Organizing Anarchy details the remarkable growth and diversity of anarchist organizational practice in a range of spheres of activity, from community centers to online activism to labor and workplace militancy, over the first decades of the twenty-first century. These projects involve innovative approaches by which anarchists resist current forms of exploitation and oppression while building anarchist relations for the future post-capitalist world in the present. Through direct action and solidarity they make anarchism manifest today, rather than encountering it as a distant goal. Organizing Anarchy critically examines the possibilities and problems facing these anarchists who seek to pose effective challenges to capitalist forms of exploitation and domination. The work also engages theoretical developments around their emerging political practices, particularly the social movement theories that tend to downplay, overlook, or misunderstand anarchist movements and forms of organizing.

Steve Shone 's Women of Liberty explores the many overlaps between ten radical, feminist, and anarchist thinkers: Tennie C. Claflin, Noe Itō, Louise Michel, Rose Pesotta, Margaret Sanger, Elizabeth Cady Stanton, Mollie Steimer, Lois Waisbrooker, Mercy Otis Warren, and Victoria C. Woodhull. In an age of great and understandable dissatisfaction with governments around the world, Shone illuminates both the lost wisdom of the anarchists and the considerable contribution of women to intellectual thought, influences that are currently missing from many classes documenting the history of political theory.

When originally published this was the first comprehensive collection in English from the works of the founder of anarchism. It includes translations of published and unpublished (in 1973) material left unfinished or unrevised at the time of Bakunin's death.

This collection discusses both the history and theory of anarchism and in particular examines italian anarchism, the relationship between Marxism and anarchism, the influence of Kropotkin, new social movements and the anarchist theory of history.

This volume, a classic of its time, discusses the tragic evolution of European politics from 1870-1914. The main part of the book describes the development of the relations between France, Germany, Russia and Britain and follows the sequence of political events, the Triple Alliance and Bismarck's secret treaties, the Triple Entente, Morocco and the Conference of Algeciras, The Annexation of Bosnia, Agadir, Tripoli, the Bagdad Railway, Persia, the Far East, the Balkan Wars. Its value remains because while other books deal with the actions of individuals, this volume indicates the underlying forces of which they were the victims.

First published in 1981, this book reassesses the case of Sacco and Vanzetti, two Italian immigrant anarchists living in Boston in 1920. The pair were accused of a payroll robbery and the murder of two guards for which they were arrested and, after a long trial based on inadequate and prejudiced evidence, executed in 1927. In 1977, on the fiftieth anniversary of their deaths, the Commonwealth of Massachusettes issued a proclamation which acknowledged a miscarriage of justice. The Black Flag provides an account of the controversial trial and a re-evaluation of the celebrated case of the Commonwealth's decision. Brian Jackson puts the trial in the social context of the period and exposes the nature of anarchism by looking at the lives of two of its exponents, resulting in a moving exploration of a series of events that continue to trouble the conscience of America.

This set re-issues four books originally published between 1926 and 1989 and includes classics such as The International Anarchy by G. Lowes Dickinson, The Anarchists by James Joll and Bakunin on Anarchy by Sam Dolgoff, as well as David Goodway's volume For Anarchism. There are many types and traditions of anarchism, not all of which are mutually exclusive. Anarchist schools of thought can differ fundamentally, supporting anything from extreme individualism to complete collectivism. This collection gives a snapshot of the main anarchist movements and their history and theories.

New York City's identity as a cultural and artistic center, as a point of arrival for millions of immigrants sympathetic to anarchist ideas, and as a hub of capitalism made the city a unique and dynamic terrain for anarchist activity. For 150 years, Gotham's cosmopolitan setting created a unique interplay between anarchism's human actors and an urban space that invites constant reinvention. Tom Goyens gathers essays that demonstrate anarchism's endurance as a political and cultural ideology and movement in New York from the 1870s to 2011. The authors cover the gamut of anarchy's emergence in and connection to the city. Some offer important new insights on German, Yiddish, Italian, and Spanish-speaking anarchists. Others explore anarchism's influence on religion, politics, and the visual and performing arts. A concluding essay looks at Occupy Wall Street's roots in New York City's anarchist tradition. Contributors: Allan Antliff, Marcella Bencivenni, Caitlin Casey, Christopher J. Castaneda, Andrew Cornell, Heather Gautney, Tom Goyens, Anne Klejment, Alan W. Moore, Erin Wallace, and Kenyon Zimmer.

Anarchy and the Kingdom of God reclaims the concept of "anarchism" both as a political philosophy and a way of thinking of the sociopolitical sphere from a theological perspective. Through a genuinely theological approach to the issues of power, coercion, and oppression, Davor Dzalto advances human freedom-one of the most prominent forces in human history-as a foundational theological principle in Christianity. That principle enables a fresh reexamination of the problems of democracy and justice in the age of global (neoliberal) capitalism.

Anarchism & Sexuality aims to bring the rich and diverse traditions of anarchist thought and practice into contact with contemporary questions about the politics and lived experience of sexuality. Both in style and in content, it is conceived as a book that aims to question, subvert and overflow authoritarian divisions between the personal and political; between sexual desires categorised as heterosexual or homosexual; between seemingly mutually exclusive activism and scholarship; between forms of expression such as poetry and prose; and between disciplinary categories of knowledge. Anarchism & Sexuality seeks to achieve this by suggesting connections between ethics, relationships and power, three themes that run throughout. The key objectives of the book are: to bring fresh anarchist perspectives to debates around sexuality; to make a queer and feminist intervention within the most recent wave of anarchist scholarship; and to make a queerly anarchist contribution to social justice literature, policy and practice. By mingling prose and poetry, theory and autobiography, it constitutes a gathering place to explore the interplay between sexual and social transformation.This book will be of use to those interested in anarchist movements, cultural studies, critical legal theory, gender studies, and queer and sexuality studies.

New York City's identity as a cultural and artistic center, as a point of arrival for millions of immigrants sympathetic to anarchist ideas, and as a hub of capitalism made the city a unique and dynamic terrain for anarchist activity. For 150 years, Gotham's cosmopolitan setting created a unique interplay between anarchism's human actors and an urban space that invites constant reinvention. Tom Goyens gathers essays that demonstrate anarchism's endurance as a political and cultural ideology and movement in New York from the 1870s to 2011. The authors cover the gamut of anarchy's emergence in and connection to the city. Some offer important new insights on German, Yiddish, Italian, and Spanish-speaking anarchists. Others explore anarchism's influence on religion, politics, and the visual and performing arts. A concluding essay looks at Occupy Wall Street's roots in New York City's anarchist tradition. Contributors: Allan Antliff, Marcella Bencivenni, Caitlin Casey, Christopher J. Castaneda, Andrew Cornell, Heather Gautney, Tom Goyens, Anne Klejment, Alan W. Moore, Erin Wallace, and Kenyon Zimmer.

On Anarchism is an essential introduction to Noam Chomsky's political theory. On Anarchism sheds a much needed light on the foundations of Chomsky's thought, specifically his constant questioning of the legitimacy of entrenched power. The book gathers his essays and interviews to provide a short, accessible introduction to his distinctively optimistic brand of anarchism. Refuting the notion of anarchism as a fixed idea, and disputing the traditional fault lines between anarchism and socialism, this is a book sure to challenge, provoke and inspire. Profoundly relevant to our times, it is a touchstone for political activists and anyone interested in deepening their understanding of anarchism, or of Chomsky's thought. 'Arguably the most important intellectual alive' New York Times

Through a body of political and philosophical ideas that he called social ecology, Murray Bookchin (1921-2006) elucidated one of the first intellectual responses to the ecological crisis. According to Bookchin, the causes of our present environmental problems lay in a long history of social domination and exploitation, that only could be remedied by a new liberatory project centered around direct democratic cities, a moral economy and confederalism.
However, over the last two decades of his life Bookchin's ideas slipped from focus, obscured by the emergence of a crude caricature of him as a dogmatic sectarian who intended to dominate the radical left for his own personal motivations. In Recovering Bookchin, political philosopher Andy Price recounts the debates between Bookchin and the deep ecologists, the anarchists and primitivists, identifying and critically discounting the Bookchin caricature as a body of critique leveled against Bookchin the person rather than his ideas.
Price argues that by looking afresh at his work, Bookchin's contribution provides a coherent practical and theoretical response to the ecological and social crises of our time.

Delving into the anarchist writings of Nietzsche, Foucault, and Baudrillard, and exploring the cyberpunk fiction of William Gibson and Bruce Sterling, theorist Lewis Call examines the new philosophical current where anarchism meets postmodernism. This theoretical stream moves beyond anarchism's conventional attacks on capital and the state to criticize those forms of rationality, consciousness, and language that implicitly underwrite all economic and political power. Call argues that postmodernism's timely influence updates anarchism, making it relevant to the political culture of the new millennium.

A pioneering treatise on cooperation and reciprocity, from the great anarchist thinker 'Don't compete! - competition is always injurious to the species, and you have plenty of resources to avoid it!' In his pioneering 1902 treatise on human cooperation, the anarchist thinker and natural scientist Peter Kropotkin argued that it is our innate instinct for mutual aid - rather than mutual struggle - which enables societies to survive and flourish. From the earliest days of evolution through to medieval guilds, indigenous nomads and modern voluntary organisations, Kropotkin's vision of small-scale, ecologically sustainable, collective communities challenged the orthodoxies of his age, whether individualism or Marxism. Mutual Aid offers instead a radical, and prescient, rewriting of the whole of human history. With an introduction by David Priestland

Anarchy and Society constructs possible parameters for a future 'anarchist sociology', by a sociological exposition of major anarchist thinkers as well as an anarchist interrogation of key sociological concepts (including social norms, inequality and social movements). Sociology and anarchism share many common interests including community, solidarity, feminism, crime and restorative justice and social domination. The synthesis proposed by Anarchy and Society is reflexive, critical and strongly anchored in both traditions.

Among the political ideologies generally considered to be of continuing significance, anarchism alone has never been implemented. Perhaps its rigors are too strong and its advocates are too weak. That it is still considered worth studying is testimony to its intellectual credibility, particularly its single-minded emphasis on individual liberty. Obsession with liberty and skepticism of government are as alive today as they were in the nineteenth century. This book offers a comprehensive introduction to anarchism in the United States, revealing its historical roots and relevance to today's problems. The relationship between anarchy and individualism in the nineteenth century is well known. How this affected the larger system is what the bulk of the anthology is about.

"Liberty "was a magazine featuring some of the outstanding anarchist thinkers in America at the turn of the century. This anthology offers a selection of writings spanning the magazine's twenty-seven year life and features some of its major writers: Benjamin Tucker, Victor Yarros, Steven Byington, John Beverley Robinson, and Gertrude Kelly. The chapters are divided into four sections: political theory, economic theories and reforms, social implications, and strategies of individualist anarchism. The authors criticize censorship, state support of patriarchal marriage, and the general invasion of privacy. Though quite radical, the writers were not revolutionaries in a conventional sense; they emphasized passive resistance, rather than violent assault, as proper.

The Individualist Anarchists is not merely of historical Interest, but offers a fundamental critique of government and authority--one that remains a relevant part of today's libertarian movement. It will be of Interest to political theorists, economists, sociologists, and scholars of American history; above all, to those who may not yet have appreciated the worth of an analysis made so many years ago.

What shape can radical politics take today in a time abandoned by the great revolutionary projects of the past? In light of recent uprisings around the world against the neoliberal capitalist order, Saul Newman argues that anarchism - or as he calls it postanarchism - forms our contemporary political horizon. In this book, Newman develops an original political theory of postanarchism; a form of anti-authoritarian politics which starts, rather than finishes, with anarchy. He does this by asking four central questions: who are we as subjects; how do we resist; what is our relationship to violence; and, why do we obey? By drawing on a range of heterodox thinkers including La Boetie, Sorel, Benjamin, Stirner and Foucault, the author not only investigates the current conditions for radical political thought and action, but proposes a new form of politics based on what he calls ontological anarchy and the desire for autonomous life. Rather than seeking revolutionary emancipation or political hegemony, we should affirm instead the non-existence of power and the ever-present possibilities of freedom. As the tectonic plates of our time are shifting, revealing the nihilism and emptiness of our political and economic order, postanarchism's disdain for power in all its forms offers us genuine emancipatory potential.

While the stock image of the anarchist as a masked bomber or brick thrower prevails in the public eye, a more representative figure should be a printer at a printing press. In Letterpress Revolution, Kathy E. Ferguson explores the importance of printers, whose materials galvanized anarchist movements across the United States and Great Britain from the late nineteenth century to the 1940s. Ferguson shows how printers-whether working at presses in homes, offices, or community centers-arranged text, ink, images, graphic markers, and blank space within the architecture of the page. Printers' extensive correspondence with fellow anarchists and the radical ideas they published created dynamic and entangled networks that brought the decentralized anarchist movements together. Printers and presses did more than report on the movement; they were constitutive of it, and their vitality in anarchist communities helps explain anarchism's remarkable persistence in the face of continuous harassment, arrest, assault, deportation, and exile. By inquiring into the political, material, and aesthetic practices of anarchist print culture, Ferguson points to possible methods for cultivating contemporary political resistance.