Professor Avrich records the history of the anarchist movement from its Russian origins in the 19th century, with a full discussion of Bakunin and Kropotkin, to its upsurge in the 1905 and 1917 Social Democratic Revolutions, and its decline and fall after the Bolshevik Revolution. While analyzing the role of the anarchists in these fateful years, he traces the close relationships between the anarchists and the Bolsheviks and shows that the Revolutions were conceived in spontaneity and idealism and ended in cynical repression. The Russian anarchists saw clearly the consequences of a Marxist "dictatorship of the proletariat" and, though they had no single cohesive organization, repeatedly warned that the Bolsheviks aimed to replace the tyranny of the tsars with a tyranny of commissars. Originally published in 1967. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Statism and Anarchy is a complete English translation of the last work by the great Russian anarchist Michael Bakunin. It was written in 1873, in the aftermath of the rise of the German Empire and the clash between Bakunin and Karl Marx in the first International. Bakunin assesses the strength of a European state system dominated by Bismarck. Then, in the most remarkable part of the book, he assails the Marxist alternative, predicting that a "dictatorship of the proletariat" will in fact be a dictatorship over the proletariat, and will produce a new class of socialist rulers. Instead, he outlines his vision of an anarchist society and identifies the social forces he believes will achieve an ananarchist revolution. Statism and Anarchy had an immediate influence on the "to the people" movement of Russian populism, and Bakunin's ideas inspired other anarchist movements. This is the only complete and reliable rendition of Statism and Anarchy in English, and in a lucid introduction Marshall Shatz locates Bakunin in his immediate historical and intellectual context, and assesses the impact of his ideas on the wider development of European radical thought. A guide to further reading and a chronology of events are appended as aids to students encountering Bakunin's thought for the first time.

"A definitive history of the case...notable alike for its clarity and its fairness...Professors Joughin and Morgan conclude that Sacco and Vanzetti were the victims of a sick society, in which prejudice, chauvinism, hysteria, and malice were endemic. Few who will read this moving work will doubt that they have proved their point."--The New York Times "This was not merely a trial in court nor even a sociological phenomenon in the history of the United States. It was a spiritual experience and setback which only a fundamentally healthy America could have endured...What influence was it that brought such world figures as Clarence Darrow, William Borah, H.G. Wells, Arnold Bennett, Edna St. Vincent Millay, George Bernard Shaw, Arthur Brisbane, William Allen White, Fritz Kreisler, Albert Einstein and others to plead for men entirely unknown to them? Joughin and Morgan tell you why with the clarity and thoroughness of scholars and with the authority which their long study, impartiality, and sincerity assure and guarantee. It is a book that will excite and anger you."--The New Republic Originally published in 1978. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Translating Anarchy tells the story of the anti-capitalist anti-authoritarians of Occupy Wall Street who strategically communicated their revolutionary politics to the public in a way that was both accessible and revolutionary. By "translating" their ideas into everyday concepts like community empowerment and collective needs, these anarchists sparked the most dynamic American social movement in decades.

Historians have frequently portrayed Italian anarchism as a marginal social movement that was doomed to succumb to its own ideological contradictions once Italian society modernized. Challenging such conventional interpretations, Nunzio Pernicone provides a sympathetic but critical treatment of Italian anarchism that traces the movement's rise, transformation, and decline from 1864 to 1892. Based on original archival research, his book depicts the anarchists as unique and fascinating revolutionaries who were an important component of the Italian socialist left throughout the nineteenth century and beyond.

Anarchism in Italy arose under the influence of the Russian revolutionary Bakunin, triumphed over Marxism as the dominant form of early Italian socialism, and supplanted Mazzinianism as Italy's revolutionary vanguard. After forming a national federation of the Anti-Authoritarian International in 1872, the Italian anarchists attempted several insurrections, but their organization was suppressed. By the 1880s the movement had become atomized, ideologically extreme, and increasingly isolated from the masses. Its foremost leader, Errico Malatesta, attempted repeatedly to revitalize the anarchists as a revolutionary force, but internal dissension and government repression stifled every resurgence and plunged the movement into decline. Even after their exclusion from the Italian Socialist Party in 1892, the anarchists remained an intermittently active and influential element on the Italian socialist left. As such, they continued to be feared and persecuted by every Italian government.

Originally published in 1993.

The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

In this updated collection of essays, Zerzan explores the understanding of how we got here and the actual depth of the human plight to struggle for a qualitatively better reality. Originally published in 1994, this edition includes all-new material from the well regarded philosopher.

Sculptors Against the State considers the relation of anarchist ideology to avant-garde sculpture through an examination of three iconic artists whose work transformed European modernism: Umberto Boccioni, Jacob Epstein, and Henri Gaudier-Brzeska. Addressing such complex subjects as sexual liberation, homosexuality, the history of emotions, the ethics of violence, and tactics of nonviolent resistance, Mark Antliff demonstrates how sculptural processes were shaped by forms of anarchism calculated to foster a radical community. The anarchist view that the State is a state of mind and a set of social relationships is a central theme Antliff uses to explore not only the art of Boccioni, Epstein, and Gaudier-Brzeska but the associated aesthetics of radical luminaries such as Oscar Wilde, F. T. Marinetti, and Ezra Pound. Taking Boccioni’s Unique Forms of Continuity in Space, Epstein’s Tomb of Oscar Wilde, and Gaudier-Brzeska’s Hieratic Head of Ezra Pound as a starting point, Antliff argues that these sculptors saw the arts as a radical catalyst for an entirely new constellation of interpersonal relations and psychological dispositions—ones antithetical to those propagated by the State. Powerfully argued and informed by extensive archival research, Sculptors Against the State provides a new understanding of these artists, even as it sheds light on why contemporary anarchist theory is necessary for understanding the profound cultural impact modernism had during the twentieth century. Antliff’s work will be of interest to students and scholars of modernist art and literature, and particularly those who study the intersections between artistic practice and politics.

What is the relevance of anarchism for politics and political theory today? While many have in the past dismissed anarchism, the author contends that anarchism's heretical critique of authority, and its insistence on full equality and liberty, places it at the forefront of the radical political imagination today. With the unprecedented expansion of state power in the name of security, the current 'crisis of capitalism', and the terminal decline of Marxist and social democratic projects, it is time to reconsider anarchism as a form of politics. This book seeks to renew anarchist thought through the concept of postanarchism. This innovative theoretical approach, drawing upon classical anarchist theory, poststructuralism, post-Marxism, critical theory and psychoanalytic approaches, allows for a new engagement with contemporary debates about future directions in radical politics relating to political subjectivity and identity, political organisation, the State, globalisation, liberty and equality today, and the political 'event'.

Penned by Chilean anarchist Jeszs Sepzlveda, "The Garden of Peculiarities is a substantial 21st-century anarchist essay. Previously published in Spanish and Portuguese, it makes the case for neo-primitivism, or green anarchy, as the best tool for activists battling mega-corporate globalization. Written in terse, pointed prose, the book thoughtfully analyzes the deficiencies of postindustrial culture and explores the best human and plant-centered alternatives for dealing with them.

A new and unabridged translation of the definitive biography of Spanish revolutionary and strategist Buenaventura Durruti. Abel Paz has given us much more than an account of a single man's life - this hefty tome is a chronicle of an entire nation and of a tumultuous historical era.Paz was an eye-witness to crucial events of the time, and here provides a page-turning adventure story that is also a detailed and absolutely indispensable historical document.This edition includes an afterword by Jose Luis Gutierrez Molina on Abel Paz's life and the historiography of the Spanish Revolution. Translated by Chuck Morse."

Peter Kropotkin's philosophy of anarchism suffers from neglect in mainstream histories; misrepresented as a utopian creed or a recipe for social chaos and political disorder, the intellectual strengths and philosophical integrity is overlooked. Moving beyond most previous accounts of Kropotkin's anarchism, Mac Laughlin focuses less on the man and his political career, instead providing a sustained and critical reading of his extensive writings on the social, historical and scientific basis of modern anarchism. The result is a thorough examination of a number of key themes in Kropotkin's philosophy of anarchism, including his concerted efforts to provide anarchism with an historical and scientific basis; the role of mutualism and mutual aid in social evolution and natural history; the ethics of anarchism, and the anarchist critique of state-centred nationalism and other expressions of power politics.

Published originally in 1975, "The Limits of Liberty" made James Buchanan's name more widely known than ever before among political philosophers and theorists and established Buchanan, along with John Rawls and Robert Nozick, as one of the three new contractarians, standing on the shoulders of Hobbes, Locke, and Kant. While "The Limits of Liberty" is strongly related to Buchanan's "Calculus of Consent", it is logically prior to the Calculus, according to Helmut Kliemt in the foreword, even though it was published later. Buchanan frames the central idea most cogently in the opening of his preface: "Precepts for living together are not going to be handed down from on high. Men must use their own intelligence in imposing order on chaos, intelligence not in scientific problem-solving but in the more difficult sense of finding and maintaining agreement among themselves. Anarchy is ideal for ideal men; passionate men must be reasonable. Like so many men have done before me, I examine the bases for a society of men and women who want to be free but who recognise the inherent limits that social interdependence places on them".

The Anarchist Roots of Geography sets the stage for a radical politics of possibility and freedom through a discussion of the insurrectionary geographies that suffuse our daily experiences. By embracing anarchist geographies as kaleidoscopic spatialities that allow for nonhierarchical connections between autonomous entities, Simon Springer configures a new political imagination. Experimentation in and through space is the story of humanity's place on the planet, and the stasis and control that now supersede ongoing organizing experiments are an affront to our survival. Singular ontological modes that favor one particular way of doing things disavow geography by failing to understand the spatial as a mutable assemblage intimately bound to temporality. Even worse, such stagnant ideas often align to the parochial interests of an elite minority and thereby threaten to be our collective undoing. What is needed is the development of new relationships with our world and, crucially, with each other. By infusing our geographies with anarchism we unleash a spirit of rebellion that foregoes a politics of waiting for change to come at the behest of elected leaders and instead engages new possibilities of mutual aid through direct action now. We can no longer accept the decaying, archaic geographies of hierarchy that chain us to statism, capitalism, gender domination, racial oppression, and imperialism. We must reorient geographical thinking towards anarchist horizons of possibility. Geography must become beautiful, wherein the entirety of its embrace is aligned to emancipation.

In 1971 Dr. Theodore Kaczynski rejected modern society and moved to a primitive cabin in the woods of Montana. There, he began building bombs, which he sent to professors and executives to express his disdain for modern society, and to work on his magnum opus, Industrial Society and Its Future, forever known to the world as the Unabomber Manifesto. Responsible for three deaths and more than twenty casualties over two decades, he was finally identifed and apprehended when his brother recognized his writing style while reading the 'Unabomber Manifesto.' The piece, written under the pseudonym FC (Freedom Club) was published in the New York Times after his promise to cease the bombing if a major publication printed it in its entirety.

Anarchists who supported the Cuban War for Independence in the 1890s launched a transnational network linking radical leftists from their revolutionary hub in Havana, Cuba to South Florida, Puerto Rico, Panama, the Panama Canal Zone, and beyond. Over three decades, anarchists migrated around the Caribbean and back and forth to the US, printed fiction and poetry promoting their projects, transferred money and information across political borders for a variety of causes, and attacked (verbally and physically) the expansion of US imperialism in the 'American Mediterranean'. In response, US security officials forged their own transnational anti-anarchist campaigns with officials across the Caribbean. In this sweeping new history, Kirwin R. Shaffer brings together research in anarchist politics, transnational networks, radical journalism and migration studies to illustrate how men and women throughout the Caribbean basin and beyond sought to shape a counter-globalization initiative to challenge the emergence of modern capitalism and US foreign policy whilst rejecting nationalist projects and Marxist state socialism.

Christian anarchists such as Leo Tolstoy, Jacques Ellul and Dave Andrews offer a compelling critique of the state, the church and the economy based on numerous passages from the New Testament. This study brings together these different thinkers and presents Christian anarchism to both the wider public and the wider academic community.

An urgent critique of the biopolitical subject and omnipresent Empire. Historical conflict no longer opposes two massive molar heaps, two classes-the exploited and the exploiters, the dominant and dominated, managers and workers-between which, in each individual case, it would be possible to differentiate. The front line no longer cuts through the middle of society; it now runs through each one of us... "-from This Is Not a Program Traditional lines of revolutionary struggle no longer hold. Rather, it is ubiquitous cybernetics, surveillance, and terror that create the illusion of difference within hegemony. Configurations of dissent and the rhetoric of revolution are merely the other face of capital, conforming identities to empty predicates, ensuring that even "thieves," "saboteurs," and "terrorists" no longer exceed the totalizing space of Empire. This Is Not a Program offers two texts, both originally published in French by Tiqqun with Introduction to Civil War in 2001. In This Is Not a Program, Tiqqun outlines a new path for resistance and struggle in the age of Empire, one that eschews the worn-out example of France's May '68 in favor of what they consider to be the still fruitful and contemporary insurrectionary movements in Italy of the 1970s. "As a Science of Apparatuses" examines the way Empire has enforced on the subject a veritable metaphysics of isolation and pacification, "apparatuses" that include chairs, desks, computers; surveillance (security guards, cameras); disease (depression); crutch (cell phone, lover, sedative); and authority. Tiqqun's critique of the biopolitical subject and omnipresent Empire is all the more urgent as we become inured to the permanent state of exception that is the War on Terror and to other, no less intimate forms of pacification. But all is not lost. In its unrelenting production of the Same, Empire itself creates the conditions necessary for the insurrection to come.

"A deep and provocative discussion of some of the most fundamental issues in political philosophy, written crisply, with candor, in a style that I find very winning. It is a most useful book, and a very good one."--Carl Cohen, author of "Communism, Fascism, and Democracy

"A provocative and engrossing introduction to current questions of political legitimacy, consent, deliberative democracy, the basis of majority rule, workers collectives, etc., that have been taken up by contemporary political theorists."--Georgia Warnke, author of "Justice and Interpretation

Published originally in 1975, "The Limits of Liberty" made James Buchanans name more widely known than ever before among political philosophers and theorists and established Buchanan, along with John Rawls and Robert Nozick, as one of the three new contractarians, standing on the shoulders of Hobbes, Locke, and Kant. While "The Limits of Liberty" is strongly related to Buchanans "Calculus of Consent", it is logically prior to the Calculus, according to Helmut Kliemt in the foreword, even though it was published later. Buchanan frames the central idea most cogently in the opening of his preface: "Precepts for living together are not going to be handed down from on high. Men must use their own intelligence in imposing order on chaos, intelligence not in scientific problem-solving but in the more difficult sense of finding and maintaining agreement among themselves. Anarchy is ideal for ideal men; passionate men must be reasonable. Like so many men have done before me, I examine the bases for a society of men and women who want to be free but who recognise the inherent limits that social interdependence places on them".