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Books > Social sciences > Sociology, social studies > Social institutions > Death & dying
In "Four Funerals and a Wedding," Smolowe jostles preconceptions about caregiving, defies cliches about losing loved ones, and reveals a stunning bottom line: far from being uncommon, resilience like hers is the norm among the recently bereaved. With humor and quiet wisdom, and with a lens firmly trained on what helped her tolerate and rebound from so much sorrow, she offers answers to questions we all confront in the face of loss, and reminds us that grief is not only about endings--it's about new beginnings.
A victim of the Hillsborough Disaster in 1989, Anthony Bland lay in hospital in a coma being fed liquid food by a pump, via a tube passing through his nose and into his stomach. On 4 February 1993 Britain's highest court ruled that doctors attending him could lawfully act to end his life. Our traditional ways of thinking about life and death are collapsing. In a world of respirators and embryos stored for years in liquid nitrogen, we can no longer take the sanctity of human life as the cornerstone of our ethical outlook. In this controversial book Peter Singer argues that we cannot deal with the crucial issues of death, abortion, euthanasia and the rights of nonhuman animals unless we sweep away the old ethic and build something new in its place. Singer outlines a new set of commandments, based on compassion and commonsense, for the decisions everyone must make about life and death.
The first book length anthropological study of voluntary assisted dying in Switzerland, Leaving is a narrative account of five people who ended their lives with assistance. Stavrianakis places his observations of the judgment to end life in this way within a larger inquiry about how to approach and understand the practice of assisted suicide, which he characterizes as operating in a political, legal, and medical "parazone," adjacent to medical care and expertise. Frequently, observers too rapidly integrate assisted suicide into moral positions that reflect sociological and psychological commonplaces about individual choice and its social determinants. Leaving engages with core early twentieth-century psychoanalytic and sociological texts arguing for a contemporary approach to the phenomenon of voluntary death, seeking to learn from such conceptual repertoires, as well as to acknowledge their limits. Leaving concludes on the anthropological question of how to account for the ethics of assistance with suicide: to grasp the actuality and composition of the ethical work that goes on in the configuration of a subject, one who is making a judgment about dying, with other participants and observers, the anthropologist included.
What is it really like to die? Though our understanding about the biology of dying is complex and incomplete, greater complexity and diversity can be found in the study of what human beings encounter socially, psychologically and spiritually during the experience. Contributors from disciplines as diverse as social and behavioural studies, medicine, demography, history, philosophy, art, literature, popular culture and religion examine the process of dying through the lens of both animal and human studies. Despite common fears to the contrary, dying is not simply an awful journey of illness and decline; cultural influences, social circumstances, personal choice and the search for meaning are all crucial in shaping personal experiences. This intriguing volume will be of interest to clinicians, professionals, academics and students of death, dying and end-of-life care, and anyone curious about the human confrontation with mortality.
Called the "mother of beauty" by Wallace Stevens, death has been
perhaps the favorite muse of modern poets. From Langston Hughes's
lynch poems to Sylvia Plath's father elegies, modern poetry has
tried to find a language of mourning in an age of mass death,
religious doubt, and forgotten ritual. For this reason, Jahan
Ramazani argues, the elegy, one of the most ancient of poetic
genres, has remained one of the most vital to modern poets.
Fascinated by our pervasive fear of dead bodies, mortician Caitlin Doughty set out to discover how other cultures care for the dead. From Here to Eternity is an immersive global journey that introduces compelling, powerful rituals almost entirely unknown in America. In rural Indonesia, she watches a man clean and dress his grandfather's mummified body, which has resided in the family home for two years. In La Paz, she meets Bolivian natitas (cigarette-smoking, wish-granting human skulls), and in Tokyo she encounters the Japanese kotsuage ceremony, in which relatives use chopsticks to pluck their loved-ones' bones from cremation ashes. With boundless curiosity and gallows humor, Doughty vividly describes decomposed bodies and investigates the world's funerary history. She introduces deathcare innovators researching body composting and green burial, and examines how varied traditions, from Mexico's Dias de los Muertos to Zoroastrian sky burial help us see our own death customs in a new light. Doughty contends that the American funeral industry sells a particular-and, upon close inspection, peculiar-set of "respectful" rites: bodies are whisked to a mortuary, pumped full of chemicals, and entombed in concrete. She argues that our expensive, impersonal system fosters a corrosive fear of death that hinders our ability to cope and mourn. By comparing customs, she demonstrates that mourners everywhere respond best when they help care for the deceased, and have space to participate in the process. Exquisitely illustrated by artist Landis Blair, From Here to Eternity is an adventure into the morbid unknown, a story about the many fascinating ways people everywhere have confronted the very human challenge of mortality.
Capital punishment is one of the more controversial subjects in the social sciences, especially in criminal justice and criminology. Over the last decade or so, the United States has experienced a significant decline in the number of death sentences and executions. Since 2007, eight states have abolished capital punishment, bringing the total number of states without the death penalty to 19, plus the District of Columbia, and more are likely to follow suit in the near future (Nebraska reinstated its death penalty in 2016). Worldwide, 70 percent of countries have abolished capital punishment in law or in practice. The current trend suggests the eventual demise of capital punishment in all but a few recalcitrant states and countries. Within this context, a fresh look at capital punishment in the United States and worldwide is warranted. The Routledge Handbook on Capital Punishment comprehensively examines the topic of capital punishment from a wide variety of perspectives. A thoughtful introductory chapter from experts Bohm and Lee presents a contextual framework for the subject matter, and chapters present state-of-the-art analyses of a range of aspects of capital punishment, grouped into five sections: (1) Capital Punishment: History, Opinion, and Culture; (2) Capital Punishment: Rationales and Religious Views; (3) Capital Punishment and Constitutional Issues; (4) The Death Penalty's Administration; and (5) The Death Penalty's Consequences. This is a key collection for students taking courses in prisons, penology, criminal justice, criminology, and related subjects, and is also an essential reference for academics and practitioners working in prison service or in related agencies.
One of the most famous psychological studies of the late twentieth century, On Death and Dying grew out of an interdisciplinary seminar on death, originated and conducted by Dr. Elisabeth Kübler-Ross. In On Death and Dying, Dr. Kübler-Ross first introduced and explored the now-famous idea of the five stages of dealing with death: denial and isolation, anger, bargaining, depression, and acceptance. With sample interviews and conversations, she gives the reader a better understanding of how imminent death affects the patient, the professionals who serve the patient, and the patient's family, bringing hope, solace, and peace of mind to all involved.
This book tackles an area of adolescent behavior that presents a significant challenge for parents, teachers and professionals the world over. Whilst much has been written on the topic of adolescent suicide we see continued high rates throughout industrialized nations. The overlap between suicidal behaviors and other forms of serious risk-taking is a relatively new avenue of research and gives insight into the motivations of some adolescents. The cognitive model developed and evaluated in this book provides further insight into the progression from early problems faced by young people to the serious outcomes of suicide and risk-taking. The model allows us to suggest points of intervention for young people and to demonstrate that whilst there are overlapping features, attempts to intervene would target different problem areas for suicidal adolescents than for risk-taking adolescents.
Does a dying child understand death? How can we help children who are dying? Originally published in 1993, this book concerns a young girl, Rachel, terminally ill with leukaemia. The book describes a series of drawings she made and shows how they reveal her inner experience, how she became fully aware that she was dying and even came to accept death. The result is a moving and informative story that will be invaluable to caregivers and families with a dying child. It provides new understanding of the experience of a dying child and suggests practical strategies for coping.
Major religious traditions of the world contain perspectives of perennial importance on the topic of death and afterlife. Such concepts and beliefs are not only reflected directly in mortuary and funerary practices, but also inform patterns of beliefs and rituals that shape human lifestyles. Though evidenced in sacred texts, they cannot be fully understood in isolation by textual study alone. Rather, they must be explored in terms of a comprehensive understanding of the given religious system as rooted in an overall culture. Here thirteen scholars, each a specialist in a particular religious tradition, outline the beliefs, myths, and practices relating to death and afterlife. The volume introduction provides a framework for understanding the evolutionary relationships among world religions and the unity as well as the diversity of their quest for overcoming death. Part I comprises chapters on African religions representing the nonliterate religious experience and on ancient religions of Mesopotamia, Egypt, and Greece. Studies of these religions serve as background for comprehending concepts relating to death and afterlife in the major world religions, which are dealt with in Part II, on Western religions, and Part III, on Eastern religions. The particular method of approach to each tradition is determined by the nature of the material. With death and afterlife as the common focus, this group of scholars has brought to bear its diverse expertise in anthropology, classics, archaeology, biblical studies, history, and theology. The result is a text important for comparative religion courses and, beyond that, a book extending our understanding of human thoughts and aspirations. It offers aglobal perspective from which an individual can ponder his or her own personal issues concerning death and afterlife.
At the end of life, our comfort lies mainly in relationships. In this book, Daniel Miller, one of the world's leading anthropologists, examines the social worlds of people suffering from terminal or long-term illness. Threading together a series of personal stories, based on interviews conducted with patients of an English hospice, Miller draws out the implications of these narratives for our understanding of community, friendship, and kinship, but also loneliness and isolation. This is a book about people's lives, not their deaths: about the hospice patients rather than the hospice. It focuses on the comfort given by friends, carers and relatives through both face-to-face relations and, increasingly, online communication. Miller asks whether the loneliness and isolation he uncovers is the result of a decline of English patterns of socialising, or their continuation. This moving and deeply humane book combines warmth and sharp observation with anthropological insight and practical suggestions for the use of media by the hospice. It will be of interest not only to students and scholars of anthropology, sociology, social policy and media and cultural studies, but also to healthcare professionals and, indeed, to anyone who would like to know more about the role of relationships in the final stage of our lives.
Award-winning writer and nurse Sallie Tisdale offers a lyrical, thought-provoking yet practical perspective on death and dying in this frank, direct and compassionate meditation on the inevitable. _______________________________________ From the sublime to the ridiculous, Tisdale leads the reader through the peaks and troughs of death with a calm, wise and humorous hand. More than a how-to manual or a spiritual bible, this is a graceful compilation of honest and intimate anecdotes based on the deaths Tisdale has witnessed in her work and life, as well as stories from cultures, traditions and literature around the world. As Tisdale explores all the heartbreaking, beautiful, terrifying, confusing, absurd and even joyful experiences that accompany the work of dying, she also addresses the meaning of 'a good death', how to communicate with the dying, loved ones, doctors and more, and what to expect, physically and emotionally, from the last months, days and hours of life. Beautifully written and compulsively readable, Advice for the Dying offers the resources and reassurance that we all need for planning the ends of our lives. It is essential reading for all of us.
In the past few decades, thousands of new memorials - to executed witches, victims of terrorism, and dead astronauts, along with those that pay tribute to civil rights, organ donors, and the end of Communism - have dotted the American landscape. Equally ubiquitous, though until now less the subject of serious inquiry, are temporary memorials: spontaneous offerings of flowers and candles that materialize at sites of tragic and traumatic death. In "Memorial Mania", Erika Doss argues that these memorials underscore our obsession with issues of memory and history, and the urgent desire to express - and claim - those issues in visibly public contexts. Doss shows how this desire to memorialize the past disposes itself to individual anniversaries and personal grievances, to stories of tragedy and trauma, and to the social and political agendas of diverse numbers of Americans. By offering a framework for understanding these sites, Doss engages the larger issues behind our culture of commemoration. Driven by heated struggles over identity and the politics of representation, Memorial Mania is a testament to the fevered pitch of public feelings in America today.
Konflikte im Zusammenhang mit dem Themenkomplex Erben und Vererben sind unumganglich und Alltag in der Praxis des erbrechtlich tatigen Anwalts. Fur Erblasser kann sich nun die Frage stellen, ob die Aufnahme einer Schieds- oder Mediationsklausel in die geplante Verfugung von Todes wegen die Entstehung von Konflikten vermeiden oder reduzieren kann. Ebenso ist fraglich, ob die Erben oder Vermachtnisnehmer uberhaupt verpflichtet werden koennen ihren erbrechtlichen Streit durch ein Schieds- oder Mediationsverfahren beilegen zu mussen. Bei der Beantwortung dieser Fragen muss zuerst der erbrechtliche Konflikt naher betrachtet werden und anschliessend versucht werden, die Schieds- und Mediationsklausel rechtsdogmatisch einzuordnen. Nur so ist es moeglich, diese im System des Erbrechts zu platzieren und die Fragen nach der Rechtswirksamkeit einer letztwilligen Schieds- oder Mediationsklausel zu beantworten.
Why is belief in an afterlife so persistent across times and cultures? And how can it coexist with disbelief in an afterlife? Most modern thinkers hold that afterlife belief serves such important psychological and social purposes as consoling survivors, enforcing morality, dispensing justice, or giving life meaning. Yet the earliest, and some more recent, afterlives strikingly fail to satisfy those needs. In Inventing Afterlives, Regina M. Janes proposes a new theory of the origins of the hereafter rooted in the question that a dead body raises: where has the life gone? Humans then and now, in communities and as individuals, ponder what they would want or experience were they in that body. From this endlessly recurring situation, afterlife narratives develop in all their complexity, variety, and ingenuity. Exploring afterlives from Egypt to Sumer, among Jews, Greeks, and Romans, to Christianity's advent and Islam's rise, Janes reveals how little concern ancient afterlives had with morality. In south and east Asia, karmic rebirth makes morality self-enforcing and raises a new problem: how to stop re-dying. The British enlightenment, Janes argues, invented the now widespread wish-fulfilling afterlife and illustrates how afterlives change. She also considers the surprising afterlife of afterlives among modern artists and writers who no longer believe in worlds beyond this one. Drawing on a variety of religious traditions; contemporary literature and film; primatology; cognitive science; and evolutionary psychology, Janes shows that in asking what happens after we die, we define the worlds we inhabit and the values by which we live.
The latest volume in this multidisciplinary series on key topics in evolutionary studies, Evolutionary Perspectives on Death provides an evolutionary analysis of mortality and the consideration of death. Bringing together noted experts from a variety of fields, the books emanate from conferences held at Oakland University, and are dedicated to providing wide ranging and occasionally provocative views of human evolution. The volume on death covers topics from biology, anthropology, psychology, sociology and philosophy, with contributors addressing how evolution informs the process of comprehending, grieving, depicting, celebrating, and accepting death. Among the topics covered: Evolutionary perspectives on the loss of a twin Nonhuman primate responses to death Death in literature Witnessing and representing the death of pets The role of human decomposition facilities in shaping American perspectives on death This insightful volume showcases groundbreaking empirical and theoretical research addressing death and mortality from an evolutionary perspective, demonstrating the intellectual value of an interdisciplinary approach to understanding psychological processes and behavior. Chapter 6 of this book is available open access under a CC BY 4.0 license at link.springer.com.
One of the "New York Times"'s Best Ten Books of the Year "From the Hardcover edition."
This book is open access under a CC BY 4.0 license. This volume provides a series of illuminating perspectives on the timings of death, through in-depth studies of Shakespearean tragedy, criminal execution, embalming practices, fears of premature burial, rumours of Adolf Hitler's survival, and the legal concept of brain death. In doing so, it explores a number of questions, including: how do we know if someone is dead or not? What do people experience at the moment when they die? Is death simply a biological event that comes about in temporal stages of decomposition, or is it a social event defined through cultures, practices, and commemorations? In other words, when exactly is death? Taken together, these contributions explore how death emerges in a series of stages that are uncertain, paradoxical, and socially contested.
Home is where the heart is. But home is also the most common site for murder. The grimly fascinating new book from the UK's leading criminologist David Wilson uncovers the dangers that exist where we least expect them - perfect for fans of The Dark Side of the Mind and The Mind of a Murderer. The home is the place where murder most commonly occurs. In England and Wales, each year on average 75 per cent of female murder victims and 39 per cent of murdered men are killed at home. This gripping new title from the author of My Life with Murderers and A Plot to Kill explores the tragic prevalence of domestic murder and how, for so many victims, their own home is the place they are most in danger. David Wilson is the UK's leading criminologist and his knowledge of murder is unparalleled. By walking through each part of the house, he explains how each room's purpose has changed over time, the weapons they contain, and ultimately, how these things combine in murder. Delving into infamous as well as lesser-known true crime cases, this examination of the tragic, ordinary nature of murder is both a chilling read and a startling insight into the everyday impact of violence and how it can touch us all.
A major contribution to debates about the value of death and its place in Western and Eastern religions is presented by this work's belief that religious and secular attitudes can support and reinforce one another through their attitudes towards death.
Denial, anger, bargaining, depression and acceptance. The five stages of grief, first formulated in this hugely influential work forty years ago, are now part of our common understanding of bereavement. The five stages were first identified by Elisabeth K?bler-Ross in her work with dying patients at the University of Chicago and were considered phases that all or most people went through, when faced with the prospect of their own death. They are now often accepted as a response to any major life change. However, in spite of these terms being in general use, the subject of death is still surrounded by conventional attitudes and reticence that offer only fragile comfort because they evade the real issues. This groundbreaking book is still relevant ? giving a voice to dying people and exploring what impending death means to them, often in their own words. People speak about their experience of dying, their relief in expressing their fear and anger and being able to move forward to a state of acceptance and peace. Ideal for all those with an interest in bereavement or the five stages of grief, this book contains a new extended introduction from Professor Allan Kellehear. This additional chapter re-examines On Death and Dying looking at how it has influenced contemporary thought and practice.
A mass fatalities response goes far beyond returning the remains of a loved one to surviving family members. Those charged with this grim but critical responsibility will find themselves immersed in multiple tasks involving diverse individuals, organizations, and priorities. Mass Fatalities: Managing the Community Response examines multiple complex issues while providing practical guidance to communities and responders as they plan for, respond to, and recover from a mass fatalities incident. This book explores the immense array of tasks such as: Managing resources and personnel Protecting a potential crime scene Conducting a comprehensive search and recovery of the remains Identifying and returning the remains and personal effects Ensuring family members of the deceased are treated with compassion, dignity, and respect Making sure responders have the proper tools to complete their responsibilities Providing family members, responders, and the impacted community the necessary support to cope with the physical, spiritual, and emotional stressors of a mass fatalities incident The book explains in detail the functions performed at the mass fatalities operational sites, including the Disaster Site, Victim Identification Center, Family Assistance Center, and Staff Processing Center. It provides organizational charts with job descriptions detailing the roles and responsibilities for an effective leadership team and describes the management of the disaster site, presenting step-by-step procedures for search and recovery. The book also discusses the registration, initial interview, and Notification of Death for family members at the Family Assistance Center and covers best practices for the Victim Identification Center operations. Throughout, chapters emphasize the need for mental health services-exploring the essential elements of providing effective and compassionate support to surviving family members (including children), to responders and their families, and to the community. An increase in catastrophic disasters in recent years has highlighted the need for sound guidance outlining the protocol for handling these events. Mass Fatalities: Managing the Community Response is an indispensable resource for this formidable task. Peter Teahen discusses the book in a video on the CRC Press YouTube channel. |
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