Purple star is an angelic being, who is a star that shines in the night sky but also can transform into human shape living on the spiritual realm. This book is her story to what she has witnessed with the fight between heaven and hell and how earth is always in the middle. Purple star is a seerer and can see the path in which knights and warriors are to take. She is also known as a path finder as she sees things that others do not. This book is all based on the spiritual realm known as the angelic realm. She tells of fights between the light and the dark, a rescue mission and how her life becomes in danger, and a dark star angel that lives in the dark and who has fallen in love with purple star, and she knows it, but they both accept their own path and side they live. Many keep them apart, and the dark will not release him to be with her in the light. He is punished many times for protecting her to the point his life force flows from his body. Together they are a mighty fighting force their gifts combined, and they would withstand all that is thrown at them; one protects the other, and nobody would be able to come between them. The light accepts him as he has harm none.

When we look closely at dress in a novel we begin to enrich our sense of the novel's historical and social context. More than this, wealth, class, beauty and moral rectitude can all be coded in fabric. In the modern novel, narratives are increasingly situated within the consciousness of characters, and it is the experience of dress that tells us about the context and the emotional, political and psychological values of the characters. Dressed in Fiction traces the deployment of dress in key fictional texts of the eighteenth and nineteenth centuries, from Daniel Defoe's Roxana to George Eliot's Middlemarch and Edith Wharton's The House of Mirth. Covering a range of topics, from the growth of the middle classes and the association of luxury with vice, to the reasons why wedding dresses rarely ever symbolize happiness, the book presents a unique study of the history of clothing through the most popular and influential literature of the eighteenth and nineteenth centuries.

Untying the Knot collects eighteen previously unpublished essays on the riddle-a genre of discourse found in virtually every human culture. Hasan-Rokem and Shulman have drawn these essays from a variety of cultural perspectives and disciplines; linguists, anthropologists, folklorists, and religion and literature scholars consider riddling practices in Hebrew, Finnish, Indian languages, Chinese, and classical Greek. The authors seek to understand the peculiar expressive power of the riddle, and the cultural logic of its particular uses; they scrutinize the riddle's logical structure and linguistic strategies, as well as its affinity to neighboring genres such as enigmas, puzzles, oracular prophecy, proverbs, and dreams. In this way, they begin to answer how riddles relate to the conceptual structures of a particular culture, and how they come to represent a culture's cosmology or cognitive map of the world. More importantly, these essays reveal the human need for symbolic ordering-riddles being one such form of cultural ritual.

The fashion model's hold on popular consciousness is undeniable. How did models emerge as such powerful icons in modern consumer culture? This volume brings together cutting-edge articles on fashion models, examining modelling through race, class and gender, as well as its structure as an aesthetic marketplace within the global fashion economy. Essays include treatments of the history of fashion modelling, exploring how concerns about racial purity and the idealization of light skinned black women shaped the practice of modelling in its early years. Other essays examine how models have come to define femininity through consumer culture. While modelling's global nature is addressed throughout, chapters deal specifically with model markets in Australia and Tokyo, where nationalist concerns colour what is considered a pretty face. It also considers how models glamorize consumption through everyday activities, and neoliberal labour forms via reality TV. With commentaries from industry professionals who experienced the cultural juggernaut of the supermodels, the final essay situates their impact within the rise of brand culture and the globalization of fashion markets since 1990. Accessible and highly engaging, Fashioning Models is essential reading for students and scholars of fashion and related disciplines.

Americans began the twentieth century standing in Europe's sartorial shadow, yet ended by outfitting the world in blue jeans, T-shirts and sneakers. How did this come about? What changes in American culture were reflected in fashion? What role did popular culture play? This important overview of American fashion in the twentieth century considers how Americans went from imitating British and French fashion to developing their own sense of style. It examines such influences on dress as class, jazz and hip hop, war, the space race, movies, television and sports. Further, the book shows how gender, psychology, advertising, public policy, shifting family values, the American design movement and expertise in mass production profoundly influenced an American style that has been exported across the globe. From New York City's Bohemians to Hollywood's stars, Twentieth-Century American Fashion reveals the continuing importance of clothing to American identity and individual experience.

Since 2004, the Baby Doll Mardi Gras tradition in New Orleans has gone from an obscure, almost forgotten practice to a flourishing cultural force. The original Baby Dolls were groups of black women, and some men, in the early Jim Crow era who adopted New Orleans street masking tradition as a unique form of fun and self-expression against a backdrop of racial discrimination. Wearing short dresses, bloomers, bonnets, and garters with money tucked tight, they strutted, sang ribald songs, chanted, and danced on Mardi Gras Day and on St. Joseph feast night. Today's Baby Dolls continue the tradition of one of the first street women's masking and marching groups in the United States. They joyfully and unabashedly defy gender roles, claiming public space and proclaiming through their performance their right to social citizenship. Essayists draw on interviews, theoretical perspectives, archival material, and historical assessments to describe women's cultural performances that take place on the streets of New Orleans. They recount the history and contemporary resurgence of the Baby Dolls while delving into the larger cultural meaning of the phenomenon. Over 140 color photographs and personal narratives of immersive experiences provide passionate testimony of the impact of the Baby Dolls on their audiences. Fifteen artists offer statements regarding their work documenting and inspired by the tradition as it stimulates their imagination to present a practice that revitalizes the spirit.

Few regions have had as energetic and influential a promoter as Henry W. Shoemaker (1880-1958), who devoted his life's work to preserving Pennsylvania's cultural and natural heritage. His memory lives on in the legends he helped promote, such as that of the Indian princess "Nita-Nee," for whom Central Pennsylvania's Nittany Mountain is supposedly named. He was also instrumental in creating Pennsylvania's noted system of parks and forests and the Pennsylvania Historical and Museum Commission. In his own day, Shoemaker was a controversial figure, talked about for his immense wealth, powerful connections, eccentric hobbies, and, above all, his consuming passion for conserving and promoting Pennsylvania's wildlife, mountains, and common folk. During the Progressive Era, he fell in with national leaders such as Theodore Roosevelt and Gifford Pinchot, who encouraged Americans to commune with nature and to appreciate its history and legend. He espoused the Progressive belief that nature and folk cultures held vital, even spiritual, powers for a modern age, especially in America, where Shoemaker hoped to create a mythology supporting nationalism. Shoemaker hoped to "sell Pennsylvania to Pennsylvanians" and instill an appreciation for the state's wilderness, threatened by industrialization. He authored hundreds of pamphlets and books on nature, history, and folklore. He was publisher of several influential newspapers in Pennsylvania, including the Altoona Tribune and the Reading Eagle. He became the first state folklorist in America, one of the first chairs of the Pennsylvania Historical Commission, and an influential member of the State Forest Commission and the State Geographic Board. He is responsible for the network of historical markers that dot the byways of the Commonwealth. For this book, the first full-length biography of Shoemaker, Simon Bronner has located never-before-available private papers and interviewed many people who knew Shoemaker. Included are rare photographs and a sampler of Shoemaker stories.

The Penn State University Press is pleased to introduce Metalmark Books, a joint imprint of the Press and the University Libraries at Penn State. Books published under this imprint are selected from the collections of the University Libraries. They may be viewed online or ordered as print-on-demand paperbacks. Initially, books published under the Metalmark imprint will be chosen from the Libraries extensive Pennsylvania holdings. Over time, the scope will broaden to include other significant out-of-print titles. These five Metalmark reprints preserve and make available once again some of the early writing of folklorist Henry W. Shomaker. He authored hundreds of pamphlets and books on nature, history, and folklore. He was publisher of several influential newspapers in Pennsylvania, including the Altoona Tribune and the Reading Eagle. He became the first state folklorist in America, one of the first chairs of the Pennsylvania Historical Commission, and an influential member of the State Forest Commission and the State Geographic Board.

A pioneer in the strange art and ambiguous science of zo phagy-that is, of studying animals by eating them-British natural historian FRANCIS TREVELYAN BUCKLAND (1826-1880) was a wildly popular speaker and writer of the Victorian era. In his classic four-volume Curiosities of Natural History, published between 1857 and 1872, he shared his love of creatures exotic and mysterious with readers who devoured his charming and erudite essays much in the same way he devoured his animal subjects. "If there is one person that I would have expected to have captured a sea serpent in the 19th century for the sole purpose of eating it, it would be Frank Buckland," writes cryptozoologist Loren Coleman in his new introduction to Buckland's series. One of the founding grandfathers of cryptozoology, the discipline that investigates animal mysteries, Buckland was not "a wild-eyed 'true believer' in anything strange," insists Coleman, but brought, instead, "a skeptical, open-minded approach" to his work. Indeed, here, in the "third series" of Curiosities of Natural History, Buckland's erudition is clear in his animated discussions of, among many other things, a monster lobster, a zoological auction, traps for wild monkeys, the sensation of camel-riding, and determining the temperature of a porpoise's breath. This new edition, a replica of the 1888 "Popular Edition," is part of Cosimo's Loren Coleman Presents series. LOREN COLEMAN is author of numerous books of cryptozoology, including Bigfoot : The True Story of Apes in America and Mothman and Other Curious Encounters.

Each episode included in this book explores unusual phenomena, strange events, and mysteries in Texas's history. From rumors of Jean Lafitte's buried treasures to the hanging of Chipita Rodriguez and the love story of Frenchy McCormick, Texas Myths and Legends makes history fun and pulls back the curtain on some of the state's most fascinating and compelling stories.

Arizona Myths and Legends explores unusual phenomena, strange events, and mysteries in Arizona's history. From strange Grand Canyon deaths, to ghosts at the Hotel Vendome, and the last stagecoach robbery, settle in to learn all the scintillating and unsettling details of the Grand Canyon State's mysterious history.

Charles MacKay's groundbreaking examination of a staggering variety of popular delusions, crazes and mass follies is presented here in full with no abridgements. The text concentrates on a wide variety of phenomena which had occurred over the centuries prior to this book's publication in 1841. Mackay begins by examining economic bubbles, such as the infamous Tulipomania, wherein Dutch tulips rocketed in value amid claims they could be substituted for actual currency. As we progress further, the scope of the book broadens into several more exotic fields of mass self-deception. Mackay turns his attention to the witch hunts of the 17th and 18th centuries, the practice of alchemy, the phenomena of haunted houses, the vast and varied practices of fortune telling and the search for the philosopher's stone, to name but a handful of subjects. Today, Extraordinary Popular Delusions and The Madness of Crowds is distinguished as an expansive, well-researched and somewhat eccentric work of social history.

This book examines the clothing worn by African Americans in the southern United States during the thirty years before the American Civil War. Drawing on a wide range of sources, most notably oral narratives recorded in the 1930s, this rich account shows that African Americans demonstrated a thorough knowledge of the role clothing played in demarcating age, sex, status, work, recreation, as well as special secular and sacred events. Testimonies offer proof of African Americans' vast technical skills in producing cloth and clothing, which served both as a fundamental reflection of the peoples' Afrocentric craftsmanship and aesthetic sensibilities, and as a reaction to their particular place in American society. Previous work on clothing in this period has tended to focus on white viewpoints, and as a consequence the dress worn by the enslaved has generally been seen as a static standard imposed by white overlords. This excellent study departs from conventional interpretations to show that the clothing of the enslaved changed over time, served multiple functions and represented customs and attitudes which evolved distinctly from within African American communities. In short, it represents a vital contribution to African American studies, as well as to dress and textile history, and cultural and folklore studies.

Dress and fashion are powerful visual means of communicating ideology, whether political, social or religious. From the communist values of equality, simplicity and solidarity exemplified in the Mao suit to the myriad of fashion protests of feminists such as French revolutionary women's demand to wear trousers, dress can symbolize ideological orthodoxy as well as revolt. With contributions from a wide range of international scholars, this book presents the first scholarly analysis of dress and ideology through accessible case studies. Chapters are organized thematically and explore dress in relation to topics including nation, identity, religion, politics and utopias, across an impressive chronological reach from antiquity to the present day. Dress & Ideology will appeal to students and scholars of fashion, history, sociology, cultural studies, politics and gender studies.

A marvelous book, at once comprehensive and highly readable, a fascinating analysis of doomsday cults and apocalyptic anxiety. --Michael Owen Jones, University of California, Los Angeles The End of the World As We Know It makes accessible to both scholars and general readers the amazing panorama of millenarian scenarios abounding in America at the end of the millennium. --Robert S. Ellwood, University of Southern California Will stand for some time as the best survey and analysis of the meaning and place of apocalypticism and millennialism in American culture. --Religion and Literature Fascinating and] intelligent . . . should be required reading. --Psychotronic From religious tomes to current folk prophesies, recorded history reveals a plethora of narratives predicting or showcasing the end of the world. The incident at Waco, the subway bombing by the Japanese cult Aum Supreme Truth, and the tragedy at Jonestown are just a few examples of such apocalyptic scenarios. And these are not isolated incidents; millions of Americans today believe the end of the world is inevitable, either by a divinely ordained plan, nuclear catastrophe, extraterrestrial invasion, or gradual environmental decay, Examining the doomsday scenarios and apocalyptic predictions of visionaries, televangelists, survivalists, and various other endtimes enthusiasts, as well as popular culture, film, music, fashion, and humor, Daniel Wojcik sheds new light on America's fascination with worldly destruction and transformation. He explores the origins of contemporary apocalyptic beliefs and compares religious and secular apocalyptic speculation, showing us the routes our belief systems have traveled over the centuries to arrive at the dawn of a new millennium. Included in his sweeping examination are premillennial prophecy traditions, prophecies associated with visions of the Virgin Mary, secular ideas about nuclear apocalypse, the transformation of apocalyptic prophecy in the post-Cold War era, and emerging apocalyptic ideas associated with UFOs and extraterrestrials. Timely, yet of lasting importance, The End of the World as We Know It is a comprehensive cultural and historical portrait of an age-old phenomenon and a fascinating guide to contemporary apocalyptic fever. Daniel Wojcik is Associate Professor of English and Folklore at the University of Oregon and author of Punk and Neo-Tribal Body Art. He received his Ph.D. in Folklore and Mythology from the University of California, Los Angeles.

The Penn State University Press is pleased to introduce Metalmark Books, a joint imprint of the Press and the University Libraries at Penn State. Books published under this imprint are selected from the collections of the University Libraries. They may be viewed online or ordered as print-on-demand paperbacks. Initially, books published under the Metalmark imprint will be chosen from the Libraries extensive Pennsylvania holdings. Over time, the scope will broaden to include other significant out-of-print titles. These five Metalmark reprints preserve and make available once again some of the early writing of folklorist Henry W. Shomaker. He authored hundreds of pamphlets and books on nature, history, and folklore. He was publisher of several influential newspapers in Pennsylvania, including the Altoona Tribune and the Reading Eagle. He became the first state folklorist in America, one of the first chairs of the Pennsylvania Historical Commission, and an influential member of the State Forest Commission and the State Geographic Board.