Powerful, penetrating, prophetic essays on direct action, role of minorities, prison reform, puritan hypocrisy, violence, etc.

In the 1930s, anarchists and socialists among Spanish immigrants living in the United States created Espana Libre (Free Spain) as a response to the Nationalist takeover in their homeland. Worker-oriented and avowedly antifascist, the grassroots periodical raised money for refugees and political prisoners while advancing left-wing culture and politics. Espana Libre proved both visionary and durable, charting an alternate path toward a modern Spain and enduring until democracy's return to the country in 1977. Montse Feu merges Espana Libre's story with the drama of the Spanish immigrant community's fight against fascism. The periodical emerged as part of a transnational effort to link migrants and new exiles living in the United States to antifascist networks abroad. In addition to showing how workers' culture and politics shaped their antifascism, Feu brings to light creative works that ranged from literature to satire to cartoons to theater. As Espana Libre opened up radical practices, it encouraged allies to reject violence in favor of social revolution's potential for joy and inclusion.

Important and challenging issues in the area of anarchism and education are presented in this history of egalitarian and free-school practices. From Francisco Ferrer's modern schools in Spain and the Work People's College in the United States, to contemporary actions in developing "free skools" in the United Kingdom and Canada, the contributors illustrate the importance of developing complex connections between educational theories and collective actions. Major themes in the volume include learning from historical anarchist experiments in education, ways that contemporary anarchists create dynamic and situated learning spaces, and critical reflections on theoretical frameworks and educational practices. Many trailblazing thinkers and practitioners contributed to this volume, such as Jeffery Shantz, John Jordon, Abraham de Leon, Richard Kahn, Matthew Weinstein, and Alex Khasnabish. This thoughtful and provocative collection proves that egalitarian education is possible at all ages and levels.

A call to arms by a group of French intellectuals that rejects leftist reform and aligns itself with younger, wilder forms of resistance. Thirty years of "crisis," mass unemployment, and flagging growth, and they still want us to believe in the economy... We have to see that the economy is itself the crisis. It's not that there's not enough work, it's that there is too much of it. The Coming Insurrection is an eloquent call to arms arising from the recent waves of social contestation in France and Europe. Written by the anonymous Invisible Committee in the vein of Guy Debord-and with comparable elegance-it has been proclaimed a manual for terrorism by the French government (who recently arrested its alleged authors). One of its members more adequately described the group as "the name given to a collective voice bent on denouncing contemporary cynicism and reality." The Coming Insurrection is a strategic prescription for an emergent war-machine capable of "spreading anarchy and live communism." Written in the wake of the riots that erupted throughout the Paris suburbs in the fall of 2005 and presaging more recent riots and general strikes in France and Greece, The Coming Insurrection articulates a rejection of the official Left and its reformist agenda, aligning itself instead with the younger, wilder forms of resistance that have emerged in Europe around recent struggles against immigration control and the "war on terror." Hot-wired to the movement of '77 in Italy, its preferred historical reference point, The Coming Insurrection formulates an ethics that takes as its starting point theft, sabotage, the refusal to work, and the elaboration of collective, self-organized life forms. It is a philosophical statement that addresses the growing number of those-in France, in the United States, and elsewhere-who refuse the idea that theory, politics, and life are separate realms.

The first intellectual and social history of American anarchist thought and activism across the twentieth century In this highly accessible history of anarchism in the United States, Andrew Cornell reveals an astounding continuity and development across the century. Far from fading away, anarchists dealt with major events such as the rise of Communism, the New Deal, atomic warfare, the black freedom struggle, and a succession of artistic avant-gardes stretching from 1915 to 1975. Unruly Equality traces US anarchism as it evolved from the creed of poor immigrants militantly opposed to capitalism early in the twentieth century to one that today sees resurgent appeal among middle-class youth and foregrounds political activism around ecology, feminism, and opposition to cultural alienation.

A for Anonymous shows how a leaderless band of volunteers successfully used hacktivism to fight for the underdog, embarrass their rich and powerful targets-from Sony and Paypal to the Church of Scientology and Ferguson Police Department-all in the name of freedom of speech and information. Their exploits blurred the distinction between "online" and "reality," and help shape our contemporary world.

A tale, never before told, of anarchy, cooperation, and betrayal at the margins of the Mexican revolution. In this long-awaited book, Claudio Lomnitz tells a groundbreaking story about the experiences and ideology of American and Mexican revolutionary collaborators of the Mexican anarchist Ricardo Flores Magon. Drawing on extensive research in Mexico and the United States, Lomnitz explores the rich, complicated, and virtually unknown lives of Flores Magon and his comrades devoted to the "Mexican Cause." This anthropological history of anarchy, cooperation, and betrayal seeks to capture the experience of dedicated militants who themselves struggled to understand their role and place at the margins of the Mexican Revolution. For them, the revolution was untranslatable, a pure but deaf subversion: La revolucion es la revolucion-"The Revolution is the Revolution." For Lomnitz, the experiences of Flores Magon and his comrades reveal the meaning of this phrase. The Return of Comrade Ricardo Flores Magon tracks the lives of John Kenneth Turner, Ethel Duffy, Elizabeth Trowbridge, Ricardo Flores Magon, Lazaro Gutierrez de Lara, and others, to illuminate the reciprocal relationship between personal and collective ideology and action. It is an epic and tragic tale, never before told, about camaraderie and disillusionment in the first transnational grassroots political movement to span the U.S.-Mexican border. The Return of Comrade Ricardo Flores Magon will change not only how we think about the Mexican Revolution but also how we understand revolutionary action and passion.

'One has often wondered whether upon the whole earth there is anything so unintelligent, so unapt to perceive how the world is really going, as an ordinary young Englishman of our upper class.' Poet, education reformer, social theorist and passionate critic of Victorian England, Matthew Arnold condemned an industrial society in 'bondage to machinery' and argued instead that the wonder and joy of culture - in particular the 'sweetness and light' of classical civilization - were essential to human life. The other pieces here, on literary criticism, schools, France, journalism and democracy, form a powerful call to arms from a writer who believed that the English needed to be taught not what to think, but how to think. Edited with an introduction by P. J. Keating.

The trilogy ends with the new anarchism, which deals with the exciting developments in anarchist theory since the reemergence of social movements in the 1960s and 1970s.

Anarchism: A Documentary History of Libertarian Ideas documents various currents in anarchist thought, from eco-anarchism on, as well as the spread of anarchist social movements around the world. This volume features selections from many prominent writers, including Murray Bookchin, Noam Chomsky, Carole Pateman, Peter Marshall, David Graeber, Luce Fabbri, Mark Leier, C.George Benello, Daniel Colson, Rosella Di Leo, Todd May, Alan Carter, Ed Herman, Richard Sonn, Ashanti Alston, Ba Jin, Saul Newman, Jesse Cohn, Richard Day, Amedeo Bertolo, Chaia Heller, Brian Tokar, Uri Gordon, Howard J. Ehrlich, Mok Chiu Yo, Sharif Gemie, Luis Andr Normal 0 MicrosoftInternetExplorer4 es Edo, and many others.

This volume in the series, as with those already published, goes well beyond all previous anthologies of anarchist writings in both theoretical and geographical scope, making the series an extraordinary accomplishment and an historical collection. Selections from many countries and contexts are included, some translated into English for the first time.

In the afterword, Robert Graham surveys the many different currents in anarchist thought documented in all three volumes of this outstanding and definitive anthology, discussing the continuity and changes in anarchist ideas as they have evolved in their historical context and the importance of these ideas for the future.

Robert Graham has been writing on the history of anarchist ideas and developments in contemporary anarchist theory for over twenty years.

In the 1930s, anarchists and socialists among Spanish immigrants living in the United States created Espana Libre (Free Spain) as a response to the Nationalist takeover in their homeland. Worker-oriented and avowedly antifascist, the grassroots periodical raised money for refugees and political prisoners while advancing left-wing culture and politics. Espana Libre proved both visionary and durable, charting an alternate path toward a modern Spain and enduring until democracy's return to the country in 1977. Montse Feu merges Espana Libre's story with the drama of the Spanish immigrant community's fight against fascism. The periodical emerged as part of a transnational effort to link migrants and new exiles living in the United States to antifascist networks abroad. In addition to showing how workers' culture and politics shaped their antifascism, Feu brings to light creative works that ranged from literature to satire to cartoons to theater. As Espana Libre opened up radical practices, it encouraged allies to reject violence in favor of social revolution's potential for joy and inclusion.

Partner of one of the most infamous anarchists of her time, Johann Most, Helene Minkin joined the anarchist movement after emigrating from Russia in 1888 with her father and sister. Framed as a reaction and corrective to Emma Goldman's "Living My Life," Minkin's memoir provides a unique account of turn-of-the-century anarchism and immigrant life in the United States. Published in the Yiddish-language newspaper "Forverts" in 1932, this is its first English translation.

Tom Goyens teaches American history at Salisbury University in Maryland. He is the author of "Beer and Revolution: The German Anarchist Movement in New York City, 1880-1914."

An early text from Tiqqun that views cybernetics as a fable of late capitalism, and offers tools for the resistance. The cybernetician's mission is to combat the general entropy that threatens living beings, machines, societies-that is, to create the experimental conditions for a continuous revitalization, to constantly restore the integrity of the whole. -from The Cybernetic Hypothesis This early Tiqqun text has lost none of its pertinence. The Cybernetic Hypothesis presents a genealogy of our "technical" present that doesn't point out the political and ethical dilemmas embedded in it as if they were puzzles to be solved, but rather unmasks an enemy force to be engaged and defeated. Cybernetics in this context is the tekne of threat reduction, which unfortunately has required the reduction of a disturbing humanity to packets of manageable information. Not so easily done. Not smooth. A matter of civil war, in fact. According to the authors, cybernetics is the latest master fable, welcomed at a certain crisis juncture in late capitalism. And now the interesting question is: Has the guest in the house become the master of the house? The "cybernetic hypothesis" is strategic. Readers of this little book are not likely to be naive. They may be already looking, at least in their heads, for a weapon, for a counter-strategy. Tiqqun here imagines an unbearable disturbance to a System that can take only so much: only so much desertion, only so much destituent gesture, only so much guerilla attack, only so much wickedness and joy.

"A deep and provocative discussion of some of the most fundamental issues in political philosophy, written crisply, with candor, in a style that I find very winning. It is a most useful book, and a very good one."--Carl Cohen, author of "Communism, Fascism, and Democracy

"A provocative and engrossing introduction to current questions of political legitimacy, consent, deliberative democracy, the basis of majority rule, workers collectives, etc., that have been taken up by contemporary political theorists."--Georgia Warnke, author of "Justice and Interpretation

The Anarchist Roots of Geography sets the stage for a radical politics of possibility and freedom through a discussion of the insurrectionary geographies that suffuse our daily experiences. By embracing anarchist geographies as kaleidoscopic spatialities that allow for nonhierarchical connections between autonomous entities, Simon Springer configures a new political imagination. Experimentation in and through space is the story of humanity's place on the planet, and the stasis and control that now supersede ongoing organizing experiments are an affront to our survival. Singular ontological modes that favor one particular way of doing things disavow geography by failing to understand the spatial as a mutable assemblage intimately bound to temporality. Even worse, such stagnant ideas often align to the parochial interests of an elite minority and thereby threaten to be our collective undoing. What is needed is the development of new relationships with our world and, crucially, with each other. By infusing our geographies with anarchism we unleash a spirit of rebellion that foregoes a politics of waiting for change to come at the behest of elected leaders and instead engages new possibilities of mutual aid through direct action now. We can no longer accept the decaying, archaic geographies of hierarchy that chain us to statism, capitalism, gender domination, racial oppression, and imperialism. We must reorient geographical thinking towards anarchist horizons of possibility. Geography must become beautiful, wherein the entirety of its embrace is aligned to emancipation.

A biography of a remarkable figure, whose politics prefigured today's social justice, ecology, and gender equality movements Ammon Hennacy was arrested over thirty times for opposing US entry in World War 1. Later, when he refused to pay taxes that support war, he lost his wife and daughters, and then his job. For protesting the bombing of Hiroshima and Nagasaki, he was hounded by the IRS and driven to migrant labor in the fields of the West. He had a romance with Dorothy Day, founder of the Catholic Worker, who called him a "prophet and a peasant." He helped the homeless on the Bowery, founded the Joe Hill House of Hospitality in Salt Lake City, and protested the US development of nuclear missiles, becoming in the process one of the most celebrated anarchists of the twentieth century. To our era, when so much "protest" happens on social media, his actual sacrifices seem unworldly. Ammon Hennacy was a forerunner of contemporary progressive thought, and he remains a beacon for challenges that confront the world and especially the US today. In this exceptional biography, William Marling tells the story of this fascinating figure, who remains particularly important for the Catholic Left. In addition to establishing Hennacy as an exemplar of vegetarianism, ecology, and pacificism, Marling illuminates a broader history of political ideas now largely lost: the late nineteenth-century utopian movements, the grassroots socialist movements before World War I, and the antinuclear protests of the 1960s. A nuanced study of when religion and anarchist theory overlap, Christian Anarchist shows how Hennacy's life at the heart of radical libertarian and anarchist interventions in American politics not only galvanized the public then, but offers us new insight for today.

An engaging historical look at fin de si Normal 0 MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name: "Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow: yes; mso-style-parent: ""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom: .0001pt; mso-pagination: widow-orphan; font-size:10.0pt; font-family: "Times New Roman";} ecle Buenos Aires that brings to life the vibrant culture behind one of the world's largest anarchist movements: the radical schools, newspapers, theaters, and social clubs that made revolution a way of life. Cultural history in the best sense, Paradoxes of Utopia explores how a revolutionary ideology was woven into the ordinary lives of tens of thousands of people, creating a complex tapestry of symbols, rituals, and daily practices that supported Normal 0 MicrosoftInternetExplorer4 --and indeed created the possibility of--the Argentine labor movement.

Juan Suriano is a professor of social history at the University of Buenos Aires.