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Books > Social sciences > Sociology, social studies > Social institutions > Customs & folklore
From the zoot suit and Black dandy through to Rastafarianism and
beyond, black style has had a profound influence on the history of
dress in the twentieth century. Yet despite this high profile, the
dress styles worn by men and women of the African diaspora have
received scant attention, even though the culture itself has been
widely documented from historical, sociological and political
perspectives.Focusing on counter- and sub-cultural contexts, this
book investigates the role of dress in the creation and assertion
of black identity.From the home-dressmaking of Jamaican women,
through to the Harlem Renaissance and contemporary streetstyles
such as Hip Hop and Raggamuffin, black Britons, African Americans
and Jamaicans have been at the forefront of establishing a variety
of black identities. In their search for a self-image that
expresses their diaspora experience, members of these groups have
embraced the cultural shapers of modernity and postmodernity in
their dress. Drawing on materials from the United States, Britain
and Jamaica, this book fills a gap in both the history of black
culture and the history of dress, which has until recently focused
on high fashion in Europe. It is a powerful exploration of how
dress both initiates and confirms change, and the ways in which it
expressed identity and resistance in black culture.
This collection of Japanese fairy tales is the outcome of a
suggestion made to me indirectly through a friend by Mr. Andrew
Lang. They have been translated from the modern version written by
Sadanami Sanjin. These stories are not literal translations, and
though the Japanese story and all quaint Japanese expressions have
been faithfully preserved, they have been told more with the view
to interest young readers of the West than the technical student of
folk - lore. Grateful acknowledgment is due to Mr. Y. Yasuoka, Miss
Fusa Okamoto, my brother Nobumori Ozaki, Dr. Yoshihiro Takaki, and
Miss Kameko Yamao, who have helped me with translations.
_______________ 'An autobiographical meditation on feminism, power
and womanhood ... Full of Isabel's wisdom and warm words' - Grazia
'In her small, potent polemic . . . Isabel Allende writes about the
toxic effects of "machismo", combining wit with anger as she picks
apart the patriarchy' - Independent 'Allende has everything it
takes: the ear, the eye, the mind, the heart, the all-encompassing
humanity' - New York Times An Independent, Guardian and Grazia
Highlight for 2021 _______________ The wise, warm, defiant new book
from literary legend Isabel Allende - a meditation on power,
feminism and what it means to be a woman When I say that I was a
feminist in kindergarten, I am not exaggerating. As a child, Isabel
Allende watched her mother, abandoned by her husband, provide for
her three small children. As a young woman coming of age in the
late 1960s, she rode the first wave of feminism. She has seen what
has been accomplished by the movement in the course of her
lifetime. And over the course of three marriages, she has learned
how to grow as a woman while having a partner, when to step away,
and the rewards of embracing one's sexuality. So what do women
want? To be safe, to be valued, to live in peace, to have their own
resources, to be connected, to have control over their bodies and
lives, and above all, to be loved. On all these fronts, there is
much work to be done, and this book, Allende hopes, will 'light the
torch of our daughters and granddaughters with mine. They will have
to live for us, as we lived for our mothers, and carry on with the
work still left to be finished.' _______________ 'Her thoughts,
language and ideas traverse fluidly through ideas of gender,
historic injustices, her marriages and bodily experiences and
literary references . . . Allende's love for women is palpable' -
Sydney Morning Herald
Dress Sense explores the importance of the senses and emotions in
the way people dress, and how they attach value and significance to
clothing. Inspired by the work of Joanne B. Eicher, contributors
offer different multi-disciplinary perspectives on this key and
unexplored topic in dress and sensory anthropology. The essays
present historical, contemporary and global views, from British
imperial dress in India, to revolutionary Socialist dress. Issues
of body and identity are brought to the fore in the sexual power of
Ghanian women's waistbeads, the way cross-dressers feel about their
clothing, and how the latest three-dimensional body-scanning
technology affects people's perception of themselves and their
bodies. For students and researchers of dress and anthropology,
Dress Sense will be invaluable in understanding the cross-cultural,
emotional and sensual experience of dress and clothing.
Unique and exciting, this ethnographic study is the first to
address a little-known subculture, which holds a fascination for
many. The first decade of the twenty-first century has displayed an
ever increasing fixation with vampires, from the recent spate of
phenomenally successful books, films, and television programmes, to
the return of vampire-like style on the catwalk. Amidst this hype,
there exists a small, dedicated community that has been celebrating
their interest in the vampire since the early 1990s. The London
vampire subculture is an alternative lifestyle community of people
from all walks of life and all ages, from train drivers to
university lecturers, who organise events such as fang fittings,
gothic belly dancing, late night graveyard walks, and 'carve your
own tombstone'.Mellins presents an extraordinary account of this
fascinating subculture, which is largely unknown to most people.
Through case study analysis of the female participants, "Vampire
Culture" investigates women's longstanding love affair with the
undead, and asks how this fascination impacts on their lives, from
fiction to fashion. "Vampire Culture" includes photography from
community member and professional photographer SoulStealer, and is
an essential read for students and scholars of gender, film,
television, media, fashion, culture, sociology and research
methods, as well as anyone with an interest in vampires, style
subcultures, and the gothic.
There is nothing uniform about wearing a uniform. This one article
of clothing has arguably had a greater impact on the world than any
other. From fascists to fashionistas, Uniforms Exposed looks at
this most extraordinary of ordinary garments and its cultural
meaning in our everyday lives. Tracing the troubling connections
amongst religious orders, the military, schools and fetish clubs,
Craik shows how uniforms alternately control bodies and enable
subversion. What does it mean to wear one? Why do certain
professions require them? Do they really tell wearers how to act
and others how to respond? Answering these intriguing questions and
many more, Craik shows how the uniform inspires fear and love,
conformity and subversion, and why it has continued to fascinate
across cultures and throughout history.
Children have their own games, stories, riddles, and so forth.
This book gives students and general readers an introduction to
children's folklore. Included are chapters on the definition and
classification of children's folklore, the presence of children's
folklore in literature and popular culture, and the scholarly
interpretation of children's folklore. The volume also includes a
wide range of examples and texts demonstrating the variety of
children's folklore around the world.
Children have always had their own games, stories, riddles,
jokes, and so forth. Many times, children's folklore differs
significantly from the folklore of the adult world, as it reflects
the particular concerns and experiences of childhood. In the late
19th century, children's folklore began receiving growing amounts
of scholarly attention, and it is now one of the most popular
topics among folklorists, general readers, and students. This book
is a convenient and authoritative introduction to children's
folklore for nonspecialists.
The volume begins with a discussion of how children's folklore
is defined, and how various types of children's folklore are
classified. This is followed by a generous selection of examples
and texts illustrating the variety of children's folklore from
around the world. The book then looks at how scholars have
responded to children's folklore since the 19th century, and how
children's folklore has become prominent in popular culture. A
glossary and bibliography round out the volume.
Art and fashion have long gone hand in hand, but it was during the
modernist period that fashion first gained equal value to - and
took on the same aesthetic ideals as - painting, film, photography,
dance, and literature. Combining high and low art forms, modernism
turned fashion designers into artists and vice versa. Bringing
together internationally renowned scholars across a range of
disciplines, this vibrant volume explores the history and
significance of the relationship between modernism and fashion and
examines how the intimate connection between these fields remains
evident today, with contemporary designers relating their work to
art and artists problematizing fashion in their works. With
chapters on a variety topics ranging from Russian constructionism
and clothing to tango and fashion in the early 20th century,
Fashion and Modernism is essential reading for students and
scholars of fashion, dress history, and art history alike.
Contributors: Patrizia Calefato, Caroline Evans, Ulrich Lehmann,
Astrid Soederbergh Widding, Alessandra Vaccari, Olga Vainshtein,
Sven-Olov Wallenstein
In Storytelling in Bali, Hildred Geertz makes a case for the
importance of the role of informal storytelling as an engine of
social change in Bali in the 1930s. This is a study of more than
200 texts dictated by the painters of the village of Batuan in 1936
to the anthropologist Gregory Bateson. It is completed by three
years field work in Batuan in the 1980s. The tales reveal a set of
strong ambivalences about the magical powers of kings, priests and
sorcerers, and about social strains within villages and families.
These narratives were related in the daily settings of home and
coffee shop and also in the spectacular dance-dramas of the time.
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