Since the publication of Eliza May Butler's "Tyranny of Greece
over Germany" in 1935, the obsession of the German educated elite
with the ancient Greeks has become an accepted, if severely
underanalyzed, cliche. In "Down from Olympus," Suzanne Marchand
attempts to come to grips with German Graecophilia, not as a
private passion but as an institutionally generated and preserved
cultural trope. The book argues that nineteenth-century
philhellenes inherited both an elitist, normative aesthetics and an
ascetic, scholarly ethos from their Romantic predecessors; German
"neohumanists" promised to reconcile these intellectual
commitments, and by so doing, to revitalize education and the arts.
Focusing on the history of classical archaeology, Marchand shows
how the injunction to imitate Greek art was made the basis for new,
state-funded cultural institutions. Tracing interactions between
scholars and policymakers that made possible grand-scale cultural
feats like the acquisition of the Pergamum Altar, she underscores
both the gains in specialized knowledge and the failures in social
responsibility that were the distinctive products of German
neohumanism.
This book discusses intellectual and institutional aspects of
archaeology and philhellenism, giving extensive treatment to the
history of prehistorical archaeology and German "orientalism."
Marchand traces the history of the study, excavation, and
exhibition of Greek art as a means to confront the social,
cultural, and political consequences of the specialization of
scholarship in the last two centuries."
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