Volume III in the Fimbul Winter Trilogy. Attainment for two magickal orders based upon Evolutionary Libertarian principles. Elucidates revolution magick by creating a mindset conducive to establishing world liberty and peace via democratic means. It does this inspirationally by prefiguring a time when revolution will have progressed much further than at present. A very complete system with bylaws, rituals, flags, ceremonial armor, plus dress and field uniforms with decorations for valor. Symbols are eclectic, traditional, and from ancient mythology. All of this, of course, involves a much higher level of activism than we hope will ever be necessary. Also from Fimbul Winter Books by this author: Traditional Arcane Teachings, Mythology of the North, Evolutionary Psychology, World Libertarian Revolution, The Adventures of Eric F. Magnuson.

Is it possible for anarchism to think with the new ontologies and new materialisms, and is it possible to build a deeper anarchist philosophy which does not reduce the world to what it is for human animals within that world? Is it possible to think the question of a non-essentialist ontology? (Duane Rousselle and Jason Adams, "Anarchism's Other Scene") Radical theory has always been beset by the question of ontology, albeit to varying degrees and under differing conditions. In recent years, in particular, political metaphysics has returned with force: the rise of Deleuze-influenced "new materialisms," along with post-/non-Deleuzian Speculative Realism (SR) and Object-Oriented Ontology (OOO), all bear testament to this. In this same period, anarchism has returned as a major influence on social movements and critical scholarship alike. What, then, are some of the potential resonances between these currents, particularly given that anarchism has so often been understood/misunderstood as a fundamentally idealist philosophy? This special issue of ADCS, "Ontological Anarche: Beyond Materialism and Idealism," considers these questions in dialogue with the new materialisms, Speculative Realism, and Object-Oriented Ontology, in order to seek new points of departure. Ontological Anarche: Beyond Materialism and Idealism includes: EDITORS' INTRODUCTION: Duane Rousselle and Jason Adams, "Anarchism's Other Scene: Materializing the Ideal and Idealizing the Material"; ARTICLES: ONTOLOGICAL ANARCHE" Levi R. Bryant, "The Gravity of Things: An Introduction to Onto-Cartography" -- John W.M. Krummel, "Reiner Schurmann and Cornelius Castoriadis: Between Ontology and Praxis" -- Hilan Bensusan, "Polemos Doesn't Stop Anywhere Short of the World: On Anarcheology, Ontology, and Politics" -- Ben Woodard, "Schellingian Thought for Ecological Politics" -- Jason Harman, "Ontological Anarche: Beyond Arche & Anarche"; ARTICLES: ANARCHIST ONTOLOGY: Salvo Vaccaro, "Critique of Static Ontology and Becoming-Anarchy" -- Jared McGeough, "Three Scandals in the Philosophy of F.W.J. Schelling: Ontology, Freedom, Mythology" -- Joseph Christian Greer, "Occult Origins: Hakim Bey's Ontological Post-Anarchism" -- Tom Marling, "Anarchism and the Question of Practice: Ontology in the Chinese Anarchist Movement, 1919-1927" -- Gregory Kalyniuk,"Jurisprudence of the Damned: Deleuze's Masochian Humour and Anarchist Neo-Monadology"; REVIEW ESSAY: Shannon Brincat,"The Problem of an Anarchist Civil Society" -- Mohammed A. Bamyeh, "A Response to Shannon Brincat"; BOOK REVIEW: Anthony T. Fiscella, "Christian Anarchism"; INTERVIEW: Christos Stergiou interviews Levi Bryant. Anarchist Developments in Cultural Studies (ADCS), edited by Duane Rousselle and Sureyyya Evren, is an international, open-access journal devoted to the study of new and emerging perspectives in anarchist thought and practice from or through a cultural studies perspective. The interdisciplinary focus of the journal presumes an analysis of a broad range of cultural phenomena, the development of diverse methodological traditions, as well as the investigation of both macro-structural issues and the micrological practices of "everyday life." ADCS is an attempt to bring anarchist thought into contact with innumerable points of connection.

This book is available as open access through the Bloomsbury Open Access programme and is available on www.bloomsburycollections.com. Making Another World Possible identifies the British contribution to the genealogy of modern green and anti-capitalist thinking by examining left libertarian ideologies in the late 19th and early 20th century Britain and highlighting their influence on present day radical thought. As capitalism heralded the triumph of technology, greater production, and a new urban industrial society, some imagined alternatives to this notion of progress based on endless economic growth. The book examines the development of ideas from these dissidents who included communists, class warriors, free thinkers, secularists, and Christian communitarians. All shared the same beliefs that the benefits of industrialism could only be realized through equality and that urban culture depended on a healthy agriculture and harmony with the natural world - concerns that are still of great importance today. This distinctive history of anarchist ideas reappraises the work of thinkers and revises the historical picture of the radical milieu in 19th and 20th century Britain. It will be an essential resource to anyone researching the history of ideas and studying anarchism.

Political obligation refers to the moral obligation of citizens to obey the law of their state and to the existence, nature, and justification of a special relationship between a government and its constituents. This volume in the Contemporary Anarchist Studies series challenges this relationship, seeking to define and defend the position of critical philosophical anarchism against alternative approaches to the issue of justification of political institutions. The book sets out to demonstrate the value of taking an anarchist approach to the problem of political authority, looking at theories of natural duty, state justification, natural duty of justice, fairness, political institutions, and more. It argues that the anarchist perspective is in fact indispensable to theorists of political obligation and can improve our views of political authority and social relations. This accessible book builds on the works of philosophical anarchists such as John Simmons and Leslie Green, and discusses key theorists, including Rousseau, Rawls, and Horton. This key resource will make an important contribution to anarchist political theory and to anarchist studies more generally.

James Guillaume was born in London in February 1844. He became interested in anarchism when he was a student in Zurich, and later as a printer in Neuchatel. He became one of the leading members of the Jura Federation of the First International. Having accepted anarchist beliefs, he associated himself with Bakunin, with whom he was expelled from the International at the Hague Congress in 1872. Later he was active in founding the Anarchist St.-Imier International. He played a decisive role in Kropotkin's conversion to anarchism, and worked with him at anarchist agitation in Switzerland during the later 1870s. Early in the 1880s, Guillaume withdrew from anarchist activity, to become active again twenty years later in the anarcho-syndicalist movement. The four-volume work he wrote during this later period, L'International: Documents et Souvenirs, is the most important source of information from the anarchist point of view relating to the First International. Guillaume also edited Bakunin's Collected Works published in French in 1907.

An Unabridged, Edition to Include All Four Parts, With Original Footnotes and Illustrations -

2014 Reprint of 1902 Edition. Full facsimile of the original edition, not reproduced with Optical Recognition Software. This work is a landmark anarchist text by Peter Kropotkin, and arguably one of the most influential and positive statements of the anarchist political philosophy. It is viewed by many as the central work of his writing career. It was first published in book form in 1898 in New York and London. Here Kropotkin shares his vision of a more harmonious way of living based on cooperation instead of competition. To a large degree, Kropotkin's emphasis is on local organization, local production obviating the need for central government. Kropotkin's vision is also on agriculture and rural life, making it a contrasting perspective to the largely industrial thinking of communists and socialists. Kropotkin's focus on local production leads to his view that communities should strive for self-sufficiency, the production of a community's own goods and food, thus making import and export unnecessary. To these ends, Kropotkin advocates irrigation and growth under glass and in fields to boost local food production. This work has been widely influential for anarchists and non-anarchist alike, and Kropotkin's deductions are as controversial and revolutionary today as they were when he formulated them.

This book is available as open access through the Bloomsbury Open Access programme and is available on www.bloomsburycollections.com. Attempts by people to enact their political beliefs in their daily lives have become commonplace in contemporary US culture, in spheres ranging from shopping habits to romantic attachments. This groundbreaking book examines how collective social movements have cultivated individual practices of "lifestyle politics" as part of their strategies of resistance, and the tensions they must navigate in doing so. Drawing on feminism and other movements that claim that "the personal is political," the book explores how radical anarchist activists position their own lifestyles within projects of resistance. Various lifestyle practices, from consumption to personal style to sexual relationships, are studied to address how identity and cultural practices can be used as tools of political dissent. An accessible and provocative text, Lifestyle Politics and Radical Activism blends theory with empirical materials to highlight issues that are important not only to anarchists, but also to anyone struggling for social change. This unique analysis will contribute to the development of anarchist theory and practice and will appeal to anyone interested in political activism and social movements.

A British Anarchist Tradition focuses on three contemporary British theorists and practitioners, Herbert Read, Colin Ward, and Alex Comfort and looks at their interrelation, commonality, and collective influence on British radical thought. The book aims to foster a greater understanding of anarchism as an intellectual response to 20th century developments and its impact on political thought and movements. For the first time, the work of these three writers is presented as a tradition, highlighting the consistency of their themes and concerns. To do so, the book shows how they addressed the problems faced by modern British society, with clear lines of political, literary, and intellectual traditions linking them. It also focuses on their contribution to the development of anarchist conceptions of freedom in the twentieth century. A British Anarchist Tradition identifies an area of anarchism that deserves greater critical, scholarly attention. Its unique and thorough research will make it a valuable resource for anyone interested in contemporary anarchist thought, political theory, and political movements.

Paul Cudenec draws on an impressively wide range of authors to depict a corrupted civilization on the brink of self-destruction and to call for a powerful new philosophy of resistance and renewal offering a future for humanity in which we are all able to "be what we're meant to be." He combines the anarchism of the likes of Gustav Landauer, Michael Bakunin and Herbert Read with the philosophy of Rene Guenon, Herbert Marcuse and Jean Baudrillard; the existentialism of Karl Jaspers and Colin Wilson; the vision of Carl Jung, Oswald Spengler and Idries Shah, and the environmental insight of Derrick Jensen and Paul Shepard in a work of ideological alchemy fuelled by the ancient universal esoteric beliefs found in Sufism, Taoism and hermeticism. With a fusion of scholarly research and inspiring polemic, Cudenec succeeds in forging a coherent and profound 21st century world-view with an appeal that will reach out far beyond those who currently term themselves anarchists. The book sets out by exploring the sense of meaninglessness in modern society, exemplified by our alienating dependency on technology and mental manipulation by commercial interests. It follows Guenon, Marcuse and Baudrillard in diagnosing a regression of intellect and the reign of quality over quantity - a condition that Cudenec describes as the disease of...

"It's been a long time since I've read a more interesting, informing, and inspiring book."-Bill Moyers What can we do beyond Occupy Wall Street? Political and economic systems are failing us, and it's time for citizens to create change-individually and collaboratively. In The Leaderless Revolution, Carne Ross sounds a call to action. With dramatic stories from the United States and around the world, Ross's analysis contrasts with the naive, Panglossian optimism of globalization boosters like Thomas Friedman. Uncontrolled economic volatility, perpetual insecurity, rampant inequality, and accelerating climate change are heading us into a dangerous period of prolonged crisis. Ross-a former British diplomat to Iraq who resigned over his nation's involvement in the U.S.-led invasion-draws from his own experiences to offer an empowering new vision of how we can put things right.

A collection of essays by America's most prominent anarchist, feminist, and critic of both capitalism and communism, who was imprisoned and deported for opposing the First World War. Includes "Anarchy Defended by Anarchists," "The Tragedy of Women's Emancipation," "Anarchism: What It Really Stands For," "The Psychology of Political Violence," "Patriotism: A Menace to Liberty," "Speech Against Conscription And War," "There Is No Communism In Russia," and "The Individual, Society, And The State."

Many people claim that "libertarians are always whining about government being the problem, but they never offer solutions." Let "Problem? Solved " offer the solutions they seek. This is an alphabetically arranged list of common problems in society which are used to justify a government, and some of the possible, liberty-compatible solutions that could be used to solve the problems. No coercion needed

This is a defence of libertarian anarchy, presenting a novel perspective on political philosophy and a history of the concept of anarchy. Political philosophy is dominated by a myth, the myth of the necessity of the state. The state is considered necessary for the provision of many things, but primarily for peace and security. In this provocative book, Gerard Casey argues that social order can be spontaneously generated, that such spontaneous order is the norm in human society and that deviations from the ordered norms can be dealt with without recourse to the coercive power of the state. Casey presents a novel perspective on political philosophy, arguing against the conventional political philosophy pieties and defending a specific political position, which he identifies as 'libertarian anarchy'. The book includes a history of the concept of anarchy, an examination of the possibility of anarchic societies and an articulation of the nature of law and order within such societies. Casey presents his specific form of anarchy, undergirded by a theory of human action that prioritizes liberty, as a philosophically and politically viable alternative to the standard positions in political theory. "Think Now" is a new series of books which examines central contemporary social and political issues from a philosophical perspective. These books aim to be accessible, rather than overly technical, bringing philosophical rigour to modern questions which matter the most to us. Provocative yet engaging, the authors take a stand on political and cultural themes of interest to any intelligent reader.

This book is available as open access through the Bloomsbury Open Access programme and is available on www.bloomsburycollections.com. This volume in the Contemporary Anarchist Studies series focuses on anti-statist critiques in ancient and modern China and demonstrates that China does not have an unchallenged authoritarian political culture. Treating anarchism as a critique of centralized state power, the work first examines radical Daoist thought from the 4th century BCE to the 9th century CE and compares Daoist philosophers and poets to Western anarchist and utopian thinkers. This is followed by a survey of anarchist themes in dissident thought in the People's Republic of China from 1949 to the present. A concluding chapter discusses how Daoist anarchism can be applied to any anarchist-inspired radical critique today. This work not only challenges the usual ideas of the scope and nature of dissent in China, it also provides a unique comparison of ancient Chinese Daoist anarchism to Western anarchist. Featuring previously untranslated texts, such as the 9th century Buddhist anarchist tract, the Wunengzi, and essays from the PRC press, it will be an essential resource to anyone studying anarchism, Chinese political thought, political dissent, and political history.