The high ideals of anarchism have inspired generations of activists and political thinkers for over a century and a half, winning respect from even the fiercest of opponents. As the 'conscience of politics', anarchism's opposition to all forms of power and its emphasis on responsibility and self-determination has provided a constant benchmark for other areas of political philosophy and practice. At the beginning of the twenty-first century, with popular movements challenging the logic of globalisation, Western military imperialism and the assumptions of 'democratic' governments, anarchist theory and practice has once again made its presence felt. 'Changing anarchism', finally available in paperback, documents the links between these movements and contemporary anarchism and demonstrates how anarchist ideas are evolving in a global age. In particular, the book examines strands within anarchism concerned with technology, the environment and identity, and suggests that these are useful sociological tools for understanding the pervasive and interconnected nature of power. The contributors also offer practical insight into how power is being resisted in a variety of social and political contexts and how anarchist ideals are impacting on many different areas of everyday life. The balance of activist perspectives on anti-capitalism, sexuality, narcotics, education and mental health, combined with theoretical material drawn from post-structuralism, ecologism, the complexity sciences and social movement theory, ensures that Changing Anarchism will appeal to the general reader as well as to students of politics, sociology and cultural studies.

No book has ever presented a selection of writings of anarchists from the Portuguese?speaking world to an English?speaking audience. In The Luso?Anarchist Reader, writings by feminist radicals such as Maria Lacerda de Moura and anarchist communists such as Neno Vasco are made available in English for the first time. Researchers and activists interested in achieving a more comprehensive understanding of people's movements could certainly stand to benefit from exposure to these texts. Groups such as the Anarchist Federation of Rio de Janeiro are organizing in both urban and rural Brazil, sometimes working as part of a larger umbrella organization known as Brazilian Anarchist Coordination or CAB coordinating the efforts of various anarchist associations. Anarchists participated in the massive 2013 protests in Brazil, protests that brought together millions of people to speak out against corruption and for a variety of social causes. Anarchists are active in anti?austerity protests in Portugal against the European troika. Given the visibility of anarchism in the Portuguese?speaking world, Brazil in particular, the need to understand the roots of this anarchist tradition is especially salient. Anarchism in the Portuguese?speaking world during the early twentieth century brought together immigrants, people of African and indigenous descent, and feminists to forge a solidarity?based alliance for change. The young anarchist activists questioning the status quo today stand on ground seeded by the hard work of their predecessors.

This book is available as open access through the Bloomsbury Open Access programme and is available on www.bloomsburycollections.com. This volume in the Contemporary Anarchist Studies series focuses on anti-statist critiques in ancient and modern China and demonstrates that China does not have an unchallenged authoritarian political culture. Treating anarchism as a critique of centralized state power, the work first examines radical Daoist thought from the 4th century BCE to the 9th century CE and compares Daoist philosophers and poets to Western anarchist and utopian thinkers. This is followed by a survey of anarchist themes in dissident thought in the People's Republic of China from 1949 to the present. A concluding chapter discusses how Daoist anarchism can be applied to any anarchist-inspired radical critique today. This work not only challenges the usual ideas of the scope and nature of dissent in China, it also provides a unique comparison of ancient Chinese Daoist anarchism to Western anarchist. Featuring previously untranslated texts, such as the 9th century Buddhist anarchist tract, the Wunengzi, and essays from the PRC press, it will be an essential resource to anyone studying anarchism, Chinese political thought, political dissent, and political history.

The turn of the Millennium demonstrated a fully-fledged revival and fusion of various left-wing social movements with differing agendas. Movements for women's, black, indigenous, LGTB and animal liberation as well as ecological, anti-nuclear and anti-war groups unified against the global capital. Considering the diverse emphases of these movements, is there a philosophical framework that could help us understand their nature and their modes of operation in the 21st century? This book provides a set of conceptual tools offering a theoretical model of 'slow' social transformation, a modality of social change that explicitly differs from the irruptive model of a revolution or a paradigm-changing event. Instead, it proposes the two concepts of mimetic contagion and solidarity with singularity which allow us to understand what is currently happening in the activist milieu. By bringing together some of today's most important thinkers, including Butler, Girard, Badiou, and Sloterdijk this book suggests a philosophical lens to look at the alternative living projects that contemporary left-wing activists undertake in practice. At the heart of their projects lie the pressing concerns that these contemporary philosophers currently debate. Breaking from the conceptual apparatus of the Marxian tradition, Theorizing Contemporary Anarchism instead takes Hegelian concepts and feeds them through the thought of contemporary theorists in order to form an original, productive, and inclusive scaffold with which to understand today's world of social and political movements.

Max Stirner was one of the most important and seminal thinkers of the mid-nineteenth century. He exposed the religiosity behind secular humanism and rationalism, and the domination of the individual behind liberal modes of politics. This edited collection explores Stirner's radical and contemporary importance as a political theorist.

"On Anarchism" provides the reasoning behind Noam Chomsky's fearless lifelong questioning of the legitimacy of entrenched power. In these essays, Chomsky redeems one of the most maligned ideologies, anarchism, and places it at the foundation of his political thinking. Chomsky's anarchism is distinctly optimistic and egalitarian. Moreover, it is a living, evolving tradition that is situated in a historical lineage; Chomsky's anarchism emphasizes the power of collective, rather than individualist, action.
The collection includes a revealing new introduction by journalist Nathan Schneider, who documented the Occupy movement for "Harper's" and "The Nation," and who places Chomsky's ideas in the contemporary political moment. "On Anarchism" will be essential reading for a new generation of activists who are at the forefront of a resurgence of interest in anarchism--and for anyone who struggles with what can be done to create a more just world.

How Not to Be Governed explores the contemporary debates and questions concerning anarchism in our own time. The authors address the political failures of earlier practices of anarchism, and the claim that anarchism is impracticable, by examining the anarchisms that have been theorized and practiced in the midst of these supposed failures. The authors revive the possibility of anarchism even as they examine it with a critical lens. Rather than breaking with prior anarchist practices, this volume reveals the central values and tactics of anarchism that remain with us, practiced even in the most unlikely and 'impossible' contexts.

The book presents an analysis of the concept of rights and provides an illuminating expression of socialist ideals. The author outlines an analysis of fundamental human rights compatible with historical relativism and applies this to the political right of freedom of expression and the economic right to work. Finally he deploys the proposed analysis of socialist rights to explain the ambivalence of socialist thinkers towards welfare rights in contemporary capitalist states and to analyze the logic of assertions that welfare law is often counter-productive.

The first full-length English-language history of the French anarchist movement between the wars, this study analyzes the anarchists' responses to the Russian and Spanish revolutions and to the creation of an international communist movement. It details the dilemmas facing anarchism at a crucial moment in the movement's history, a time characterized by serious questioning of traditional anarchist theory and practice. On the basis of original research using the anarchist movement's press and other publications, as well as archival sources, Barry concludes that the French anarchist movement was not as isolated as has been previously suggested and that it was in fact probably stronger in the 1930s than it had been before or since.

During this key era, leading militants within the movement sought to clarify anarchist theory regarding the nature of 20th-century revolutions, to challenge the rejection of organization, and to integrate anarchism more fully into the broader socialist and trade union movements. The movement was capable of organizing large and efficient campaigns and its analyses of developments on the left and in the trade union movement were often more prescient than those of the socialists and communists. Barry takes seriously the anarchists' attempts to come to terms with the challenges of revolution and to respond positively to them in a distinctly libertarian socialist way. Ultimately, they were only partially successful in such efforts, and this accounts in large part for their historic failure as a movement.

This book, originally published in 1949 (but here re-issuing the second edition of 1966) presents a history of international socialism, not just from the political but also the economic standpoint.

Anarchism is a significant but relatively neglected of political thought. April Carter examines the anarchist critique of the state, of bureaucracy, of democratic government and contrasts this attitude with more orthodox political theory. She also considers anarchist theories and social and economic organization, the relevance of anarchism to contemporary conditions and the problems of idealism in politics.

Italian anarchists Nicola Sacco and Bartolomeo Vanzetti were arrested outside Boston in 1920 and charged with robbing and killing a shoe factory paymaster and his guard. Though a prosecutor insisted they would be tried for murder and 'nothing else', their radical politics remained a focus of the 1921 trial. Contributors from a range of academic disciplines and artistic traditions apply critical and interpretive methodologies, assume novel historical perspectives, and analyze overlooked primary materials to illuminate previously unexplored aspects of the Sacco-Vanzetti case. The essays in this book analyze literary, artistic, and mass mediated representations of Sacco and Vanzetti, linking them to stereotypes of so-called 'foreigners' and 'others' that prevailed in the 1920s, and interrogating those images that prevail in our own age.

The forgotten legacy of religious Jewish anarchism, and the adventures and ideas of its key figures, finally comes to light in this book. Set in the decades surrounding both world wars, No masters but God identifies a loosely connected group of rabbis and traditionalist thinkers who explicitly appealed to anarchist ideas in articulating the meaning of the Torah, traditional practice, Jewish life and the mission of modern Jewry. Full of archival discoveries and first translations from Yiddish and Hebrew, it explores anarcho-Judaism in its variety through the works of Yaakov Meir Zalkind, Yitshak Nahman Steinberg, Yehudah Leyb Don-Yahiya, Avraham Yehudah Heyn, Natan Hofshi, Shmuel Alexandrov, Yehudah Ashlag and Aaron Shmuel Tamaret. With this ground-breaking account, Hayyim Rothman traces a complicated story about the modern entanglement of religion and anarchism, pacifism and Zionism, prophetic anti-authoritarianism and mystical antinomianism. -- .

This is a specially commissioned set of essays on the themes of Max Weber, culture, anarchy and politics. It presents the first complete publication (in both English and German) of a series of letters written by Max Weber in 1913 and 1914 during his stays at the anarchist settlement of Ascona. The letters show Weber debating with the issues of free love, eroticism, patriarchy, anarchism, terrorism, pacifism, political and personal convictions and power. These themes are taken up by the contributors in a wider discussion of the relation of culture and politics.

The forgotten legacy of religious Jewish anarchism, and the adventures and ideas of its key figures, finally comes to light in this book. Set in the decades surrounding both world wars, No masters but God identifies a loosely connected group of rabbis and traditionalist thinkers who explicitly appealed to anarchist ideas in articulating the meaning of the Torah, traditional practice, Jewish life and the mission of modern Jewry. Full of archival discoveries and first translations from Yiddish and Hebrew, it explores anarcho-Judaism in its variety through the works of Yaakov Meir Zalkind, Yitshak Nahman Steinberg, Yehudah Leyb Don-Yahiya, Avraham Yehudah Heyn, Natan Hofshi, Shmuel Alexandrov, Yehudah Ashlag and Aaron Shmuel Tamaret. With this ground-breaking account, Hayyim Rothman traces a complicated story about the modern entanglement of religion and anarchism, pacifism and Zionism, prophetic anti-authoritarianism and mystical antinomianism. -- .

This study examines Marx's disputes with, and attacks upon, those anarchist theoreticians he encountered at various stages of his career. Marx's attacks on Stirner, Proudhon and Bakunin are shown to be of vital importance to his career as a theorist and revolutionist. The formative influences upon Marx's writings and his political activity are discussed and analyzed. The author re-situates Marx's thought in the context of the 19th century when Marxism was not an unchallenged orthodoxy but a doctrine and method that needed to be defended against rival revolutionary impulses.

Anarchism is a significant but relatively neglected of political thought. April Carter examines the anarchist critique of the state, of bureaucracy, of democratic government and contrasts this attitude with more orthodox political theory. She also considers anarchist theories and social and economic organization, the relevance of anarchism to contemporary conditions and the problems of idealism in politics.

This volume describes the way in which the Fabian Society works, the distinctive contributions of individuals to that work, the structure they have built and the methods they have evolved to facilitate their labours. Some Fabians are dedicated to shaping economic and social policies, speaking or writing about them and devising the political strategy by which they may be put into practice. The author consulted original material which was available for the first time which has augmented former descriptions of the society and placed incidents in a new setting.