Anarchism: A Criticism And History of The Anarchist Theory by E.V. Zenker "On the day of the bomb outrage in the French Parliament I gave an impromptu discourse upon Anarchism to an intelligent audience anxious to know more about it, touching upon its intellectual ancestry, its doctrines, propaganda, the lines of demarcation that separate it from Socialism and Radicalism, and so forth. The impression which my explanations of it made upon my audience was at the same time flattering and yet painful to me. I felt almost ashamed that I had told these men, who represented the pick of the middle-class political electorate, something entirely new to them in speaking of matters which, considering their reality and the importance of the question, ought to be familiar to every citizen. Having thus had my attention drawn to this lacuna in the public mind, I was induced to make a survey of the most diverse circles of the political and Socialist world, both of readers and writers, and the result was the resolve to extend my previous studies of Anarchism (which had not extended much beyond the earliest theorists), and to develop my lecture into a book. This book I now present to my readers. The accomplishment of my resolve has been far from easy. What little literature exists upon the subject of Anarchism is almost exclusively hostile to it, which is a great drawback for one who is seeking not the objects of a partisan, but simply and solely the truth. One had constantly to gaze, so to speak, through a forest of prejudices and errors in order to discover the truth like a little spot of blue sky above. In this respect I found it mattered little whether I applied to the press, or to the so-called scientific Socialists, or to fluent pamphleteers.

This story, told by one colorful figure among the anarchists of Philadelphia, does not tell the entire story of the city's movement, nor does one man's experience with anarchism present the long and dramatic saga of the idea and its believers. The memoirs of Chaim Leib Weinberg offer an interesting sliver of a larger picture, holding to an exclusively working class, folkloric niche. The author was an incredible orator and story teller: these were the talents that set him apart from most of his contemporaries. Because he devoted half a century to practicing his oral craft, he left a clear mark on the radical culture he lived within.

In the new paperback edition of AN AGORIST PRIMER, Samuel Edward Konkin III -- the creator and premier activist and theoretician of Agorism -- introduces the most powerful means to free yourself, protect and increase your wealth, and liberate the whole of human society in the process Agorism is applied Counter-Economics -- the philosophy of engaging in free-market activities in defiance of government control. An evolution of libertarianism, Agorism embraces all non-coercive human action and opposes all force- or fraud-based attempts to stifle innovation, trade, thought, and wealth. If you have ever suspected that government, academia, and other entities are trying to pull the wool over your eyes in order to control your money, your morality, and your life, you'll find answers and remedies in AN AGORIST PRIMER. In one concise volume, Samuel Edward Konkin III explains the theory, principles, and -- most important of all -- the practice of Agorism. If you think that consistency between means and ends matters, this is the book for you From the preface: "Agorism is a way of thinking about the world around you, a method of understanding why things work the way they do, how they do, and how they can be dealt with -- how you can deal with them." Samuel Edward Konkin III is the author of the seminal work on libertarianism and Agorism: New Libertarian Manifesto. Over the course of thirty years, he wrote, edited, and published newsletters and magazines such as Laissez Faire, New Libertarian Notes, and 101 issues of the longest-running publication of its kind, New Libertarian Weekly. Known to his friends as SEK3, Mr. Konkin graduated cum laude from the University of Alberta, serving as head of the Young Social Credit League there. He received his Masters in Theoretical Chemistry at New York University, but left NYU without submitting his Ph.D. dissertation in Quantum Mechanics to pursue his lifelong efforts to promote Counter-Economics and Agorism. He founded the New Libertarian Alliance, the Movement of the Libertarian Left, and the outreach organization The Agorist Institute. His body of work is available from KoPubCo. PRAISE FOR AN AGORIST PRIMER: "A lot of us have waited two decades for the release of this slender tome... Clocking in at just over 100 pages, An Agorist Primer offers not only a simple-but-thorough explanation of what agorism is, it also builds a rock-solid case for it... But trust me, Konkin's well-structured argument for a free society of the open marketplace ("as near to untainted by theft, assault, and fraud as can be humanly attained") is compelling. And he shows convincingly that such a society is absolutely achievable and sustainable. Sam's book truly is a primer; he strips down heavy-duty economic theory and libertarian philosophy without diminishing either of them. An Agorist Primer may be a quick walk through the basics, but it never shortchanges the reader. And best of all, it's awfully entertaining." --Wally Conger, Out of Step

Oscar Wilde deemed his life "perfect," and described him as a man with "a soul of that beautiful white Christ which seems coming out of Russia." He is PETER ALEXEYEVICH KROPOTKIN (1842-1921), communist advocate and "anarchist prince." Mutual Aid: A Factor of Evolution, first published in 1902, is his best known book. Written as a series of essays for a British literary journal, this intriguing work filters concepts of evolution through Kropotkin's appreciation for altruism and anarchy, positing cooperation not merely as a beneficial political concept but as an approach that has been-and will continue to be-vital to the long-term survival of humanity. Kropotkin explores "mutual aid" among "animals," "savages," "barbarians," and in the medieval and modern world, and also discusses nesting associations, checks to overmultiplication, adaptations to avoid competition, the origin of the family, the origin of the guilds, and other related issues. Anyone interested in the science of evolution and its influence on the shape of human societies will find this a fascinated read.

Among the men and women prominent in the public life of America there are but few whose names are mentioned as often as that of Emma Goldman. Yet the real Emma Goldman is almost quite unknown.

Lithuanian born anarchist Emma Goldman emmigrated to the United States at the age of sixteen. She first became attracted to anarchism following the Haymarket affair of 1886, a massacre in which seven police officers and an unknown number of civilians were killed during a march of striking Chicago workers. Eight anarchists were subsequently tried for murder. "Anarchism and Other Essays" is a collection of essays first published in 1911. The volume includes the following essays: Anarchism: What It Really Stands For, Minorities Versus Majorities, The Psychology of Political Violence, Prisons: A Social Crime and Failure, Patriotism: A Menace to Liberty, Francisco Ferrer and The Modern School, The Hypocrisy of Puritanism, The Traffic in Women, Woman Suffrage, The Tragedy of Woman's Emancipation, Marriage and Love, and The Drama: A Powerful Dissimenator of Radical Thought.

Since the early 2000s, global, underground networks of insurrectionary anarchists have carried out thousands of acts of political violence. This book is an exploration of the ideas, strategies, and history of these political actors that engage in a confrontation with the oppressive powers of the state and capital. This book challenges the reader to consider the historically ignored articulations put forth by those who communicate through sometimes violent political acts-vandalism, sabotage, arson and occasional use of explosives. These small acts of violence are announced and contextualized through written communiques, which are posted online, translated, and circulated globally. This book offers the first contemporary history of these digitally-mediated networks, and seeks to locate this tendency within anti-state struggles from the past. -- .

"Inspired to contribute to the symbiotic relationship between the academic and activist worlds, Day has decided to pick up the pen instead of the Molotov cocktail. The result is this brilliant book." Ann Hansen Ann was sentenced to life imprisonment for blowing up a cruise-missile component factory, and is the author of Direct Action: The Memoirs of an Urban Guerilla "If revolutionary politics are to be reconstituted for the twenty-first century, all previously existing radical traditions must not only be remade but placed in new relationships with one another. The anarchism of Richard Day's brilliant Gramsci is Dead is not only an explosive break-out from the demoralizing horizons of contemporary social democracy, but also an exuberant intellectual dance-invitation extended to all mutant Marxists, autonomists and species-being activists eager to catch the strains of a new tune: Red Emma would be proud." Nick Dyer-Witheford, Associate Professor, University of Western Ontario and author of Cyber-Marx (1999) Gramsci and the concept of hegemony cast a long shadow over radical political theory. Yet how far has this theory got us? Is it still central to feminism, anti-capitalism, anti-racism, anarchism, and other radical social movements today? Unlike previous revolutionary movements, Day argues, most contemporary radical social movements do not strive to take control of the state. Instead, they attempt to develop new forms of self-organisation that can run in parallel with -- or as alternatives to -- existing forms of social, political, and economic organization. This is to say that they follow a logic of affinity rather than one of hegemony. This book draws together a variety of different strands in political theory to weave together an innovative new approach to politics today. Rigorous and wide-ranging, Day introduces and interrogates key concepts. From Hegel's concept of recognition, through theories of hegemony and affinity to Hardt and Negri's reflections on Empire, Day maps academia's theoretical and philosophical concerns onto today's politics of the street. Ideal for all students of political theory, Day's fresh approach combines Marxist, Anarchist and Post-structuralist theory to shed new light on the politics and practice of contemporary social movements.

This book of magic and politics uses quotes from classic books to show the connections between the two throughout history.

A major American thinker of the 20th century muses on anarchism. Winner of the Association of American University Presses (AAUP) Book, Jacket, and Journal Show - Best Scholarly Typography (2002) "That government is best which governs not at all; and when men are prepared for it, that will be the kind of government which they will have." This quote from Henry David Thoreau's Essay on Civil Disobedience is one of thirty quotations from which John Cage created Anarchy, a book-length lecture comprising twenty mesostic poems. Composed with the aid of a computer program to simulate the coin toss of the I Ching, Anarchy draws on the writings of many serious anarchists including Emma Goldman, Peter Kropotkin, and Mario Malatesta, not so much making arguments for anarchism as "brushing information against information," giving the very words new combinations that de-familiarize and re-energize them. Now widely available of the first time, Anarchy marks the culmination of Cage's work as a poet, composer and as a thinker about contemporary society.

Rudolf Rocker's classic survey of anarcho-syndicalism was written during the Spanish Civil War to explain to the wider reading public the ideology which inspired the social revolution in Spain. It remains unsurpassed as a general introduction to anarchist thought and an authoritative account of the early history of international anarchism by one of the movement's leading figures. The present edition is unique in giving a complete facsimile reproduction of the 1938 edition as well as the corrected transcript of the epilogue to the Indian edition of 1947. It has the addition of a new biographical introduction by Nicolas Walter, in which he quotes from previously unpublished manuscript sources.

Formal anarchist organizations disappeared in Mexico after the 1910 Revolution, but anarchist principles survive in the popular resistance movements against the post-revolutionary governments. In this book, Donald Hodges offers the first comprehensive treatment of the intellectual foundations, history, politics, and strategy of Mexican anarchism since the Revolution.

Hodges interviewed leading Mexican anarchists, including Monico Rodriguez Gomez, and gained access to documents of numerous guerrilla organizations, such as the previously missing "Plan de Cerro Prieto." Using both original and published sources, he shows how the political heirs of Ricardo Flores Magon, Mexico's foremost anarchist, agitated for workers' self-management and agrarian reform under the cover of the Mexican Communist party, how they played an important role in the student rebellion, and how, in the face of a labor movement that has come under government control, anarchism is currently experiencing a rebirth under another name.

The first intellectual and social history of American anarchist thought and activism across the twentieth century In this highly accessible history of anarchism in the United States, Andrew Cornell reveals an astounding continuity and development across the century. Far from fading away, anarchists dealt with major events such as the rise of Communism, the New Deal, atomic warfare, the black freedom struggle, and a succession of artistic avant-gardes stretching from 1915 to 1975. Unruly Equality traces US anarchism as it evolved from the creed of poor immigrants militantly opposed to capitalism early in the twentieth century to one that today sees resurgent appeal among middle-class youth and foregrounds political activism around ecology, feminism, and opposition to cultural alienation.

John Adams said that "without the pen of Paine the sword of Washington would have been wielded in vain." Yet of all the great figures of the American Revolution, Thomas Paine has been least understood. Now David Freeman Hawke has written a rich biography of the brilliant propagandist who wrote Common Sense, The Age of Reason, and The Rights of Man. Thomas Paine lived a life of great diversity, from poor beginnings through the dramatic roles he played in the American and French revolutions, his friendship with Benjamin Franklin, his imprisonment in France during the Terror, his trial and banishment from England, and the pathos of his declining years. Temperamental and jealous of his reputation, Paine was nevertheless a gentle and unworldly man. In this portrait he comes to life as one of the great revolutionary idealists.

In the last thirty years of his life, Leo Tolstoy developed a moral philosophy that embraced pacifism, vegetarianism, the renunciation of private property, and a refusal to comply with the state. The transformation in his outlook led to his excommunication by the Orthodox Church and the breakdown of his family life. Internationally, he inspired a legion of followers who formed communities and publishing houses devoted to living and promoting the 'Tolstoyan' life. These enterprises flourished across Europe and the United States in the late nineteenth and early twentieth century, and Tolstoyism influenced individuals as diverse as William Jennings Bryan and Mohandas Gandhi. Through its unique treatment of Tolstoyism, this book provides the first in-depth historical account of this remarkable phenomenon, and provides an important re-assessment of Tolstoy's impact on the political life of the late nineteenth and early twentieth century. Charlotte Alston describes Tolstoyism as an international phenomenon and explores both the connections between these Tolstoyan groups and their relationships with other related reform movements.

The anarchist movement had a crucial impact upon the Mexican working class between 1860 and 1931. John M. Hart destroys some old myths and brings new information to light as he explores anarchism's effect on the development of the Mexican urban working-class and agrarian movements.

Hart shows how the ideas of European anarchist thinkers took root in Mexico, how they influenced revolutionary tendencies there, and why anarchism was ultimately unsuccessful in producing real social change in Mexico. He explains the role of the working classes during the Mexican Revolution, the conflict between urban revolutionary groups and peasants, and the ensuing confrontation between the new revolutionary elite and the urban working class.

The anarchist tradition traced in this study is extremely complex. It involves various social classes, including intellectuals, artisans, and ordinary workers; changing social conditions; and political and revolutionary events which reshaped ideologies. During the nineteenth century the anarchists could be distinguished from their various working- class socialist and trade unionist counterparts by their singular opposition to government. In the twentieth century the lines became even clearer because of hardening anarchosyndicalist, anarchistcommunist, trade unionist, and Marxist doctrines. In charting the rise and fall of anarchism, Hart gives full credit to the roles of other forms of socialism and Marxism in Mexican working-class history.

Mexican anarchists whose contributions are examined here include nineteenth-century leaders Plotino Rhodakanaty, Santiago Villanueva, Francisco Zalacosta, and Jose Maria Gonzales; the twentieth-century revolutionary precursor Ricardo Flores Magon; the Casa del Obrero founders Amadeo Ferres, Juan Francisco Moncaleano, and Rafael Quintero; and the majority of the Centro Sindicalista Ubertario, leaders of the General Confederation of Workers.

This work is based largely on primary sources, and the bibliography contains a definitive listing of anarchist and radical working-class newspapers for the period.

Jewish anarchism has long been marginalized in histories of anarchist thought and action. Anna Elena Torres and Kenyon Zimmer edit a collection of essays which recovers many aspects of this erased tradition. Contributors bring to light the presence and persistence of Jewish anarchism throughout histories of radical labor, women's studies, political theory, multilingual literature, and ethnic studies. These essays reveal an ongoing engagement with non-Jewish radical cultures, including the translation practices of the Jewish anarchist press. Jewish anarchists drew from a matrix of secular, cultural, and religious influences, inventing new anarchist forms that ranged from mystical individualism to militantly atheist revolutionary cells. With Freedom in Our Ears brings together more than a dozen scholars and translators to write the first collaborative history of international, multilingual, and transdisciplinary Jewish anarchism.

**Longlisted for The Telegraph Sports Book Awards 2021 - Football Book of the Year** FC St. Pauli is a football club unlike any other. Encompassing music, sport and politics, its fans welcome refugees, fight fascists and take a stand against all forms of discrimination. This book goes behind the skull and crossbones emblem to tell the story of a football club rewriting the rulebook. Since the club's beginnings in Hamburg's red-light district, the chants, banners and atmosphere of the stadium have been dictated by the politics of the streets. Promotions are celebrated and relegations commiserated alongside social struggles, workers' protests and resistance to Nazism. In recent years, people have flocked from all over the world to join the Black Bloc in the stands of the Millerntor Stadium and while in the 1980s the club had a small DIY punk following, now there are almost 30,000 in attendance at games with supporters across the world. In a sporting landscape governed by corporate capitalism, driven by revenue and divorced from community, FC St. Pauli demonstrate that another football is possible.

Volume One of "Anarchism: A Documentary History of Libertarian Ideas," is a comprehensive and far ranging collection of anarchist writings from the feudal era (300) to 1939. Edited and introduced by noted anarchist scholar Robert Graham, the collection will include the definitive texts from the anarchist tradition of political thought, beginning with some of the earliest writings from China and Europe against feudal servitude and authority.

The collection will then go on to document the best of the anti-authoritarian writings from the English and French Revolutions and the early development of libertarian socialist ideas, including such writers as Gerrard Winstanley, William Godwin, Charles Fourier, Max Stirner, as well as the early anarchist writings of Pierre-Joseph Proudhon, Michael Bakunin, Peter Kropotkin, Errico Malatesta, Elisee Reclus, Leo Tolstoy, and Emma Goldman.

This incomparable volume deals both with the positive ideas and proposals the anarchists tried to put into practice, and with the anarchist critiques of the authoritarian theories and practices confronting them during these years with their revolutionary upheavals.

Robert Graham has written extensively on the history of anarchist ideas. He is the author of "The Role of Contract in Anarchist Ideology," in the Routledge publication, "For Anarchism," edited by David Goodway, and he wrote the introduction to the 1989 Pluto Press edition of Proudhon's "General Idea of the Revolution in the 19th Century," originally published in 1851. He has been doing research and writing on the historical development of anarchist ideas for over 20 years and is a well respected commentator in the field.

Includes original portraits of the anarchists drawn by Maurice Spira specifically for this book Spira's imagery is rooted to the political, his subject matter global. Works such as "Battle of Seattle," "Gulf," and "Refugees" are the visual equivalent of newspaper headlines.

In the late nineteenth through mid-twentieth centuries, the anarchist effort to promote free thought, individual liberty, and social equality relied upon an international Spanish-language print network. These channels for journalism and literature promoted anarchist ideas and practices while fostering transnational solidarity and activism from Buenos Aires to Los Angeles to Barcelona. Christopher J. Castaneda and Montse Feu edit a collection that examines many facets of Spanish-language anarchist history. Arranged chronologically and thematically, the essays investigate anarchist print culture's transatlantic origins; Latina/o labor-oriented anarchism in the United States; the anarchist print presence in locales like Mexico's borderlands and Steubenville, Ohio; the history of essential publications and the individuals behind them; and the circulation of anarchist writing from the Spanish-American War to the twenty-first century.Contributors: Jon Bekken, Christopher Castaneda, Jesse Cohn, Sergio Sanchez Collantes, Maria Jose Dominguez, Antonio Herreria Fernandez, Montse Feu, Sonia Hernandez, Jorell A. Melendez-Badillo, Javier Navarro Navarro, Michel Otayek, Mario Martin Revellado, Susana Sueiro Seoane, Kirwin R. Shaffer, Alejandro de la Torre, and David Watson

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Selections from the writings of Benjamin R. Tucker.

This extended monograph examines the work of the radical journalist Kotoku Shusui and Japan's anti-imperialist movement of the early twentieth century. It includes the first English translation of Imperialism (Teikokushugi), Kotoku's classic 1901 work. Kotoku Shusui was a Japanese socialist, anarchist, and critic of Japan's imperial expansionism who was executed in 1911 for his alleged participation in a plot to kill the emperor. His Imperialism was one of the first systematic criticisms of imperialism published anywhere in the world. In this seminal text, Kotoku condemned global imperialism as the commandeering of politics by national elites and denounced patriotism and militarism as the principal causes of imperialism. In addition to translating Imperialism, Robert Tierney offers an in-depth study of Kotoku's text and of the early anti-imperialist movement he led. Tierney places Kotoku's book within the broader context of early twentieth-century debates on the nature and causes of imperialism. He also presents a detailed account of the different stages of the Japanese anti-imperialist movement. Monster of the Twentieth Century constitutes a major contribution to the intellectual history of modern Japan and to the comparative study of critiques of capitalism and colonialism.

Dani Spinosa takes up anarchism's power as a cultural and artistic ideology, rather than as a political philosophy, with a persistent emphasis on the common. She demonstrates how postanarchism offers a useful theoretical context for poetry that is not explicitly political-specifically for the contemporary experimental poem with its characteristic challenges to subjectivity, representation, authorial power, and conventional constructions of the reader-text relationship. Her case studies of sixteen texts make a bold move toward politicizing readers and imbuing literary theory with an activist praxis-a sharp hope. This is a provocative volume for those interested in contemporary poetics, experimental literatures, and the digital humanities. Case Studies Jim Andrews Christian Boek Mez Breeze John Cage Andy Campbell Robert Duncan Kenneth Goldsmith Susan Howe Jackson Mac Low Erin Moure [Erin Moure] Harryette Mullen bpNichol Vanessa Place Juliana Spahr Brian Kim Stefans W. Mark Sutherland Darren Wershler