Winner, "Publishers Weekly" Best Books of 2002, Non-Fiction

"In badly constructed books, the reader doesn't care what happens on the next page. In well-constructed books, the reader can't wait to see what happens on the next page. This book is a rare, third kind: The reader dreads what will happen on the next page. Nevertheless, he feels compelled to read on. . . . McAllester takes the reader not only along the streets where atrocities have been committed but inside homes while they are happening. As is the case with many good reads, the power of such scenes comes from the order in which events are presented. First the author develops a character, then later in the book informs you about his fate. Or the author will describe how a family is brutalized, then describes, almost as an aside -- in the course of a succeeding chapter about his own adventures in war-torn Kosovo -- how he meets a traumatized eyewitness to the previous account. In this way, the reader becomes an observer not only of what was happening inside Kosovo during the NATO bombardment but of what was happening to McAllester himself and how he managed to assemble his book."
--"Washington Post"

"The power of McAllester's extraordinary book lies not in its comprehensiveness or its literary polish-though there are many brilliantly moving and perceptive passages-but in its shocking authenticity and deep moral concern. One gets the sense that he risked his life not simply to pursue a story, timely and important as it was, but because of the enormity of the evil being done and his conviction that, in a world of bland policy abstractions, what happened in those days inside Kosovo had to be told."
--"New Leader"

"McAllester powerfully concludes that a sickening mixture of greed, ethnic hostility, and wartime nihilism has displaced the healing power for love and reconciliation for the forseeable future. One of the most thoughtful accounts of the conflict in Kosovo to date conveyed with taut journalistic clarity that should ensure the book a broad range of readers."
--"Kirkus, Starred Review"

"This account is not of the avirtual wara that Westerners saw on their television screens but of the real effects on people who consider the ravaged area home."
--"Library Journal, Starred Review"

"McAllester's spare, understated prose is potent as is his exploration of the human side of geopolitics and war."
--"Publishers Weekly, Starred Review"

"In a twist that took McAllester as much by surprise as it will the reader, it appears that Isa Bala lived in that ill-defined world too, a world where people make deals and concessions just to survive another day. Perhaps he believed that through such compromises, his family would be safe. if so, he was tragically wrong."
--"Sunday Telegraph (London)"

"Beyond the Mountains of the Damned is a gripping, if depressing, account of what McAllester found among the ruins. . . . There is no bravado. . . . He offers vivid thumbnail sketches of Kosovar warriors in the field."
-- "Newsday"

"McAllester offers us the kind of specific detail that we need to make other people's lives human to us. Even more importantly, he tells us how it is to be the oppressor, or at least one of the minions of the oppressors"
--"American Book Review"

For every survivor of a crime, there is a criminal who forces his way into the victim's thoughts longafter the act has been committed.

Reporters weren't allowed into Kosovo during the war without the permission of the Yugoslavian government but Matthew McAllester went anyway. In Beyond the Mountains of the Damned he tells the story of Pec, Kosovo's most destroyed city and the site of the earliest and worst atrocities of the war, through the lives of two menone Serb and one Kosovar. They had known each other, and been neighbors for years before one visited tragedy on the other. With a journalist's eye for detail McAllester asks the great question of war: What kind of men could devastate an entire city, killing whole families, and feel no sense of guilt? The answer lies in the culture of gangsterism and ethnic hatred that began with the collapse of Yugoslavia.

In March of 1999, the world watched thousands of Albanian refugees pour out of Kosovo, carrying stories of the terror that drove them from their homes. To Isa Bala and his family, Albanian Muslims who stayed in Pec during the NATO bombardment, the war in Kosovo was not about cruise missiles and geopolitics. It was about tiptoeing between survival and death in the town that saw the fiercest destruction, the most thorough eviction of the Albanian population and killings whose brutality demands explanation. To Nebojsa Minic and other Serb militiamen who ruled with murder, the conflict was about the exercise of power. Today they are alive and well in the new Yugoslavia. So unconcerned are they over the prospect of ever being held accountable for their crimes that they were willing to sit down over coffee after the war and discuss in detail their brief, brutal reign.

The My Lai massacre of March 16, 1968 and the court martial of Lt. William Calley a year and a half later are among the bleakest episodes in American history and continue to provide a volatile focus for debates about the Vietnam War. Other books have exposed the facts surrounding the incident; "Facing My Lai" now examines its haunting legacy through a unique exchange of contemporary viewpoints.

This powerful book emerges from a stellar gathering of historians, military professionals, writers, mental health experts, and Vietnamese and American war veterans convened to memorialize the tragedy. The cast of prominent speakers included journalists Seymour Hersh and David Halberstam, novelist Tim O'Brien, psychiatrist Robert Jay Lifton, military prosecutor William Eckhardt, and veterans Hugh Thompson and Ron Ridenhour--the two true heroes in the My Lai story. David Anderson's reflective recasting of their presentations creates an impassioned chorus of voices that demonstrates why this tragedy remains one of the key emblems of the American experience in Vietnam.

These authors address many of the troubling questions that still persist about My Lai. Why had it been identified as a Viet Cong stronghold? What orders were the troops actually given? Why didn't someone stop the slaughter? But these questions are asked again in the hope that they might lead to a better understanding of what My Lai means for us now.

As these authors show, our nation is still trying to come to grips with the bitter legacies of the Vietnam War. A grim window into the darker side of American history (like the massacre at Wounded Knee), My Lai reminds us of humanity's baffling capacity for atrocity within the crucible of war. Facing My Lai does not allow us to forget or hide from such horrors, but it also seeks to heal the deep wounds inflicted by the war. Its unflinching look at the past ultimately leads us away from darkness and towards a more enlightened understanding of a war that in many ways is not over yet.

Drawing on the expertise of scholars from a variety of backgrounds, this anthology specifically seeks to shed light on this genocide from a multidisciplinary perspective and serve as a step for developing the future scholarship about the Sayfo.

How does ideology in some states radicalise to such an extent as to become genocidal? Can the causes of radicalisation be seen as internal or external? Examining the ideological evolution in the Armenian genocide, the Holocaust and during the break up of Yugoslavia, Elisabeth Hope Murray seeks to answer these questions in this comparative work.

This volume focuses on the impact of the Armenian Genocide on different academic disciplines at the crossroads of the centennial commemorations of the Genocide. Its interdisciplinary nature offers the opportunity to analyze the Genocide from different angles using the lens of several fields of study.

While it is true that genocide prevention is not what tends to land on the front pages of national newspapers today, it is what prevents the worst headlines from ever being made. However, despite the post-Holocaust consensus that "never again " would the world allow civilians to be victims of genocide, the reality is that history is closer than ever to repeating itself. As many as 170 million civilians across the world have been victims of genocide and mass atrocity in the 20th century. Now that we have entered the 21st century, little light has arisen from the darkness as civilians still find themselves under brutal attack in the Sudan, Burma, Syria, the Central African Republic, Burundi, and a score of other countries in the world as they find themselves beset by state fragility and extremist identity politics. Drawing on over two decades of primary research and scholarship from a wide range of disciplinary perspectives, Confronting Evil: Engaging Our Responsibility to Prevent Genocide is grounded in the belief that preventing mass atrocity is an achievable goal, but only if we have the collective will to do so. This groundbreaking book from one of the foremost leaders in the field presents a fascinating continuum of research-informed strategies to prevent genocide from ever taking place; to avert further atrocities once mass murder occurs; and to prevent further turmoil once a society learns how to rebuild itself. Dr. James Waller challenges each of us to accept our responsibilities as global citizens - in whichever role and place we find ourselves - and to think critically about one of the world's most pressing human rights issues in which there are no sidelines, only sides.

How can defendants be tried if they cannot understand the charges being raised against them? Can a witness testify if the judges and attorneys cannot understand what the witness is saying? Can a judge decide whether to convict or acquit if she or he cannot read the documentary evidence? The very viability of international criminal prosecution and adjudication hinges on the massive amounts of translation and interpreting that are required in order to run these lengthy, complex trials, and the procedures for handling the demands facing language services. This book explores the dynamic courtroom interactions in the International Criminal Tribunal for the Former Yugoslavia in which witnesses testify through an interpreter about translations, attorneys argue through an interpreter about translations and the interpreting, and judges adjudicate on the interpreted testimony and translated evidence.

Imagine a criminal justice system that achieves fewer than five convictions per year and spends more than $20 million on each. By some measures, this would make it the least efficient prosecutorial system in recorded history, with the risk of creating rather than deterring more crimes, and one that few victims or perpetrators believe provides fairness. This is the state of international criminal justice today.
How did one of the bravest and most optimistic expressions of post-Cold War global power-the provision of justice to those victimized by atrocious crimes-degenerate into a system in which so few are convinced justice is being done, a system that may well exacerbate the very problems it was designed to fix? Adam M. Smith, an international lawyer who has worked at The Hague and in the Balkans and is the son of a Holocaust refugee, comprehensively examines the complex, politicized world of international criminal justice, reviewing the serious shortcomings of the international justice system in several hot spots, including:
- The former Yugoslavia, where a one-billion-dollar investment has spectacularly backfired.
- Sierra Leone, where the same wartime factions that the international community tried to dismantle remain, and in some quarters are stronger than ever.
- Rwanda, where the post-conflict tribunal was met with dismay by all sectors of society, has played second fiddle to the Yugoslav tribunal, operates on a shoestring budget, and receives begrudging cooperation from the Rwandan government.
- Sudan and Uganda, where the nascent International Criminal Court has inexplicably replicated many of the same problems that plague the former Yugoslavia, Sierra Leone, and Rwanda.
Are other options available to provide the good of justice without the potentially devastating side effects? Smith illustrates the viability of a counterintuitive "solution" to dealing with genocide and other mass crimes: to entrust the challenging, potentially destabilizing work of war crimes justice to the very states affected by the crimes. After Genocide is indispensable reading for voters, policymakers, and citizens as well as lawyers, academics, and human rights activists who hope that "never again" can be more than a platitude.

Is it possible that the soldiers of mass atrocities-Adolph Eichmann in Nazi Germany and Alfredo Astiz in Argentina's Dirty War, for example-act under conditions that prevent them from recognizing their crimes? In the aftermath of catastrophic, state-sponsored mass murder, how are criminal courts to respond to those who either gave or carried out the military orders that seem unequivocally criminal? This important book addresses Hannah Arendt's controversial argument that perpetrators of mass crimes are completely unaware of their wrongdoing, and therefore existing criminal laws do not adequately address these defendants. Mark Osiel applies Arendt's ideas about the kind of people who implement bureaucratized large-scale atrocities to Argentina's Dirty War of the 1970s, and he also delves into the social conditions that could elicit such reprehensible conduct. He focuses on Argentine navy captain Astiz, who led one of the most notorious abduction squads, to discover how he and other junior officers could justify the murders of more than ten thousand suspected "subversives." Osiel concludes that legal stipulations labeling certain deeds as manifestly illegal are indefensible. He calls for a significant change in the laws of war to preserve both justice and the possibility of dialogue between factions in such sharply divided societies as Argentina. Osiel's proposals have profound implications for future prosecutions of Pinochet's lieutenants, Milosevic's henchmen, the willing executioners of Rwanda and East Timor, and other perpetrators of state-endorsed murder and torture.

Theodor Meron is probably the world's most important author on issues of international humanitarian law. This book is a collection of his essays on war crimes and related areas, together with a new concluding chapter, from which the book takes its title, which brings together the themes explored in the essays.

This title recounts the massacre at Sant'Anna di Stazzema and examines its after effects. During the Nazi occupation of Italy, SS officers were charged with destroying anti-Fascist and anti-Nazi partisans. Paolo Pezzino not only reconstructs the events, but deals with the 'forgetting' of the massacre.

The Nazi looting machine was notoriously efficient during the Second World War. In the Netherlands, 8.5 million citizens suffered losses estimated at 3.6 billion guilders. Approximately one-third of these losses were borne by Jews, who comprised only 1.6% of the total population. In todays terms, the German occupiers stripped the Jewish population of assets worth $7 billion.Nazi Looting offers a comprehensive history of the Dutch experience and demonstrates how reputable indigenous institutions acted as willing collaborators. Beginning with a survey of international law and various definitions of 'looting', the author shows how the Germans systematically robbed Dutch Jewry through a variety of means that gave the outward appearance of honest trading. Forced to sell under duress and at unreasonably low prices, few dared refuse the German on the doorstep when threatened with prison or incarceration in a camp.The plundering was total and systematic. In May 1940, a team of highly trained art historians, linguists, musicologists and literary experts arrived immediately behind the victorious German troops to catalogue the vast collections for Hitler. From 1941, Jews were compelled to deposit all their money into a bank called Lippmann, Rosenthal Co. The name of the bank itself was a cynical ploy since it was taken from a respected, Jewish-owned Amsterdam bank and presented as a new branch. This bank, however, simply channelled money into the Third Reich with the help of the Amsterdam Stock Exchange, insurance brokers and other well-established Dutch banks. Once the Jews were deported, their houses were emptied and the contents used to re-furnish bombed out areas of the Reich. In common with many other formerly Nazi-occupied countries in Europe, the Netherlands has been unable to retrieve many of its pre-war assets. More than fifty years after the wars end, 20% of its most important pre-war museum exhibits and approximately 80% of the less important works remain untraced

The tools of reason offer the best hope for the international community to confront the increasing incidents of hate throughout the world. A historically informed, normative examination of the elements of the crime of genocide provides an excellent case study of how the law, reason's handmaiden, enhances understanding and improves practical ways of dealing with global injustices. How should we confront hate? As political activists, we could resort to fighting hate with hate. As concerned citizens, we could consciously ignore or actively protest hate. As committed educators, we could put the implements and survivors of hate on display. As committed scholars, we could resuscitate the idea of evil. As humanitarian jurists, we could put individual hate-mongers on trial. Part I of this book makes a case for making the maximum use of reason to deal with hate. This means that we should actively debate those who promote hate. Further, as a close look at the history of applying law to incidents of hate and violence illustrates, the courtroom proves to be an excellent place to demonstrate the virtues of applying the tools of reason, not to global evils, but to the grave injustices of the world. In Part II, Simon demonstrates the power of legal analysis in enhancing our understanding of genocide, probably the worst injustice imaginable. A close examination of each purported element of the crime of genocide redirects misguided turns taken by international jurists. Contrary to a more realistic perspective adopted at the Nuremberg trials, jurists have mistakenly modeled international criminal law on national criminal law, which focuses on individual responsibility. However, the cases of grave injustices throughout the 20th century amply demonstrate the primary collective responsibility underlying incidences of genocide. The failure to prosecute criminal organizations for genocide has and will continue to have disastrous results. While the Nuremberg tribunal at least disbanded the responsible Nazi organizations, current war crimes tribunals have allowed organizations responsible for the Rwandan genocide to continue to wreak havoc throughout Central Africa. If the international community cannot forge a common understanding of genocide, then it has little hope of establishing an international legal order or a global ethics.

This book is the first comprehensive biography of Lemkin based on his papers. It highlights the role of culture in Lemkin's campaign for a Genocide convention and his use of the concept in historical research. It throws fresh light on the attempt by the British government to block the convention. This book is the first complete biography of Raphael Lemkin, the father of the United Nations Genocide Convention, based on his papers; and shows how his campaign for an international treaty succeeded. In addition, the book covers Lemkin's inauguration of the historical study of past genocides.

In June 1998, diplomats met in Rome to draft the Statute of an International Criminal Court. Based on the precedents of the Nuremberg and Tokyo Tribunals and of the War Crimes Tribunals for Former Yugoslavia and Rwanda, the new Court will judge individuals, not States. Unpunished mass slaughters have occurred in many countries. National justice is often ineffective. Truth and reconciliation commissions complement but do not replace justice. International 'Peoples' Tribunals have no international legitimacy. It is hoped that a permanent, international criminal court may combat impunity and deter more crimes.

Founded in 2000, the German Foundation "Remembrance, Responsibility and Future" is one of the largest transitional justice initiatives in history: in cooperation with its international partner organizations, it has to date paid over 4 billion euros to nearly 1.7 million survivors of forced labour during the Nazi Era. This volume provides an unparalleled look at the Foundation's creation, operations, and prospects after nearly two decades of existence, with valuable insights not just for historians but for a range of scholars, professionals, and others involved in human rights and reconciliation efforts.

Command responsibility, or executive accountability, assumes that leaders are responsible for the actions of their subordinates. If subordinates misbehave, violate basic moral laws, transgress international law, or thwart international standards of behavior, their leader may be called before to justice. Standards that set the boundaries of human action have been evolving for many millennia, with some degree of precision arriving after the post-World War II international war crimes prosecutions. The United Nations and other organizations have helped codify the international law under which commanders may be held responsible. This book explores the factor that have moved civilization closer to a standard approach to rule of law and the accountability of leaders for the actions of those they command.

Combining both legal and empirical research, this book explores the statutory aspects and practice of Gacaca Courts (inkiko gacaca), the centrepiece of Rwanda's post-genocide transitional justice system, assessing their contribution to truth, justice and reconciliation. The volume expands the knowledge regarding these courts, assessing not only their performance in terms of formal justice and compliance with human rights standards but also their actual modus operandi. Scholars and practitioners have progressively challenged the idea that genocide should be addressed exclusively through 'westernised' criminal law, arguing that the uniqueness of each genocidal setting requires specific context-sensitive solutions. Rwanda's experience with Gacaca Courts has emerged as a valuable opportunity for testing this approach, offering never previously tried homegrown solutions to the violence experienced in 1994 and beyond. Due to the unprecedented number of individuals brought to trial, the absence of lawyers, the participative nature, and the presence of lay judges directly elected by the Rwandan population, Gacaca Courts have attracted the attention of researchers from different disciplines and triggered dichotomous reactions and appraisals. The tensions existing within the literature are addressed, anchoring the assessment of Gacaca in a comprehensive legal analysis in conjunction with field research. Through the direct observation of Gacaca trials, and by holding interviews and informal talks with survivors, perpetrators, ordinary Rwandans, academics and the staff of NGOs, a purely legalistic perspective is overcome, offering instead an innovative bottom-up approach to meta-legal concepts such as justice, fairness, truth and reconciliation. Outlining their strengths and shortcomings, this book highlights what aspects of Gacaca Courts can be useful in other post-genocide contexts and provides crucial lessons learnt in the realm of transitional justice. The primary audience this book is aimed at consists of researchers working in the areas of international criminal law, transitional justice, genocide, restorative justice, African studies, human rights and criminology, while practitioners, students and others with a professional interest in the topical matters that are addressed may also find the issues raised relevant to their practice or field of study. Pietro Sullo teaches public international law and international diplomatic law at the Brussels School of International Studies of the University of Kent in Brussels. He is particularly interested in international human rights law, transitional justice, international criminal law, constitutional transitions and refugee law. After earning his Ph.D. at the Sant'Anna School of Advanced Studies in Pisa, Dr. Sullo worked at the Max-Planck-Institute for Comparative Public Law and International Law in Heidelberg as a senior researcher and as a coordinator of the International Doctoral Research School on Retaliation, Mediation and Punishment. He was also Director of the European Master's Programme in Human Rights and Democratization (E.MA) in Venice from 2013 to 2015 and lastly he has worked for international NGOs and as a legal consultant for the Libya Constitution Drafting Assembly on human rights and transitional justice.

Genocide results from the culmination of conflicts over identity. A group of people that feels threatened by extinction resorts to genocide as a pathologically defensive reaction. This poses a security dilemma that can only be broken by quelling the feelings of threat and fear that prompt mass violence. In order to prevent genocide, it is essential to understand the internal dynamics of identity conflict. It is also important to intervene at the early stages of identity conflict; the parties involved require external help to ease tensions.
In this volume, noted thinkers and practitioners of conflict management, who hail from ten different countries, present ideas on how to prevent identity issues from causing fear and escalating into genocide. They focus on measures for handling the internal dynamics of parties facing identity conflicts, as well as considerations for arranging external assistance. Contributors address the problem of outbidders, actors whose non-conciliatory attitudes put them in positions of leadership in their identity groups. Since political extremism and violence can signal resolve and commitment to a group cause, moderates give way to hardliners. Spoilers, who believe that peace undermines their interests and power, also play a key role in the dynamics of conflicts. Careful attention is necessary to select appropriate third parties who can pull conflicting parties off the course of conflict. The authors discuss the concepts and practices involved in changing structures and attitudes to ease tensions, as well as the measures interveners must take to work in the midst of conflicting groups.