The publications of the Hakluyt Society (founded in 1846) made available edited (and sometimes translated) early accounts of exploration. The first series, which ran from 1847 to 1899, consists of 100 books containing published or previously unpublished works by authors from Christopher Columbus to Sir Francis Drake, and covering voyages to the New World, to China and Japan, to Russia and to Africa and India. This volume contains six narratives by Venetian diplomats of travel to Persia in the fifteenth and early sixteenth centuries. Barbaro's account is given in a sixteenth-century translation; the others were made for this edition. These stories of travel, by land and by sea, to distant destinations are full of engaging detail about the customs of the countries visited, and also about the negotiations by which the Venetian Signoria and Uzun Hassan, the ruler of Persia, tried to form an alliance against the Ottoman Turks.

The publications of the Hakluyt Society (founded in 1846) made available edited (and sometimes translated) early accounts of exploration. The first series, which ran from 1847 to 1899, consists of 100 books containing published or previously unpublished works by authors from Christopher Columbus to Sir Francis Drake, and covering voyages to the New World, to China and Japan, to Russia and to Africa and India. This volume contains the first English translation (in 1863) of a Latin manuscript written in about 1330 and published in France in 1839. Jordanus was a Dominican missionary to India, who became bishop of Columbum (probably a town on the Malabar coast). He recorded anything he thought noteworthy on his travels from the Mediterranean to India via Persia and back again, and his remarks on the climate, produce, people and customs of the countries he passed through are a valuable source of information.

'Upon this trackless waste of snow, cut by a shrewd wind they sat down and wept.' In China to Chitral H.W. 'Bill' Tilman completes one of his great post-war journeys. He travels from Central China, crossing Sinkiang, the Gobi and Takla Makan Deserts, before escaping to a crumbling British Empire with a crossing of the Karakoram to the new nation of Pakistan. In 1951 there still persisted a legend that a vast mountain, higher than Everest, was to be found in the region, a good enough reason it seems for Tilman to traverse the land, 'a land shut in on three sides by vast snow ranges whose glacial streams nourish the oases and upon whose slopes the yaks and camels graze side by side; where in their felt yorts the Kirghiz and Kazak live much as they did in the days of Genghis Khan, except now they no longer take a hand in the devastation of Europe'. Widely regarded as some of Tilman's finest travel writing, China to Chitral is full of understatement and laconic humour, with descriptions of disastrous attempts on unclimbed mountains with Shipton, including Bogdo Ola-an extension of the mighty Tien Shan mountains- and the Chakar Aghil group near Kashgar on the old silk road. His command of the Chinese language-five words, all referring to food-proves less than helpful in his quest to find a decent meal: 'fortunately, in China there are no ridiculous hygienic regulations on the sale of food'. Tilman also has several unnerving encounters with less-than-friendly tribesmen ... Tilman starts proper in Lanchow where he describes with some regret that he is less a traveller and more a passenger on this great traverse of the central basin and rim of mountain ranges at Asia's heart. But Tilman is one of our greatest ever travel writers, and we become a passenger to his adventurers.

The diary of Malthus's Scandinavian tour, which forms the main part of this book, was discovered in 1961 by Mr Robert Malthus, a surviving family member. It has been transcribed and edited by Patricia James. The journals reveal Malthus as a lively and entertaining travelling companion and an amusing observer of the social scene. There is a good deal about food and drink, pretty girls and eccentric men; there are close accounts of social habits, descriptions of country scenes, villages, towns and libraries and reflections on wages, prices, trade and occupations of the people as well as on marriage and population. James provides notes to the text and a good biographical introduction. Social and economic historians will clearly need this book; but above all it can be read as an engaging personal record of an eager traveller.

This book gives a complete account of all that Locke saw, did and heard during his four years in France. The entries vary from laconic jottings to detailed accounts - full of colour and wit - of life in Paris and the provinces. Locke's variety of interests presents a vivid and thorough account of France at that time. He observed and recorded the absolutism of Louis XIV and the poverty of the peasants, the growing persecution of the Protestants and the external manifestations of Catholicism, recent developments in science and technology - even agricultural methods and the system of taxes. So that this is a book for the general reader as well as for the student of Locke, the social historian and the historian of science.

What was the purpose of representing foreign lands for writers in the English Renaissance? This innovative and wide-ranging study argues that writers often used their works as vehicles to reflect on the state of contemporary English politics, particularly their own lack of representation in public institutions. Sometimes such analyses took the form of displaced allegories, whereby writers contrasted the advantages enjoyed, or disadvantages suffered, by foreign subjects with the political conditions of Tudor and Stuart England. Elsewhere, more often in explicitly colonial writings, authors meditated on the problems of government when faced with the possibly violent creation of a new society. If Venice was commonly held up as a beacon of republican liberty which England would do well to imitate, the fear of tyrannical Catholic Spain was ever present - inspiring and haunting much of the colonial literature from 1580 onwards. This stimulating book examines fictional and non-fictional writings, illustrating both the close connections between the two made by early modern readers and the problems involved in the usual assumption that we can make sense of the past with the categories available to us. Hadfield explores in his work representations of Europe, the Americas, Africa, and the Far East, selecting pertinent examples rather than attempting to embrace a total coverage. He also offers fresh readings of Shakespeare, Marlowe, More, Lyly, Hakluyt, Harriot, Nashe, and others.

This first complete reprint of Boswell's book on Corsica since the eighteenth century is enhanced by comprehensive annotation, textual apparatus, and a critical introduction. Boswell designed his text in two parts: first, an Account of Corsica, which gives a historical, political, socio-economic, and cultural overview of the Corsican people, and second, the Journal of his tour to see the Corsican leader Pascal Paoli in 1765. This edition, unlike so many reprints of just the Journal, allows the reader to appreciate Boswell's original design.
The young and adventuresome Boswell wanted to write a book that would swing public opinion, and perhaps the British government, to support the Corsicans in their struggle for independence. He was well aware that his English readers had but the haziest ideas about Corsica gleaned from but snatches of news in the papers. The first part would therefore provide the context within which to understand and appreciate his account of his journey to and meeting with Paoli.
The complete text also illustrates aspects of Boswell that have received less attention than they might, namely, his sense of history, his political enthusiasm for national liberty, and his scholarship. He brings to the book a solid foundation in the Classics and the law, a facility in French and Italian, and a sensitivity to writing that, as the notes show, is evident in the reworking of his manuscript. The editors' introduction and the extensive annotation point up Boswell the scholar--assiduous, sedulous to get at the relevant sources, careful to do justice to those he disagreed with, and open about seeking and acknowledging advice. The text reveals Boswell as a serious and independent thinker and a writer committed to Corsica's independence. What he argued for and presumed was about to be achieved is still a matter of debate in Corsica and metropolitan France.

First quality reprint of this famous travelogue. Relevant for anybody interested in Asia travels and colored plate books of the 19th century We were six white men in all - Our intention was to march from Simla due north to Le, the capital of Ladak; thence west-ward to Sree-nuggur, the capital of Kashmir; thence in a south-easterly direction via Chumba, and Kangra back to Simla, - in all, a circuit considerably over one thousand miles. This scheme was carried out in its integrity by only two of the party. For travellers who, like us, were anxious to see as much as possible in three short months, and were not disinclined to rough it, I can conceive no better route, leading us as it did through every vicissitude of Himalayan scenery, over the high table-lands of Thibetan Tartary, into the verdant vale of Kashmir, and so back through the tamer but scarcely less beautiful scenery of the lower ranges of the Himalaya, to the, tea-planted slopes of the Kangra valley, at which point the traveller may consider his wanderings in what has been called the Alpine Punjab at an end.' This excerpt from the opening of "Travels in Ladakh, Tartary, and Kashmir" by Lieutenant General Sir Henry D'Oyley Torrens offers a taste of this extraordinary book , originally published in 1862. Studio Orientalia's edition of this famous travelogue is based on the rare first edition published by Saunders Otley & Co. The text has been retyped and newly formatted according to the original, with 12 coloured plates, 2 of them folding panoramas in original size, numerous line-drawn illustrations and decorations to the text, included.

The decades between 1770 and 1840 are rich in exotic accounts of the ruin-strewn landscapes of Ethiopia, Egypt, India, and Mexico. Yet it is a field which has been neglected by scholars and which - unjustifiably - remains outside the literary canon. In this pioneering book, Nigel Leask studies the Romantic obsession with these 'antique lands', drawing generously on a wide range of eighteenth and nineteenth-century travel books, as well as on recent scholarship in literature, history, geography, and anthropology. Viewing the texts primarily as literary works rather than 'transparent' adventure stories or documentary sources, he sets out to challenge the tendency in modern academic work to overemphasize the authoritative character of colonial discourse. Instead, he addresses the relationship between narrative, aesthetics, and colonialism through the unstable discourse of antiquarianism, exploring the effects of problems of credit worthiness, and the nebulous epistemological claims of 'curiosity' (a leitmotif of the accounts studied here), on the contemporary status of travel writing. Attentive to the often divergent idioms of elite and popular exoticism, Curiosity and the Aesthetics of Travel Writing plots the transformation of the travelogue through the period, as the baroque particularism of curiosity was challenged by picturesque aesthetics, systematic 'geographical narrative', and the emergence of a 'transcendental self' axiomatic to Romantic culture. In so doing it offers an important reformulation of the relations between literature, aesthetics, and empire in the late Enlightenment and Romantic periods.

Pausanias, the Greek historian and traveler, lived and wrote around the second century AD, during the period when Greece had fallen peacefully to the Roman Empire. While fragments from this period abound, Pausanias' Periegesis ("description") of Greece is the only fully preserved text of travel writing to have survived. This collection uses Pausanias as a multifaceted lens yielding indispensable information about the cultural world of Roman Greece.

INTRODUCED BY WILLIAM ATKINS, author of The Immeasurable World 'I am merely an eccentric, a dreamer who wishes to live far from the civilized world, as a free nomad.' Isabelle Eberhardt's writing chronicles, in passionate prose, her travels in French colonial North Africa at the turn of the 20th century. Often dressed in male clothing and assuming a man's name, she worked as a war correspondent, married a Muslim non-commissioned officer, converted to Islam and survived an assassination attempt, all before dying in a flash flood at the age of 27. Desert Soul brings together her 'Wanderings' and 'The Daily Journals', detailing the ecstatic highs and the depressive lows of her short but unique and extraordinary life.

This book is a major contribution to the study of the encounter between Europeans and non-Europeans in the early modern period and to a neglected aspect of the cultural transformation of Europe throughout the Renaissance. Focusing on European travelers in India and their analysis of Hindu society, politics and religion, it also offers a detailed and systematic study of the variety of travel narratives describing South India from the thirteenth to the seventeenth centuries. In addition, the book proposes a novel approach to the study of European attitudes toward non-Europeans.

'The Natural History Museum, South Kensington, supply full directions for preparing animal skins, which should be carefully studied, and a mouse or two should be skinned by the would-be collected before leaving England...' Such is the advice given to fellow hunters by the author of this work, C.V.A Peel, the celebrated Victorian writer, traveller and big-game hunter. In an age when conservation of wildlife stands at the forefront of zoological study, it is sobering to recognise that so much of our knowledge stems from the writings of men who would sooner have an animal's head on the wall than its photograph in an album. Nevertheless, men such as peel were acute observers of nature and this account of hunting in Somaliland provides a unique record of the flora and fauna of that region in East Africa which lies between the Equator and the Gulf of Aden. First published in 1889, and here republished in facsimile, complete with photographs, drawings and diagrams, the book is a fascinating study of East Africa through the eyes of a hunting man.

Soon after returning from his celebrated journey to Mecca disguised as an Arab, Burton set out on a similarly perilous trip to the city of Harrar in the heart of little-known Somaliland. As related in the Preface to his journal: "He disappeared into the desert for four months...The way was long and weary, adventurous and dangerous, but at last the 'Dreadful City' was sighted, and relying on his good Star and audacity, he walked boldly in...His diplomacy on this occasion, his capacity for passing as an Arab, and his sound Mohammedan Theology, gave him ten days in the city, where he slept every night in danger of his life."His journey to Harrar, the account of his stay, and the gruelling story of his return across the desert, are here contained in this fine facsimile of the two-volume memorial edition of 1894, complete with maps, plates and diagrams.

Soon after returning from his celebrated journey to Mecca disguised as an Arab, Burton set out on a similarly perilous trip to the city of Harrar in the heart of little-known Somaliland. As related in the preface to his journal: 'He disappeared into the desert for four months...The way was long and weary, adventurous and dangerous, but at last the 'Dreadful City' was sighted, and relying on his good Star and audacity, he walked boldly in...His diplomacy on this occasion, his capacity for passing as an Arab, and his sound Mohammedan Theology, gave him ten days in the city, where he slept every night in danger of his life.' His journey to Harrar, the account of his stay, and the gruelling story of his return across the desert, are here contained in this fine facsimile of the two-volume memorial edition of 1894, complete with maps, plates and diagrams.

In 922 AD, an Arab envoy from Baghdad named Ibn Fadlan encountered a party of Viking traders on the upper reaches of the Volga River. In his subsequent report on his mission he gave a meticulous and astonishingly objective description of Viking customs, dress, table manners, religion and sexual practices, as well as the only eyewitness account ever written of a Viking ship cremation. Between the ninth and fourteenth centuries, Arab travellers such as Ibn Fadlan journeyed widely and frequently into the far north, crossing territories that now include Russia, Uzbekistan and Kazakhstan. Their fascinating accounts describe how the numerous tribes and peoples they encountered traded furs, paid tribute and waged wars. This accessible new translation offers an illuminating insight into the world of the Arab geographers, and the medieval lands of the far north.

The first book of its kind to study the Romantic obsession with the 'antique lands' of Ethiopia, Egypt, India, and Mexico, Curiosity and the Aesthetics of Travel Writing is an important contribution to the recent wave of interest in exotic travel writing. Drawing generously on both original texts and modern scholarship in literature, history, geography, and anthropology, it focuses on the unstable discourse of 'curiosity' to offer an important reformulation of the relations between literature, aesthetics, and colonialism in the period.

The violence, wonder, and nostalgia of voyaging are nowhere more vivid than in the literature of South Seas exploration. "Preserving the Self in the South Seas" charts the sensibilities of the lonely figures that encountered the new and exotic in terra incognita. Jonathan Lamb introduces us to the writings of South Seas explorers, and finds in them unexpected and poignant tales of selves alarmed and transformed.
Lamb contends that European exploration of the South Seas was less confident and mindful than we have assumed. It was, instead, conducted in moods of distraction and infatuation that were hard to make sense of and difficult to narrate, and it prompted reactions among indigenous peoples that were equally passionate and irregular. "Preserving the Self in the South Seas" also examines these common crises of exploration in the context of a metropolitan audience that eagerly consumed narratives of the Pacific while doubting their truth. Lamb considers why these halting and incredible journals were so popular with the reading public, and suggests that they dramatized anxieties and bafflements rankling at the heart of commercial society.

This is a collection of journals written by Japanese men and women--from samurai and other government officials to novelists and poets--who journeyed to America, Europe, and China between 1860 and 1920. The diaries faithfully record personal views of the countries and their cultures and sentiments that range from delight to disillusionment. At once an intimate account of the travellers' lives and a testimony to the greater struggles and advances of their cultures, Donald Keene's eloquent translation and commentary invites the reader to partake in the world as each person experienced it.

What was the purpose of representing foreign lands for writers in the English Renaissance? This innovative and wide-ranging study argues that writers often used their works as vehicles to reflect on the state of contemporary English politics. Through critical discussions of fictional and non-fictional texts, Hadfield explores representations of Europe, the Americas, Africa, and the Far East, as well as some of the problems involved in the usual assumption that we can make sense of the past with the categories available to us. His work offers fresh readings of Shakespeare, Marlowe, More, and many others.

This firsthand account of a 1948 journey to a treacherous valley in northern India in search of a mysterious creature is both a classic travel adventure and a graphic record of an amazing expedition. The book chronicles the group's movement into a remote valley in Assam, where the inhabitants had only recently given up headhunting, on a quest for the Buru--an elusive, monstrous reptile well documented by those native to the area. The Buru, like the Yeti, Bigfoot, and the Loch Ness monster, has captured the imagination of adventurers around the world, and remains a popular subject of cryptozoology--the study of animals yet to be discovered by science. Recalled in vivid detail are treks through hazardous swamplands filled with cobras and leeches, and campaigns through perilous jungles where thumbnail-sized ticks and wild boar are indigenous, all in the hunt for the legendary saurian.