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Books > Humanities > History > World history > BCE to 500 CE
In Study on the Synchronistic King List from Ashur, CHEN Fei
conducts a full investigation into that king list, which records
all the kings of Assyria and Babylonia in contemporary pairs from
the 18th to the 7th century BC. The texts of all the exemplars of
the Synchronistic King List are reconstructed anew by the existing
studies and the author's personal collations on their sources, and
part of the text of the main exemplar is thus revised. The author
also looks into the format of the Synchronistic King List and draws
the conclusion that the Synchronistic King List was composed by
Ashurbanipal, king of Assyria, to support his Babylonian policy.
The study of Roman society and social relations blossomed in the
1970s. By now, we possess a very large literature on the
individuals and groups that constituted the Roman community, and
the various ways in which members of that community interacted.
There simply is, however, no overview that takes into account the
multifarious progress that has been made in the past thirty-odd
years. The purpose of this handbook is twofold. On the one hand, it
synthesizes what has heretofore been accomplished in this field. On
the other hand, it attempts to configure the examination of Roman
social relations in some new ways, and thereby indicates directions
in which the discipline might now proceed.
The book opens with a substantial general introduction that
portrays the current state of the field, indicates some avenues for
further study, and provides the background necessary for the
following chapters. It lays out what is now known about the
historical development of Roman society and the essential
structures of that community. In a second introductory article,
Clifford Ando explains the chronological parameters of the
handbook. The main body of the book is divided into the following
six sections: 1) Mechanisms of Socialization (primary education,
rhetorical education, family, law), 2) Mechanisms of Communication
and Interaction, 3) Communal Contexts for Social Interaction, 4)
Modes of Interpersonal Relations (friendship, patronage,
hospitality, dining, funerals, benefactions, honor), 5) Societies
Within the Roman Community (collegia, cults, Judaism, Christianity,
the army), and 6) Marginalized Persons (slaves, women, children,
prostitutes, actors and gladiators, bandits). The result is a
unique, up-to-date, and comprehensive survey of ancient Roman
society.
After decades of controversy, there is now a growing consensus that
Greek warfare was not singular and simple, but complex and
multiform. In this volume, emerging and established scholars build
on this consensus to explore Greek warfare beyond its traditional
focus on hoplites and the phalanx. We expand the chronological
limits back into the Iron Age, the geographical limits to the
central and eastern Mediterranean, and the operational limits to
include cavalry, light-armed troops, and sieges. We also look
beyond the battlefield at integral aspects of warfare including
religion, the experiences of women, and the recovery of the war
dead.
The Exemplary Hercules explores the reception of the ancient Greek
hero Herakles - the Roman Hercules - in European culture from the
Renaissance to the Enlightenment and beyond. Each chapter considers
a particular work or theme in detail, raising questions about the
hero's role as model of the princely ruler, and examining how the
worthiness of this exemplary type came, in time, to be subverted.
The volume is one of four to be published in the Metaforms series
examining the extraordinarily persistent figuring of
Herakles-Hercules in western culture up to the present day, drawing
together scholars from a range of disciplines to offer a unique
insight into the hero's perennial, but changingly problematic,
appeal.
The story of humanity is the story of textiles-as old as
civilization itself. Textiles created empires and powered
invention. They established trade routes and drew nations' borders.
Since the first thread was spun, fabric has driven technology,
business, politics, and culture. In The Fabric of Civilization,
Virginia Postrel traces this surprising history, exposing the
hidden ways textiles have made our world. The origins of chemistry
lie in the coloring and finishing of cloth. The beginning of binary
code-and perhaps all of mathematics-is found in weaving. Selective
breeding to produce fibers heralded the birth of agriculture. The
belt drive came from silk production. So did microbiology. The
textile business funded the Italian Renaissance and the Mughal
Empire; it left us double-entry bookkeeping and letters of credit,
the David and the Taj Mahal. From the Minoans who exported woolen
cloth colored with precious purple dye to Egypt, to the Romans who
wore wildly expensive Chinese silk, the trade and production of
textiles paved the economic and cultural crossroads of the ancient
world. As much as spices or gold, the quest for fabrics and dyes
drew sailors across strange seas, creating an ever-more connected
global economy. Synthesizing groundbreaking research from
economics, archaeology, and anthropology, Postrel weaves a rich
tapestry of human cultural development.
The interplay between nature, science, and art in antiquity and the
early modern period differs significantly from late modern
expectations. In this book scholars from ancient studies as well as
early modern studies, art history, literary criticism, philosophy,
and the history of science, explore that interplay in several
influential ancient texts and their reception in the Renaissance.
The Natural History of Pliny, De Architectura of Vitruvius, De
Rerum Natura of Lucretius, Automata of Hero, and Timaios of Plato
among other texts reveal how fields of inquiry now considered
distinct were originally understood as closely interrelated. In our
choice of texts, we focus on materialistic theories of nature,
knowledge, and art that remain underappreciated in ancient and
early modern studies even today.
In The Social World of the Babylonian Priest, Bastian Still
presents a comprehensive study of the priestly community of
Borsippa during the Neo-Babylonian and early Persian Empires (ca.
620-484 BCE). By examining patterns of marriage, landholding,
moneylending, and friendship, he provides an intimate account of
the daily life of the Babylonian priesthood beyond the temple walls
and develops a more sophisticated understanding of the organisation
of ancient Babylonian society as a whole. Combining the use of
social network analysis, anthropological studies, and sociological
concepts concerned with kinship, tie strength, social boundaries,
and identity formation, Bastian Still's interdisciplinary approach
transcends the traditional boundary of cuneiform studies and
enables the field of Assyriology to contribute to a more general
socio-historical discourse. "S.'s book is a valuable contribution
to our growing knowledge of the Mesopotamian priesthoods in the
first millennium." -Nathan MacDonald, Journal for the Study of the
Old Testament 44.5 (2020)
In his new monograph Early Arsakid Parthia (ca. 250-165 B.C.): At
the Crossroads of Iranian, Hellenistic, and Central Asian History,
Marek Jan Olbrycht explores the early history of the Arsakid
Parthian state. Making use of literary and epigraphic evidence as
well numismatic and archaeological sources, Olbrycht convincingly
depicts how the Arsakid dynasty created a kingdom (248 B.C.-A.D.
226), small at first, which, within a century after its founding,
came to dominate the Iranian Plateau and portions of Central Asia
as well as Mesopotamia. The "Parthian genius" lay in the Arsakids'
ability to have blended their steppe legacy with that of sedentary
Iranians, and to have absorbed post-Achaemenid Iranian and Seleukid
socio-economic, political, and cultural traditions.
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