This extended monograph examines the work of the radical journalist Kotoku Shusui and Japan's anti-imperialist movement of the early twentieth century. It includes the first English translation of Imperialism (Teikokushugi), Kotoku's classic 1901 work. Kotoku Shusui was a Japanese socialist, anarchist, and critic of Japan's imperial expansionism who was executed in 1911 for his alleged participation in a plot to kill the emperor. His Imperialism was one of the first systematic criticisms of imperialism published anywhere in the world. In this seminal text, Kotoku condemned global imperialism as the commandeering of politics by national elites and denounced patriotism and militarism as the principal causes of imperialism. In addition to translating Imperialism, Robert Tierney offers an in-depth study of Kotoku's text and of the early anti-imperialist movement he led. Tierney places Kotoku's book within the broader context of early twentieth-century debates on the nature and causes of imperialism. He also presents a detailed account of the different stages of the Japanese anti-imperialist movement. Monster of the Twentieth Century constitutes a major contribution to the intellectual history of modern Japan and to the comparative study of critiques of capitalism and colonialism.

'To a rational being there can be but one rule of conduct, justice, and one mode of ascertaining that rule, the exercise of his understanding.' Godwin's Political Justice is the founding text of philosophical anarchism. Written in the immediate aftermath of the French Revolution, it exemplifies the political optimism felt by many writers and intellectuals. Godwin drew on enlightenment ideas and his background in religious dissent for the principles of justice, utility, and the sanctity of individual judgement that drove his powerful critique of all forms of secular and religious authority. He predicts the triumph of justice and equality over injustice, and of mind over matter, and the eventual vanquishing of human frailty and mortality. He also foresees the gradual elimination of practices governing property, punishment, law, and marriage and the displacement of politics by an expanded personal morality resulting from reasoned argument and candid discussion. Political Justice raises deep philosophical questions about the nature of our duty to others that remain central to modern debates on ethics and politics. This edition reprints the first-edition text of 1793, and examines Godwin's evolving philosophy in the context of his life and work. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

This book is a study of political exile and transnational activism in the late-Victorian period. It explores the history of about 500 French-speaking anarchists who lived in exile in London between 1880 and 1914, with a close focus on the 1890s, when their presence peaked. These individuals sought to escape intense repression in France, at a time when anarchist-inspired terrorism swept over the Western world. Until the 1905 Aliens Act, Britain was the exception in maintaining a liberal approach to the containment of anarchism and terrorism; it was therefore the choice destination of international exiled anarchists, just as it had been for previous generations of revolutionary exiles throughout the nineteenth century. These French groups in London played a strategic role in the reinvention of anarchism at a time of crisis, but also triggered intense moral panic in France, Britain and beyond. This study retraces the lives of these largely unknown individuals - how they struggled to get by in the great late-Victorian metropolis, their social and political interactions among themselves, with other exiled groups and their host society. The myths surrounding their rumoured terrorist activities are examined, as well as the constant overt and covert surveillance which French and British intelligence services kept over them. The debates surrounding the controversial asylum granted to international anarchists, and especially the French, are presented, showing their role in the redefinition of British liberalism. The political legacy of these 'London years' is also analysed, since exile contributed to the formation of small but efficient transnational networks, which were pivotal to the development and international dissemination of syndicalism and, less successfully, to anti-war propaganda in the run up to 1914.

This timely book introduces readers to anarchism's relationship to broader history, offering not only a history of anarchism in the modern period, but a critical introduction to debates on anarchist history. Attention thus far has been biased towards intellectual history and key thinkers such as Proudhon, Bakunin and Kropotkin, but these studies have neglected the social movements and spaces which have seen 'anarchy in action' and marginalised the role of women and voices beyond Europe and the United States. Debating Anarchism offers a different perspective, engaging with women's anarchist experiences and grounding recent historical work on anarchism in a global perspective. Interrogating anarchism as a concept, a movement and a social reality the author guides the reader through the origins of anarchism in the age of revolutions, assessing experiences of anarchy in Russia, Spain, India and beyond. Tracing the development of 'the beautiful idea' through the 20th century, Finn explores anarchism in the Cold War world through to postmodernity and the 21st century. This volume situates anarchism in the broader historiographies of the modern world, offering a unique starting point for students of history, politics and philosophy seeking to understand the abiding power of 'the beautiful idea' - a society without government.