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Books > Social sciences > Warfare & defence > Other warfare & defence issues > War crimes
This book examines how genocide survivors rebuild their lives following migration after genocide. Drawing on a mixture of in-depth interviews and published testimony, it utilises Bourdieu's concept of social capital to highlight how individuals reconstruct their lives in a new country. The data comprises in-depth interviews with survivors of the Rwandan and Bosnian genocides, and the Holocaust. This combination of data allows for a broader analysis of the themes within the data. Overall, Rebuilding Lives After Genocide seeks to demonstrate that a constructivist, grounded theoretical approach to research can draw attention to experiences that have been hidden and unheard. The life of survivors in the wake of genocides is a neglected field, particularly in the context of migration and resettlement. Therefore, this book provides a unique insight into the debate surrounding recovery from victimisation and the intersection between migration and victimisation.
Written at an accessible level for undergraduate students, this is the first introduction to the complex relationship between religion and genocide for use on related courses. Steven Leonard Jacobs is a leading scholar in the field and covers a complex and controversial topic in an engaging and accessible style, using real world case studies throughout. Religion and Genocide is an outstanding contribution to the fields of Judaic studies and Holocaust and Genocide studies.
Anthem of Misogyny: The War on Women in North Africa and the Middle East argues that misogyny-which operates through an interconnected network of ideologies, institutions, beliefs, aesthetics, and cultural trends-is too complex and too deep rooted to eradicate with superficial changes. Like a national anthem, misogyny in North Africa and the Middle East has acquired a sacred status. It is accepted uncritically and woven effortlessly into daily practices, creating a community of men of different ages, educational levels, and socioeconomic backgrounds who are united in their sense of entitlement to evaluate, scrutinize, deter, question, and expose women. For women, it is as if they are in a state of perpetual war, forever on the verge of being accused of deviating from the norms and being punished. These norms, however, are neither clear nor predictable. This study of misogyny is written against a dominant orthodoxy in Western feminism. Critics are accused of gendered orientalism, savior complexes, and even Islamophobia if they dare to bring up misogyny and gender-based violence in North Africa and the Middle East in contexts other than blaming the West. Rather than exaggerate Western agency, this book is invested in making Muslim agency visible. There are narratives of violence and injustice that produce discomfort, anger, and even despair. These stories deserve to be told, and those behind the injustices are entitled to an unapologetic portrayal because the non-West, too, is deserving of feminist critique.
In most accounts of warfare, civilians suffer cruelties and make sacrifices silently and anonymously. Finally, historians turn their attention to those who are usually caught up in events beyond their control or understanding. This volume details the dismal impact war has had on the African people over the past five hundred years, from slavery days, the Zulu War, World Wars I and II, to the horrific civil wars following decolonization and the genocide in Rwanda. Chapters provide a representative range of civilian experiences during wartime in Africa extending from the late eighteenth century to the present, representing every region of Africa except North Africa. Timelines, glossaries, suggested further readings and maps are included, and the work is fully indexed.
Although it lasted only thirty years, German colonial rule dramatically transformed South West Africa. The colonial government not only committed the first genocide of the twentieth century against the Herero and Nama, but in their efforts to establish a "model colony" and "racial state," they brought about even more destructive and long-lasting consequences. In this now-classic study-available here for the first time in English-the author provides an indispensable account of Germany's colonial utopia in what is present-day Namibia, showing how the highly rationalized planning of Wilhelmine authorities ultimately failed even as it added to the profound immiseration of the African population.
As a boy in Rwanda, Pie-Pacifique Kabalira-Uwase survived war atrocities, but he had to leave home if he wanted to stay safe. Pie-Pacifique now recounts his childhood and his experiences of the genocide. He prepares to flee and ends up in South Africa. He works as a car guard in Durban, dreaming of university. Despite obstacles, he enrols at university and receives the Mandela-Rhodes Scholarship. In this rewarding journey of self-discovery, we witness Pie-Pacifique reach for his dreams.
When the Turks demanded the cancellation of all lectures on the Armenian Genocide and that Armenian lecturers not be allowed to participate, the Israeli government followed suit, demanding the same of the then forthcoming First International Conference on the Holocaust and Genocide. This book follows the author's gutsy campaign against the Israeli government and his quest to successfully hold the conference in the face of censorship. A political whodunit based on previously secret Israel Foreign Ministry cables, this book investigates Israel's overall tragically unjust relationships to genocides of other peoples. Charny also closely examines Elie Wiesel, who remains a great hero but is seen also as interfering with recognition of other peoples' genocidal tragedies, and Shimon Peres, who opposed recognition of the Armenian Genocide. Additional chapters by three famous leaders-a Turk (Ragip Zarakolu), an Armenian (Richard Hovannisian), and a Jew (Michael Berenbaum)-provide added perspectives.
When the Turks demanded the cancellation of all lectures on the Armenian Genocide and that Armenian lecturers not be allowed to participate, the Israeli government followed suit, demanding the same of the then forthcoming First International Conference on the Holocaust and Genocide. This book follows the author's gutsy campaign against the Israeli government and his quest to successfully hold the conference in the face of censorship. A political whodunit based on previously secret Israel Foreign Ministry cables, this book investigates Israel's overall tragically unjust relationships to genocides of other peoples. Charny also closely examines Elie Wiesel, who remains a great hero but is seen also as interfering with recognition of other peoples' genocidal tragedies, and Shimon Peres, who opposed recognition of the Armenian Genocide. Additional chapters by three famous leaders-a Turk (Ragip Zarakolu), an Armenian (Richard Hovannisian), and a Jew (Michael Berenbaum)-provide added perspectives.
Taking an interdisciplinary approach, this book raises new questions and provides different perspectives on the roles, responsibilities, ethics and protection of interpreters in war while investigating the substance and agents of Japanese war crimes and legal aspects of interpreters' taking part in war crimes. Informed by studies on interpreter ethics in conflict, historical studies of Japanese war crimes and legal discussion on individual liability in war crimes, Takeda provides a detailed description and analysis of the 39 interpreter defendants and interpreters as witnesses of war crimes at British military trials against the Japanese in the aftermath of the Pacific War, and tackles ethical and legal issues of various risks faced by interpreters in violent conflict. The book first discusses the backgrounds, recruitment and wartime activities of the accused interpreters at British military trials in addition to the charges they faced, the defence arguments and the verdicts they received at the trials, with attention to why so many of the accused were Taiwanese and foreign-born Japanese. Takeda provides a contextualized discussion, focusing on the Japanese military's specific linguistic needs in its occupied areas in Southeast Asia and the attributes of interpreters who could meet such needs. In the theoretical examination of the issues that emerge, the focus is placed on interpreters' proximity to danger, visibility and perceived authorship of speech, legal responsibility in war crimes and ethical issues in testifying as eyewitnesses of criminal acts in violent hostilities. Takeda critically examines prior literature on the roles of interpreters in conflict and ethical concerns such as interpreter neutrality and confidentiality, drawing on legal discussion of the ineffectiveness of the superior orders defence and modes of individual liability in war crimes. The book seeks to promote intersectoral discussion on how interpreters can be protected from exposure to manifestly unlawful acts such as torture.
The Rohingya Crisis is now in its fifth year with no end in sight. While the international community has supported the displaced Rohingyas in Bangladesh by providing humanitarian assistance, what is needed now is to investigate the short-and long-term implications of the crisis from the host country's perspective. Also, it is imperative to examine the current political situation, which was caused by the Myanmar military coup in February 2021. It has cast a dark shadow on the possibility of a negotiated repatriation. In this volume, scholars from Bangladesh and Canada have reflected upon the security situation, the pandemic's impact on the Rohingyas, inter-group conflict, environmental impact and burden sharing aspects, the informal labor situation, NGO intervention for resilience mapping, and diaspora activities. For both academics and policymakers who work in the fields of conflict resolution and peacebuilding, this book will show how not intervening early in a crisis can have long-term consequences.
This book explains why more Jewish people survived in some German-occupied countries compared to others during World War II. Hollander demonstrates that collaborators sometimes played a surprising role in ensuring Jewish survival. Where high-ranking governing officials stayed in their countries and helped Nazi Germany, they could often "trade" their loyal cooperation in military and economic affairs for inefficient or incomplete implementation of the Final Solution. And while they sometimes did this because they had sincere moral objections to Nazi policy, they also did so because deporting local Jews was politically unpopular, because they regarded it as less important than winning the war, or because deporting Jews meant that the collaborators gave up potentially profitable opportunities to exploit them. This unique book has important implications for our understanding of state-sponsored violence, international hierarchy, and genocide, and it raises harrowing moral questions about the Holocaust and the nature of political evil.
Turkey has gone through significant transformations over the last century-from the Ottoman Empire and Young Turk era to the Republic of today-but throughout it has demonstrated troubling continuities in its encouragement and deployment of mass violence. In particular, the construction of a Muslim-Turkish identity has been achieved in part by designating "internal enemies" at whom public hatred can be directed. This volume provides a wide range of case studies and historiographical reflections on the alarming recurrence of such violence in Turkish history, as atrocities against varied ethnic-religious groups from the nineteenth century to today have propelled the nation's very sense of itself.
This book brings together a diverse range of international voices from academia, policymaking and civil society to address the failure to connect historical dialogue with atrocity prevention discourse and provide insight into how conflict histories and historical memory act as dynamic forces, actively facilitating or deterring current and future conflict. Established on a variety of international case studies combining theoretical and practical points of view, the book envisions an integrated understanding of how historical dialogue can inform policy, education, and the practice of atrocity prevention. In doing so, it provides a vital basis for the development of preventive policies sensitive to the importance of conflict histories and for further academic study on the topic. It will be of interest to all scholars and students of history, psychology, peace studies, international relations and political science.
During the two decades following entry into World War II, nearly 30 million men and women served in or worked for the United States military. Tens of thousands faced a general court-martial under the Articles of War, which prescribed either life in prison or death for crimes of murder, rape or desertion. Only 160 men were sentenced to death and executed-159 for murder or rape (or a combination of the two), and one for desertion. The manner of death was by firing squad or by hanging. These dishonored servicemen were buried in various locations around the world. Later, nearly all were moved to grave sites in military cemeteries, segregated from those who died honorably. This book tells the stories of the men, their crimes and their executions.
Gross violations of International Humanitarian Law and International Human Rights Laws have been committed in Syria. After a full cessation of violence, launching transitional justice processes will signal to the victims that those responsible for committing these crimes will be brought to reparation and that the time of impunity is over. This book discusses the available options of justice and how accountability will be achieved through international systems and a new hybrid court system.
In The Experiential Ontology of Hannah Arendt, Kim Maslin examines Hannah Arendt's political philosophy through a Heideggerian framework. Maslin argues that not only did Arendt grew beyond the role of naive and beguiled student, but she became one of Heidegger's most astute critics. Well acquainted with and deeply respectful of his contributions to existential philosophy, Arendt viewed Heidegger's work as both profoundly insightful and extraordinarily myopic. Not contented to simply offer a critique of her mentor's work, Arendt engaged in a lifelong struggle to come to terms with the collective implications of fundamental ontology. Maslin argues that Arendt shifted to political philosophy less to escape her own disappointment at Heidegger's personal betrayal, but rather as an attempt to right the collective flaws of fundamental ontology. Her project offers a politically responsive, hence responsible, modification of Heidegger's fundamental ontology. She suggests that Heidegger's allegedly descriptive and non-normative insight into the nature of being is necessarily incomplete, and potentially irresponsible, unless it is undertaken in a manner which is mindful of the collective implications. As such, Maslin shows how Arendt attempts to construct an experiential ontology that transforms Heidegger's fundamental ontology for use in the public sphere.
This book presents a review of historical and emerging legal issues that concern the interpretation of the international crime of genocide. The Polish legal expert Raphael Lemkin formulated the concept of genocide during the Nazi occupation of Europe, and it was then incorporated into the 1948 Convention on the Prevention and Punishment of the Crime of Genocide. This volume looks at the issues that are raised both by the existing international law definition of genocide and by the possible developments that continue to emerge under international criminal law. The authors consider how the concept of genocide might be used in different contexts, and see whether the definition in the 1948 convention may need some revision, also in the light of the original ideas that were expressed by Lemkin. The book focuses on specific themes that allow the reader to understand some of the problems related to the legal definition of genocide, in the context of historical and recent developments. As a valuable contribution to the debate on the significance, meaning and application of the crime of genocide the book will be essential reading for students and academics working in the areas of Legal History, International Criminal Law, Human Rights, and Genocide Studies. Chapter 12 of this book is freely available as a downloadable Open Access PDF under a Creative Commons Attribution-Non Commercial-No Derivatives 4.0 license available at http://www.taylorfrancis.com/books/e/9781003015222
This book is concerned with the connection between the formal structure of agency and the formal structure of genocide. The contributors employ philosophical approaches to explore the idea of genocidal violence as a structural element in the world. Do mechanisms or structures in nation-states produce types of national citizens that are more susceptible to genocidal projects? There are powerful arguments within philosophy that in order to be the subjects of our own lives, we must constitute ourselves specifically as national subjects and organize ourselves into nation states. Additionally, there are other genocidal structures of human society that spill beyond historically limited episodes. The chapters in this volume address the significance-moral, ethical, political-of the fact that our very form of agency suggests or requires these structures. The contributors touch on topics including birthright citizenship, contemporary mass incarceration, anti-black racism, and late capitalism. Logics of Genocide will be of interest to scholars and advanced students working in philosophy, critical theory, genocide studies, Holocaust and Jewish studies, history, and anthropology.
Zygmunt Bauman's Modernity and the Holocaust is a decisive text of intellectual reflection after Auschwitz, in which Bauman rejected the idea that the Holocaust represented the polar opposite of modernity and saw it instead as its dark potentiality. Bringing together leading scholars from across disciplines, this volume offers the first set of focused and critical commentaries on this classic work of social theory, evaluating its ongoing contribution to scholarship in the social sciences and humanities. Addressing the core messages of Modernity and the Holocaust that continue to sound amidst the convulsions of the present, the chapters situate Bauman's volume in the social, cultural and academic context of its genesis, and considers its role in the complex processes of Holocaust memorialisation. Offering extensions of Bauman's thesis to lesser-known and undertheorised events of mass violence, and also considering the significance of Janina Bauman's writings in their own right, this volume will appeal to scholars of sociology, intellectual history, Holocaust and genocide studies, moral philosophy, memory studies and cultural theory.
Sheds new light on the mistreatment of downed airmen during World War II and the overall relationship between the air war and state-sponsored violence. Throughout the vast expanse of the Pacific, the remoteness of Southeast Asia, and the rural and urban communities in Nazi-occupied Europe, more than 120,000 American airmen were shot down over enemy territory during World War II, thousands of whom were mistreated and executed. The perpetrators were not just solely fanatical soldiers or Nazi zealots but also ordinary civilians triggered by the death and devastation inflicted by the war. In Forgotten Casualties, author Kevin T Hall examines Axis violence inflicted on downed Allied airmen during this global war. Compared with all other armed conflicts, World War II exhibited the most widespread and ruthless violence committed against airmen. Flyers were deemed guilty because of their association with the Allied air forces, and their fate remained in the hands of their often-hostile captors. Axis citizens angered by the devastation inflicted by the war, along with the regimes’ consent and often encouragement of citizens to take matters into their own hands, resulted in thousands of Allied flyers’ being mistreated and executed by enraged civilians. Written to help advance the relatively limited discourse on the mistreatment against flyers in World War II, Forgotten Casualties is the first book to analyze the Axis violence committed against Allied airmen in a comparative, international perspective. Effectively comparing and contrasting the treatment of POWs in Germany with that of their counterparts in Japan, Hall’s thorough analysis of rarely seen primary and secondary sources sheds new light on the largely overlooked complex relationship among the air war, propaganda, the role of civilians, and state-sponsored terror during the radicalized conflict. Sources include postwar trial testimonies, Missing Air Crew Reports (MACR), Escape and Evasion reports, perpetrators’ explanations and rationalizations for their actions, extensive judicial sources, transcripts of court proceedings, autopsy reports, appeals for clemency, and justifications for verdicts. Drawing heavily on airmen’s personal accounts and the testimonies of both witnesses and perpetrators from the postwar crimes trials, Forgotten Casualties offers a new narrative of this largely overlooked aspect of Axis violence.
Providing an indispensable resource for students and policy makers investigating the Bosnian catastrophes of the 1990s, this book provides a comprehensive survey of the leaders, ideas, movements, and events pertaining to one of the most devastating conflicts of contemporary times. In the three years of the Bosnian War, well over 100,000 people lost their lives, amid intense carnage. This led to unprecedented criminal prosecutions for genocide, war crimes, and crimes against humanity that are still taking place today. Bosnian Genocide: The Essential Reference Guide is the first encyclopedic treatment of the Balkan conflicts of the period from 1991 to 1999. It provides broad coverage of the nearly decade-long conflict, but with a major focus on the Bosnian War of 1992-1995. The book examines a variety of perspectives of the conflicts relating to Slovenia, Croatia, Bosnia-Herzegovina, Serbia, and Kosovo, among other developments that took place during the years spotlighted. The entries consider not only the leaders, ideas, movements, and events relating to the Bosnian War of 1992-1995 but also examine themes from before the war and after it. As such, coverage continues through to the Kosovo Intervention of 1999, arguing that this event, too, was part of the conflict that purportedly ended in 1995. This work will serve university students undertaking the study of genocide in the modern world and readers interested in modern wars, international crisis management, and peacekeeping and peacemaking. Provides nearly 150 entries-written in a clear and concise style by leading international authorities-that summarize the roles of the leaders involved in the Bosnian Conflict of 1992-1995 and beyond as well as contextualizing essays on various facets of the Bosnian Conflicts Considers and evaluates the various strategies adopted by members of the international community in trying to bring the war to an end Edited by renowned genocide scholar, Paul R. Bartrop, PhD
The persecution of the Yezidis, a religious community originating in Upper Mesopotamia, has been ongoing since at least the 10th century. On 3 August 2014, Islamic State attacked the Yezidi community in Sinjar, Kurdistan. Thousands were enslaved or killed in this genocide, and 100,000 people fled to Mount Sinjar, permanently exiled from their homes. Here, Thomas Schmidinger talks to the Yezidis in Iraq who tell the history of their people, why the genocide happened and how it affects their lives today. This is the first full account of these events, as told by the Yezidis in their own words, to be published in English. The failure of the Kurdistan Peshmerga of the PDK in Iraq to protect the Yezidis is explored, as is the crucial support given by the Syrian-Kurdish YPG. This multi-faceted and important history brings the fight and trauma of the Yezidis back into focus, calling for the world to remember their struggle.
When Hissene Habre, the deposed dictator of Chad, was found guilty of crimes against humanity in 2016, it was described as 'a watershed for human rights justice in Africa and beyond'. For the first time, an African war criminal had been convicted on African soil. Having followed the trial from the very beginning and interviewed many of those involved, journalist Celeste Hicks tells the remarkable story of how Habre was brought to justice. His conviction followed a heroic 25 year campaign by activists and survivors of Habre's atrocities, which succeeded despite international indifference, opposition from Habre's allies, and several failed attempts to bring him to trial in Europe and elsewhere. In the face of such overwhelming odds, the conviction of a once untouchable tyrant represents a major turning point, with profound implications for African justice and the future of human rights activism globally. |
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