guclu's inquiry sheds light on some of the British records relating to the First World War and its immediate aftermath locked at the National Archives in Kew, London, and he examines the special relevance of repositories in Moscow and St. Petersburg in understanding the Turkish-Armenian conflict. Guclu assesses Turkey's proposal to establish an international historians' commission to investigate the Armenian events of 1915 and reviews in-depth the meanings and implications of the protocols of cooperation signed between Turkey and Armenia on 10 October 2009. By turning a modern eye on historical events, this study gives great and necessary attention to discovering the precise chronology, meaning, and development of the continuing negotiations between Turkey and Armenia.

Described as one of the greatest mass-murderers in history, Rudolf Hoss, was born in Baden-Baden, on the edge of Germany's Black Forest region, on 11 December 1901\. As a child, his aim was to join the priesthood, but in his early youth he became disillusioned with religion and turned instead to the Army. Hoss joined the 21st Regiment of Dragoons, his father's and grandfather's old regiment, at the age of just 14\. He served with the Ottoman Army in its fight against the British, serving in Palestine and being present at the Siege of Kut-el-Amara. During this period, he was promoted to the rank of Feldwebel, becoming, at that time, the youngest Non-commissioned officer in the German Army. He was also decorated, receiving among other awards the Iron Cross, First and Second class. In the midst of the political upheavals in post-war Germany, Hoss was drawn to the hard-line philosophies of Adolph Hitler, joining the Nazi Party in 1922\. His ruthless commitment to the Nazi cause saw him convicted of participating in at least one political assassination, for which he spent six years in prison. Predictably, Hoss joined the SS and in 1934 became a Blockfuhrer, or Block Leader, at Dachau concentration camp. His ruthless dedication led to him becoming the adjutant to the camp commandant at another concentration camp, Sachsenhausen. Then, in May 1940, Hoss was given command of his own camp near the town of Auschwitz. In June 1941, Hoss was told that Auschwitz had been selected as the site for the Final Solution of the Jewish question. Hoss set about his task with relish, and a determination to kill as many Jews as quickly and efficiently as possible. By his own estimation, he was responsible for the deaths of at least 3,000,000,000 individuals. Justice caught up with Hoss after the German surrender when he was arrested on 11 March 1946, after a year posing as a gardener under a false name. He was found guilty of war crimes and was hanged on 16 April 1947.

Whether reburied, concealed, stored, abandoned or publicly displayed, human remains raise a vast number of questions regarding social, legal and ethical uses by communities, public institutions and civil society organisations. This book presents a ground-breaking account of the treatment and commemoration of dead bodies resulting from incidents of genocide and mass violence. Through a range of international case studies across multiple continents, it explores the effect of dead bodies or body parts on various political, cultural and religious practices. Multidisciplinary in scope, it will appeal to readers interested in this crucial phase of post-conflict reconciliation, including students and researchers of history, anthropology, sociology, archaeology, law, politics and modern warfare. -- .

This collection offers a new reflection on rape in war time through 15 case studies, ranging from Greece to Nigeria. It questions the specificity of rape as a universal transgression, its place in memories of war, its legacies, including children born from rape, and the challenge of writing about intimate violence as both a scientist and a human.

This book offers a distinctive and novel approach to state-sponsored violence, one of the major problems facing humanity in the previous and now the twenty-first century. It addresses the question: how is it possible that large numbers of ordinary men and women are able to do the killing, torturing and violence that defines crimes against humanity? In his striking analysis, Rob Watts shows how and why states, of all political persuasions, engage in crimes against humanity, including: genocide, homicide, torture, kidnapping, illegal surveillance and detention. This book advances a new interpretive frame. It argues against the 'civilizing process' model, showing how both states and social sciences like sociology and criminology have been complicit in splitting 'the social' from 'the ethical' while accepting too complacently that modern states are the exemplars of morality and rationality. The book makes the case that it is possible to bring together in the one interpretative frame, our understanding of social action involving personal motivation and ethical responsibility and patterns of collective social action operating in terms of the agencies of 'the State'. Rob Watts identifies and charts the pathways of action and 'practical' (i.e. ethical) judgements which the perpetrators of these crimes against humanity constructed for themselves to make sense of what they were doing. At once challenging and highly accessible, the book reveals the policy-making processes that produce state crime as well as showing how ordinary people do the state's dirty work.

This book provides a juridical, sociopolitical history of the evolution of the 1994 Rwandan genocide. Over one million citizens were massacred in less than 100 days via a highly organized, efficiently executed genocide throughout the tiny country of Rwanda. While genocide is not a unique phenomenon in modern times, a genocide like Rwanda's is unique. Unlike most genocides, wherein a government plans and executes mass murder of a targeted portion of its population, asking merely that the majority population look the other way, or at most, provide no harbor to the targeted population (ex: Germany), the Rwandan government relied heavily on the civilian population to not only politically support, but actively engage in the acts of genocide committed over the 100 days throughout the spring of 1994. This book seeks to understand why and how the Rwandan genocide occurred. It analyzes the colonial roots of modern Rwandan government and the development of the political "state of exception" created in Rwanda that ultimately allowed the sovereign to dehumanize the minority Tutsi population and execute the most efficient genocide in modern history.

The first comprehensive examination of the Catholic Church’s role in the genocide against the Tutsi and its attempts at reconciliation From April to July 1994, more than a million people were killed during the genocide against the Tutsi in Rwanda. Tutsi men, women, and children were slaughtered by Hutu extremists in churches and school buildings, and their lifeless bodies were left rotting in these sacred places under the deep silence of church authorities. Pope Francis’s apology more than twenty years later presents the opportunity to reimagine the essence of the Church, the missionary enterprise, theology in its multiple dimensions, the purification of memory, and the place of human dignity in the Catholic faith. Reinventing Theology in Post-Genocide Rwanda critically examines the Church’s responsibility in Rwanda’s tragic history and opens the dialogue to construct a new theology. Contributors to this volume offer moving personal testimonies of their journeys to reconciling the evil that has marred the Church’s image: bystanders’ indifference to the suffering, despite their claim as members of the Church. The first volume of its kind, Reinventing Theology in Post-Genocide Rwanda is a necessary step toward the Rwandan Catholic Church and humanity’s restoration of fundamental peace and lasting reconciliation. Catholic clergy, lay people, and human rights advocates will benefit from this examination of ecclesial moral failure and subsequent reconciliatory efforts.

In Indirect Perpetrators Andrew Szanajda examines the administration of correctional and transitional justice in postwar Germany from 1945 to 1955. He is specifically concerned with the prosecution of those who had denounced others to the authorities during the National Socialist era. The first part of this work looks at the reasons behind the decision to prosecute informers with perpetrating a crime against humanity and the philosophical, legal, and practical problems associated with the administration of justice retroactively in the German courts through legislation specifically enacted for this purpose under the auspices of the Allied occupation powers and subsequent legislation enacted by the German authorities. The second part of the book examines the implementation of this law and the prosecution of informers in the American, French, and British occupation zones and then later in the Federal Republic of Germany, drawing on court proceedings and the judgments that were handed down in these cases. Szanajda discusses the problems associated with the implementation of this law in the respective zones and in the Federal Republic of Germany and the lessons to be drawn from this historically significant attempt to call individuals to account for their crimes against humanity after they had occurred through the use of retroactive legislation.

This study recounts the reasons why the order for the Herero genocide was very likely issued by the Kaiser himself, and why proof of this has not emerged before now. In 1904, the indigenous Herero people of German South West Africa (now Namibia) rebelled against their German occupiers. In the following four years, the German army retaliated, killing between 60,000 and 100,000 Herero people, one of the worst atrocities ever. The history of the Herero genocide remains a key issue for many around the world partly because the German policy not to pay reparations for the Namibian genocide contrasts with its long-standing Holocaust reparations policy. The Herero case bears not only on transitional justice issues throughout Africa, but also on legal issues elsewhere in the world where reparations for colonial injustices have been called for. This book explores the events within the context of German South West Africa (GSWA) as the only German colony where settlement was actually attempted. The study contends that the genocide was not the work of one rogue general or the practices of the military, but that it was inexorably propelled by Germany's national goals at the time. The book argues that the Herero genocide was linked to Germany's late entry into the colonial race, which led it frenetically and ruthlessly to acquire multiple colonies all over the world within a very short period, using any means available. Jeremy Sarkin is Chairperson-Rapporteur of the United Nations Working Group on Enforced or Involuntary Disappearances, and is at present Distinguished Visiting Professor of Law at Hofstra University in Hempstead, New York. He is also an Attorney of the High Court of South Africa and of the State of New York. A graduate of theUniversity of the Western Cape and of Harvard Law School he has been visiting professor at several US universities where he has taught Comparative Law, International Human Rights Law, International Criminal Law and Transitional Justice Southern Africa (South Africa, Botswana, Lesotho, Swaziland, Namibia and Zimbabwe): University of Cape Town Press/Juta

During the twentieth century, the Balkan Peninsula was affected by three major waves of genocides and ethnic cleansings, some of which are still being denied today. In Balkan Genocides Paul Mojzes provides a balanced and detailed account of these events, placing them in their proper historical context and debunking the common misrepresentations and misunderstandings of the genocides themselves. A native of Yugoslavia, Mojzes offers new insights into the Balkan genocides, including a look at the unique role of ethnoreligiosity in these horrific events and a characterization of the first and second Balkan wars as mutual genocides. Mojzes also looks to the region's future, discussing the ongoing trials at the International Criminal Tribunal in Yugoslavia and the prospects for dealing with the lingering issues between Balkan nations and different religions. Balkan Genocides attempts to end the vicious cycle of revenge which has fueled such horrors in the past century by analyzing the terrible events and how they came to pass.

Since the 1980s, transitional justice mechanisms have been increasingly applied to account for mass atrocities and grave human rights violations throughout the world. Over time, post-conflict justice practices have expanded across continents and state borders and have fueled the creation of new ideas that go beyond traditional notions of amnesty, retribution, and reconciliation. Gathering work from contributors in international law, political science, sociology, and history, New Critical Spaces in Transitional Justice addresses issues of space and time in transitional justice studies. It explains new trends in responses to post-conflict and post-authoritarian nations and offers original empirical research to help define the field for the future.

The Banality of Denial examines the attitudes of the State of Israel and its leading institutions toward the Armenian Genocide. Israel's view of this issue has special significance and deserves an attentive study, as it is a country composed of a people who were victims of the Holocaust. The Banality of Denial seeks both to examine the passive, indifferent Israeli attitude towards the Armenian Genocide, and to explore active Israeli measures to undermine attempts at safeguarding the memory of the Armenian victims of the Turkish persecution.

Such an inquiry into attempts at denial by Israeli institutions and leading figures of Israel's political, security, academic, and Holocaust "memory-preservation" elite has not merely an academic significance. It has considerable political relevance, both symbolic and tangible.

In The Banality of Denial--as in Auron's previous work--moral, philosophical, and theoretical questions are of paramount importance. Because no previous studies have dealt with these issues or similar ones, an original methodology is employed to analyze the subject with regard to four domains: political, educational, media, and academic.

The twentieth century has been scarred by political violence and genocide, reaching its extreme in the Holocaust. Yet, at the same time, the century has been marked by a growing commitment to human rights. This volume highlights the importance of history-of socially processed memory-in resolving the wounds left by massive state-sponsored political violence and in preventing future episodes of violence. In Genocide, Collective Violence, and Popular Memory: The Politics of Remembrance in the Twentieth Century, the editors present and discuss the many different social responses to the challenge of coming to terms with past reigns of terror and collective violence.

Designed for undergraduate courses in political violence and revolution, this volume treats a wide variety of incidents of collective violence-from decades-long genocide to short-lived massacres. The selection of essays provides a broad range of thought-provoking case studies from Latin America, Africa, Europe, and Asia. This provocative collection of readings from around the world will spur debate and discussion of this timely and important topic in the classroom and beyond.

Although child soldiers have received considerable media and policy attention, they remain poorly understood and inadequately protected. This Research Handbook addresses this troubling gap by offering a reflective and nuanced review of the complex issue of child soldiering. Containing original contributions from leading experts in many disciplines working across six continents, this comprehensive Handbook showcases diverse experiences and unique perspectives. The Handbook unpacks the life-cycle of youth and militarization: from recruitment, to demobilization, and return to civilian life. Challenging prevailing assumptions and conceptions, this uplifting Handbook focuses on the child soldier's capacity to cope with adversity. In so doing, it emphasizes the resilience, humanity and potential of children affected - rather than 'afflicted' - by armed conflict. The Research Handbook on Child Soldiers will be of interest to academics, practitioners and activists alike, with its extensive incorporation of cutting-edge fieldwork and the voices of the children themselves. Promoting equity between generations, this Handbook will also appeal to individuals from many walks of life who are concerned with the rights of the child in times of conflict, peace, and the in-between.

This book provides a detailed analysis of one of the most prominent and widespread international phenomena to which criminal justice systems has been applied: the expression of revisionist views relating to mass atrocities and the outright denial of their existence. Denial poses challenges to more than one academic discipline: to historians, the gradual disappearance of the generation of eyewitnesses raises the question of how to keep alive the memory of the events, and the fact that negationism is often offered in the guise of historical 'revisionist scholarship' also means that there is need for the identification of parameters which can be applied to the office of the 'genuine' historian. Legal academics and practitioners as well as political scientists are faced with the difficulty of evaluating methods to deal with denial and must in this regard identify the limits of freedom of speech, but also the need to preserve the rights of victims. Beyond that, the question arises whether the law can ever be an effective option for dealing with revisionist statements and the revisionist movement. In this regard, Holocaust and Genocide Denial: A Contextual Perspective breaks new ground: exploring the background of revisionism, the specific methods devised by individual States to counter this phenomenon, and the rationale for their strategies. Bringing together authors whose expertise relates to the history of the Holocaust, genocide studies, international criminal law and social anthropology, the book offers insights into the history of revisionism and its varying contexts, but also provides a thought-provoking engagement with the challenging questions attached to its treatment in law and politics.

This book examines the mobilization, role, and trajectory of women rescuers and perpetrators during the 1994 genocide in Rwanda. While much has been written about the victimization of women during the 1994 genocide in Rwanda, very little has been said about women who rescued targeted victims or perpetrated crimes against humanity. This book explores and analyzes the role played by women who exercised agency as rescuers and as perpetrators during the genocide in Rwanda. As women, they took actions and decisions within the context of a deeply entrenched patriarchal system that limited their choices. This work examines two diverging paths of women's agency during this period: to rescue from genocide or to perpetrate genocide. It seeks to answer three questions: First, how were certain Rwandan women mobilized to participate in genocide, and by whom? Second, what were the specific actions of women during this period of violence and upheaval? Finally, what were the trajectories of women rescuers and perpetrators after the genocide? Comparing and contrasting how women rescuers and perpetrators were mobilized, the actions they undertook, and their post-genocide trajectories, and concluding with a broader discussion of the long-term impact of ignoring these women, this book develops a more nuanced and holistic view of women's agency and the genocide in Rwanda. This book will be of much interest to students of gender studies, genocide studies, African politics and critical security studies.

There exists a dominant narrative that essentially defines the US' relationship with genocide through what the US has failed to do to stop or prevent genocide, rather than through how its actions have contributed to the commission of genocide. This narrative acts to conceal the true nature of the US' relationship with many of the governments that have committed genocide since the Holocaust, as well as the US' own actions. In response, this book challenges the dominant narrative through a comprehensive analysis of the US' relationship with genocide. The analysis is situated within the broader genocide studies literature, while emphasizing the role of state responsibility for the commission of genocide and the crime's ancillary acts. The book addresses how a culture of impunity contributes to the resiliency of the dominant narrative in the face of considerable evidence that challenges it. Bachman's narrative presents a far darker relationship between the US and genocide, one that has developed from the start of the Genocide Convention's negotiations and has extended all the way to present day, as can be seen in the relationships the US maintains with potentially genocidal regimes, from Saudi Arabia to Myanmar. This book will be of interest to scholars, postgraduates, and students of genocide studies, US foreign policy, and human rights. A secondary readership may be found in those who study international law and international relations.

Secondary level teachers and professors from various disciplines present their best advice and insights into teaching about various facets of genocide and/or delineate actual lessons they have taught that have been particularly successful with their students.

The International People's Tribunal addressed the many forms of violence during the period of the massacres of 1965-1966 in Indonesia. It was held in The Hague, The Netherlands, in November 2015, to commemorate fifty years since the killings began. The Tribunal, as a people's court, holds no jurisdiction and was an attempt to achieve symbolic justice for the crimes of 1965. This book offers new and previously unpublished insights into the types of crimes committed in the 1965 genocide and how these crimes were prosecuted at the International People's Tribunal for 1965. Divided thematically, each chapter analyses a different crime - enslavement, sexual violence, torture - perpetrated during the Indonesian killings. The contributions consider either general patterns across Indonesia or a particular region of the archipelago. The book reflects on how crimes were charged at the International People's Tribunal for 1965 and focuses on questions relating to the place of people's tribunals in truth-seeking and justice claims, and the prospective for transitional justice in contemporary Indonesia. Positioning the events in Indonesia in 1965 within the broader scope of comparative genocide studies, the book is an original and timely contribution to knowledge about the dynamics of the Indonesian killings. It will be of interest to academics in the field of Asian studies, in particular Southeast Asia, Genocide Studies, Criminology and Criminal Justice and Transitional Justice Studies.

This book explores how the experience of war and related atrocities tend to be visually expressed and how such articulations and representations are circulated and consumed. Each chapter of this volume examines how an image can contribute to a richer understanding of the experience of war and atrocity and thus they contribute to the burgeoning field of the "criminology of war". Topics include the destruction of war in oppositional cultural forms - comparing the Nazi period with the ISIS destruction of Palmyra - and the visual aesthetics of violence deployed by Jihadi terrorism. The contributors are a multi-disciplinary team drawn mainly from criminology but also sociology, international relations, gender studies, English and the visual arts. This book will advance this field in new directions with refreshing, original work.

The so-called 'people's power' - the communists - tended to make Poles afraid. At first - afraid of the Anglo-Saxon imperialists, then of the German revisionists, Zionist 5th column and 'Kuron and Michnik walking on the CIA's leash'. The creation of the atmosphere of fear featuring Germans and their alleged 'return' lasted until 1970. In his Fear Management Bruno Kaminski reaches to the origins of this story. Based on a huge selection of sources this analytical study exhibits how in the first 15 postwar years Poles were threatened with the Western world. In the beginning, the Germans were chosen to play the role of the main enemy, dethroned later by the Americans. At the same time, the author proves that fear next to nationalism and ethnic hostility developed into one of the pillars legitimizing the communist system. Marcin Zaremba, Polish Academy of Science, University of Warsaw