New York City's identity as a cultural and artistic center, as a point of arrival for millions of immigrants sympathetic to anarchist ideas, and as a hub of capitalism made the city a unique and dynamic terrain for anarchist activity. For 150 years, Gotham's cosmopolitan setting created a unique interplay between anarchism's human actors and an urban space that invites constant reinvention. Tom Goyens gathers essays that demonstrate anarchism's endurance as a political and cultural ideology and movement in New York from the 1870s to 2011. The authors cover the gamut of anarchy's emergence in and connection to the city. Some offer important new insights on German, Yiddish, Italian, and Spanish-speaking anarchists. Others explore anarchism's influence on religion, politics, and the visual and performing arts. A concluding essay looks at Occupy Wall Street's roots in New York City's anarchist tradition. Contributors: Allan Antliff, Marcella Bencivenni, Caitlin Casey, Christopher J. Castaneda, Andrew Cornell, Heather Gautney, Tom Goyens, Anne Klejment, Alan W. Moore, Erin Wallace, and Kenyon Zimmer.

Anarchism & Sexuality aims to bring the rich and diverse traditions of anarchist thought and practice into contact with contemporary questions about the politics and lived experience of sexuality. Both in style and in content, it is conceived as a book that aims to question, subvert and overflow authoritarian divisions between the personal and political; between sexual desires categorised as heterosexual or homosexual; between seemingly mutually exclusive activism and scholarship; between forms of expression such as poetry and prose; and between disciplinary categories of knowledge. Anarchism & Sexuality seeks to achieve this by suggesting connections between ethics, relationships and power, three themes that run throughout. The key objectives of the book are: to bring fresh anarchist perspectives to debates around sexuality; to make a queer and feminist intervention within the most recent wave of anarchist scholarship; and to make a queerly anarchist contribution to social justice literature, policy and practice. By mingling prose and poetry, theory and autobiography, it constitutes a gathering place to explore the interplay between sexual and social transformation.This book will be of use to those interested in anarchist movements, cultural studies, critical legal theory, gender studies, and queer and sexuality studies.

New York City's identity as a cultural and artistic center, as a point of arrival for millions of immigrants sympathetic to anarchist ideas, and as a hub of capitalism made the city a unique and dynamic terrain for anarchist activity. For 150 years, Gotham's cosmopolitan setting created a unique interplay between anarchism's human actors and an urban space that invites constant reinvention. Tom Goyens gathers essays that demonstrate anarchism's endurance as a political and cultural ideology and movement in New York from the 1870s to 2011. The authors cover the gamut of anarchy's emergence in and connection to the city. Some offer important new insights on German, Yiddish, Italian, and Spanish-speaking anarchists. Others explore anarchism's influence on religion, politics, and the visual and performing arts. A concluding essay looks at Occupy Wall Street's roots in New York City's anarchist tradition. Contributors: Allan Antliff, Marcella Bencivenni, Caitlin Casey, Christopher J. Castaneda, Andrew Cornell, Heather Gautney, Tom Goyens, Anne Klejment, Alan W. Moore, Erin Wallace, and Kenyon Zimmer.

Through a body of political and philosophical ideas that he called social ecology, Murray Bookchin (1921-2006) elucidated one of the first intellectual responses to the ecological crisis. According to Bookchin, the causes of our present environmental problems lay in a long history of social domination and exploitation, that only could be remedied by a new liberatory project centered around direct democratic cities, a moral economy and confederalism.
However, over the last two decades of his life Bookchin's ideas slipped from focus, obscured by the emergence of a crude caricature of him as a dogmatic sectarian who intended to dominate the radical left for his own personal motivations. In Recovering Bookchin, political philosopher Andy Price recounts the debates between Bookchin and the deep ecologists, the anarchists and primitivists, identifying and critically discounting the Bookchin caricature as a body of critique leveled against Bookchin the person rather than his ideas.
Price argues that by looking afresh at his work, Bookchin's contribution provides a coherent practical and theoretical response to the ecological and social crises of our time.

Delving into the anarchist writings of Nietzsche, Foucault, and Baudrillard, and exploring the cyberpunk fiction of William Gibson and Bruce Sterling, theorist Lewis Call examines the new philosophical current where anarchism meets postmodernism. This theoretical stream moves beyond anarchism's conventional attacks on capital and the state to criticize those forms of rationality, consciousness, and language that implicitly underwrite all economic and political power. Call argues that postmodernism's timely influence updates anarchism, making it relevant to the political culture of the new millennium.

The political diaspora played a major part in the history of the international anarchist movement: in the late eighteenth and early nineteenth centuries hundreds of militants, escaping from domestic persecution and following their internationalist ideals, took the path of exile and established colonies in European and non-European countries. This book unveils the intriguing world of anarchist refugees in London from the second half of the nineteenth century to the outbreak of the First World War. It is the first book to combine an investigation of anarchist political organisations and activities with a study of the everyday life of militants through identifying the hitherto largely anonymous Italian anarchist exiles who settled in London. Central to the book is an examination of the processes and associations through which anarchist exiles created an international revolutionary network which European and American governments and police forces esteemed to be an extremely dangerous threat. By investigating political, social and cultural aspects of the colony of Italian anarchist refugees in London, the nature of the transnational anarchist diaspora and its relevance in the history of the anarchist movement will be made evident. This monograph will also be an invaluable resource for anyone interested in the fascinating history of social and political radicalism in immigrant communities in Britain.

This book is a study of political exile and transnational activism in the late-Victorian period. It explores the history of about 500 French-speaking anarchists who lived in exile in London between 1880 and 1914, with a close focus on the 1890s, when their presence peaked. These individuals sought to escape intense repression in France, at a time when anarchist-inspired terrorism swept over the Western world. Until the 1905 Aliens Act, Britain was the exception in maintaining a liberal approach to the containment of anarchism and terrorism; it was therefore the choice destination of international exiled anarchists, just as it had been for previous generations of revolutionary exiles throughout the nineteenth century. These French groups in London played a strategic role in the reinvention of anarchism at a time of crisis, but also triggered intense moral panic in France, Britain and beyond. This study retraces the lives of these largely unknown individuals - how they struggled to get by in the great late-Victorian metropolis, their social and political interactions among themselves, with other exiled groups and their host society. The myths surrounding their rumoured terrorist activities are examined, as well as the constant overt and covert surveillance which French and British intelligence services kept over them. The debates surrounding the controversial asylum granted to international anarchists, and especially the French, are presented, showing their role in the redefinition of British liberalism. The political legacy of these 'London years' is also analysed, since exile contributed to the formation of small but efficient transnational networks, which were pivotal to the development and international dissemination of syndicalism and, less successfully, to anti-war propaganda in the run up to 1914.

On Anarchism is an essential introduction to Noam Chomsky's political theory. On Anarchism sheds a much needed light on the foundations of Chomsky's thought, specifically his constant questioning of the legitimacy of entrenched power. The book gathers his essays and interviews to provide a short, accessible introduction to his distinctively optimistic brand of anarchism. Refuting the notion of anarchism as a fixed idea, and disputing the traditional fault lines between anarchism and socialism, this is a book sure to challenge, provoke and inspire. Profoundly relevant to our times, it is a touchstone for political activists and anyone interested in deepening their understanding of anarchism, or of Chomsky's thought. 'Arguably the most important intellectual alive' New York Times

While the stock image of the anarchist as a masked bomber or brick thrower prevails in the public eye, a more representative figure should be a printer at a printing press. In Letterpress Revolution, Kathy E. Ferguson explores the importance of printers, whose materials galvanized anarchist movements across the United States and Great Britain from the late nineteenth century to the 1940s. Ferguson shows how printers-whether working at presses in homes, offices, or community centers-arranged text, ink, images, graphic markers, and blank space within the architecture of the page. Printers' extensive correspondence with fellow anarchists and the radical ideas they published created dynamic and entangled networks that brought the decentralized anarchist movements together. Printers and presses did more than report on the movement; they were constitutive of it, and their vitality in anarchist communities helps explain anarchism's remarkable persistence in the face of continuous harassment, arrest, assault, deportation, and exile. By inquiring into the political, material, and aesthetic practices of anarchist print culture, Ferguson points to possible methods for cultivating contemporary political resistance.

This book explores the unsettling ties between colonialism, transnationalism, and anarchism. Anarchism as prefigurative politics has influenced several generations of activists and has expressed the most profound libertarian desire of Southern Mediterranean societies. The emergence of anarchist and anti-authoritarian movements and collective actions from Morocco to Palestine, Algeria, Tunis, Egypt, Lebanon, Syria and Jordan has changed the focus of our attention in the last decade. How have these anarchist movements been formulated? What characteristics do they share with other libertarian experiences? Why are there hardly any studies on anarchism in the South of the Mediterranean? In turn, the book critically reviews the anti-authoritarian geographies in the South of the Mediterranean and reassesses the postcolonial status of these emancipatory projects. Colonialism, Transnationalism, and Anarchism in the South of the Mediterranean invites us to revisit the necessity of decolonizing anarchism, which is enunciated, in many cases, from a privileged epistemic position reproducing neocolonial power relations.

**Longlisted for The Telegraph Sports Book Awards 2021 - Football Book of the Year** FC St. Pauli is a football club unlike any other. Encompassing music, sport and politics, its fans welcome refugees, fight fascists and take a stand against all forms of discrimination. This book goes behind the skull and crossbones emblem to tell the story of a football club rewriting the rulebook. Since the club's beginnings in Hamburg's red-light district, the chants, banners and atmosphere of the stadium have been dictated by the politics of the streets. Promotions are celebrated and relegations commiserated alongside social struggles, workers' protests and resistance to Nazism. In recent years, people have flocked from all over the world to join the Black Bloc in the stands of the Millerntor Stadium and while in the 1980s the club had a small DIY punk following, now there are almost 30,000 in attendance at games with supporters across the world. In a sporting landscape governed by corporate capitalism, driven by revenue and divorced from community, FC St. Pauli demonstrate that another football is possible.

Among the political ideologies generally considered to be of continuing significance, anarchism alone has never been implemented. Perhaps its rigors are too strong and its advocates are too weak. That it is still considered worth studying is testimony to its intellectual credibility, particularly its single-minded emphasis on individual liberty. Obsession with liberty and skepticism of government are as alive today as they were in the nineteenth century. This book offers a comprehensive introduction to anarchism in the United States, revealing its historical roots and relevance to today's problems. The relationship between anarchy and individualism in the nineteenth century is well known. How this affected the larger system is what the bulk of the anthology is about.

"Liberty "was a magazine featuring some of the outstanding anarchist thinkers in America at the turn of the century. This anthology offers a selection of writings spanning the magazine's twenty-seven year life and features some of its major writers: Benjamin Tucker, Victor Yarros, Steven Byington, John Beverley Robinson, and Gertrude Kelly. The chapters are divided into four sections: political theory, economic theories and reforms, social implications, and strategies of individualist anarchism. The authors criticize censorship, state support of patriarchal marriage, and the general invasion of privacy. Though quite radical, the writers were not revolutionaries in a conventional sense; they emphasized passive resistance, rather than violent assault, as proper.

The Individualist Anarchists is not merely of historical Interest, but offers a fundamental critique of government and authority--one that remains a relevant part of today's libertarian movement. It will be of Interest to political theorists, economists, sociologists, and scholars of American history; above all, to those who may not yet have appreciated the worth of an analysis made so many years ago.

What shape can radical politics take today in a time abandoned by the great revolutionary projects of the past? In light of recent uprisings around the world against the neoliberal capitalist order, Saul Newman argues that anarchism - or as he calls it postanarchism - forms our contemporary political horizon. In this book, Newman develops an original political theory of postanarchism; a form of anti-authoritarian politics which starts, rather than finishes, with anarchy. He does this by asking four central questions: who are we as subjects; how do we resist; what is our relationship to violence; and, why do we obey? By drawing on a range of heterodox thinkers including La Boetie, Sorel, Benjamin, Stirner and Foucault, the author not only investigates the current conditions for radical political thought and action, but proposes a new form of politics based on what he calls ontological anarchy and the desire for autonomous life. Rather than seeking revolutionary emancipation or political hegemony, we should affirm instead the non-existence of power and the ever-present possibilities of freedom. As the tectonic plates of our time are shifting, revealing the nihilism and emptiness of our political and economic order, postanarchism's disdain for power in all its forms offers us genuine emancipatory potential.

Anarchism may be the most misunderstood political ideology of the modern era, and one of the least studied social movements by English-speaking scholars. Black flags and social movements addresses this deficit with an in-depth analysis of contemporary anarchist movements as interpreted by social movement theories and political sociology. Using unique data gathered by anarchists themselves, Williams presents longitudinal and international analyses that focus upon who anarchists are, and where they may be found. Social movement ideas including political opportunity, new social movements, and social capital theory, are relevant and adaptable to understanding anarchist movements. Due to their sometimes limited numbers and identities as radical anti-authoritarians, anarchists often find themselves collaborating with numerous other social movements, bringing along their values, ideas and tactics. -- .

The most comprehensive study of Shifu available, this valuable work explores the life and political milieu of a central figure in Republican China. Born in 1884, Shifu was brought down in 1915 by overwork, poverty, and tuberculosis. Yet during that short span, he became the most influential anarchist of his time. Drawing on a wealth of primary source material, Krebs provides an intellectual biography of this committed revolutionary and analyzes the importance of Shifu's thought during the New Culture-May Fourth years as his followers fought for influence with the Marxists and later over the issue of alliance with the Nationalists. Placing Shifu's life within the dynamic intellectual and political currents of the time, the author describes Shifu's early work as an assassin within the anti-Qing movement. Examining the influence on Shifu of Confucianism and Buddhism, Krebs highlights reform Buddhism's close relationship with revolutionary activism. Most significantly, Shifu's unflagging work to propagate anarchism during the early years of the Republic and his interactions with other socialists reveal a hitherto unknown level of activity among socialist revolutionaries. This important book thus offers fresh insights not only into the anarchist movement itself, but into the broader history of Chinese socialism as well.

Essays contained within this volume of "The Anarchist Papers" include an assessment of Germany's Green Party and a study of the anarchist thought of Paul Goodman by George Woodcock. Linguist Noam Chomsky examines the many ways in which the political powers rewrite history to suit their needs. Murray Bookchin theorizes on libertarian municipalism, and J. Frank Harrison discusses the politics of conformity and persuasion. Both Alice Wexler and Marsha Hewitt present essays on Emma Goldman that show the links between her anarchism and her feminism.

"Wexler's article offers an acute portrait, showing Emma's contradictions and inconsistences, as well as her strengths and passions." --"Choice"

Dimitrios Roussopoulos is an editor, writer and economist, who has written widely on international politics, and social change.

How do activists learn radical politics? Does the increasing neoliberalisation of education limit the possibilities of transgressive pedagogies? And in what contexts have anarchist geographers successfully shaped alternative pedagogic practices? Pedagogy is central to geographical knowledge and represents one of the key sites of contact where anarchist approaches can inform and revitalize contemporary geographical thought. This book looks at how anarchist geographers have shaped pedagogies that move towards bottom-up, 'organic' transformations of societies, spaces, subjectivities, and modes of organizing, where the importance of direct action and prefigurative politics take precedence over concerns about the state. Examining contemporary and historical case studies across the world, from formal and informal contexts, the chapters show the potential for new imaginaries of anarchist geographies that will challenge and inspire geographers to travel beyond the traditional frontiers of geographical knowledge.

Space is never a neutral 'stage' on which social actors play their roles, sometimes cooperating with each other, sometimes struggling against each other. Space has multiple and complex functions in the development of social relations, it is a reference for identity-building, a material condition for existence, and an instrument of power. This book explores the ways in which space has been used for resistance, especially in left-libertarian contexts. From the early anarchist organizing efforts in the 19th century to the contemporary social movements of the Mexican Zapatistas, the chapters examine a range of cases to illustrate both the limits and potentialities of utilizing space within anarchist practice. By theorizing the production of anarchist spaces, the book aims to foster new geographical imaginations that energetically cultivate alternative practices to challenge the status quo. It shows that spatial re-organization, spatial practices and spatial resources are also a basic condition for human emancipation, autonomy and freedom.

Between 1936 and 1939, the Spanish Civil War showcased anarchism to the world. News of the revolution in Spain energised a moribund international anarchist movement, and activists from across the globe flocked to Spain to fight against fascism and build the revolution behind the front lines. Those that stayed at home set up groups and newspapers to send money, weapons and solidarity to their Spanish comrades. This book charts this little-known phenomenon through a transnational case study of anarchists from Britain, Ireland and the United States, using a thematic approach to place their efforts in the wider context of the civil war, the anarchist movement and the international left.

Emma Goldman has often been read for her colorful life story, her lively if troubled sex life, and her wide-ranging political activism. Few have taken her seriously as a political thinker, even though in her lifetime she was a vigorous public intellectual within a global network of progressive politics. Engaging Goldman as a political thinker allows us to rethink the common dualism between theory and practice, scrutinize stereotypes of anarchism by placing Goldman within a fuller historical context, recognize the remarkable contributions of anarchism in creating public life, and open up contemporary politics to the possibilities of transformative feminism.