In this groundbreaking collection of essays, anarchism in Latin America becomes much more than a prelude to populist and socialist movements. The contributors illustrate a much more vast, differentiated, and active anarchist presence in the region that evolved on simultaneous-transnational, national, regional, and local-fronts. Representing a new wave of transnational scholarship, these essays examine urban and rural movements, indigenous resistance, race, gender, sexuality, and social and educational experimentation. They offer a variety of perspectives on anarchism's role in shaping ideas about nationalism, identity, organized labor, and counterculture across a wide swath of Latin America.

The last two decades have seen a re-birth of practices and principles that connect with the 'soul' of left-libertarianism, although they may not explicitly engage with the anarchist tradition. From practices of mapping and land-use planning to local protests and transnational social movements, this book explores a variety of case studies that trace the influences of, and affinities between, anarchist and geographic practice. The chapters explore the vast possibilities of inventive, exploratory libertarian practices from contemporary and historic contexts around the globe. They examine the ways in which various spatial practices have been compatible with left-libertarian principles, and explore the extent to which anarchists, neo-anarchists and libertarian autonomists have animated these waves of protest and forms of resistance. In an age that is desperately in need of critical new directions, this volume shows that a serious (re)turn toward anarchist thought and practice can challenge and inspire geographers to travel beyond their traditional frontiers of geographical praxis.

Per Kropotkin il determinismo scientifico e l'etica umana non possono che liberare l'uomo da qualsivoglia autorita e dispotismo politico, entrambi i fenomeni hanno segnato il progresso della Societa umana dagli albori fino alla nascita dello Stato moderno. E' il corso della natura che determina gli eventi, il despota, l'uomo forte, il combattente solitario ed individualista e destinato a fallire, perche non puo cambiare il corso della storia, puo solo ritardarla, creando inutili sofferenze.