This book elaborates and defends the idea of law without the state. Animated by a vision of peaceful, voluntary cooperation as a social ideal and building on a careful account of non-aggression, it features a clear explanation of why the state is illegitimate, dangerous, and unnecessary. It proposes an understanding of how law enforcement in a stateless society could be legitimate and what the optimal substance of law without the state might be, suggests ways in which a stateless legal order could foster the growth of a culture of freedom, and situates the project it elaborates in relation to leftist, anti-capitalist, and socialist traditions.

This book elaborates and defends the idea of law without the state. Animated by a vision of peaceful, voluntary cooperation as a social ideal and building on a careful account of non-aggression, it features a clear explanation of why the state is illegitimate, dangerous, and unnecessary. It proposes an understanding of how law enforcement in a stateless society could be legitimate and what the optimal substance of law without the state might be, suggests ways in which a stateless legal order could foster the growth of a culture of freedom, and situates the project it elaborates in relation to leftist, anti-capitalist, and socialist traditions.

This book marks a pivotal moment in the history of anarchism an international gathering held in Venice, Italy in 1984 that gave birth to a critical (hitherto unpublished) anthology compiled by activists associated with the Italian journal Volonta. Charting new avenues for anarchy's realization, the anthology addresses prescient issues such as liberatory power, patriarchy, ecological transformation, state repression, and utopian economics. Giovanna Gioli and Hamish Kallin have combined the original anthology with additional articles from A/Rivista Anarchica and other sources, culminating with a retrospective history of Volonta. Interweaving history, theory, and practice, Thinking as Anarchists is an extraordinary achievement.'Allan Antliff, Director of the University of Victoria's Anarchist ArchiveIn the symbolic year of 1984, thousands of anarchists from all over the world gathered in Venice to explore the future of their shared ideal. This collection brings together a series of influential papers from that moment, centred around the Italian anarchist journal Volonta and the international circle connected to it. Initially published from the early 1980s to the late 1990s, most of these papers have never appeared in English before. Together, they form a treasure trove of anti-authoritarian thinking on issues as diverse as authority, the state, utopia, freedom, patriarchy and how we might envisage an anarchist approach to economics. Remarkably far-ranging in their points of reference, these interventions are truly interdisciplinary seeking to reinvigorate the intellectual heart of the anarchist ideal. This book is essential for historians of anarchism and an engaging intervention for all those who theorise for a radically better world.

Translating Anarchy tells the story of the anti-capitalist anti-authoritarians of Occupy Wall Street who strategically communicated their revolutionary politics to the public in a way that was both accessible and revolutionary. By "translating" their ideas into everyday concepts like community empowerment and collective needs, these anarchists sparked the most dynamic American social movement in decades.

A tale, never before told, of anarchy, cooperation, and betrayal at the margins of the Mexican revolution. In this long-awaited book, Claudio Lomnitz tells a groundbreaking story about the experiences and ideology of American and Mexican revolutionary collaborators of the Mexican anarchist Ricardo Flores Magon. Drawing on extensive research in Mexico and the United States, Lomnitz explores the rich, complicated, and virtually unknown lives of Flores Magon and his comrades devoted to the "Mexican Cause." This anthropological history of anarchy, cooperation, and betrayal seeks to capture the experience of dedicated militants who themselves struggled to understand their role and place at the margins of the Mexican Revolution. For them, the revolution was untranslatable, a pure but deaf subversion: La revolucion es la revolucion-"The Revolution is the Revolution." For Lomnitz, the experiences of Flores Magon and his comrades reveal the meaning of this phrase. The Return of Comrade Ricardo Flores Magon tracks the lives of John Kenneth Turner, Ethel Duffy, Elizabeth Trowbridge, Ricardo Flores Magon, Lazaro Gutierrez de Lara, and others, to illuminate the reciprocal relationship between personal and collective ideology and action. It is an epic and tragic tale, never before told, about camaraderie and disillusionment in the first transnational grassroots political movement to span the U.S.-Mexican border. The Return of Comrade Ricardo Flores Magon will change not only how we think about the Mexican Revolution but also how we understand revolutionary action and passion.

Anarchy and the Kingdom of God reclaims the concept of "anarchism" both as a political philosophy and a way of thinking of the sociopolitical sphere from a theological perspective. Through a genuinely theological approach to the issues of power, coercion, and oppression, Davor Dzalto advances human freedom-one of the most prominent forces in human history-as a foundational theological principle in Christianity. That principle enables a fresh reexamination of the problems of democracy and justice in the age of global (neoliberal) capitalism.

His classic vision of a new world, updated by Colin Ward.

Divided into two volumes, The Cambridge History of Socialism offers an up-to-date critical survey of the socialist movements and political practices that have arisen thus far throughout the world. A much-needed corrective of the current state of the study of socialism from a historical perspective, the volumes use a wider geographical and temporal focus to track the changes and trends in global socialisms and to move beyond the European trajectory. Together they cover anarchism, syndicalism, social democracy, labour, the New Left, and alternative socialist movements in the Global South in one encompassing reconstruction. Featuring 55 essays by experts across the field, the volumes will serve as examples of the rich variety of socialist histories and, together, endeavour to reveal the major contours of its development.

This major study of Peter Kropotkin sets him firmly in the context of the development of the European anarchist movement as the man who became, after Bakunin’s death, their chief exponent of anarchist ideas. It traces the origins and development of his ideas and revolutionary practice from 1872 to 1886, and assesses the subsequent influence of his life and work upon European radical and socialist movements. Dr Cahm analyses Kropotkin’s role in the transformation of Bakunin’s anti-authoritarian socialism, and shows how two principal types of revolutionary action emerge from anarchist efforts to develop clear alternatives to the parliamentary strategies of social democrats; one based on the activity of individuals and small groups, the other related to large-scale collective action.

This is a specially commissioned set of essays on the themes of Max Weber, culture, anarchy and politics. It presents the first complete publication (in both English and German) of a series of letters written by Max Weber in 1913 and 1914 during his stays at the anarchist settlement of Ascona. The letters show Weber debating with the issues of free love, eroticism, patriarchy, anarchism, terrorism, pacifism, political and personal convictions and power. These themes are taken up by the contributors in a wider discussion of the relation of culture and politics.

For decades, most anti-capitalist and anti-imperialist movements identified radical transformation with capturing state power. The collapse of these statist projects from the 1970s led to a global crisis of left and working class politics. But crisis has also opened space for rediscovering alternative society-centred, anti-capitalist modes of bottom-up change, operating at a distance from the state. These have registered important successes in practice, such as the Zapatistas in Mexico, and Rojava in Syria. They have been a key influence on movements from Occupy in United States, to the landless in Latin America, to anti-austerity struggles in Europe and Asia, to urban movements in Africa. Their lineages include anarchism, syndicalism, autonomist Marxism, philosophers like Alain Badiou, and radical popular praxis. This path-breaking volume recovers this understanding of social transformation, long side-lined but now resurgent, like a seed in the soil that keeps breaking through and growing. It provides case studies with reference to South Africa and Zimbabwe, and includes a dossier of key texts from a century of anarchists, syndicalists, insurgent unionists and anti-apartheid activists in South Africa. Originating in an African summit of radical academics, struggle veterans and social movements, the book includes a preface from John Holloway. The chapters in this book were originally published as a special issue in the Journal of Contemporary African Studies, with the addition of a new dossier on the history and voices of a century of politics at a distance from the state in South Africa.

This book asks - and tries to answer - several basic questions that affect all Leftists today. Will anarchism remain a revolutionary social movement or become a chic boutique lifestyle subculture? Will its primary goals be the complete transformation of a hierarchical, class, and irrational society into a libertarian communist one? Or will it become an ideology focused on personal well-being, spiritual redemption, and self-realization within the existing society? In an era of privatism, kicks, introversion, and postmodernist nihilism, Murray Bookchin forcefully examines the growing nihilistic trends that threaten to undermine the revolutionary tradition of anarchism and co-opt its fragments into a harmless personalistic, yuppie ideology of social accommodation that presents no threat to the existing powers that be. This small book, tightly reasoned and documented, should be of interest to all radicals in the "postmodern age", socialists as well as anarchists, for whom the Left seems in hopeless disarray.

The guidebook to a free-form utopia. Through examples from history, philosophy, short essays, and poetic historical analysis, Bey suggests the best way to create a non-hierarchical society. Namely, by living in the present and releasing the mind from the controlling influences that surround us.

Work on the transition from communism in Eastern Europe and the Soviet Union has emphasized the 'polity' and the 'economy'; this book analyzes the 'society', and thereby helps fill an important gap in the literature. It endeavors to summarize developments and impose some coherence on the subject by treating four basic areas: ethnic issues, deviance and health, social cleavages, and labor and elitism.

Work on the transition from communism in Eastern Europe and the Soviet Union has emphasized the 'polity' and the 'economy'; this book analyzes the 'society', and thereby helps fill an important gap in the literature. It endeavors to summarize developments and impose some coherence on the subject by treating four basic areas: ethnic issues, deviance and health, social cleavages, and labor and elitism.

An early text from Tiqqun that views cybernetics as a fable of late capitalism, and offers tools for the resistance. The cybernetician's mission is to combat the general entropy that threatens living beings, machines, societies-that is, to create the experimental conditions for a continuous revitalization, to constantly restore the integrity of the whole. -from The Cybernetic Hypothesis This early Tiqqun text has lost none of its pertinence. The Cybernetic Hypothesis presents a genealogy of our "technical" present that doesn't point out the political and ethical dilemmas embedded in it as if they were puzzles to be solved, but rather unmasks an enemy force to be engaged and defeated. Cybernetics in this context is the tekne of threat reduction, which unfortunately has required the reduction of a disturbing humanity to packets of manageable information. Not so easily done. Not smooth. A matter of civil war, in fact. According to the authors, cybernetics is the latest master fable, welcomed at a certain crisis juncture in late capitalism. And now the interesting question is: Has the guest in the house become the master of the house? The "cybernetic hypothesis" is strategic. Readers of this little book are not likely to be naive. They may be already looking, at least in their heads, for a weapon, for a counter-strategy. Tiqqun here imagines an unbearable disturbance to a System that can take only so much: only so much desertion, only so much destituent gesture, only so much guerilla attack, only so much wickedness and joy.

-- James Der Derian, University of Massachusetts

At the heart of this book is what would appear to be a striking and fundamental paradox: the espousal of a 'scientific' doctrine that sought to eliminate 'dysgenics' and champion the 'fit' as a means of 'race' survival by a political and social movement that ostensibly believed in the destruction of the state and the removal of all hierarchical relationships. What explains this reception of eugenics by anarchism? How was eugenics mobilised by anarchists as part of their struggle against capitalism and the state? What were the consequences of this overlap for both anarchism and eugenics as transnational movements? -- .

Professor Avrich records the history of the anarchist movement from its Russian origins in the 19th century, with a full discussion of Bakunin and Kropotkin, to its upsurge in the 1905 and 1917 Social Democratic Revolutions, and its decline and fall after the Bolshevik Revolution. While analyzing the role of the anarchists in these fateful years, he traces the close relationships between the anarchists and the Bolsheviks and shows that the Revolutions were conceived in spontaneity and idealism and ended in cynical repression. The Russian anarchists saw clearly the consequences of a Marxist "dictatorship of the proletariat" and, though they had no single cohesive organization, repeatedly warned that the Bolsheviks aimed to replace the tyranny of the tsars with a tyranny of commissars. Originally published in 1967. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Statism and Anarchy is a complete English translation of the last work by the great Russian anarchist Michael Bakunin. It was written in 1873, in the aftermath of the rise of the German Empire and the clash between Bakunin and Karl Marx in the first International. Bakunin assesses the strength of a European state system dominated by Bismarck. Then, in the most remarkable part of the book, he assails the Marxist alternative, predicting that a "dictatorship of the proletariat" will in fact be a dictatorship over the proletariat, and will produce a new class of socialist rulers. Instead, he outlines his vision of an anarchist society and identifies the social forces he believes will achieve an ananarchist revolution. Statism and Anarchy had an immediate influence on the "to the people" movement of Russian populism, and Bakunin's ideas inspired other anarchist movements. This is the only complete and reliable rendition of Statism and Anarchy in English, and in a lucid introduction Marshall Shatz locates Bakunin in his immediate historical and intellectual context, and assesses the impact of his ideas on the wider development of European radical thought. A guide to further reading and a chronology of events are appended as aids to students encountering Bakunin's thought for the first time.

"A definitive history of the case...notable alike for its clarity and its fairness...Professors Joughin and Morgan conclude that Sacco and Vanzetti were the victims of a sick society, in which prejudice, chauvinism, hysteria, and malice were endemic. Few who will read this moving work will doubt that they have proved their point."--The New York Times "This was not merely a trial in court nor even a sociological phenomenon in the history of the United States. It was a spiritual experience and setback which only a fundamentally healthy America could have endured...What influence was it that brought such world figures as Clarence Darrow, William Borah, H.G. Wells, Arnold Bennett, Edna St. Vincent Millay, George Bernard Shaw, Arthur Brisbane, William Allen White, Fritz Kreisler, Albert Einstein and others to plead for men entirely unknown to them? Joughin and Morgan tell you why with the clarity and thoroughness of scholars and with the authority which their long study, impartiality, and sincerity assure and guarantee. It is a book that will excite and anger you."--The New Republic Originally published in 1978. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.