What shape can radical politics take today in a time abandoned by the great revolutionary projects of the past? In light of recent uprisings around the world against the neoliberal capitalist order, Saul Newman argues that anarchism - or as he calls it postanarchism - forms our contemporary political horizon. In this book, Newman develops an original political theory of postanarchism; a form of anti-authoritarian politics which starts, rather than finishes, with anarchy. He does this by asking four central questions: who are we as subjects; how do we resist; what is our relationship to violence; and, why do we obey? By drawing on a range of heterodox thinkers including La Boetie, Sorel, Benjamin, Stirner and Foucault, the author not only investigates the current conditions for radical political thought and action, but proposes a new form of politics based on what he calls ontological anarchy and the desire for autonomous life. Rather than seeking revolutionary emancipation or political hegemony, we should affirm instead the non-existence of power and the ever-present possibilities of freedom. As the tectonic plates of our time are shifting, revealing the nihilism and emptiness of our political and economic order, postanarchism's disdain for power in all its forms offers us genuine emancipatory potential.

A study of communities in the Horn of Africa where reciprocity is a dominant social principle, offering a concrete countermodel to the hierarchical state. Over the course of history, people have developed many varieties of communal life; the state, with its hierarchical structure, is only one of the possibilities for society. In this book, leading anthropologist Hermann Amborn identifies a countermodel to the state, describing communities where reciprocity is a dominant social principle and where egalitarianism is a matter of course. He pays particular attention to such communities in the Horn of Africa, where nonhierarchical, nonstate societies exist within the borders of a hierarchical structured state. This form of community, Amborn shows, is not a historical forerunner to monarchy or the primitive state, nor is it obsolete as a social model. These communities offer a concrete counterexample to societies with strict hierarchical structures. Amborn investigates social forms of expression, ideas, practices, and institutions that oppose the hegemony of one group over another, exploring how conceptions of values and laws counteract tendencies toward the accumulation of power. He examines not only how the nonhegemonic ethos is reflected in law but also how anarchic social formations can exist. In the Horn of Africa, the autonomous jurisdiction of these societies protects against destructive outside influences, offers a counterweight to hegemonic violence, and contributes to the stabilization of communal life. In an era of widespread dissatisfaction with Western political systems, Amborn's study offers an opportunity to shift from traditional theories of anarchism and nonhegemony that project a stateless society to consider instead stateless societies already in operation.

Anarchism is by far the least broadly understood ideology and the least studied academically. Though highly influential, both historically and in terms of recent social movements, anarchism is regularly dismissed. Anarchism: A Conceptual Approach is a welcome addition to this growing field, which is widely debated but poorly understood. Occupying a distinctive position in the study of anarchist ideology, this volume - authored by a handpicked group of established and rising scholars - investigates how anarchists often seek to sharpen their message and struggle to determine what ideas and actions are central to their identity. Moving beyond defining anarchism as simply an ideology or political theory, this book examines the meanings of its key concepts, which have been divided into three categories: Core, Adjacent, and Peripheral concepts. Each chapter focuses on one important concept, shows how anarchists have understood the concept, and highlights its relationships to other concepts. Although anarchism is often thought of as a political topic, the interdisciplinary nature of Anarchism: A Conceptual Approach makes it of interest to students and scholars across the social sciences, liberal arts, and the humanities.

"How can we get free? How can we free ourselves, our communities, our environments, our society? And what will this freedom look like? While the present moment holds incredible possibilities to organize for our collective liberation, there are powerful forces readily willing and able to summons all available weapons of repression to contain and suppress revolutionary movements.... "The question of freedom is central to all revolutionary movements. It is at the root of everyday struggles against white supremacist colonialism, heteropatriarchy, capitalism, the authoritarian state, and every other form of systemic oppression. But we have to ask, again, what will freedom look like? Often, the realities we each face constrain the ways we can answer this question, so we ask it in pieces: How do we provide for each other? How do we protect, nurture, care, love, and create? How do we liberate ourselves from the hardships of enclosure, exploitation, and dependency that are imposed on our minds, bodies, communities, and environments? How do we free our sense of freedom, so it is not a set of individual and extractive privileges, but is instead the grounding for a communal form of abundance?" By laying bare the mechanisms of capitalism, imperialism, settler colonialism, climate catastrophe, heteropatriarchy, white supremacy, exploitation and dispossesion, and a range of other oppressive structures and countering them with a historical account of revolutionary movements from around the world, Organizing for Autonomy offers a brazen and determined articulation of a world that centers community, love, and justice. With an unparalleled breadth and by synthesizing innumerable sources of revolutionary thought and history, CounterPower presents the result of years of inquiry, struggle, and resistance. Bold, fearless, and radically original, Organizing for Autonomy imagines a decolonized, communist, alternative world order that is free from oppressive structures, state violence, and racial capitalism and helps us to get there.

When The Hunger Games series began in 2008, many commentators lumped it in with other young adult genre fiction. But The Hunger Games was always more political. It's since become the defining story for a generation that's grown up with economic crisis and never ending war. An uber-rich ruling class gorge themselves in their gleaming high-tech Capitol, while working people are left behind to survive in exploited districts. Revolution is a forgotten hope kept at bay by brutal policing, aching poverty, and rigid class segregation. Suzanne Collins' dark vision has only become more relevant as The Hunger Games generation are thrown into an arena of increasingly brutal competition from which it seems like there is no escape, amid the climate crisis, global pandemics, rampant inequality, authoritarianism, media misinformation, and violence and cruelty as TV spectacle. It's no wonder the story continues to resonate. Stay Alive uses the story to shed light on our own age of extreme inequalities and climate collapse, in which elites use state power, compliant media, and violent spectacle to pacify their populations. The elite endgame is leading us towards our own version of Panem, an authoritarian state order we'll call Capitolism. The world is catching fire. Elites have no intention of burning with us. And yet there is hope, which Michael Harris finds for his readers in revolution and radical solidarity, in the anti-authoritarian, empathetic, cooperative politics of a generation that has no choice but to rebel.

As the inevitable, unsustainable nature of contemporary society becomes increasingly more obvious, it is important for scholars and activists to engage with the question, "what is to be done?" A Historical Scholarly Collection of Writings on the Earth Liberation Front provides an analysis and overview of an under-discussed but important part of the radical environmental movement, the Earth Liberation Front (ELF), which actively tried to stop ecocide. Through engagement with the activism and thought behind the ELF, volume contributors encourage readers to begin questioning the nature of contemporary capitalism, the state, and militarism. This book also explores the social movement and tactical impact of the ELF as well as governmental response to its activism, in order to strengthen analytic understanding of effectiveness, resistance, and community resilience. A Historical Scholarly Collection of Writings on the Earth Liberation Front is sure to inspire more scholarly work around social change, eco-terrorism, environmental studies, and environmental justice. This book is a valuable text for criminologists, sociologists, environmental advocates, politicians, political scientists, activists, community organizers, and religious leaders.

Lively and authoritative, this study of a widely misunderstood subject skillfully navigates the rough waters of anarchistic concepts--from Taoism to Situationism, ranters to punk rockers, individualists to communists, and anarcho-syndicalists to anarcha-feminists. Exploring key anarchist ideas of society and the state, freedom and equality, authority and power, the record investigates the successes and failures of anarchist movements throughout the world. Presenting a balanced and critical survey, the detailed document covers not only classic anarchist thinkers--such as Godwin, Proudhon, Bakunin, Kropotkin, Reclus, and Emma Goldman--but also other libertarian figures, such as Nietzsche, Camus, Gandhi, Foucault, and Chomsky. Essential reading for anyone wishing to understand what anarchists stand for and what they have achieved, this fascinating account also includes an epilogue that examines the most recent developments, including postanarchism and anarcho-primitivism as well as the anarchist contributions to the peace, green, and global justice movements of the 21st century.

This book provides a contextual account of the first anarchist theory of war and peace, and sheds new light on our contemporary understandings of anarchy in International Relations. Although anarchy is arguably the core concept of the discipline of international relations, scholarship has largely ignored the insights of the first anarchist, Pierre-Joseph Proudhon. Proudhon's anarchism was a critique of the projects of national unification, universal dominion, republican statism and the providentialism at the heart of enlightenment social theory. While his break with the key tropes of modernity pushed him to the margins of political theory, Prichard links Proudhon back into the republican tradition of political thought from which his ideas emerged, and shows how his defence of anarchy was a critique of the totalising modernist projects of his contemporaries. Given that we are today moving beyond the very statist processes Proudhon objected to, his writings present an original take on how to institutionalise justice and order in our radically pluralised, anarchic international order. Rethinking the concept and understanding of anarchy, Justice, Order and Anarchy will be of interest to students and scholars of political philosophy, anarchism and international relations theory.

This book asks - and tries to answer - several basic questions that affect all Leftists today. Will anarchism remain a revolutionary social movement or become a chic boutique lifestyle subculture? Will its primary goals be the complete transformation of a hierarchical, class, and irrational society into a libertarian communist one? Or will it become an ideology focused on personal well-being, spiritual redemption, and self-realization within the existing society? In an era of privatism, kicks, introversion, and postmodernist nihilism, Murray Bookchin forcefully examines the growing nihilistic trends that threaten to undermine the revolutionary tradition of anarchism and co-opt its fragments into a harmless personalistic, yuppie ideology of social accommodation that presents no threat to the existing powers that be. This small book, tightly reasoned and documented, should be of interest to all radicals in the "postmodern age", socialists as well as anarchists, for whom the Left seems in hopeless disarray.

In this issue, Sureyya Evren's editorial examines the causes and consequences of the Gezi resitance in Istanbul in June 2013. Identifying the two-week occupation of Taksim Square and Gezi Park as the formulation of an temporary autonomous zone (TAZ), Evren discusses the police violence, state conservatism and threats to public space that led to this anarchist moment. Federico Campagna offers a poetic anarchist reading of the works of poet Fernando Pessoa. Pessoa lived through heteronyms, and Campagna explores how these different personalities offered Pessoa the potential to finally achieve 'free will'. Roy Krovel's article takes a theoretical approach in analysing how left libertarians and anarchists might develop a deeper understanding of global warming. Emphasising the urgency of locating such an understanding, Krovel argues that we need to fundamentally rethink our relationship to nature. Also in this issue, John Asimakopoulos identifies the failure to bridge the gap between utopian economic models of society and reality. Via the suggestions that corporations have boards of directors filled by lottery from the demos and the workers for the company, Asimakopoulos suggests that institutions of production need to be modified in order to achieve a society that resembles a distant utopia. Duane Rousselle and Saul Newman debate postanarchism, exploring the ethics of the movement and the fact that it is not located in a specific temporal period.

'The standard book on anarchism for the twenty-first century. Written with brio, quiet insight and clarity' Carl Levy A magisterial study of the history and theory of one of the most controversial political movements Anarchism routinely gets a bad press. It's usually seen as meaning chaos and disorder -- or even nothing at all. And yet, from Occupy Wall Street to Pussy Riot, Noam Chomsky to David Graeber, this philosophical and political movement is as relevant as ever. Contrary to popular perception, different strands of anarchism -- from individualism to collectivism -- do follow certain structures and a shared sense of purpose: a belief in freedom and working towards collective good without the interference of the state. In this masterful, sympathetic account, political theorist Ruth Kinna traces the tumultuous history of anarchism, starting with thinkers and activists such as Peter Kropotkin and Emma Goldman and through key events like the Paris Commune and the Haymarket affair. Skilfully introducing us to the nuanced theories of anarchist groups from Russia to Japan to the United States, The Government of No One reveals what makes a supposedly chaotic movement particularly adaptable and effective over centuries -- and what we can learn from it.

'A powerful - even startling - book that challenges the shibboleths of 'white' anarchism'. Its analysis of police violence and the threat of fascism are as important now as they were at the end of the 1970s. Perhaps more so' - Peter James Hudson, Black Agenda Report Anarchism and the Black Revolution first connected Black radical thought to anarchist theory in 1979. Now amidst a rising tide of Black political organizing, this foundational classic written by a key figure of the Civil Rights movement is republished with a wealth of original material for a new generation. Anarchist theory has long suffered from a whiteness problem. This book places its critique of both capitalism and racism firmly at the centre of the text. Making a powerful case for the building of a Black revolutionary movement that rejects sexism, homophobia, militarism and racism, Lorenzo Kom'boa Ervin counters the lies and distortions about anarchism spread by its left- and right-wing opponents alike. New material includes an interview with writer and activist William C. Anderson, as well as new essays, and a contextualizing biography of the author's inspiring life.

A collection of essays by America's most prominent anarchist, feminist, and critic of both capitalism and communism, who was imprisoned and deported for opposing the First World War. Includes "Anarchy Defended by Anarchists," "The Tragedy of Women's Emancipation," "Anarchism: What It Really Stands For," "The Psychology of Political Violence," "Patriotism: A Menace to Liberty," "Speech Against Conscription And War," "There Is No Communism In Russia," and "The Individual, Society, And The State."

The Autonomous Life? is an ethnography of the squatters' movement in Amsterdam written by an anthropologist who lived and worked in a squatters' community for over three years. During that time she resided as a squatter in four different houses, worked on two successful anti-gentrification campaigns, was evicted from two houses and jailed once. With this unique perspective, Kadir systematically examines the contradiction between what people say and what they practice in a highly ideological radicalleftcommunity. The squatters' movement defines itself primarily as anti-hierarchical and anti-authoritarian, and yet is perpetually plagued by the contradiction between this public disavowal and the maintenance of hierarchy and authority within the movement. This study analyses how this contradiction is then reproduced in different micro-social interactions, examining the methods by which people negotiate minute details of their daily lives as squatter activists in the face of a fun house mirror of ideological expectations reflecting values from within the squatter community, that, in turn, often refract mainstream, middle-class norms. Using a unique critical perspective informed by gender and subaltern studies, this study contributes to social movements literature through a meticulous analysis of the production of power and hierarchy in a social movement subculture. -- .

This anthology draws together essays, interviews and pamphlets exploring the relationship between anarchism and feminism.

There was a general rejoicing when the regime of Tsar Nicholas II fell in February 1917, a new era of liberty dawned. But what would come next?This book presents sketches of encounters in the new Russia.* Emma Goldman relates her experiences of daily life, her meeting with Peter Kropotkin and tells the story of the life of Maria Spiridonova, a famous SR activist who escaped from a mental hospital where she had been locked up.* Gaston Leval and Angel Pestana were members of a delegation from the Spanish CNT union and reported back on what they found, especially how trade unions functioned with policeman keeping order in union meetings. Armando Borghi tells of a meeting with Victor Serge.* Jack Wilkens wrote a series of articles for the French journal Le Libertaire. They tell of how Soviets functioned, of how workers live, of working conditions for men and women and of rural life

In the new paperback edition of AN AGORIST PRIMER, Samuel Edward Konkin III -- the creator and premier activist and theoretician of Agorism -- introduces the most powerful means to free yourself, protect and increase your wealth, and liberate the whole of human society in the process Agorism is applied Counter-Economics -- the philosophy of engaging in free-market activities in defiance of government control. An evolution of libertarianism, Agorism embraces all non-coercive human action and opposes all force- or fraud-based attempts to stifle innovation, trade, thought, and wealth. If you have ever suspected that government, academia, and other entities are trying to pull the wool over your eyes in order to control your money, your morality, and your life, you'll find answers and remedies in AN AGORIST PRIMER. In one concise volume, Samuel Edward Konkin III explains the theory, principles, and -- most important of all -- the practice of Agorism. If you think that consistency between means and ends matters, this is the book for you From the preface: "Agorism is a way of thinking about the world around you, a method of understanding why things work the way they do, how they do, and how they can be dealt with -- how you can deal with them." Samuel Edward Konkin III is the author of the seminal work on libertarianism and Agorism: New Libertarian Manifesto. Over the course of thirty years, he wrote, edited, and published newsletters and magazines such as Laissez Faire, New Libertarian Notes, and 101 issues of the longest-running publication of its kind, New Libertarian Weekly. Known to his friends as SEK3, Mr. Konkin graduated cum laude from the University of Alberta, serving as head of the Young Social Credit League there. He received his Masters in Theoretical Chemistry at New York University, but left NYU without submitting his Ph.D. dissertation in Quantum Mechanics to pursue his lifelong efforts to promote Counter-Economics and Agorism. He founded the New Libertarian Alliance, the Movement of the Libertarian Left, and the outreach organization The Agorist Institute. His body of work is available from KoPubCo. PRAISE FOR AN AGORIST PRIMER: "A lot of us have waited two decades for the release of this slender tome... Clocking in at just over 100 pages, An Agorist Primer offers not only a simple-but-thorough explanation of what agorism is, it also builds a rock-solid case for it... But trust me, Konkin's well-structured argument for a free society of the open marketplace ("as near to untainted by theft, assault, and fraud as can be humanly attained") is compelling. And he shows convincingly that such a society is absolutely achievable and sustainable. Sam's book truly is a primer; he strips down heavy-duty economic theory and libertarian philosophy without diminishing either of them. An Agorist Primer may be a quick walk through the basics, but it never shortchanges the reader. And best of all, it's awfully entertaining." --Wally Conger, Out of Step

This is the first global history of the secret diplomatic and police campaign that was waged against anarchist terrorism from 1878 to the 1920s. Anarchist terrorism was at that time the dominant form of terrorism and for many continued to be synonymous with terrorism as late as the 1930s. Ranging from Europe and the Americas to the Middle East and Asia, Richard Bach Jensen explores how anarchist terrorism emerged as a global phenomenon during the first great era of economic and social globalization at the end of the nineteenth and beginning of the twentieth centuries and reveals why some nations were so much more successful in combating this new threat than others. He shows how the challenge of dealing with this new form of terrorism led to the fundamental modernization of policing in many countries and also discusses its impact on criminology and international law.

Bakunin was a propagator of Anarchistic Socialism and an active promoter of the International Workers' Association (IWA). He argued for International workers' solidarity, change involving rural and industrial workers, and a Libertarian or Anarchist form of Socialism with federated accountable democratic organisations responsible to the grassroots, rather than hierarchical state structures. He rejected electoral politics that made working people serve the interest of middle- and upper-class professional politicians.This book brings together a selection of texts: letters, a lecture, newspaper articles, finished and unfinished works. The selection begins in 1868, the year Bakunin moved to Geneva and became a member of the local section of the IWA. Bakunin discusses the development of politics in and around the IWA. Many of these texts appear here in English for the first time.

The Class Strikes Back examines a number of radical, twenty-first-century workers' struggles. These struggles are characterised by a different kind of unionism and solidarity, arising out of new kinds of labour conditions and responsive to new kinds of social and economic marginalisation. The essays in the collection demonstrate the dramatic growth of syndicalist and autonomist formations and argue for their historical necessity. They show how workers seek to form and join democratic and independent unions that are fundamentally opposed to bureaucratic leadership, compromise, and concessions

Over the course of a long career, Brian Morris has created an impressive body of engaging and insightful writings - from social anthropology and ethnography to politics, history and philosophy - that have made these subjects accessible to the layperson without sacrificing analytical rigor. The essays collected here, originally published in obscure journals and magazines, have been largely unavailable to the broad readership to which they are suited.