A concise history of the controversial 1920 murder trial in suburban Boston, which saw two Italian immigrants executed for killings they may not have committed.

'To a rational being there can be but one rule of conduct, justice, and one mode of ascertaining that rule, the exercise of his understanding.' Godwin's Political Justice is the founding text of philosophical anarchism. Written in the immediate aftermath of the French Revolution, it exemplifies the political optimism felt by many writers and intellectuals. Godwin drew on enlightenment ideas and his background in religious dissent for the principles of justice, utility, and the sanctity of individual judgement that drove his powerful critique of all forms of secular and religious authority. He predicts the triumph of justice and equality over injustice, and of mind over matter, and the eventual vanquishing of human frailty and mortality. He also foresees the gradual elimination of practices governing property, punishment, law, and marriage and the displacement of politics by an expanded personal morality resulting from reasoned argument and candid discussion. Political Justice raises deep philosophical questions about the nature of our duty to others that remain central to modern debates on ethics and politics. This edition reprints the first-edition text of 1793, and examines Godwin's evolving philosophy in the context of his life and work. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

Jacque Ellul blends politics, theology, history, and exposition in this analysis of the relationship between political anarchy and biblical faith. While he clarifies the views of each and how they can be related, his aim is not to proselytize either anarchists into Christianity or Christians into anarchy.

In 1892, unrepentant anarchists Alexander Berkman, Henry Bauer, and Carl Nold were sent to the Western Pennsylvania State Penitentiary for the attempted assassination of steel tycoon Henry Clay Frick. Searching for a way to continue their radical politics and to proselytize among their fellow inmates, these men circulated messages of hope and engagement via primitive means and sympathetic prisoners. On odd bits of paper, in German and in English, they shared their thoughts and feelings in a handwritten clandestine magazine called Prison Blossoms. This extraordinary series of essays on anarchism and revolutionary deeds, of prison portraits and narratives of homosexuality among inmates, and utopian poems and fables of a new world to come not only exposed the brutal conditions in American prisons, where punishment cells and starvation diets reigned, but expressed a continuing faith in the "beautiful ideal" of communal anarchism.

Most of the "Prison Blossoms" were smuggled out of the penitentiary to fellow comrades, including Emma Goldman, as the nucleus of an expose of prison conditions in America s Gilded Age. Those that survived relatively unrecognized for a century in an international archive are here transcribed, translated, edited, and published for the first time. Born at a unique historical moment, when European anarchism and American labor unrest converged, as each sought to repel the excesses of monopoly capitalism, these prison blossoms peer into the heart of political radicalism and its fervent hope of freedom from state and religious coercion.

The guidebook to a free-form utopia. Through examples from history, philosophy, short essays, and poetic historical analysis, Bey suggests the best way to create a non-hierarchical society. Namely, by living in the present and releasing the mind from the controlling influences that surround us.

This collection explores the nature and role of ethics within anarchist thought and practice, examining normative, meta-ethical and applied ethical issues through some of the theoretical insights of anarchism. It comprises contributions from international scholars working within the fields of philosophy and political theory.

Among the men and women prominent in the public life of America there are but few whose names are mentioned as often as that of Emma Goldman. Yet the real Emma Goldman is almost quite unknown.

Anarchy And Anarchists: A History of The Red Terror and The Social Revolution in America and Europe. Communism, Socialism, and Nihilism Authored by Michael J. Schaack

In the new paperback edition of AN AGORIST PRIMER, Samuel Edward Konkin III -- the creator and premier activist and theoretician of Agorism -- introduces the most powerful means to free yourself, protect and increase your wealth, and liberate the whole of human society in the process Agorism is applied Counter-Economics -- the philosophy of engaging in free-market activities in defiance of government control. An evolution of libertarianism, Agorism embraces all non-coercive human action and opposes all force- or fraud-based attempts to stifle innovation, trade, thought, and wealth. If you have ever suspected that government, academia, and other entities are trying to pull the wool over your eyes in order to control your money, your morality, and your life, you'll find answers and remedies in AN AGORIST PRIMER. In one concise volume, Samuel Edward Konkin III explains the theory, principles, and -- most important of all -- the practice of Agorism. If you think that consistency between means and ends matters, this is the book for you From the preface: "Agorism is a way of thinking about the world around you, a method of understanding why things work the way they do, how they do, and how they can be dealt with -- how you can deal with them." Samuel Edward Konkin III is the author of the seminal work on libertarianism and Agorism: New Libertarian Manifesto. Over the course of thirty years, he wrote, edited, and published newsletters and magazines such as Laissez Faire, New Libertarian Notes, and 101 issues of the longest-running publication of its kind, New Libertarian Weekly. Known to his friends as SEK3, Mr. Konkin graduated cum laude from the University of Alberta, serving as head of the Young Social Credit League there. He received his Masters in Theoretical Chemistry at New York University, but left NYU without submitting his Ph.D. dissertation in Quantum Mechanics to pursue his lifelong efforts to promote Counter-Economics and Agorism. He founded the New Libertarian Alliance, the Movement of the Libertarian Left, and the outreach organization The Agorist Institute. His body of work is available from KoPubCo. PRAISE FOR AN AGORIST PRIMER: "A lot of us have waited two decades for the release of this slender tome... Clocking in at just over 100 pages, An Agorist Primer offers not only a simple-but-thorough explanation of what agorism is, it also builds a rock-solid case for it... But trust me, Konkin's well-structured argument for a free society of the open marketplace ("as near to untainted by theft, assault, and fraud as can be humanly attained") is compelling. And he shows convincingly that such a society is absolutely achievable and sustainable. Sam's book truly is a primer; he strips down heavy-duty economic theory and libertarian philosophy without diminishing either of them. An Agorist Primer may be a quick walk through the basics, but it never shortchanges the reader. And best of all, it's awfully entertaining." --Wally Conger, Out of Step

Oscar Wilde deemed his life "perfect," and described him as a man with "a soul of that beautiful white Christ which seems coming out of Russia." He is PETER ALEXEYEVICH KROPOTKIN (1842-1921), communist advocate and "anarchist prince." Mutual Aid: A Factor of Evolution, first published in 1902, is his best known book. Written as a series of essays for a British literary journal, this intriguing work filters concepts of evolution through Kropotkin's appreciation for altruism and anarchy, positing cooperation not merely as a beneficial political concept but as an approach that has been-and will continue to be-vital to the long-term survival of humanity. Kropotkin explores "mutual aid" among "animals," "savages," "barbarians," and in the medieval and modern world, and also discusses nesting associations, checks to overmultiplication, adaptations to avoid competition, the origin of the family, the origin of the guilds, and other related issues. Anyone interested in the science of evolution and its influence on the shape of human societies will find this a fascinated read.

Oscar Wilde deemed his life "perfect," and described him as a man with "a soul of that beautiful white Christ which seems coming out of Russia." He is PETER ALEXEYEVICH KROPOTKIN (1842-1921), communist advocate and "anarchist prince." Mutual Aid: A Factor of Evolution, first published in 1902, is his best known book. Written as a series of essays for a British literary journal, this intriguing work filters concepts of evolution through Kropotkin's appreciation for altruism and anarchy, positing cooperation not merely as a beneficial political concept but as an approach that has been-and will continue to be-vital to the long-term survival of humanity. Kropotkin explores "mutual aid" among "animals," "savages," "barbarians," and in the medieval and modern world, and also discusses nesting associations, checks to overmultiplication, adaptations to avoid competition, the origin of the family, the origin of the guilds, and other related issues. Anyone interested in the science of evolution and its influence on the shape of human societies will find this a fascinated read.

This story, told by one colorful figure among the anarchists of Philadelphia, does not tell the entire story of the city's movement, nor does one man's experience with anarchism present the long and dramatic saga of the idea and its believers. The memoirs of Chaim Leib Weinberg offer an interesting sliver of a larger picture, holding to an exclusively working class, folkloric niche. The author was an incredible orator and story teller: these were the talents that set him apart from most of his contemporaries. Because he devoted half a century to practicing his oral craft, he left a clear mark on the radical culture he lived within.

In AN AGORIST PRIMER, Samuel Edward Konkin III -- the creator and premier activist and theoretician of Agorism -- introduces the most powerful means to free yourself, protect and increase your wealth, and liberate the whole of human society in the process Agorism is applied Counter-Economics -- the philosophy of engaging in free-market activities in defiance of government control. An evolution of libertarianism, Agorism embraces all non-coercive human action and opposes all force- or fraud-based attempts to stifle innovation, trade, thought, and wealth. If you have ever suspected that government, academia, and other entities are trying to pull the wool over your eyes in order to control your money, your morality, and your life, you'll find answers and remedies in AN AGORIST PRIMER. In one concise volume, Samuel Edward Konkin III explains the theory, principles, and -- most important of all -- the practice of Agorism. If you think that consistency between means and ends matters, this is the book for you From the preface: "Agorism is a way of thinking about the world around you, a method of understanding why things work the way they do, how they do, and how they can be dealt with - how you can deal with them. "Agorism was meant to improve the lot of everyone, not a chosen elite or unwashed underclass. Hence an introductory work that presents ideas without going through the long intellectual history and conflict of competing ideas that produced them. "As the creator of agorism, it is most incumbent on me first to attempt to reduce it to basic intelligibility." Samuel Edward Konkin III is the author of the seminal work on libertarianism and Agorism, New Libertarian Manifesto. Over the course of thirty years, he wrote, edited, and published newsletters and magazines such as Laissez Faire, New Libertarian Notes, and 101 issues of the longest-running publication of its kind, New Libertarian Weekly. Known to his friends as SEK3, Mr. Konkin graduated cum laude from the University of Alberta, serving as head of the Young Social Credit League there. He received his Masters in Theoretical Chemistry at New York University, but left NYU without submitting his Ph.D. dissertation in Quantum Mechanics to pursue his lifelong efforts to promote Counter-Economics and Agorism. He founded the New Libertarian Alliance, the Movement of the Libertarian Left and the outreach organization The Agorist Institute. His body of work is available from KoPubCo. PRAISE FOR SAMUEL EDWARD KONKIN III "Konkin's writings are to be welcomed. Because we need a lot more polycentrism in the movement. Because he shakes up Partyarchs who tend to fall into unthinking complacency. And especially because he cares deeply about liberty and can read and write, qualities which seem to be going out of style in the libertarian movement." --Murray N. Rothbard, Ph.D.

'The Conquest of Bread' is Peter Kropotkin's most extensive study of human needs and his outline of the most rational and equitable means of satisfying them.

Lithuanian born anarchist Emma Goldman emmigrated to the United States at the age of sixteen. She first became attracted to anarchism following the Haymarket affair of 1886, a massacre in which seven police officers and an unknown number of civilians were killed during a march of striking Chicago workers. Eight anarchists were subsequently tried for murder. "Anarchism and Other Essays" is a collection of essays first published in 1911. The volume includes the following essays: Anarchism: What It Really Stands For, Minorities Versus Majorities, The Psychology of Political Violence, Prisons: A Social Crime and Failure, Patriotism: A Menace to Liberty, Francisco Ferrer and The Modern School, The Hypocrisy of Puritanism, The Traffic in Women, Woman Suffrage, The Tragedy of Woman's Emancipation, Marriage and Love, and The Drama: A Powerful Dissimenator of Radical Thought.

Anarchism has seldom had good press, and anarchists have always faced resistance to their political philosophy. Despite this, "21st Century Dissent" contends that anarchism has considerably influenced the modern political landscape. Giorel Curran explores the contemporary face of anarchism as expressed via environmental protests and the anti-globalization movement. She contends that anti-capitalist protest has propelled an invigorated - but reconceptualized - anarchism into the heart of 21st century dissent.

Paul Avrich consulted published material in five languages, and anarchist archives worldwide, to present a picture of the philosophers, bomb throwers, workers, peasants and soldiers who fought and died for the freedom of 'Mother Russia'.

The Anarchists speak for themselves in 180 interviews conducted by Avrich over a period of 30 years. Each of the six thematic sections begins with an explanatory essay and each interview with a biographical note.

Italian anarchists Nicola Sacco and Bartolomeo Vanzetti were arrested outside Boston in 1920 and charged with robbing and killing a shoe factory paymaster and his guard. Though a prosecutor insisted they would be tried for murder and 'nothing else', their radical politics remained a focus of the 1921 trial. Contributors from a range of academic disciplines and artistic traditions apply critical and interpretive methodologies, assume novel historical perspectives, and analyze overlooked primary materials to illuminate previously unexplored aspects of the Sacco-Vanzetti case. The essays in this book analyze literary, artistic, and mass mediated representations of Sacco and Vanzetti, linking them to stereotypes of so-called 'foreigners' and 'others' that prevailed in the 1920s, and interrogating those images that prevail in our own age.

New Libertarian Manifesto -- The 25th Anniversary Edition, by Samuel Edward Konkin III (1947-2004), brings the groundbreaking work back into print. First published in October, 1980, the Manifesto is the most concise treatise on Counter-Economics and Agorism available to the public. Five chapters encompass Konkin's unique view of libertarianism: I. Statism: Our Condition; II. Agorism: Our Goal; III. Counter-Economics: Our Means; IV. Revolution: Our Strategy; and V. Action: Our Tactics. The 25th Anniversary Edition is the fourth printing of the book, which has been an underground anarchist classic. Also included in this edition are critiques of New Libertarian Manifesto by Murray N. Rothbard, Ph.D., Robert LeFevre, and Erwin S. Strauss, and replies by Samuel Edward Konkin III, which were published in Strategy of the New Libertarian Alliance in 1981 and long out of print until now.

Based on extensive interviews with former pupils and teachers, this Pulitzer Prize-nominated work is a seminal and important investigation into the potential of educational alternatives. Between 1910 and 1960 anarchists across the United States established more than 20 schools wherein children studied in an atmosphere of freedom and self-reliance. The Modern Schools stood in sharp contrast to the formality and discipline of the traditional classroom and sought to abolish all forms of authority. Their object was to create not only a new type of school, but also a new society based on the voluntary cooperation of free individuals. Among the participants were Emma Goldman, Margaret Sanger, Alexander Berkman and Man Ray.

Emma Goldman called Voltairine de Cleyre "the most gifted and brilliant anarchist woman America ever produced." Yet her writings and speeches on anarchism and feminism--as radical, passionate, and popular at the time as Goldman's--are virtually unknown today. This important book brings de Cleyre's eloquent and incisive work out of undeserved obscurity. Twenty-one essays are reprinted here, including her classic works: "Anarchism and the American Tradition," "The Dominant Idea," and "Sex Slavery." Three biographical essays are also included: two new ones by Sharon Presley and Crispin Sartwell, and a rarely reprinted one by Emma Goldman. At a time when the mainstream women's movement asked only for the right to vote and rarely challenged the status quo, de Cleyre demanded an end to sex roles, called for economic independence for women, autonomy within and without marriage, and offered a radical critique of the role of the Church and State in oppressing women. In today's world of anti-globalization actions, de Cleyre's anarchist ideals of local self-rule, individual conscience, and decentralization of power still remain fresh and relevant.

This book of magic and politics uses quotes from classic books to show the connections between the two throughout history.