Most studies on Latin America tend to dismiss anarchism as a prelude to populist and socialist movements. This collection illustrates a much more vast, differentiated, and active anarchist presence in the region that evolved on simultaneous-transnational, national, regional, and local-fronts. Representing a new wave of transnational scholarship, these essays examine urban and rural movements, indigenous resistance, race, gender, sexuality, and social and educational experimentation. The contributors offer a variety of perspectives on anarchism's role in shaping ideas about nationalism, identity, organized labor, and counterculture across a wide swath of Latin America.

Per Kropotkin il determinismo scientifico e l'etica umana non possono che liberare l'uomo da qualsivoglia autorita e dispotismo politico, entrambi i fenomeni hanno segnato il progresso della Societa umana dagli albori fino alla nascita dello Stato moderno. E' il corso della natura che determina gli eventi, il despota, l'uomo forte, il combattente solitario ed individualista e destinato a fallire, perche non puo cambiare il corso della storia, puo solo ritardarla, creando inutili sofferenze.

Political obligation refers to the moral obligation of citizens to obey the law of their state and to the existence, nature, and justification of a special relationship between a government and its constituents. This volume in the Contemporary Anarchist Studies series challenges this relationship, seeking to define and defend the position of critical philosophical anarchism against alternative approaches to the issue of justification of political institutions. The book sets out to demonstrate the value of taking an anarchist approach to the problem of political authority, looking at theories of natural duty, state justification, natural duty of justice, fairness, political institutions, and more. It argues that the anarchist perspective is in fact indispensable to theorists of political obligation and can improve our views of political authority and social relations. This accessible book builds on the works of philosophical anarchists such as John Simmons and Leslie Green, and discusses key theorists, including Rousseau, Rawls, and Horton. This key resource will make an important contribution to anarchist political theory and to anarchist studies more generally.

The Bloomsbury Companion to Anarchism is a comprehensive reference work to support research in anarchism. The book considers the different approaches to anarchism as an ideology and explains the development of anarchist studies from the early twentieth century to the present day. It is unique in that it highlights the relationship between theory and practice, pays special attention to methodology, presents non-English works, key terms and concepts, and discusses new directions for the field. Focusing on the contemporary movement, the work outlines significant shifts in the study of anarchist ideas and explores recent debates. The Companion will appeal to scholars in this growing field, whether they are interested in the general study of anarchism or in more specific areas. Featuring the work of key scholars, The Bloomsbury Companion to Anarchism will be an essential tool for both the scholar and the activist.

The Squatters' Movement in Europe is the first definitive guide to squatting as an alternative to capitalism. It offers a unique insider's view on the movement - its ideals, actions and ways of life. At a time of growing crisis in Europe of high unemployment, dwindling social housing and declining living standards squatting has become an increasingly popular option.The book is written by an activist-scholar collective, of which all members have direct experience of squatting and many are still squatters today. There are contributions from Holland, Spain, the USA, France, Italy, Germany, Switzerland and the UK.In an age of austerity and precarity this book contributes with in-depth reflections and practical examples of what has been achieved by this resilient social movement, which holds lessons for policy makers, activists and academics alike.

This book is available as open access through the Bloomsbury Open Access programme and is available on www.bloomsburycollections.com. Angelic Troublemakers is the first detailed account of what happens when religious ethics, political philosophy, and the anarchist spirit intermingle. Wiley deftly captures the ideals that inspired three revered heroes of nonviolent disobedience-Henry Thoreau, Dorothy Day, and Bayard Rustin. Resistance to slavery, empire, and capital is a way of life, a transnational tradition of thought and action. This book is a must read for anyone interested in religion, ethics, politics, or law.

This book is available as open access through the Bloomsbury Open Access programme and is available on www.bloomsburycollections.com. Concealing the state frees us from admitting the unpleasant truth-in today's world we are utterly dependent upon the state's increasingly frantic efforts to control risk. To this end, states have created systems of coercion and surveillance that are difficult to reconcile with our theories of political legitimacy. The dominant ideology of contemporary politics has become the concealment of the state's overwhelming power and role in daily life. We prefer the comfortable illusion that we are autonomous individuals pursuing our plans in a free market. If we hold fast to that idea, then our distance from policy makers and dwindling political influence seems less important. Nonetheless, this book draws upon the anarchist tradition and a wide range of accessible policy examples (ranging from military organization and environmental regulations to scientific investment and education) to reveal the active role of contemporary states behind this ideological screen. Lindsey argues that we need a new politics that focuses on exposing and challenging the contemporary state's hidden agency. Otherwise, how can we democratically control the state when it denies, from the outset, having the ability to meet our demands?

This pathbreaking study examines the radical Left in Puerto Rico from the final years of Spanish colonial rule into the 1920s. Positioning Puerto Rico within the context of a regional anarchist network that stretched from Puerto Rico and Cuba to Tampa, Florida, and New York City, Kirwin R. Shaffer illustrates how anarchists linked their struggle to the broader international anarchist struggles against religion, governments, and industrial capitalism. Their groups, speeches, and press accounts--as well as the newspapers that they published--were central in helping to develop an anarchist vision for Puerto Ricans at a time when the island was a political no-man's-land, neither an official U.S. colony or state nor an independent country. Exploring the rise of artisan and worker-based centers to develop class consciousness, Shaffer follows the island's anarchists as they cautiously joined the AFL-linked Federacion Libre de Trabajadores, the largest labor organization in Puerto Rico. Critiquing the union from within, anarchists worked with reformers while continuing to pursue a more radical agenda achieved by direct action rather than parliamentary politics. Shaffer also traces anarchists' alliances with freethinkers seeking to reform education, progressive factions engaged in attacking the Church and organized religion, and the emerging Socialist movement on the island in the 1910s. The most successful anarchist organization to emerge in Puerto Rico, the Bayamon bloc founded El Comunista, the longest-running, most financially successful anarchist newspaper in the island's history. Stridently attacking U.S. militarism and interventionism in the Caribbean Basin, the newspaper found growing distribution throughout and financial backing from Spanish-speaking anarchist groups in the United States. Shaffer demonstrates how the U.S. government targeted the Bayamon anarchists during the Red Scare and forced the closure of their newspaper in 1921, effectively unraveling the anarchist movement on the island.

Emma Goldman has often been read for her colorful life story, her lively if troubled sex life, and her wide-ranging political activism. Few have taken her seriously as a political thinker, even though in her lifetime she was a vigorous public intellectual within a global network of progressive politics. Engaging Goldman as a political thinker allows us to rethink the common dualism between theory and practice, scrutinize stereotypes of anarchism by placing Goldman within a fuller historical context, recognize the remarkable contributions of anarchism in creating public life, and open up contemporary politics to the possibilities of transformative feminism.

By the end of World War I, the conflict between anarchism and the state had largely been eclipsed by the competing forces of liberalism, fascism, and communism. To combat their slide into irrelevance, French anarchists, especially those called individualists, redirected their attentions from violent revolution and general strikes to ethical issues that focused on personal liberation. Chief among these issues was sexual freedom, sought not only for the sake of pleasure but also to undermine the authoritarian family, bulwark of the patriarchal state. In this revelatory book, Richard Sonn approaches the French anarchist movement during this period from a sociocultural perspective, considering the relationships among anarchism and the artistic avant-garde and surrealism, political violence and terrorism, sexuality and sexual politics, and gender roles. He shows that, contrary to popular belief, anarchism in theory and practice played a significant role in the culture of interwar France.

In an act of resistance against the usage of the word 'anarchist' as an insult and representations of anarchy as a recipe for pure disorder, The Anarchist Turn brings together innovative and fresh perspectives on anarchism to argue that in fact it represents a form of collective, truly democratic social organisation. In the last few decades the negative caricature of anarchy has begun to crack. As free market states and state socialism preserve social hierarchies and remain apathetic on matters of inequality, globalisation and the social movements it spawned have proved what anarchists have long been advocating: an anarchical order is not just desirable, but also feasible. A number of high profile contributors, including Judith Butler, Simon Critchley, Cinzia Arruzza and Alberto Toscano, discuss the anarchist hypothesis, referencing its many historical and geographical variants and analysing its relationship to feminism, politics, economics, history and sociology.