While researching for my book about the Indian Air Force Himalayan Eagle - The Story of the Indian Air Force, I came across some very interesting details about the military/warrior traditions of India that seemed at odds with the general image of a country thought to be spiritual and pacifist - the Buddha and "Mahatma" Gandhi immediately spring to mind in this context. The details were intriguing enough for me to embark upon another ambitious project - to gather together and collate the data available on this Indian warrior tradition and its resurgence in modern-day India. This work is the presentation of certain pertinent details that are available in the open sources but told in a comprehensive, objective and readable form so that an interested reader gains a better understanding of India's little-known martial and warrior history! It is a narrative of the warrior/military traditions of India going back to its pre-Vedic roots and covers the birth of the Indian warrior caste, the Kshatriyas. How these warriors dominated among the empire builders, and how their pre-eminence was superseded by civilian rule, a change in the political scene of India that was to have ramifications from the 10th to 20th century CE. The title chosen for this work may confuse those readers who are aware that the emperor Ashoka eschewed violence for pacificism as a Buddhist. The lions in the title refer to the four represented on the Ashoka pillars at Sarnath, each facing to the points of the compass and which are symbolic of the present-day warriors of the country, the Indian armed forces, guarding against intrusions from any point.

Only one surviving source provides a continuous narrative of Greek history from Xerxes' invasion to the Wars of the Successors following the death of Alexander the Great--the Bibliotheke, or "Library," produced by Sicilian historian Diodorus Siculus (ca. 90-30 BCE). Yet generations of scholars have disdained Diodorus as a spectacularly unintelligent copyist who only reproduced, and often mangled, the works of earlier historians. Arguing for a thorough critical reappraisal of Diodorus as a minor but far from idiotic historian himself, Peter Green published Diodorus Siculus, Books 11-12.37.1, a fresh translation, with extensive commentary, of the portion of Diodorus's history dealing with the period 480-431 BCE, the so-called "Golden Age" of Athens.

This is the only recent modern English translation of the Bibliotheke in existence. In the present volume--the first of two covering Diodorus's text up to the death of Alexander--Green expands his translation of Diodorus up to Athens' defeat after the Peloponnesian War. In contrast to the full scholarly apparatus in his earlier volume (the translation of which is incorporated) the present volume's purpose is to give students, teachers, and general readers an accessible version of Diodorus's history. Its introduction and notes are especially designed for this audience and provide an up-to-date overview of fifth-century Greece during the years that saw the unparalleled flowering of drama, architecture, philosophy, historiography, and the visual arts for which Greece still remains famous.

This book presents a new model for understanding the collection of ancient kingdoms that surrounded the northeast corner of the Mediterranean Sea from the Cilician Plain in the west to the upper Tigris River in the east, and from Cappadocia in the north to western Syria in the south, during the Iron Age of the ancient Near East (ca. 1200 to 600 BCE). Rather than presenting them as homogenous ethnolinguistic communities like "the Aramaeans" or "the Luwians" living in neatly bounded territories, this book sees these polities as being fundamentally diverse and variable, distinguished by demographic fluidity and cultural mobility. The Syro-Anatolian City-States sheds new light via an examination of a host of evidentiary sources, including archaeological site plans, settlement patterns, visual arts, and historical sources. Together, these lines of evidence reveal a complex fusion of cultural traditions that is nevertheless distinctly recognizable unto itself. This book is the first to specifically characterize the Iron Age city-states of southeastern Turkey and northern Syria, arguing for a unified cultural formation characterized above all by diversity and mobility and that can be referred to as the "Syro-Anatolian Culture Complex."

This collection of essays sheds new light on the relationship between two of the main drivers of intellectual discourse in ancient Greece: the epic tradition and the Sophists. The contributors show how throughout antiquity the epic tradition proved a flexible instrument to navigate new political, cultural, and philosophical contexts. The Sophists, both in the Classical and the Imperial age, continuously reconfigured the value of epic poetry according to the circumstances: using epic myths allowed the Sophists to present themselves as the heirs of traditional education, but at the same time this tradition was reshaped to encapsulate new questions that were central to the Sophists' intellectual agenda. This volume is structured chronologically, encompassing the ancient world from the Classical Age through the first two centuries AD. The first chapters, on the First Sophistic, discuss pivotal works such as Gorgias' Encomium of Helen and Apology of Palamedes, Alcidamas' Odysseus or Against the Treachery of Palamedes, and Antisthenes' pair of speeches Ajax and Odysseus, as well as a range of passages from Plato and other authors. The volume then moves on to discuss some of the major works of literature from the Second Sophistic dealing with the epic tradition. These include Lucian's Judgement of the Goddesses and Dio Chrysostom's orations 11 and 20, as well as Philostratus' Heroicus and Imagines.