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Books > Humanities > History > World history > BCE to 500 CE
From the phenomenal bestselling author of Sapiens and Homo Deus
How can we protect ourselves from nuclear war or ecological catastrophe?
What do we do about the epidemic of fake news or the threat of terrorism?
How should we prepare our children for the future?
21 Lessons is an exploration of what it means to be human in an age of bewilderment.
'Fascinating…Harari has teed up a crucial global conversation about how to take on the problems of the 21st century' Bill Gates, New York Times
Slaves were property of their dominus, objects rather than persons,
without rights: These are some components of our basic knowledge
about Roman slavery. But Roman slavery was more diverse than we
might assume from the standard wording about servile legal status.
Numerous inscriptions as well as literary and legal sources reveal
clear differences in the social structure of Roman slavery. There
were numerous groups and professions who shared the status of being
unfree while inhabiting very different worlds. The papers in this
volume pose the question of whether and how legal texts reflected
such social differences within the Roman servile community. Did the
legal system reinscribe social differences, and if so, in what
shape? Were exceptions created only in individual cases, or did the
legal system generate privileges for particular groups of slaves?
Did it reinforce and even promote social differentiation? All
papers probe neuralgic points that are apt to challenge the
homogeneous image of Roman slave law. They show that this law was a
good deal more colourful than historical research has so far
assumed. The authors' primary concern is to make this legal
diversity accessible to historical scholarship.
Despite their removal from England's National Curriculum in 1988,
and claims of elitism, Latin and Greek are increasingly re-entering
the 'mainstream' educational arena. Since 2012, there have been
more students in state-maintained schools in England studying
classical subjects than in independent schools, and the number of
schools offering Classics continues to rise in the state-maintained
sector. The teaching and learning of Latin and Greek is not,
however, confined to the classroom: community-based learning for
adults and children is facilitated in newly established regional
Classics hubs in evenings and at weekends, in universities as part
of outreach, and even in parks and in prisons. This book
investigates the motivations of teachers and learners behind the
rise of Classics in the classroom and in communities, and explores
ways in which knowledge of classical languages is considered
valuable for diverse learners in the 21st century. The role of
classical languages within the English educational policy landscape
is examined, as new possibilities exist for introducing Latin and
Greek into school curricula. The state of Classics education
internationally is also investigated, with case studies presenting
the status quo in policy and practice from Australasia, North
America, the rest of Europe and worldwide. The priorities for the
future of Classics education in these diverse locations are
compared and contrasted by the editors, who conjecture what
strategies are conducive to success.
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