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Books > Social sciences > Sociology, social studies > Social institutions > Customs & folklore
Afghanistan in the 20th century was virtually unknown in Europe and
America. At peace until the 1970s, the country was seen as a remote
and exotic land, visited only by adventurous tourists or
researchers. Afghan Village Voices is a testament to this
little-known period of peace and captures a society and culture now
lost. Prepared by two of the most accomplished and well-known
anthropologists of the Middle East and Central Asia, Richard Tapper
and Nancy Tapper-Lindisfarne, this is a book of stories told by the
Piruzai, a rural Afghan community of some 200 families who farmed
in northern Afghanistan and in summer took their flocks to the
central Hazarajat mountains. The book comprises a collection of
remarkable stories, folktales and conversations and provides
unprecedented insight into the depth and colour of these people's
lives. Recorded in the early 1970s, the stories range from memories
of the Piruzai migration to the north a half century before, to the
feuds, ethnic strife and the doings of powerful khans. There are
also stories of falling in love, elopements, marriages, childbirth
and the world of spirits. The book includes vignettes of the
narrators, photographs, maps and a full glossary. It is a
remarkable document of Afghanistan at peace, told by a people whose
voices have rarely been heard.
This anthropological work thoroughly illustrates the novel
synthesis of Christian religion and New Age spirituality in Greece.
It challenges the single-faith approach that traditionally ties
southern European countries to Christianity and focuses on how
processes of globalization influence and transform vernacular
religiosity. Based on long-term anthropological fieldwork in
Greece, this book demonstrates how the popular belief in the 'evil
eye' produces a creative affinity between religion and spirituality
in everyday practice. The author analyses a variety of significant
research themes, including lived and vernacular religion,
alternative spirituality and healing, ritual performance and
religious material culture. The book offers an innovative social
scientific interpretation of contemporary religiosity, while
engaging with a multiplicity of theoretical, analytic and empirical
directions. It contributes to current key debates in social
sciences with regard to globalization and secularization, religious
pluralism, contemporary spirituality and the New Age movement,
gender, power and the body, health, illness and alternative
therapeutic systems, senses, perception and the supernatural, the
spiritual marketplace, creativity and the individualization of
religion in a multicultural world.
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