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Books > Humanities > History > World history > BCE to 500 CE
The study of Roman society and social relations blossomed in the
1970s. By now, we possess a very large literature on the
individuals and groups that constituted the Roman community, and
the various ways in which members of that community interacted.
There simply is, however, no overview that takes into account the
multifarious progress that has been made in the past thirty-odd
years. The purpose of this handbook is twofold. On the one hand, it
synthesizes what has heretofore been accomplished in this field. On
the other hand, it attempts to configure the examination of Roman
social relations in some new ways, and thereby indicates directions
in which the discipline might now proceed.
The book opens with a substantial general introduction that
portrays the current state of the field, indicates some avenues for
further study, and provides the background necessary for the
following chapters. It lays out what is now known about the
historical development of Roman society and the essential
structures of that community. In a second introductory article,
Clifford Ando explains the chronological parameters of the
handbook. The main body of the book is divided into the following
six sections: 1) Mechanisms of Socialization (primary education,
rhetorical education, family, law), 2) Mechanisms of Communication
and Interaction, 3) Communal Contexts for Social Interaction, 4)
Modes of Interpersonal Relations (friendship, patronage,
hospitality, dining, funerals, benefactions, honor), 5) Societies
Within the Roman Community (collegia, cults, Judaism, Christianity,
the army), and 6) Marginalized Persons (slaves, women, children,
prostitutes, actors and gladiators, bandits). The result is a
unique, up-to-date, and comprehensive survey of ancient Roman
society.
The Exemplary Hercules explores the reception of the ancient Greek
hero Herakles - the Roman Hercules - in European culture from the
Renaissance to the Enlightenment and beyond. Each chapter considers
a particular work or theme in detail, raising questions about the
hero's role as model of the princely ruler, and examining how the
worthiness of this exemplary type came, in time, to be subverted.
The volume is one of four to be published in the Metaforms series
examining the extraordinarily persistent figuring of
Herakles-Hercules in western culture up to the present day, drawing
together scholars from a range of disciplines to offer a unique
insight into the hero's perennial, but changingly problematic,
appeal.
In his new monograph Early Arsakid Parthia (ca. 250-165 B.C.): At
the Crossroads of Iranian, Hellenistic, and Central Asian History,
Marek Jan Olbrycht explores the early history of the Arsakid
Parthian state. Making use of literary and epigraphic evidence as
well numismatic and archaeological sources, Olbrycht convincingly
depicts how the Arsakid dynasty created a kingdom (248 B.C.-A.D.
226), small at first, which, within a century after its founding,
came to dominate the Iranian Plateau and portions of Central Asia
as well as Mesopotamia. The "Parthian genius" lay in the Arsakids'
ability to have blended their steppe legacy with that of sedentary
Iranians, and to have absorbed post-Achaemenid Iranian and Seleukid
socio-economic, political, and cultural traditions.
In The Social World of the Babylonian Priest, Bastian Still
presents a comprehensive study of the priestly community of
Borsippa during the Neo-Babylonian and early Persian Empires (ca.
620-484 BCE). By examining patterns of marriage, landholding,
moneylending, and friendship, he provides an intimate account of
the daily life of the Babylonian priesthood beyond the temple walls
and develops a more sophisticated understanding of the organisation
of ancient Babylonian society as a whole. Combining the use of
social network analysis, anthropological studies, and sociological
concepts concerned with kinship, tie strength, social boundaries,
and identity formation, Bastian Still's interdisciplinary approach
transcends the traditional boundary of cuneiform studies and
enables the field of Assyriology to contribute to a more general
socio-historical discourse. "S.'s book is a valuable contribution
to our growing knowledge of the Mesopotamian priesthoods in the
first millennium." -Nathan MacDonald, Journal for the Study of the
Old Testament 44.5 (2020)
Dialogangebote. Die Anrede des Kaisers jenseits der offiziellen
Titulatur bietet eine Analyse der sog. inoffiziellen Titulaturen
roemischer Kaiser in ihren thematischen, medialen, funktionalen und
sozialen Kontexten. Dialogangebote. Die Anrede des Kaisers jenseits
der offiziellen Titulatur studies the so-called unofficial
titulature of Roman emperors in their thematic, media, functional
and social contexts.
Erotic desire is as old as the human race and erotic literature as
old as civilization. With bold, new translations, the author
presents and discusses some of the most beautiful, stirring
expressions of erotic desire from the ancient world of Greece and
Rome, reaching across three thousand years of history to tap into
the many kinds of passion we still know today: new or seasoned,
obsessive or unrequited, heterosexual or homosexual, noble or
illicit. Students learn the cultural events that led to a grand
flourish of erotic poetry in Greece and Rome during the Archaic and
Hellenistic periods, as well as the "Golden Age of Rome." Readers
traverse the varied works of over 35 different poets: from the epic
interludes of Homer and Vergil to the personal lyrics of Sappho and
Catullus, from the playful admonitions of Ovid to the dark elegies
of Propertius, from a woman's meditations on romance scribbled on a
fragile papyrus in Egypt to anonymous verses about lost love
scrawled on a crumbling wall in Pompeii. By introducing the reader
to the greatest poets of the ancient world, this compelling
collection demonstrates why ancient love poems have stood the test
of time and continue to resonate with contemporary audiences.
Complete with introductions, cultural context, and engaging
analysis for each selected work, along with thought-provoking
questions to stimulate classroom discussion, Erotic Love Poems of
Greece and Rome is an ideal choice for survey courses in classics,
world literature, humanities, sexuality, and gender studies.
This book compares the ways in which new powers arose in the
shadows of the Roman Empire and its Byzantine and Carolingian
successors, of Iran, the Caliphate and China in the first
millennium CE. These new powers were often established by external
military elites who had served the empire. They remained in an
uneasy balance with the remaining empire, could eventually replace
it, or be drawn into the imperial sphere again. Some relied on
dynastic legitimacy, others on ethnic identification, while most of
them sought imperial legitimation. Across Eurasia, their dynamic
was similar in many respects; why were the outcomes so different?
Contributors are Alexander Beihammer, Maaike van Berkel, Francesco
Borri, Andrew Chittick, Michael R. Drompp, Stefan Esders, Ildar
Garipzanov, Jurgen Paul, Walter Pohl, Johannes Preiser-Kapeller,
Helmut Reimitz, Jonathan Shepard, Q. Edward Wang, Veronika Wieser,
and Ian N. Wood.
SENSORIVM: The Senses in Roman Polytheism explores how a range of
cults and rituals were perceived and experienced by participants
through one or more senses. The present collection brings together
papers from an international group of researchers all inspired by
'the sensory turn'. Focusing on a wide range of ritual traditions
from around the ancient Roman world, they explore the many ways in
which smell and taste, sight and sound, separately and together,
involved participants in religious performance. Music, incense,
images and colors, contrasts of light and dark played as great a
role as belief or observance in generating religious experience.
Together they contribute to an original understanding of the Roman
sensory universe, and add an embodied perspective to the notion of
Lived Ancient Religion. Contributors are Martin Devecka; Visa
Helenius; Yulia Ustinova; Attilio Mastrocinque; Maik Patzelt; Mark
Bradley; Adeline Grand-Clement; Rocio Gordillo Hervas; Rebeca
Rubio; Elena Muniz Grijalvo; David Espinosa-Espinosa; A. Cesar
Gonzalez-Garcia, Marco V. Garcia-Quintela; Joerg Rupke; Rosa Sierra
del Molino; Israel Campos Mendez; Valentino Gasparini; Nicole
Belayche; Anton Alvar Nuno; Jaime Alvar Ezquerra; Clelia Martinez
Maza.
Typically carved in stone, the cylinder seal is perhaps the most
distinctive art form to emerge in ancient Mesopotamia. It spread
across the Near East from ca. 3300 BCE onwards, and remained in use
for millennia. What was the role of this intricate object in the
making of a person's social identity? As the first comprehensive
study dedicated to this question, Selves Engraved on Stone explores
the ways in which different but often intersecting aspects of
identity, such as religion, gender, community and profession, were
constructed through the material, visual, and textual
characteristics of seals from Mesopotamia and Syria.
In The Arab Thieves, Peter Webb critically explores the classic
tales of pre-Islamic Arabian outlaws in Arabic Literature. A group
of Arabian camel-rustlers became celebrated figures in Muslim
memories of pre-Islam, and much poetry ascribed to them and stories
about their escapades grew into an outlaw tradition cited across
Arabic literature. The ninth/fifteenth-century Egyptian historian
al-Maqrizi arranged biographies of ten outlaws into a chapter on
'Arab Thieves' in his wide-ranging history of the world before
Muhammad. This volume presents the first critical edition of
al-Maqrizi's text with a fully annotated English translation,
alongside a detailed study that interrogates the outlaw lore to
uncover the ways in which Arabic writers constructed outlaw
identities and how al-Maqrizi used the tales to communicate his
vision of pre-Islam. Via an exhaustive survey of early Arabic
sources about the outlaws and comparative readings with outlaw
traditions in other world literatures, The Arab Thieves reveals how
Arabic literature crafted lurid narratives about criminality and
employed them to tell ancient Arab history.
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