-- James Der Derian, University of Massachusetts

You might think that anarchism and management are opposed, but this book shows how engaging with the long history of anarchist ideas allows us to understand the problems of contemporary organizing much more clearly. Anarchism is a theory of organizing, and in times when global capitalism is in question, we need new ideas more than ever. The reader of this book will learn how anarchist ideas are relevant to today's management problems. In a series of student-friendly short chapters on contemporary topics, the authors challenge the common sense that has allowed particular forms of organization and market to become globally dominant. Do we always need leaders? Is technological change always a good thing? Are markets the best way to arrange forms of exchange? This challenging book is essential for anyone who wants to understand what is wrong with business school theory and what we might do about it. For students and teachers of management, the standard textbook reproduces the dominant ideas about the way that business should be done. This book turns those ideas on their head, asking awkward questions about authority, technology and markets and demanding that its readers think hard about whether they want to reproduce those ideas too. Students of management, like everyone else, know that the current global system is broken but they don't know what they can do about it. This unique book uses 200 years of anarchist ideas to give readers a clear guide for building the organizations and businesses of the future and places choice and responsibility at the centre of making a new world for people and the planet.

This book explores a variety of forms of radical political subjectivity. It takes its cue from the 2011 uprisings in the Middle East and North Africa, the Occupy Movement and the European Anti-Austerity Movement, alongside the wider opposition to authoritarian and neoliberal forms of governance from which they sprang, in order to ask an urgent series of questions about the subject of radical politics: Who or what is it that engages in resistance? Who or what should they be? And how are we to negotiate the many complexities of that second question? The contributions, drawing on a wide range of theoretical traditions, offer a rich series of provocations towards new ways of conceptualising, evaluating and imagining radical political praxis. They engage different kinds of subjects, including protestors, dancers, self-burners, academics, settlers and humans, in order to think through the ways in which contemporary subjects are constituted within and work to unsettle dominant relations of power. Together, the chapters open up spaces to think about how political and intellectual commitment to social change can be enlivened through attention to the subject of radical politics. This book was published as a special issue of Globalizations.

This is a broad ranging introduction to twenty-first-century anarchism which includes a wide array of theoretical approaches as well as a variety of empirical and geographical perspectives. The book demonstrates how the anarchist imagination has influenced the humanities and social sciences including anthropology, art, feminism, geography, international relations, political science, postcolonialism, and sociology. Drawing on a long historical narrative that encompasses the 'waves' of anarchist movements from the classical anarchists (1840s to 1940s), post-war wave of student, counter-cultural and workers' control anarchism of the 1960s and 1970s to the DIY politics and Temporary Autonomous Zones of the 1990s right up to the Occupy! Movement and beyond, the aim of this volume is to cover the humanities and the social sciences in an era of anarchist revival in academia. Anarchist philosophy and anarchistic methodologies have re-emerged in a range of disciplines from Organization Studies, to Law, to Political Economy to Political Theory and International Relations, and Anthropology to Cultural Studies. Anarchist approaches to freedom, democracy, ethics, violence, authority, punishment, homelessness, and the arbitration of justice have spawned a broad array of academic publications and research projects. But this volume remembers an older story, in other words, the continuous role of the anarchist imagination as muse, provocateur, goading adversary, and catalyst in the stimulation of research and creative activity in the humanities and social sciences from the middle of the nineteenth century to today. This work will be essential reading for scholars and students of anarchism, the humanities, and the social sciences.

This is a broad ranging introduction to twenty-first-century anarchism which includes a wide array of theoretical approaches as well as a variety of empirical and geographical perspectives. The book demonstrates how the anarchist imagination has influenced the humanities and social sciences including anthropology, art, feminism, geography, international relations, political science, postcolonialism, and sociology. Drawing on a long historical narrative that encompasses the 'waves' of anarchist movements from the classical anarchists (1840s to 1940s), post-war wave of student, counter-cultural and workers' control anarchism of the 1960s and 1970s to the DIY politics and Temporary Autonomous Zones of the 1990s right up to the Occupy! Movement and beyond, the aim of this volume is to cover the humanities and the social sciences in an era of anarchist revival in academia. Anarchist philosophy and anarchistic methodologies have re-emerged in a range of disciplines from Organization Studies, to Law, to Political Economy to Political Theory and International Relations, and Anthropology to Cultural Studies. Anarchist approaches to freedom, democracy, ethics, violence, authority, punishment, homelessness, and the arbitration of justice have spawned a broad array of academic publications and research projects. But this volume remembers an older story, in other words, the continuous role of the anarchist imagination as muse, provocateur, goading adversary, and catalyst in the stimulation of research and creative activity in the humanities and social sciences from the middle of the nineteenth century to today. This work will be essential reading for scholars and students of anarchism, the humanities, and the social sciences.

Anarchism 1914-18 is the first systematic analysis of anarchist responses to the First World War. It examines the interventionist debate between Peter Kropotkin and Errico Malatesta which split the anarchist movement in 1914 and provides a historical and conceptual analysis of debates conducted in European and American movements about class, nationalism, internationalism, militarism, pacifism and cultural resistance. Contributions discuss the justness of war, non-violence and pacifism, anti-colonialism, pro-feminist perspectives on war and the potency of myths about the war and revolution for the reframing of radical politics in the 1920s and beyond. Divisions about the war and the experience of being caught on the wrong side of the Bolshevik Revolution encouraged anarchists to reaffirm their deeply-held rejection of vanguard socialism and develop new strategies that drew on a plethora of anti-war activities. -- .

This book explores cosmopolitanism's radical dynamic as expressed in the struggles from below, all over the world, against exclusion and domination, pointing to the horizon of another world that appears possible. It shows that cosmopolitanism emerges negatively through disaffiliation from the given forms of belonging and by questioning of the existing meanings and unjust practices. Through a radical critique, cosmopolitanism goes to the roots of the existing world order based on the nation-state, exposes its exclusionary structure, and brings instead the idea of a World Republic where No One Is Illegal and where all are equal citizens of the world. Caraus captures this radical dynamic in a cluster of novel concepts, such as 'cosmopolitanism of dissent', 'post-foundational cosmopolitanism', 'cosmopolitan ontology', 'institution of critique', 'radical cosmopolitical love', all integrated into an approach of a militant and radical cosmopolitics that reclaims the legacy of the first cosmopolitan stance of the Ancient Cynics.

A vibrant, deeply human portrait of a woman dedicated to fierce protest against the tyranny of institutions over individuals, by the celebrated author Emma Goldman is the story of a modern radical who took seriously the idea that inner liberation is the first business of social revolution. Her politics, from beginning to end, was based on resistance to that which thwarted the free development of the inner self. The right to stay alive in one's senses, to enjoy freedom of thought and speech, to reject the arbitrary use of power-these were key demands in the many public protest movements she helped mount. Anarchist par excellence, Goldman is one of the memorable political figures of our time, not because of her gift for theory or analysis or even strategy, but because some extraordinary force of life in her burned, without rest or respite, on behalf of human integrity-and she was able to make the thousands of people who, for decades on end, flocked to her lectures, feel intimately connected to the pain inherent in the abuse of that integrity. To hear Emma describe, in language as magnetic as it was illuminating, what the boot felt like on the neck, was to experience the mythic quality of organized oppression. As the women and men in her audience listened to her, the homeliness of their own small lives became invested with a sense of drama that acted as a catalyst for the wild, vagrant hope that things need not always be as they were. All you had to do, she promised, was resist. In time, she herself would become a world-famous symbol for the spirit of resistance to the power of institutional authority over the lone individual. In Emma Goldman, Vivian Gornick draws a surpassingly intimate and insightful portrait of a woman of heroic proportions whose performance on the stage of history did what Tolstoy said a work of art should do: it made people love life more.

Andalusian anarchism was a grassroots movement of peasants and workers that flourished in Cadiz Province, the richest sherry-producing area in the world, from about 1868 to 1903. This study focuses on the social and economic context of the movement, and argues that traditional interpretations of anarchism as irrational, spontaneous, or millenarian are not justified. The extensive archival research undertaken for this book leads Temma Kaplan to a major reinterpretation of the nature of anarchism. Using the police reports in local archives to reconstruct the lives of more than three hundred rank-and-file anarchists, Temma Kaplan shows that the Andalusian movement was highly organized and dedicated to defending the interests of workers and peasants through a wide variety of organizations. These included trade unions, workers' circles, and women's societies, all of which favored general strikes and insurrections rather than terrorism. Originally published in 1977. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Alternatives to Democracy in Twentieth-Century Europe: Collectivist Visions of Modernity, examines the historical examples of Soviet Communism, Italian Fascism, German Nazism, and Spanish Anarchism, suggesting that, in spite of their differences, they had some key features in common, in particular their shared hostility to individualism, representative government, laissez faire capitalism, and the decadence they associated with modern culture. But rather than seeking to return to earlier ways of working these movements and regimes sought to design a new future - an alternative future - that would restore the nation to spiritual and political health. The Fascists, for their part, specifically promoted palingenesis, which is to say the spiritual rebirth of the nation. The book closes with a long epilogue, in which I defend liberal democracy, highlighting its strengths and advantages. In this chapter, the author identifies five key choke points, which would-be authoritarians typically seek to control, subvert, or instrumentalize: electoral rules, the judiciary, the media, hate speech, and surveillance, and look at the cases of Viktor Orban's Hungary, Jaroslaw Kaczynski's Poland, and Donald Trump's United States.

This edited volume reassesses the ongoing transnational turn in anarchist and syndicalist studies, a field where the interest in cross-border connections has generated much innovative literature in the last decade. It presents and extends up-to-date research into several dynamic historiographic fields, and especially the history of the anarchist and syndicalist movements and the notions of transnational militancy and informal political networks. Whilst restating the relevance of transnational approaches, especially in connection with the concepts of personal networks and mediators, the book underlines the importance of other scales of analysis in capturing the complexities of anarchist militancy, due to both their centrality as a theme of reflection for militants, and their role as a level of organization. Especially crucial is the national level, which is often overlooked due to the internationalism which was so central to anarchist ideology. And yet, as several chapters highlight, anarchist discourses on the nation (as opposed to the state), patriotism and even race, were more nuanced than is usually assumed. The local and individual levels are also shown to be essential in anarchist militancy.

What are the core features of an anarchist ethics? Why do some anarchisms identify themselves as anti-moral or amoral? And what are the practical outcomes of ethical analysis for anarchist and post-anarchist practice? This book shows how we can identify and evaluate different forms of anarchism through their ethical principles, and we can identify these ethics in the evolving anarchist organizations, tactics and forms of critique. The book outlines the various key anarchist positions, explaining how the identification of their ethical positions provides a substantive basis to classify rival traditions of thought. It describes the different ideological structures of anarchism in terms of their conceptual organization integrated into their main material practices, highlighting that there is no singular anarchism. It goes on to assess distinctive approaches for identifying and categorizing anarchism, and argues that it is best viewed not as a movement that prioritizes rights and liberal accounts of autonomy, or that prescribes specific revolutionary goals, but as a way to challenge hierarchies of power in the generation of social goods. Finally, the book uses case studies from contemporary issues in educational practice and pertinent political conflicts to demonstrate the practical applicability of a virtue approaches to anarchism.

This collection of 13 essays addresses and explores Deleuze and Guattari's relationship to the notion of anarchism: in the diverse ways that they conceived of and referred to it throughout their work, and also more broadly in terms of the spirit of their philosophy and in their critique of capitalism and the State. Both Deleuze and Guattari were deeply affected by the events of May '68 and an anarchist sensibility permeates their philosophy. However, they never explicitly sustained a discussion of anarchism in their work. Their concept of anarchism is diverse and they referred to in very different senses throughout their writings. This is the first collection to bring Deleuze and Guattari together with anarchism in a focused and sustained way.

Charlotte Wilson was the principal founder of Freedom Press, and the first editor of the anarchist newspaper Freedom, in 1886. She had been writing about anarchism in the socialist press since 1884, and like the work of her better-known contemporary Peter Kropotkin, whom she invited to England to join the Freedom group, her anarchist writings are scholarly, original, thoughtful and clear. 11 short essays, together with historical and biographical notes by Nicolas Walter.

As one of Britain's most original thinkers and writers Colin Ward wrote extensively about positive and practical examples from the past and present of the anarchist spirit or the 'social principle' in everyday life. This volume is the first scholarly work dedicated to examining the significance of his distinctive and highly relevant contributions to the areas of education, children and the environment. In each chapter, international contributors from academic and activist backgrounds offer cross-disciplinary and critical perspectives on Ward's work and its relevance to contemporary debates. The book is divided into four key areas: The Sand Box of the City Adventures in Education Reflections on Practice Mobilisations. This book will appeal to academics and professionals interested in the condition of childhood and youth today. It will prove useful for postgraduates and professionals undertaking further professional development, and is relevant to anyone studying, researching or working in fields relating to children, education and the environment not just in the UK but beyond.

This text seeks to show that anarchy, as the absence of government, is neither chaos nor some Utopian dream, but a system which has characterized much of the human past.

In this updated collection of essays, Zerzan explores the understanding of how we got here and the actual depth of the human plight to struggle for a qualitatively better reality. Originally published in 1994, this edition includes all-new material from the well regarded philosopher.

Statism and Anarchy is a complete English translation of the last work by the great Russian anarchist Michael Bakunin. It was written in 1873, in the aftermath of the rise of the German Empire and the clash between Bakunin and Karl Marx in the first International. Bakunin assesses the strength of a European state system dominated by Bismarck. Then, in the most remarkable part of the book, he assails the Marxist alternative, predicting that a "dictatorship of the proletariat" will in fact be a dictatorship over the proletariat, and will produce a new class of socialist rulers. Instead, he outlines his vision of an anarchist society and identifies the social forces he believes will achieve an ananarchist revolution. Statism and Anarchy had an immediate influence on the "to the people" movement of Russian populism, and Bakunin's ideas inspired other anarchist movements. This is the only complete and reliable rendition of Statism and Anarchy in English, and in a lucid introduction Marshall Shatz locates Bakunin in his immediate historical and intellectual context, and assesses the impact of his ideas on the wider development of European radical thought. A guide to further reading and a chronology of events are appended as aids to students encountering Bakunin's thought for the first time.