For the past four years photographer Landon Nordeman (born 1974) has been regularly dispatched by New York Magazine and The New York Times to document the world of fashion. Shooting hundreds of shows backstage in New York, Milan and Paris, Nordeman brings a fresh, joyous and bold perspective to contemporary photography. In the over-photographed digital culture of fashion today, Nordeman's approach cuts through the clutter. He sees photographs where most people don't, and he has gained an enormous following on Instagram for his surprising images, filled with vivid color, complex gestures and funny juxtapositions. Finding the enduring in the ephemeral, Nordeman blurs the line between reality and fiction, document and art, and shows the exclusive world of fashion to itself and to us as never before. Nordeman's photographs have been exhibited at Howard Greenberg Gallery in New York and the Ullens Center for Contemporary Art in Beijing, among other venues, and are in the collections of The Museum of Fine Arts, Houston, and the Columbus Museum of Art. He lives and works in New York City.

The ballad is an enduring and universal literary genre. In this book, first published in 1972, David Buchan is concerned to establish the nature of a ballad and of the people who produced it through a study of the regional tradition of the Northeast of Scotland, the most fertile ballad area in Britain. His account of this tradition has two parallel aims, one specifically literary - to investigate the ballad as oral literature - and one broadly ethnographic - to set the regional tradition in its social context. Dr Buchan applies the interesting and important work which has recently been done on oral tradition in Europe on the relationship of the ballad to society to his study of this particular part of Scotland. He examines a nonliterate society to discover what factors besides nonliteracy helped foster its ballad tradition. He analyses the processes of composition and transmission in the oral ballad, and considers the changes which removed nonliteracy, altered social patterns, and seriously affected the ballad tradition. By demonstrating how people who could neither read nor write were able to compose literature of a high order, David Buchan provides a convincing explanation of the ballad's perennial appeal and an answer to the 'ballad enigma'. His book is also a valuable study in social history of this culturally distinct region, the Northeast of Scotland.

Although Brazilian scholars have collected and studied folklore since the second half of the nineteenth century, their work has gone largely unnoticed by folklorists working in other parts of the world. With the exception of anthropologists who occasionally study the folk literature of indigenous peoples in Brazil, few foreigners are familiar with, or even aware of, the kinds of folklore studies that have been undertaken in that country. This work, first published in 1994, aims to characterize the nature of Brazilian narrative studies and trends; to discuss and assess the roots of the apparent preoccupations, approaches and objectives of traditional narrative scholarship in Brazil; to examine Brazilian folklore scholarship in light of Euro-American research; and to point out the results and accomplishments of Brazilian research while simultaneously indicating possibilities for new directions in research.

The popular appeal of the ballad is perennial, and few literary genres give so much pleasure to so many kinds of people. This anthology, first published in 1973, is drawn from the richest ballad tradition in Britain, that of the Northeast of Scotland. It provides a fresh and original choice of songs that ranges from the old ballads like 'Gil Brenton' and 'Willie's Lady' to the bothy ballads like 'The Tarves Rant'. The collection illustrates the development of a tradition over the centuries from the oral stage down to the modern, and exemplifies the methods of composition and transmission, the kinds of ballad-story, and the types of ballad-text found in the various stages of a ballad tradition. It illustrates the variety of subject matter, and indicates lines of relationship with other genres of Folklore Studies. A substantial section, containing what are widely acknowledged as the best of all British ballads, the oral ballads of Anna Brown, demonstrates clearly that the ballads are not merely simple or crude poems; in their oral form, they are narrative songs of some complexity and sophistication. This anthology is complementary to Dr Buchan's The Ballad and the Folk.

The central tale studied in Turandot's Sisters, first published in 1993, is The Princess Who Can Not Solve the Riddle, AT 851. Other wisdom tales are surveyed to show that they are separate from the riddle tales in material and in spirit. Customs and beliefs concerning riddling and riddle contests are examined to see what motifs from the tales are taken from reality, leaving the rest to be either fantasy motifs or stylistic traits. The central tale AT 851 is analysed in detail to exhibit its obligatory and optional elements, a wealth of possibilities that enables it to adapt to a range of moods and to express a variety of ideas.

The culmination of over three decades of investigation into traumatic processes, Repetition and Trauma is the late Max Stern's pioneering reconceptualization of trauma in the light of recent insights into the physiology and psychology of stress and the "teleonomic" character of human evolution in developing defenses against shock. As such, it is a highly original attempt to reformulate certain basic tenets of psychoanalysis with the findings of modern biology in general and neurobiology in particular. At the core of Stern's effort is the integration of laboratory research into sleep and dreaming so as to clarify the meaning of pavor nocturnus. In concluding that these night terrors represent "a defense against stress caused by threatening nightmares," he exploits, though he interpretively departs from, the laboratory research on dreams conducted by Charles Fisher and others in the 1960s. From his understanding of pavor nocturnus as a compulsion to repeat in the service of overcoming a developmental failure to attribute meaning to states of tension, Stern enlarges his inquiry to the phenomena of repetitive dreams in general. In a brilliant reconstruction of Freud's Beyond the Pleasure Principle, he suggests that Freud was correct in attributing the repetitive phenomena of traumatic dreams to forces operating beyond the pleasure principle, but holds that these phenomena can be best illumined in terms of Freud's conception of mastery and Stern's own notion of "reparative mastery."

A New Statesman Book of the Year A fierce, feminist retelling of the classic tale Beowulf. Gren and his mother, Dana, a war veteran, live on the side of a mountain, next to Herot Hall, a pristine gated community ruled over by Willa and her son, Dylan. Separated by high gates, surveillance cameras, and motion-activated lights, Dylan and Gren are unaware of the barriers erected to keep them apart. But when Gren crosses the border into Herot Hall and runs off with Dylan, he sets up a collision between Dana's and Willa's worlds that echoes the Beowulf story - and gives sharp, startling currency to the ancient epic poem.

Drawing on 20 years of ethnographic fieldwork and anthropological theory, anthropologist Brian Moeran argues that fashion magazines are able to cast a spell over their readers by using practices and rituals found in age-old magical and religious rites.

Stephenson Percy Smith (1840-1922) arrived in New Zealand as a boy, and soon became fascinated by Maori culture. After retiring in 1900 from his career as a government surveyor, Smith devoted himself to the study of the Maori and co-founded the Polynesian Society, which published this two-volume study in 1913-15. The book contains the Maori text of an important body of beliefs and traditions which had been committed to writing over fifty years earlier, when the young W. H. Whatahoro had acted as scribe for a group of senior elders concerned to preserve this ancient and sacred knowledge. Only long afterwards was Whatahoro willing to divulge it to Europeans, and he personally assisted Smith with the translation provided here. Although Smith's interpretative notes and 'comparative mythology' agenda are typical of their time, this pioneering work laid foundations for later research. Volume 1 focuses on the gods and creation myths.

Enter an ultra-patriotic era of "military mood" fashions, replete in red, white, and blue. One in a series of books from Schiffer Publishing documenting fashion trends in America, this is an invaluable resource for fashion designers looking to revive and rework retro styles, for costume designers working to recreate an era, and for collectors and historians wanting to document vintage clothing. A visual treasure chest, this book offers more than 400 full-color photographs, with thousands of items of clothing, shoes, and accessories pictured, along with detailed descriptions. A guide to retail values for these items on today's market is featured as well.

This book will interest clinicians who have wondered what professional practice would be like in the corporate setting and want to learn more about the psychological and organizational dynamics that 'drive' executive behavior. Based on the premise that leadership effectiveness is a function of both leader productivity and health, this book reviews the latest information and research data and offers case studies to illustrate specific strategies for maximizing executive health. Len Sperry has been consulting to executives and organizations for 30 years and has written numerous articles and several books on executives and workplace dynamics.

This book provides an overview for identifying and dating vintage eyewear for the growing numbers of collectors. Explore ways in which eyeglass design has developed to reflect both popular fashion and scientific investigation.The designs of frames and lenses were changed as more comfortable and practical styles were invented. In the mid-twentieth century, eyeglass makers carefully sought high profile entertainers to wear their designs in order to promote their companies. Advertising worked its magic and the general public came to prefer the advertised designs. Examples of eyewear from the sevententh century to the present are shown in over 600 color photos and explained in an engaging text. Bifocals, monocles, pince-nez, fanciful and safety styles of eyeglasses and sunglasses are shown along with some price estimates.

Enter an ultra-patriotic era of "military mood" fashions, replete in red, white, and blue. One in a series of books from Schiffer Publishing documenting fashion trends in America, this is an invaluable resource for fashion designers looking to revive and rework retro styles, for costume designers working to recreate an era, and for collectors and historians wanting to document vintage clothing. A visual treasure chest, this book offers more than 400 full-color photographs, with thousands of items of clothing, shoes, and accessories pictured, along with detailed descriptions. A guide to retail values for these items on today's market is featured as well.

Over a hundred years ago, the citizens of F- did something rather bad. And local school teacher Catherine Evans has made writing the definitive account of what happened when Ilsbeth Clark drowned in the well her life's work. The town's people may not want their past raked up, but Catherine is determined to shine a light upon that shameful event. For Ilsbeth was an innocent, after all. She was shunned and ostracised by rumour-mongers and ill-wishers and someone has to speak up for her. And who better than Catherine, who has herself felt the sting and hurt of such whisperings? But then a childhood friend returns to F -. Elena is a successful author whose book, The Whispers Inside: A Reawakening of the Soul, has earned her a certain celebrity. In search of a new subject, she takes an interest in the story of Ilsbeth Clark and announces her intention to write a book about the long-dead woman, focusing on the natural magic she believes she possessed. And Elena has everything Catherine has not, like a platform and connections and no one seems to care that Elena's book will be pure speculation, tainting Ilsbeth's memory rather than preserving it. Catherine is determined that something must be done and plots to blunt her rival's pen. However she had not allowed for the fact that the past might not be so dead after all - that something is reaching out from the well, disturbing her reality. Before summer's over, one woman will be dead, the other accused of murder . . . but is she really guilty, or are there other forces at work? And who was Ilsbeth Clark, really? An innocent? A witch? Or something else entirely?

First published in 2001. Routledge is an imprint of Taylor & Francis, an informa company.

Formulaic phraseology presents the epitome of words worn and weathered by trial and the tests of time. Scholarship on weathered words is exceptionally diverse and interdisciplinary. This volume focuses on verbal art, which makes Oral-Formulaic Theory (OFT) a major point of reference. Yet weathered words are but a part of OFT, and OFT is only a part of scholarship on weathered words. Each of the eighteen essays gathered here brings particular aspects of formulaic language into focus. No volume on such a diverse topic can be all-encompassing, but the essays highlight aspects of the phenomenon that may be eclipsed elsewhere: they diverge not only in style, but sometimes even in how they choose to define "formula." As such, they offer overlapping frames that complement one another both in their convergences and their contrasts. While they view formulaicity from multifarious angles, they unite in a Picasso of perspectives on which the reader can reflect and draw insight.

J.D. Lewis-Williams, one of the leading South African archaeologists and ethnographers, excavates meaning from the complex mythological stories of the San-Bushmen to create a larger theory of how myth is used in culture. He extracts their "nuggets," the far-reaching but often unspoken words and concepts of language and understanding that are opaque to outsiders, to establish a more nuanced theory of the role of these myths in the thought-world and social circumstances of the San. The book -draws from the unique 19th century Bleek/Lloyd archives, more recent ethnographic work, and San rock art;-includes well-known San stories such as The Broken String, Mantis Dreams, and Creation of the Eland;-extrapolates from our understanding of San mythology into a larger model of how people create meaning from myth.

This collection, first published in 1992, offers critical-interpretive essays on various aspects of the work of Joseph Campbell (1904-1987), one of a very few international experts on myth. Joseph Campbell examines myths and mythologies from a comparative point of view, and he stresses those similarities among myths the world over as they suggest an existing, transcendent unity of all humankind. His interpretations foster an openness, even a generous appreciation of, all myths; and he attempts to generate a broad, sympathetic understanding of the role of these 'stories' in human history, in our present-day lives, and in the possibilities of our future.

This book, first published in 1994, sets 'repertoire against raconteur' in order to explore one of the world's largest collections of folk literature. The author's findings, and his creative and synthetic methodologies, enhance greatly our understanding of the world of the legend, and especially the basic question of 'Who tells what to whom in the form of a legend and why?' This work is an in-depth exploration of rural Denmark, and provides us with an excellent vantage point from which to understand legends in their cultural contexts and within the lives of their tellers.

In this book, first published in 1990, Edgard Sienaert and Richard Whitaker offer the first English translation of Marcel Jousse's crucially important work, Le style oral. As the translators observe, this study fired the imagination of contemporary intellectuals in Paris soon after its publication and influenced the work of many. In this book, Jousse provides a thorough and detailed theoretical account of the compositional style of oral, as opposed to literate, authors, showing that the antithetical, balancing, formulaic quality of that style is deeply rooted in the psychological and even physiological nature of mankind.

Yanagita Kunio almost singlehandedly initiated the serious study of folklore in Japan. Even modern Japanese folklorists who may disagree with his approach or his methods must take his body of work as a point of departure for their own. This book, first published in 1990, puts Yanagita's career within a historical framework and context, full of detail about Japanese political and literary trends which influenced or were influenced by the folklore scholarship of Yanagita.

The Gernet Centre was founded as a place where the structural method could be applied to the classics. 'Structuralists' attribute the survival, origin and function of myths to common crosscultural factors they identify as 'structures'. As this book, first published as The Structuralists on Myth in 1992 explains, these structures are bundles of information not obvious either to the narrator or to the listener. The bundles are collected features that reveal either the reasons for the survival of myths, or their origins, or their functions within their contexts. The structuralists consider themselves to have talents as the collectors from myths of these bundles of information.

This book, first published in 1990, summarizes and evaluates the contribution of Martin Buber as a theorist of myth. Buber provides explicit guidelines for understanding and evaluating myths. He describes reality as twofold: people live either in a world of things, to which they relate as a subject controlling its objects, or in a world of self-conscious others, with whom one relates as fellow subjects. Human beings require both types of reality, but also a means of moving from one to the other. Buber understands myths as one such means by which people pass from I-It reality to I-You meeting. In studying myths, he focuses on the myths in the traditions he knows best, but offers his advice and interpretation of mythology and scholarship about mythology generally.

Every Tongue Got to Confess is an extensive volume of African American folklore that Zora Neale Hurston collected on her travels through the Gulf States in the late 1920s.

The bittersweet and often hilarious tales -- which range from longer narratives about God, the Devil, white folk, and mistaken identity to witty one-liners -- reveal attitudes about faith, love, family, slavery, race, and community. Together, this collection of nearly 500 folktales weaves a vibrant tapestry that celebrates African American life in the rural South and represents a major part of Zora Neale Hurston's literary legacy.

Chinese storytelling has survived through more than a millennium into our own time, while similar oral arts have fallen into oblivion in the West. Under the main heading of 'The Eternal Storyteller', in August 1996 the Nordic Institute of Asian Studies hosted an International Workshop on Oral Literature in Modern China. To this meeting, the first of its kind in Europe, five special guests were invited - master tellers from Yangzhou: Wang Xizotang, Li Xintang, Fei Zhengliang, Dai Buzhang and Hui Zhaolong. The volume derived from this meeting includes an introductory article written by John Miles Foley entitled 'A Comparative View on Oral Traditions'. Thereafter, a wide range of topics relating to Chinese oral literature is covered under the headings: 'Historical Lines', 'A Spectrium of Genres', 'Studies of Yangzhou and Suzhou Story- telling' and 'Performances of Yangzhou Storytelling'. However, the present volume does more than include papers derived from the meeting. It is also lavishly illustrated in word and picture from performances by the guest-storytellers. In so doing, the world of Chinese story telling is not just described and analysed - it is also brought to life.