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Three Pillars of Skepticism in Classical India - Nagarjuna, Jayarasi, and Sri Harsa (Hardcover)
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Three Pillars of Skepticism in Classical India - Nagarjuna, Jayarasi, and Sri Harsa (Hardcover)
Series: Studies in Comparative Philosophy and Religion
Expected to ship within 12 - 17 working days
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Beginning with the earliest strata of Indian philosophy, this book
uncovers a distinct tradition of skepticism in Indian philosophy
through a study of the "three pillars" of Indian skepticism near
the beginning, middle, and end of the classical era: Nagarjuna (c.
150-200 CE), Jayarasi (c. 770-830 CE), and Sri Harsa (c. 1125-1180
CE). Moving beyond the traditional school model of understanding
the history of Indian philosophy, this book argues that the
philosophical history of India contains a tradition of skepticism
about philosophy represented most clearly by three figures coming
from different schools but utilizing similar methods: Nagarjuna,
Jayarasi, and Sri Harsa. This book argues that there is a category
of skepticism often overlooked by philosophers today: skepticism
about philosophy, varieties of which are found not only in
classical India but also in the Western tradition in Pyrrhonian
skepticism. Skepticism about philosophy consists of intellectual
therapies for those afflicted by the quest for dogmatic beliefs.
The book begins with the roots of this type of skepticism in
ancient India in the Rg Veda, Upanisads, and early Buddhist texts.
Then there are two chapters on each of the three major figures: one
chapter giving each philosopher's overall aims and methods and a
second demonstrating how each philosopher applies these methods to
specific philosophical issues. The conclusion shows how the history
of Indian skepticism might help to answer philosophy's detractors
today: while skeptics demonstrate that we should be modest about
philosophy's ability to produce firm answers, philosophy
nonetheless has other uses such as cultivating critical thinking
skills and lessening dogmatism. This book is situated within a
larger project of expanding the history of philosophy. Just as the
history of Western philosophy ought to inform contemporary
philosophy, so should expanding the history of philosophy to
include classical India illuminate understandings of philosophy
today: its value, limits, and what it can do for us in the 21st
century.
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