This book follows the life of Ivan Agueli, the artist, anarchist, and esotericist, notable as one of the earliest Western intellectuals to convert to Islam and to explore Sufism. This book explores different aspects of his life and activities, revealing each facet of Agueli's complex personality in its own right. It then shows how esotericism, art, and anarchism finally found their fulfillment in Sufi Islam. The authors analyze how Agueli's life and conversion show that Islam occupied a more central place in modern European intellectual history than is generally realized. His life reflects several major modern intellectual, political, and cultural trends. This book is an important contribution to understanding how he came to Islam, the values and influences that informed his life, and-ultimately-the role he played in the modern Western reception of Islam.

Space is never a neutral 'stage' on which social actors play their roles, sometimes cooperating with each other, sometimes struggling against each other. Space has multiple and complex functions in the development of social relations, it is a reference for identity-building, a material condition for existence, and an instrument of power. This book explores the ways in which space has been used for resistance, especially in left-libertarian contexts. From the early anarchist organizing efforts in the 19th century to the contemporary social movements of the Mexican Zapatistas, the chapters examine a range of cases to illustrate both the limits and potentialities of utilizing space within anarchist practice. By theorizing the production of anarchist spaces, the book aims to foster new geographical imaginations that energetically cultivate alternative practices to challenge the status quo. It shows that spatial re-organization, spatial practices and spatial resources are also a basic condition for human emancipation, autonomy and freedom.

Arif Dirlik's latest offering is a revisionist perspective on Chinese radicalism in the twentieth century. He argues that the history of anarchism is indispensable to understanding crucial themes in Chinese radicalism. And anarchism is particularly significant now as a source of democratic ideals within the history of the socialist movement in China.
Dirlik draws on the most recent scholarship and on materials available only in the last decade to compile the first comprehensive history of his subject available in a Western language. He emphasizes the anarchist contribution to revolutionary discourse and elucidates this theme through detailed analysis of both anarchist polemics and social practice. The changing circumstances of the Chinese revolution provide the immediate context, but throughout his writing the author views Chinese anarchism in relation to anarchism worldwide.

How do activists learn radical politics? Does the increasing neoliberalisation of education limit the possibilities of transgressive pedagogies? And in what contexts have anarchist geographers successfully shaped alternative pedagogic practices? Pedagogy is central to geographical knowledge and represents one of the key sites of contact where anarchist approaches can inform and revitalize contemporary geographical thought. This book looks at how anarchist geographers have shaped pedagogies that move towards bottom-up, 'organic' transformations of societies, spaces, subjectivities, and modes of organizing, where the importance of direct action and prefigurative politics take precedence over concerns about the state. Examining contemporary and historical case studies across the world, from formal and informal contexts, the chapters show the potential for new imaginaries of anarchist geographies that will challenge and inspire geographers to travel beyond the traditional frontiers of geographical knowledge.

Peter Kropotkin's philosophy of anarchism suffers from neglect in mainstream histories; misrepresented as a utopian creed or a recipe for social chaos and political disorder, the intellectual strengths and philosophical integrity is overlooked. Moving beyond most previous accounts of Kropotkin's anarchism, Mac Laughlin focuses less on the man and his political career, instead providing a sustained and critical reading of his extensive writings on the social, historical and scientific basis of modern anarchism. The result is a thorough examination of a number of key themes in Kropotkin's philosophy of anarchism, including his concerted efforts to provide anarchism with an historical and scientific basis; the role of mutualism and mutual aid in social evolution and natural history; the ethics of anarchism, and the anarchist critique of state-centred nationalism and other expressions of power politics.

In 1917 a bomb exploded in a Milwaukee police station, killing nine officers and a civilian. Days later, a trial began for eleven Italian immigrants who had already been in jail for months for an unrelated riot. The specter of the bombing, for which no one had been arrested, haunted the proceedings. Against the backdrop of World War I and amid a prevailing hatred and fear of radical immigrants and anarchists, the Italians had an unfair trial. Famed attorney Clarence Darrow led an appeal that gained freedom for most of the convicted, but his own methods were deeply suspect. The entire case left a dark, though largely forgotten, stain on American justice.