This is a defence of libertarian anarchy, presenting a novel perspective on political philosophy and a history of the concept of anarchy. Political philosophy is dominated by a myth, the myth of the necessity of the state. The state is considered necessary for the provision of many things, but primarily for peace and security. In this provocative book, Gerard Casey argues that social order can be spontaneously generated, that such spontaneous order is the norm in human society and that deviations from the ordered norms can be dealt with without recourse to the coercive power of the state. Casey presents a novel perspective on political philosophy, arguing against the conventional political philosophy pieties and defending a specific political position, which he identifies as 'libertarian anarchy'. The book includes a history of the concept of anarchy, an examination of the possibility of anarchic societies and an articulation of the nature of law and order within such societies. Casey presents his specific form of anarchy, undergirded by a theory of human action that prioritizes liberty, as a philosophically and politically viable alternative to the standard positions in political theory. "Think Now" is a new series of books which examines central contemporary social and political issues from a philosophical perspective. These books aim to be accessible, rather than overly technical, bringing philosophical rigour to modern questions which matter the most to us. Provocative yet engaging, the authors take a stand on political and cultural themes of interest to any intelligent reader.

This book is available as open access through the Bloomsbury Open Access programme and is available on www.bloomsburycollections.com. This volume in the Contemporary Anarchist Studies series focuses on anti-statist critiques in ancient and modern China and demonstrates that China does not have an unchallenged authoritarian political culture. Treating anarchism as a critique of centralized state power, the work first examines radical Daoist thought from the 4th century BCE to the 9th century CE and compares Daoist philosophers and poets to Western anarchist and utopian thinkers. This is followed by a survey of anarchist themes in dissident thought in the People's Republic of China from 1949 to the present. A concluding chapter discusses how Daoist anarchism can be applied to any anarchist-inspired radical critique today. This work not only challenges the usual ideas of the scope and nature of dissent in China, it also provides a unique comparison of ancient Chinese Daoist anarchism to Western anarchist. Featuring previously untranslated texts, such as the 9th century Buddhist anarchist tract, the Wunengzi, and essays from the PRC press, it will be an essential resource to anyone studying anarchism, Chinese political thought, political dissent, and political history.

In the late nineteenth century, nations the world over were mired in economic recession and beset by social unrest, their leaders increasingly threatened by acts of terrorism and assassination from anarchist extremists.
In this riveting history of that tumultuous period, Alex Butterworth follows the rise of these revolutionaries from the failed Paris Commune of 1871 to the 1905 Russian Revolution and beyond. Through the interwoven stories of several key anarchists and the secret police who hunted them, Butterworth vividly describes how a movement born in idealism turned increasingly to desperate acts of terrorism and murder. Rich in anecdote and with a fascinating array of supporting characters, "The World That Never Was "offers a revelatory portrait of an era with uncanny echoes of our own.

This book argues that anarchism should be considered the first "postmodern" philosophical and political movement and offers a revision of "classical anarchism." "Anarchism and Political Modernity" looks at the place of "classical anarchism" in the postmodern political discourse, claiming that anarchism presents a vision of political postmodernity. The book seeks to foster a better understanding of why and how anarchism is growing in the present. To do so, it first looks at its origins and history, offering a different view from the two traditions that characterize modern political theory: socialism and liberalism. Such an examination leads to a better understanding of how anarchism connects with newer political trends and why it is a powerful force in contemporary social and political movements. This new volume in the "Contemporary Anarchist Studies" series offers a novel philosophical engagement with anarchism and contests a number of positions established in postanarchist theory. Its new approach makes a valuable contribution to an established debate about anarchism and political theory. It offers a new perspective on the emerging area of anarchist studies that will be of interest to students and theorists in political theory and anarchist studies. "Contemporary Anarchist Studies" promotes the study of anarchism as a framework for understanding and acting on the most pressing problems of our times. The series publishes cutting edge, socially-engaged scholarship from around the world - bridging theory and practice, academic rigor and the insights of 'contemporary activism.'

Dani Spinosa takes up anarchism's power as a cultural and artistic ideology, rather than as a political philosophy, with a persistent emphasis on the common. She demonstrates how postanarchism offers a useful theoretical context for poetry that is not explicitly political-specifically for the contemporary experimental poem with its characteristic challenges to subjectivity, representation, authorial power, and conventional constructions of the reader-text relationship. Her case studies of sixteen texts make a bold move toward politicizing readers and imbuing literary theory with an activist praxis-a sharp hope. This is a provocative volume for those interested in contemporary poetics, experimental literatures, and the digital humanities. Case Studies Jim Andrews Christian Boek Mez Breeze John Cage Andy Campbell Robert Duncan Kenneth Goldsmith Susan Howe Jackson Mac Low Erin Moure [Erin Moure] Harryette Mullen bpNichol Vanessa Place Juliana Spahr Brian Kim Stefans W. Mark Sutherland Darren Wershler

In 2010 fires broke out in the name of Animal Liberation bringing businesses of animal exploitation to their knees in Utah and Colorado. What was left when the smoke cleared were communiques from the self-proclaimed A.L.F Lone Wolf. After his capture the world wanted to know more behind the pseudonym. Walter Bond is the A.L.F Lone Wolf. In this collaboration of his original work, Walter captivates his audience and answers their questions with the raw truth. With stories and articles from behind bars, this book outlines what motivates true animal liberation and what inspired Walter to take action as the Animal Liberation Front.

Emile Armand (pseudonym of Ernest-Lucien Juin Armand; 26 March 1872 in Paris - 19 February 1963 in Rouen) was the most influential French individualist anarchist at the beginning of the 20th century and also a dedicated free love/polyamory, intentional community, and pacifist/antimilitarist writer, propagandist and activist. He wrote for and edited the anarchist publications L'Ere nouvelle (1901-1911), L'Anarchie, L'EnDehors (1922-1939) and L'Unique (1945-1953).

Anarchy And Anarchists: A History of The Red Terror and The Social Revolution in America and Europe. Communism, Socialism, and Nihilism Authored by Michael J. Schaack

In 1892, unrepentant anarchists Alexander Berkman, Henry Bauer, and Carl Nold were sent to the Western Pennsylvania State Penitentiary for the attempted assassination of steel tycoon Henry Clay Frick. Searching for a way to continue their radical politics and to proselytize among their fellow inmates, these men circulated messages of hope and engagement via primitive means and sympathetic prisoners. On odd bits of paper, in German and in English, they shared their thoughts and feelings in a handwritten clandestine magazine called Prison Blossoms. This extraordinary series of essays on anarchism and revolutionary deeds, of prison portraits and narratives of homosexuality among inmates, and utopian poems and fables of a new world to come not only exposed the brutal conditions in American prisons, where punishment cells and starvation diets reigned, but expressed a continuing faith in the "beautiful ideal" of communal anarchism.

Most of the "Prison Blossoms" were smuggled out of the penitentiary to fellow comrades, including Emma Goldman, as the nucleus of an expose of prison conditions in America s Gilded Age. Those that survived relatively unrecognized for a century in an international archive are here transcribed, translated, edited, and published for the first time. Born at a unique historical moment, when European anarchism and American labor unrest converged, as each sought to repel the excesses of monopoly capitalism, these prison blossoms peer into the heart of political radicalism and its fervent hope of freedom from state and religious coercion.

Underground: The Animal Liberation Front in the 1990s compiles the rare first 15 issues of "Underground, the magazine of the North American Animal Liberation Front Supporters Group." With over 500 pages of A.L.F. news and action reports, this landmark compilation offers the most comprehensive look available on the Animal Liberation Front at the end of the 20th century.

Included in "Underground"

*A.L.F. interviews
*A.L.F. action reports
*Essays by Rod Coronado, Jonathan Paul, and other convicted A.L.F. members
*Anonymous "how it was done" accounts of landmark A.L.F. raids
*Detailed info on A.L.F. rescue and sabotage tactics
*Over 500 pages of Animal Liberation Front history

For most of the 1990s, Underground proudly documented the work of the Animal Liberation Front, a clandestine group that carries out illegal raids to rescue animals and sabotage the businesses that profit from their exploitation. A.L.F. activity peaked in the 1990s, and for that decade Underground was the #1 source for A.L.F. news.

Compiled from rare copies of the legendary magazine, this massive collection serves as a powerful animal rights movement history lesson and in-depth look at the Animal Liberation Front.

Underground: The Animal Liberation Front in the 1990s is a vital read for anyone interested in the animal rights movement, and the misunderstood work of those who risk their freedom to save animals.

Jacque Ellul blends politics, theology, history, and exposition in this analysis of the relationship between political anarchy and biblical faith. While he clarifies the views of each and how they can be related, his aim is not to proselytize either anarchists into Christianity or Christians into anarchy.

Post-anarchism has been of considerable importance in the discussions of radical intellectuals across the globe in the last decade. In its most popular form, it demonstrates a desire to blend the most promising aspects of traditional anarchist theory with developments in post-structuralist and post-modernist thought. "Post-Anarchism: A Reader" includes the most comprehensive collection of essays about this emergent body of thought, making it an essential and accessible resource for academics, intellectuals, activists and anarchists interested in radical philosophy. Many of the chapters have been formative to the development of a distinctly "post-anarchist" approach to politics, aesthetics, and philosophy. Others respond to the so-called "post-anarchist turn" with caution and skepticism. The book also includes original contributions from several of today's "post-anarchists," inviting further debate and new ways of conceiving post-anarchism across a number of disciplines.

2011 Reprint of 1911 Edition. Emma Goldman (1869 - 1940) was an anarchist known for her political activism, writing and speeches. She played a pivotal role in the development of anarchist political philosophy in North America and Europe in the first half of the twentieth century. Anarchism was central to Goldman's view of the world and she is today considered one of the most important figures in the history of anarchism. First drawn to it during the persecution of anarchists after the 1886 Haymarket affair, she wrote and spoke regularly on behalf of anarchism. In the title essay of her book Anarchism and Other Essays, she wrote: "Anarchism, then, really stands for the liberation of the human mind from the dominion of religion; the liberation of the human body from the dominion of property; liberation from the shackles and restraint of government. Anarchism stands for a social order based on the free grouping of individuals for the purpose of producing real social wealth; an order that will guarantee to every human being free access to the earth and full enjoyment of the necessities of life, according to individual desires, tastes, and inclinations."

This story, told by one colorful figure among the anarchists of Philadelphia, does not tell the entire story of the city's movement, nor does one man's experience with anarchism present the long and dramatic saga of the idea and its believers. The memoirs of Chaim Leib Weinberg offer an interesting sliver of a larger picture, holding to an exclusively working class, folkloric niche. The author was an incredible orator and story teller: these were the talents that set him apart from most of his contemporaries. Because he devoted half a century to practicing his oral craft, he left a clear mark on the radical culture he lived within.

Oscar Wilde deemed his life "perfect," and described him as a man with "a soul of that beautiful white Christ which seems coming out of Russia." He is PETER ALEXEYEVICH KROPOTKIN (1842-1921), communist advocate and "anarchist prince." Mutual Aid: A Factor of Evolution, first published in 1902, is his best known book. Written as a series of essays for a British literary journal, this intriguing work filters concepts of evolution through Kropotkin's appreciation for altruism and anarchy, positing cooperation not merely as a beneficial political concept but as an approach that has been-and will continue to be-vital to the long-term survival of humanity. Kropotkin explores "mutual aid" among "animals," "savages," "barbarians," and in the medieval and modern world, and also discusses nesting associations, checks to overmultiplication, adaptations to avoid competition, the origin of the family, the origin of the guilds, and other related issues. Anyone interested in the science of evolution and its influence on the shape of human societies will find this a fascinated read.

In the new paperback edition of AN AGORIST PRIMER, Samuel Edward Konkin III -- the creator and premier activist and theoretician of Agorism -- introduces the most powerful means to free yourself, protect and increase your wealth, and liberate the whole of human society in the process Agorism is applied Counter-Economics -- the philosophy of engaging in free-market activities in defiance of government control. An evolution of libertarianism, Agorism embraces all non-coercive human action and opposes all force- or fraud-based attempts to stifle innovation, trade, thought, and wealth. If you have ever suspected that government, academia, and other entities are trying to pull the wool over your eyes in order to control your money, your morality, and your life, you'll find answers and remedies in AN AGORIST PRIMER. In one concise volume, Samuel Edward Konkin III explains the theory, principles, and -- most important of all -- the practice of Agorism. If you think that consistency between means and ends matters, this is the book for you From the preface: "Agorism is a way of thinking about the world around you, a method of understanding why things work the way they do, how they do, and how they can be dealt with -- how you can deal with them." Samuel Edward Konkin III is the author of the seminal work on libertarianism and Agorism: New Libertarian Manifesto. Over the course of thirty years, he wrote, edited, and published newsletters and magazines such as Laissez Faire, New Libertarian Notes, and 101 issues of the longest-running publication of its kind, New Libertarian Weekly. Known to his friends as SEK3, Mr. Konkin graduated cum laude from the University of Alberta, serving as head of the Young Social Credit League there. He received his Masters in Theoretical Chemistry at New York University, but left NYU without submitting his Ph.D. dissertation in Quantum Mechanics to pursue his lifelong efforts to promote Counter-Economics and Agorism. He founded the New Libertarian Alliance, the Movement of the Libertarian Left, and the outreach organization The Agorist Institute. His body of work is available from KoPubCo. PRAISE FOR AN AGORIST PRIMER: "A lot of us have waited two decades for the release of this slender tome... Clocking in at just over 100 pages, An Agorist Primer offers not only a simple-but-thorough explanation of what agorism is, it also builds a rock-solid case for it... But trust me, Konkin's well-structured argument for a free society of the open marketplace ("as near to untainted by theft, assault, and fraud as can be humanly attained") is compelling. And he shows convincingly that such a society is absolutely achievable and sustainable. Sam's book truly is a primer; he strips down heavy-duty economic theory and libertarian philosophy without diminishing either of them. An Agorist Primer may be a quick walk through the basics, but it never shortchanges the reader. And best of all, it's awfully entertaining." --Wally Conger, Out of Step

Among the men and women prominent in the public life of America there are but few whose names are mentioned as often as that of Emma Goldman. Yet the real Emma Goldman is almost quite unknown.

Lithuanian born anarchist Emma Goldman emmigrated to the United States at the age of sixteen. She first became attracted to anarchism following the Haymarket affair of 1886, a massacre in which seven police officers and an unknown number of civilians were killed during a march of striking Chicago workers. Eight anarchists were subsequently tried for murder. "Anarchism and Other Essays" is a collection of essays first published in 1911. The volume includes the following essays: Anarchism: What It Really Stands For, Minorities Versus Majorities, The Psychology of Political Violence, Prisons: A Social Crime and Failure, Patriotism: A Menace to Liberty, Francisco Ferrer and The Modern School, The Hypocrisy of Puritanism, The Traffic in Women, Woman Suffrage, The Tragedy of Woman's Emancipation, Marriage and Love, and The Drama: A Powerful Dissimenator of Radical Thought.

New Libertarian Manifesto -- The 25th Anniversary Edition, by Samuel Edward Konkin III (1947-2004), brings the groundbreaking work back into print. First published in October, 1980, the Manifesto is the most concise treatise on Counter-Economics and Agorism available to the public. Five chapters encompass Konkin's unique view of libertarianism: I. Statism: Our Condition; II. Agorism: Our Goal; III. Counter-Economics: Our Means; IV. Revolution: Our Strategy; and V. Action: Our Tactics. The 25th Anniversary Edition is the fourth printing of the book, which has been an underground anarchist classic. Also included in this edition are critiques of New Libertarian Manifesto by Murray N. Rothbard, Ph.D., Robert LeFevre, and Erwin S. Strauss, and replies by Samuel Edward Konkin III, which were published in Strategy of the New Libertarian Alliance in 1981 and long out of print until now.

This book of magic and politics uses quotes from classic books to show the connections between the two throughout history.

A major American thinker of the 20th century muses on anarchism. Winner of the Association of American University Presses (AAUP) Book, Jacket, and Journal Show - Best Scholarly Typography (2002) "That government is best which governs not at all; and when men are prepared for it, that will be the kind of government which they will have." This quote from Henry David Thoreau's Essay on Civil Disobedience is one of thirty quotations from which John Cage created Anarchy, a book-length lecture comprising twenty mesostic poems. Composed with the aid of a computer program to simulate the coin toss of the I Ching, Anarchy draws on the writings of many serious anarchists including Emma Goldman, Peter Kropotkin, and Mario Malatesta, not so much making arguments for anarchism as "brushing information against information," giving the very words new combinations that de-familiarize and re-energize them. Now widely available of the first time, Anarchy marks the culmination of Cage's work as a poet, composer and as a thinker about contemporary society.

Formal anarchist organizations disappeared in Mexico after the 1910 Revolution, but anarchist principles survive in the popular resistance movements against the post-revolutionary governments. In this book, Donald Hodges offers the first comprehensive treatment of the intellectual foundations, history, politics, and strategy of Mexican anarchism since the Revolution.

Hodges interviewed leading Mexican anarchists, including Monico Rodriguez Gomez, and gained access to documents of numerous guerrilla organizations, such as the previously missing "Plan de Cerro Prieto." Using both original and published sources, he shows how the political heirs of Ricardo Flores Magon, Mexico's foremost anarchist, agitated for workers' self-management and agrarian reform under the cover of the Mexican Communist party, how they played an important role in the student rebellion, and how, in the face of a labor movement that has come under government control, anarchism is currently experiencing a rebirth under another name.

John Adams said that "without the pen of Paine the sword of Washington would have been wielded in vain." Yet of all the great figures of the American Revolution, Thomas Paine has been least understood. Now David Freeman Hawke has written a rich biography of the brilliant propagandist who wrote Common Sense, The Age of Reason, and The Rights of Man. Thomas Paine lived a life of great diversity, from poor beginnings through the dramatic roles he played in the American and French revolutions, his friendship with Benjamin Franklin, his imprisonment in France during the Terror, his trial and banishment from England, and the pathos of his declining years. Temperamental and jealous of his reputation, Paine was nevertheless a gentle and unworldly man. In this portrait he comes to life as one of the great revolutionary idealists.