This book is one of the first studies of twentieth-century travel literature in French, tracking the form from the colonial past to the postcolonial present. Whereas most recent explorations of travel literature have addressed English-language material, Forsdick's study complements these by presenting a body of material that has previously attracted little attention, ranging from conventional travel writing to other cultural phenomena (such as the Colonial Exposition of 1931) in which changing attitudes to travel are apparent.
Travel in Twentieth-Century French and Francophone Cultures explores the evolution of attitudes to cultural diversity, explaining how each generation seems simultaneously to foretell the collapse and reinvention of "elsewhere." It also follows the progressive renegotiation of understandings of travel (and travel literature) across the twentieth century, focusing in particular on the emergence of travel narratives from France's former colonies. The book suggests that an exclusive colonial understanding of travel as a practice defined along the lines of class, gender, and ethnicity has slowly been transformed so that travel has become an enabling figure--encapsulated in notions such as James Clifford's "traveling cultures"--central to analyses of contemporary global culture. Engaging initially with Victor Segalen's early twentieth-century reflection on travel and exoticism and Albert Kahn's "Archives de la Planete," Forsdick goes on to examine a series of interrelated texts and phenomena: early African travel narratives, inter-war ethnography, post-war accounts of Citroen 2CV journeys, the travel stories of immigrant workers, the work of Nicholas Bouvier andthe Pour une litterature voyageuse movement, narratives of recent walking journeys, and contemporary Polynesian literature. In delineating a francophone space stretching far beyond metropolitan France itself, the book contributes to new understandings of French and Francophone Studies, and will also be of interest to those interested in issues of comparatism as well as colonial and postcolonial culture and identity.

"Afloat, "originally published as "Sur l'eau "in 1888, is a book of dazzling but treacherously shifting currents, a seemingly simple logbook of a sailing cruise along the French Mediterranean coast that opens up to reveal unexpected depths, as Guy de Maupassant merges fact and fiction, dream and documentation in a wholly original style. Humorous and troubling stories, unreliable confessions, stray reminiscences, and thoughts on life, love, art, nature, and society all find a place in Maupassant's pages, which are, in conception and in effect, so many reflections of the fluid sea on which he finds himself-happily but forever precariously-afloat. "Afloat" is thus a book that in both content and form courts risk while setting out to chart the meaning, and limits, of freedom, a book that makes itself up as it goes along and in doing so proves as startling and compellingly vital as the paintings of Maupassant's contemporaries van Gogh and Gauguin.

The decades between 1770 and 1840 are rich in exotic accounts of the ruin-strewn landscapes of Ethiopia, Egypt, India, and Mexico. Yet it is a field which has been neglected by scholars and which - unjustifiably - remains outside the literary canon. In this pioneering book, Nigel Leask studies the Romantic obsession with these 'antique lands', drawing generously on a wide range of eighteenth and nineteenth-century travel books, as well as on recent scholarship in literature, history, geography, and anthropology. Viewing the texts primarily as literary works rather than 'transparent' adventure stories or documentary sources, he sets out to challenge the tendency in modern academic work to overemphasize the authoritative character of colonial discourse. Instead, he addresses the relationship between narrative, aesthetics, and colonialism through the unstable discourse of antiquarianism, exploring the effects of problems of credit worthiness, and the nebulous epistemological claims of 'curiosity' (a leitmotif of the accounts studied here), on the contemporary status of travel writing. Attentive to the often divergent idioms of elite and popular exoticism, Curiosity and the Aesthetics of Travel Writing plots the transformation of the travelogue through the period, as the baroque particularism of curiosity was challenged by picturesque aesthetics, systematic 'geographical narrative', and the emergence of a 'transcendental self' axiomatic to Romantic culture. In so doing it offers an important reformulation of the relations between literature, aesthetics, and empire in the late Enlightenment and Romantic periods.

Sybille Bedford once wrote that travel writing is inseparable from the writer's tastes, idiosyncrasies, and general temperament - it is what happens to him when he is confronted with a column, a bird, a sage, a cheat, a riot; wine, fruit, dirt; the delay in the dirt, the failing airplane. 'Pleasures and Landscapes' is what happened to Mrs Bedford when, at the peak of her literary powers, she traveled through France, Italy, and the rest of Europe for Vogue, Esquire, and other magazines - eight classic essays that secure her a place at the table with A.J. Liebling and M.F.K. Fisher.

'The Natural History Museum, South Kensington, supply full directions for preparing animal skins, which should be carefully studied, and a mouse or two should be skinned by the would-be collected before leaving England...' Such is the advice given to fellow hunters by the author of this work, C.V.A Peel, the celebrated Victorian writer, traveller and big-game hunter. In an age when conservation of wildlife stands at the forefront of zoological study, it is sobering to recognise that so much of our knowledge stems from the writings of men who would sooner have an animal's head on the wall than its photograph in an album. Nevertheless, men such as peel were acute observers of nature and this account of hunting in Somaliland provides a unique record of the flora and fauna of that region in East Africa which lies between the Equator and the Gulf of Aden. First published in 1889, and here republished in facsimile, complete with photographs, drawings and diagrams, the book is a fascinating study of East Africa through the eyes of a hunting man.

This book is a major contribution to the study of the encounter between Europeans and non-Europeans in the early modern period and to a neglected aspect of the cultural transformation of Europe throughout the Renaissance. Focusing on European travelers in India and their analysis of Hindu society, politics and religion, it also offers a detailed and systematic study of the variety of travel narratives describing South India from the thirteenth to the seventeenth centuries. In addition, the book proposes a novel approach to the study of European attitudes toward non-Europeans.

Soon after returning from his celebrated journey to Mecca disguised as an Arab, Burton set out on a similarly perilous trip to the city of Harrar in the heart of little-known Somaliland. As related in the Preface to his journal: "He disappeared into the desert for four months...The way was long and weary, adventurous and dangerous, but at last the 'Dreadful City' was sighted, and relying on his good Star and audacity, he walked boldly in...His diplomacy on this occasion, his capacity for passing as an Arab, and his sound Mohammedan Theology, gave him ten days in the city, where he slept every night in danger of his life."His journey to Harrar, the account of his stay, and the gruelling story of his return across the desert, are here contained in this fine facsimile of the two-volume memorial edition of 1894, complete with maps, plates and diagrams.

Soon after returning from his celebrated journey to Mecca disguised as an Arab, Burton set out on a similarly perilous trip to the city of Harrar in the heart of little-known Somaliland. As related in the preface to his journal: 'He disappeared into the desert for four months...The way was long and weary, adventurous and dangerous, but at last the 'Dreadful City' was sighted, and relying on his good Star and audacity, he walked boldly in...His diplomacy on this occasion, his capacity for passing as an Arab, and his sound Mohammedan Theology, gave him ten days in the city, where he slept every night in danger of his life.' His journey to Harrar, the account of his stay, and the gruelling story of his return across the desert, are here contained in this fine facsimile of the two-volume memorial edition of 1894, complete with maps, plates and diagrams.

'it appeared to me that the greatest and best feelings of the human heart were paralyzed by the relative positions of slave and owner' In Domestic Manners of the Americans, Frances Trollope recounts her travels through America between 1827 and 1830, describing her voyage up the Mississippi from New Orleans, a two-year stay in Cincinnati, and a subsequent tour of Washington, Baltimore, Philadelphia, and New York. A transatlantic best-seller on publication in 1832, its forthright criticisms of American manners encompassed spitting, religious extremism, ladies' dress, the relentless pursuit of money, and the unequal treatment of women, slaves, and Native Americans. Witty, satiric, and hugely entertaining, Trollope also had a serious purpose in warning her compatriots of the consequences of democratic freedoms at a time of great social change in England. Deploring slavery and the hypocrisy that sanctioned it, she fuelled abolitionist debate on both sides of the Atlantic and so impressed Mark Twain that fifty years later he considered her book to be the most accurate portrait of American life in the nineteenth century. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

The first book of its kind to study the Romantic obsession with the 'antique lands' of Ethiopia, Egypt, India, and Mexico, Curiosity and the Aesthetics of Travel Writing is an important contribution to the recent wave of interest in exotic travel writing. Drawing generously on both original texts and modern scholarship in literature, history, geography, and anthropology, it focuses on the unstable discourse of 'curiosity' to offer an important reformulation of the relations between literature, aesthetics, and colonialism in the period.

The violence, wonder, and nostalgia of voyaging are nowhere more vivid than in the literature of South Seas exploration. "Preserving the Self in the South Seas" charts the sensibilities of the lonely figures that encountered the new and exotic in terra incognita. Jonathan Lamb introduces us to the writings of South Seas explorers, and finds in them unexpected and poignant tales of selves alarmed and transformed.
Lamb contends that European exploration of the South Seas was less confident and mindful than we have assumed. It was, instead, conducted in moods of distraction and infatuation that were hard to make sense of and difficult to narrate, and it prompted reactions among indigenous peoples that were equally passionate and irregular. "Preserving the Self in the South Seas" also examines these common crises of exploration in the context of a metropolitan audience that eagerly consumed narratives of the Pacific while doubting their truth. Lamb considers why these halting and incredible journals were so popular with the reading public, and suggests that they dramatized anxieties and bafflements rankling at the heart of commercial society.

Europe has been widely acclaimed as among the finest achievements of 'one of our greatest living writers' (The Times). A personal appreciation, fuelled by five decades of journeying, this is Jan Morris at her best - at once magisterial and particular, whimsical and profound. It is a matchless portrait of a continent.

This new paperback edition of Henry D. Thoreau's compelling account of Cape Cod contains the complete, definitive text of the original. Introduced by American poet and literary critic Robert Pinsky--himself a resident of Cape Cod--this volume contains some of Thoreau's most beautiful writings.

In the plants, animals, topography, weather, and people of Cape Cod, Thoreau finds "another world" Encounters with the ocean dominate this book, from the fatal shipwreck of the opening chapter to his later reflections on the Pilgrims' landing and reconnaissance. Along the way, Thoreau relates the experiences of fishermen and oystermen, farmers and salvagers, lighthouse-keepers and ship captains, as well as his own intense confrontations with the sea as he travels the land's outermost margins. Chronicles of exploration, settlement, and survival on the Cape lead Thoreau to reconceive the history of New England--and to recognize the parochialism of history itself.

'After all that - how, you might wonder, could one not become a fatalist?' Lermontov's hero, Pechorin, is a young army officer posted to the Caucasus, where his adventures - amorous and reckless - do nothing to alleviate his boredom and cynicism. World-weary and self-destructive, Pechorin is alienated from those around him yet he is full of passion and romantic ardour, sensitive as well as arrogant. His complex, contradictory character dominates A Hero of Our Time, the first great Russian novel, in which the intricate narrative unfolds episodically, transporting the reader from the breathtaking terrain of the Caucasus to the genteel surroundings of spa resorts. Told in an engaging yet pointedly ironic style, the story expresses Lermontov's own estrangement from the stifling conventions of bourgeois society and the oppression of Russian autocracy, but it also captures a longing for freedom through acts of love and bravery. This new edition also includes Pushkin's Journey to Arzrum, in which Pushkin describes his own experiences of Russia's military campaigns in the Caucasus and which provides a fascinating counterpoint to Lermontov's novel. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

This is a collection of journals written by Japanese men and women--from samurai and other government officials to novelists and poets--who journeyed to America, Europe, and China between 1860 and 1920. The diaries faithfully record personal views of the countries and their cultures and sentiments that range from delight to disillusionment. At once an intimate account of the travellers' lives and a testimony to the greater struggles and advances of their cultures, Donald Keene's eloquent translation and commentary invites the reader to partake in the world as each person experienced it.

This firsthand account of a 1948 journey to a treacherous valley in northern India in search of a mysterious creature is both a classic travel adventure and a graphic record of an amazing expedition. The book chronicles the group's movement into a remote valley in Assam, where the inhabitants had only recently given up headhunting, on a quest for the Buru--an elusive, monstrous reptile well documented by those native to the area. The Buru, like the Yeti, Bigfoot, and the Loch Ness monster, has captured the imagination of adventurers around the world, and remains a popular subject of cryptozoology--the study of animals yet to be discovered by science. Recalled in vivid detail are treks through hazardous swamplands filled with cobras and leeches, and campaigns through perilous jungles where thumbnail-sized ticks and wild boar are indigenous, all in the hunt for the legendary saurian.

Alexander von Humboldt visited the tropics of the New World between 1799 and 1804. On his return he wrote this book, a classic work of travel that is also one of the great products of Enlightenment natural science. In his lifetime, Humboldt was described as "next to Napoleon, the most famous man in Europe". An admirer of the French Revolution, a Neptunist, an anti-slavist, a lover of Rousseau and Bernardin de Saint-Pierre, and a close friend of Goethe (whom he resembled), he was also a profound influence upon Darwin and the course of Victorian science, as well as upon the proponents of new world independence.

In these two closely linked works - a travel book and a biography of its author - we witness a moving encounter between two of the most daring and original minds of the late eighteenth century: A Short Residence in Sweden is the record of Wollstonecraft's last journey in search of happiness, into the remote and beautiful backwoods of Scandinavia. The quest for a lost treasure ship, the pain of a wrecked love affair, memories of the French Revolution, and the longing for some Golden Age, all shape this vivid narrative, which Richard Holmes argues is one of the neglected masterpieces of early English Romanticism.

Memoirs is Godwin's own account of Wollstonecraft's life, written with passionate intensity a few weeks after her tragic death. Casting aside literary convention, Godwin creates an intimate portrait of his wife, startling in its candour and psychological truth. Received with outrage by friends and critics alike, and virtually suppressed for a century, it can now be recognized as one of the landmarks in the development of modern biography.

'So I began thinking again of those two white blanks on the map, of penguins and humming birds, of the pampas and of gauchos, in short, of Patagonia, a place where, one was told, the natives' heads steam when they eat marmalade.' So responded H.W. 'Bill' Tilman to his own realisation that the Himalaya were too high for a mountaineer now well into his fifties. He would trade extremes of altitude for the romance of the sea with, at his journey's end, mountains and glaciers at a smaller scale; and the less explored they were, the better he would like it. Within a couple of years he had progressed from sailing a 14-foot dinghy to his own 45-foot pilot cutter Mischief, readied for her deep-sea voyaging, and recruited a crew for his most ambitious of private expeditions. Well past her prime, Mischief carried Tilman, along with an ex-dairy farmer, two army officers and a retired civil servant, safely the length of the North and South Atlantic oceans, and through the notoriously difficult Magellan Strait, against strong prevailing winds, to their icy landfall in the far south of Chile. The shore party spent six weeks crossing the Patagonian ice cap, in both directions, returning to find that their vessel had suffered a broken propeller. Edging north under sail only, Mischief put into Valparaiso for repairs, and finally made it home to Lymington via the Panama Canal, for a total of 20,000 nautical miles sailed, in addition to a major exploration 'first' all here related with the Skipper's characteristic modesty and bone-dry humour, and many photographs.

It is widely believed that people living in the Middle Ages seldom traveled. But, as Medieval Travel and Travelers reveals, many medieval people - and not only Marco Polo - were on the move for a variety of different reasons. Assuming no previous knowledge of medieval civilizations, this volume allows readers to experience the excitement of men and women who ventured into new lands. By addressing cross-cultural interaction, religion, and travel literature, the collection sheds light on how travel shaped the way we perceive the world, while also connecting history to the contemporary era of globalization. Including a mix of complete sources, excerpts, and images, Medieval Travel and Travelers provides readers with opportunities for further reflection on what medieval people expected to find in foreign locales, while sparking curiosity about undiscovered spaces and cultures.

Meet the drunken Mexicans, the gorgeous girls, the desperate drug-dealer, and the snoring dog... as the author describes his first reading-tour across America. This book is a writer's notebook, intimate travelogue, and a chronicle of experiences both commonplace and extraordinary.

The Oregon Trail is the gripping account of Francis Parkman's journey west across North America in 1846. After crossing the Allegheny Mountains by coach and continuing by boat and wagon to Westport, Missouri, he set out with three companions on a horseback journey that would ultimately take him over two thousand miles. In the course of his travels, Parkman encountered numerous Indians, living among a Sioux tribe for a time, as well as meeting traders, trappers, and emigrants searching for a new life. His detailed description of the journey, set against the vast majesty of the Great Plains, has emerged through the generations as a classic narrative of one man's exploration of the American Wilderness. It is a journey which has shaped our picture of mid-nineteenth-century America and which has influenced our perception of American civilization. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

Despite piracy, shipwreck, brigandage, and wild beasts, Polo moved in a world of highly organized commerce. This chronicle of his travels through Asia, whether read as fact or fiction, is alive with adventures, geographical information, and descriptions of natural phenomena.

Reverend Antun Rabbat, a respected Jesuit scholar of the late nineteenth and early twentieth centuries, discovered these extraordinary writings in a Jacobite diocese in Aleppo, Syria. Rabbat immediately transcribed into Arabic those portions relating to the remarkable experiences of Reverend Elias-al-Musili, a priest of the Chaldean Church, the first person ever to come to the Americas from Baghdad. Surrounded by a world seemingly filled with exotic miracles, al-Musili shares his perceptions of native peoples, their customs, beliefs, and treatment by Spanish conquistadors. Because of the uniqueness and significance of his journey, al-Musili was supported by the pope himself and authorized by the queen regent of Spain. He provides insightful descriptions of high-level officials and clerics in the New World. And he tells of uncommon visits to royalty in Catholic Europe prior to embarking on a voyage that would turn into a twelve-year adventure (1668-1680). Also featured are rare notes culled from a manuscript in a monastery of the Chaldean Christian rite in Baghdad. Aesthetically appealing and historically important, this unique account remains an invaluable document for scholars of early modern history and of the church in Latin America.