Can we make sense of anarchism or is that an oxymoron? Guided by the principle that someone else's rationality is not an empirical finding but a methodological presumption, this book addresses that question as it investigates the ideas and action of one of the most prominent and underrated anarchists of all times: the Italian, Errico Malatesta.

A British Anarchist Tradition focuses on three contemporary British theorists and practitioners, Herbert Read, Colin Ward, and Alex Comfort and looks at their interrelation, commonality, and collective influence on British radical thought. The book aims to foster a greater understanding of anarchism as an intellectual response to 20th century developments and its impact on political thought and movements. For the first time, the work of these three writers is presented as a tradition, highlighting the consistency of their themes and concerns. To do so, the book shows how they addressed the problems faced by modern British society, with clear lines of political, literary, and intellectual traditions linking them. It also focuses on their contribution to the development of anarchist conceptions of freedom in the twentieth century. A British Anarchist Tradition identifies an area of anarchism that deserves greater critical, scholarly attention. Its unique and thorough research will make it a valuable resource for anyone interested in contemporary anarchist thought, political theory, and political movements.

James Guillaume was born in London in February 1844. He became interested in anarchism when he was a student in Zurich, and later as a printer in Neuchatel. He became one of the leading members of the Jura Federation of the First International. Having accepted anarchist beliefs, he associated himself with Bakunin, with whom he was expelled from the International at the Hague Congress in 1872. Later he was active in founding the Anarchist St.-Imier International. He played a decisive role in Kropotkin's conversion to anarchism, and worked with him at anarchist agitation in Switzerland during the later 1870s. Early in the 1880s, Guillaume withdrew from anarchist activity, to become active again twenty years later in the anarcho-syndicalist movement. The four-volume work he wrote during this later period, L'International: Documents et Souvenirs, is the most important source of information from the anarchist point of view relating to the First International. Guillaume also edited Bakunin's Collected Works published in French in 1907.

The high ideals of anarchism have inspired generations of activists and political thinkers for over a century and a half, winning respect from even the fiercest of opponents. As the 'conscience of politics', anarchism's opposition to all forms of power and its emphasis on responsibility and self-determination has provided a constant benchmark for other areas of political philosophy and practice. At the beginning of the twenty-first century, with popular movements challenging the logic of globalisation, Western military imperialism and the assumptions of 'democratic' governments, anarchist theory and practice has once again made its presence felt. 'Changing anarchism', finally available in paperback, documents the links between these movements and contemporary anarchism and demonstrates how anarchist ideas are evolving in a global age. In particular, the book examines strands within anarchism concerned with technology, the environment and identity, and suggests that these are useful sociological tools for understanding the pervasive and interconnected nature of power. The contributors also offer practical insight into how power is being resisted in a variety of social and political contexts and how anarchist ideals are impacting on many different areas of everyday life. The balance of activist perspectives on anti-capitalism, sexuality, narcotics, education and mental health, combined with theoretical material drawn from post-structuralism, ecologism, the complexity sciences and social movement theory, ensures that Changing Anarchism will appeal to the general reader as well as to students of politics, sociology and cultural studies.

This book is available as open access through the Bloomsbury Open Access programme and is available on www.bloomsburycollections.com. This volume in the Contemporary Anarchist Studies series focuses on anti-statist critiques in ancient and modern China and demonstrates that China does not have an unchallenged authoritarian political culture. Treating anarchism as a critique of centralized state power, the work first examines radical Daoist thought from the 4th century BCE to the 9th century CE and compares Daoist philosophers and poets to Western anarchist and utopian thinkers. This is followed by a survey of anarchist themes in dissident thought in the People's Republic of China from 1949 to the present. A concluding chapter discusses how Daoist anarchism can be applied to any anarchist-inspired radical critique today. This work not only challenges the usual ideas of the scope and nature of dissent in China, it also provides a unique comparison of ancient Chinese Daoist anarchism to Western anarchist. Featuring previously untranslated texts, such as the 9th century Buddhist anarchist tract, the Wunengzi, and essays from the PRC press, it will be an essential resource to anyone studying anarchism, Chinese political thought, political dissent, and political history.

This anthology draws together essays, interviews and pamphlets exploring the relationship between anarchism and feminism.

This book is available as open access through the Bloomsbury Open Access programme and is available on www.bloomsburycollections.com. This volume in the Contemporary Anarchist Studies series focuses on anti-statist critiques in ancient and modern China and demonstrates that China does not have an unchallenged authoritarian political culture. Treating anarchism as a critique of centralized state power, the work first examines radical Daoist thought from the 4th century BCE to the 9th century CE and compares Daoist philosophers and poets to Western anarchist and utopian thinkers. This is followed by a survey of anarchist themes in dissident thought in the People's Republic of China from 1949 to the present. A concluding chapter discusses how Daoist anarchism can be applied to any anarchist-inspired radical critique today. This work not only challenges the usual ideas of the scope and nature of dissent in China, it also provides a unique comparison of ancient Chinese Daoist anarchism to Western anarchist. Featuring previously untranslated texts, such as the 9th century Buddhist anarchist tract, the Wunengzi, and essays from the PRC press, it will be an essential resource to anyone studying anarchism, Chinese political thought, political dissent, and political history.

This is a defence of libertarian anarchy, presenting a novel perspective on political philosophy and a history of the concept of anarchy. Political philosophy is dominated by a myth, the myth of the necessity of the state. The state is considered necessary for the provision of many things, but primarily for peace and security. In this provocative book, Gerard Casey argues that social order can be spontaneously generated, that such spontaneous order is the norm in human society and that deviations from the ordered norms can be dealt with without recourse to the coercive power of the state. Casey presents a novel perspective on political philosophy, arguing against the conventional political philosophy pieties and defending a specific political position, which he identifies as 'libertarian anarchy'. The book includes a history of the concept of anarchy, an examination of the possibility of anarchic societies and an articulation of the nature of law and order within such societies. Casey presents his specific form of anarchy, undergirded by a theory of human action that prioritises liberty, as a philosophically and politically viable alternative to the standard positions in political theory. "Think Now" is a new series of books which examines central contemporary social and political issues from a philosophical perspective. These books aim to be accessible, rather than overly technical, bringing philosophical rigour to modern questions which matter the most to us. Provocative yet engaging, the authors take a stand on political and cultural themes of interest to any intelligent reader.

This is a defence of libertarian anarchy, presenting a novel perspective on political philosophy and a history of the concept of anarchy. Political philosophy is dominated by a myth, the myth of the necessity of the state. The state is considered necessary for the provision of many things, but primarily for peace and security. In this provocative book, Gerard Casey argues that social order can be spontaneously generated, that such spontaneous order is the norm in human society and that deviations from the ordered norms can be dealt with without recourse to the coercive power of the state. Casey presents a novel perspective on political philosophy, arguing against the conventional political philosophy pieties and defending a specific political position, which he identifies as 'libertarian anarchy'. The book includes a history of the concept of anarchy, an examination of the possibility of anarchic societies and an articulation of the nature of law and order within such societies. Casey presents his specific form of anarchy, undergirded by a theory of human action that prioritizes liberty, as a philosophically and politically viable alternative to the standard positions in political theory. "Think Now" is a new series of books which examines central contemporary social and political issues from a philosophical perspective. These books aim to be accessible, rather than overly technical, bringing philosophical rigour to modern questions which matter the most to us. Provocative yet engaging, the authors take a stand on political and cultural themes of interest to any intelligent reader.

Emile Armand (pseudonym of Ernest-Lucien Juin Armand; 26 March 1872 in Paris - 19 February 1963 in Rouen) was the most influential French individualist anarchist at the beginning of the 20th century and also a dedicated free love/polyamory, intentional community, and pacifist/antimilitarist writer, propagandist and activist. He wrote for and edited the anarchist publications L'Ere nouvelle (1901-1911), L'Anarchie, L'EnDehors (1922-1939) and L'Unique (1945-1953).

"The Continuum Companion to Anarchism" is a comprehensive reference work to support research in anarchism.
The book considers the different approaches to anarchism as an ideology and explains the development of anarchist studies from the early twentieth century to the present day. It is unique in that it highlights the relationship between theory and practice, pays special attention to methodology, presents non-English works, key terms and concepts, and discusses new directions for the field. Focusing on the contemporary movement, the work outlines significant shifts in the study of anarchist ideas and explores recent debates.
The "Companion "will appeal to scholars in this growing field, whether they are interested in the general study of anarchism or in more specific areas. Featuring the work of key scholars, "The Continuum Companion to Anarchism" will be an essential tool for both the scholar and the activist.

In 2010 fires broke out in the name of Animal Liberation bringing businesses of animal exploitation to their knees in Utah and Colorado. What was left when the smoke cleared were communiques from the self-proclaimed A.L.F Lone Wolf. After his capture the world wanted to know more behind the pseudonym. Walter Bond is the A.L.F Lone Wolf. In this collaboration of his original work, Walter captivates his audience and answers their questions with the raw truth. With stories and articles from behind bars, this book outlines what motivates true animal liberation and what inspired Walter to take action as the Animal Liberation Front.

Max Stirner was one of the most important and seminal thinkers of the mid-nineteenth century. He exposed the religiosity behind secular humanism and rationalism, and the domination of the individual behind liberal modes of politics. This edited collection explores Stirner's radical and contemporary importance as a political theorist.

Anarchism: A Criticism And History of The Anarchist Theory by E.V. Zenker "On the day of the bomb outrage in the French Parliament I gave an impromptu discourse upon Anarchism to an intelligent audience anxious to know more about it, touching upon its intellectual ancestry, its doctrines, propaganda, the lines of demarcation that separate it from Socialism and Radicalism, and so forth. The impression which my explanations of it made upon my audience was at the same time flattering and yet painful to me. I felt almost ashamed that I had told these men, who represented the pick of the middle-class political electorate, something entirely new to them in speaking of matters which, considering their reality and the importance of the question, ought to be familiar to every citizen. Having thus had my attention drawn to this lacuna in the public mind, I was induced to make a survey of the most diverse circles of the political and Socialist world, both of readers and writers, and the result was the resolve to extend my previous studies of Anarchism (which had not extended much beyond the earliest theorists), and to develop my lecture into a book. This book I now present to my readers. The accomplishment of my resolve has been far from easy. What little literature exists upon the subject of Anarchism is almost exclusively hostile to it, which is a great drawback for one who is seeking not the objects of a partisan, but simply and solely the truth. One had constantly to gaze, so to speak, through a forest of prejudices and errors in order to discover the truth like a little spot of blue sky above. In this respect I found it mattered little whether I applied to the press, or to the so-called scientific Socialists, or to fluent pamphleteers.

Mikhail Bakunin (1814-1876) was a Russian revolutionary and theorist, and has often been called the father of anarchist theory. Bakunin studied philosophy, finding himself drawn to works by Fichte and Hegel, eventually converting himself entirely to Hegelianism. Bakunin gained criminal status after being deported from France - where he met George Sand, Pierre-Joseph Proudhon and Karl Marx - and later being arrested for his involvement in the Czech rebellion of 1848. His unfinished 1871 work, "God and the State," was intended to serve as the second part of a greater work called "The Knouto-Germanic Empire and the Social Revolution." It explores the psychology of the anarchist, rejects the notion of privilege or class, and wholly advocates radical revolution by rejecting all governing systems. Arguably Bakunin's most famous work, "God and the State" is an excellent read for anyone interested in political science or philosophy, particular the differences between anarchism and communism.

This book argues that anarchism should be considered the first "postmodern" philosophical and political movement and offers a revision of "classical anarchism." "Anarchism and Political Modernity" looks at the place of "classical anarchism" in the postmodern political discourse, claiming that anarchism presents a vision of political postmodernity. The book seeks to foster a better understanding of why and how anarchism is growing in the present. To do so, it first looks at its origins and history, offering a different view from the two traditions that characterize modern political theory: socialism and liberalism. Such an examination leads to a better understanding of how anarchism connects with newer political trends and why it is a powerful force in contemporary social and political movements. This new volume in the "Contemporary Anarchist Studies" series offers a novel philosophical engagement with anarchism and contests a number of positions established in postanarchist theory. Its new approach makes a valuable contribution to an established debate about anarchism and political theory. It offers a new perspective on the emerging area of anarchist studies that will be of interest to students and theorists in political theory and anarchist studies. "Contemporary Anarchist Studies" promotes the study of anarchism as a framework for understanding and acting on the most pressing problems of our times. The series publishes cutting edge, socially-engaged scholarship from around the world - bridging theory and practice, academic rigor and the insights of 'contemporary activism.'

This book argues that anarchism should be considered the first "postmodern" philosophical and political movement and offers a revision of "classical anarchism." "Anarchism and Political Modernity" looks at the place of "classical anarchism" in the postmodern political discourse, claiming that anarchism presents a vision of political postmodernity. The book seeks to foster a better understanding of why and how anarchism is growing in the present. To do so, it first looks at its origins and history, offering a different view from the two traditions that characterize modern political theory: socialism and liberalism. Such an examination leads to a better understanding of how anarchism connects with newer political trends and why it is a powerful force in contemporary social and political movements. This new volume in the "Contemporary Anarchist Studies" series offers a novel philosophical engagement with anarchism and contests a number of positions established in postanarchist theory. Its new approach makes a valuable contribution to an established debate about anarchism and political theory. It offers a new perspective on the emerging area of anarchist studies that will be of interest to students and theorists in political theory and anarchist studies. "Contemporary Anarchist Studies" promotes the study of anarchism as a framework for understanding and acting on the most pressing problems of our times. The series publishes cutting edge, socially-engaged scholarship from around the world - bridging theory and practice, academic rigor and the insights of 'contemporary activism.'

How Not to Be Governed explores the contemporary debates and questions concerning anarchism in our own time. The authors address the political failures of earlier practices of anarchism, and the claim that anarchism is impracticable, by examining the anarchisms that have been theorized and practiced in the midst of these supposed failures. The authors revive the possibility of anarchism even as they examine it with a critical lens. Rather than breaking with prior anarchist practices, this volume reveals the central values and tactics of anarchism that remain with us, practiced even in the most unlikely and 'impossible' contexts.

Underground: The Animal Liberation Front in the 1990s compiles the rare first 15 issues of "Underground, the magazine of the North American Animal Liberation Front Supporters Group." With over 500 pages of A.L.F. news and action reports, this landmark compilation offers the most comprehensive look available on the Animal Liberation Front at the end of the 20th century.

Included in "Underground"

*A.L.F. interviews
*A.L.F. action reports
*Essays by Rod Coronado, Jonathan Paul, and other convicted A.L.F. members
*Anonymous "how it was done" accounts of landmark A.L.F. raids
*Detailed info on A.L.F. rescue and sabotage tactics
*Over 500 pages of Animal Liberation Front history

For most of the 1990s, Underground proudly documented the work of the Animal Liberation Front, a clandestine group that carries out illegal raids to rescue animals and sabotage the businesses that profit from their exploitation. A.L.F. activity peaked in the 1990s, and for that decade Underground was the #1 source for A.L.F. news.

Compiled from rare copies of the legendary magazine, this massive collection serves as a powerful animal rights movement history lesson and in-depth look at the Animal Liberation Front.

Underground: The Animal Liberation Front in the 1990s is a vital read for anyone interested in the animal rights movement, and the misunderstood work of those who risk their freedom to save animals.

Many people claim that "libertarians are always whining about government being the problem, but they never offer solutions." Let "Problem? Solved " offer the solutions they seek. This is an alphabetically arranged list of common problems in society which are used to justify a government, and some of the possible, liberty-compatible solutions that could be used to solve the problems. No coercion needed

A concise history of the controversial 1920 murder trial in suburban Boston, which saw two Italian immigrants executed for killings they may not have committed.

'To a rational being there can be but one rule of conduct, justice, and one mode of ascertaining that rule, the exercise of his understanding.' Godwin's Political Justice is the founding text of philosophical anarchism. Written in the immediate aftermath of the French Revolution, it exemplifies the political optimism felt by many writers and intellectuals. Godwin drew on enlightenment ideas and his background in religious dissent for the principles of justice, utility, and the sanctity of individual judgement that drove his powerful critique of all forms of secular and religious authority. He predicts the triumph of justice and equality over injustice, and of mind over matter, and the eventual vanquishing of human frailty and mortality. He also foresees the gradual elimination of practices governing property, punishment, law, and marriage and the displacement of politics by an expanded personal morality resulting from reasoned argument and candid discussion. Political Justice raises deep philosophical questions about the nature of our duty to others that remain central to modern debates on ethics and politics. This edition reprints the first-edition text of 1793, and examines Godwin's evolving philosophy in the context of his life and work. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.