Darwin's theory of natural selection was a monumental step in our understanding of evolution, explaining how useful adaptations are preserved over generations. However, Darwin's great idea didn't - and couldn't - tell us how those adaptations arise in the first place. On its own, can random mutation really be responsible for all the creative marvels in nature? Renowned evolutionary biologist Andreas Wagner presents the missing piece of Darwin's theory. Using cutting-edge experimental technologies, he has found that adaptations are driven by a set of laws which allow nature to discover new molecules and mechanisms in a fraction of the time that random variation would take. Meticulously researched, carefully argued, and full of fascinating examples from the animal kingdom, Arrival of the Fittest signals an end to the mystery of life's rich diversity.

This book defends that the pursuit of originality constitutes one of the most important characteristics of creativity, but that originality refers, etymologically, to both origin and originary. Hence, the book is structured into two parts, dedicated, respectively, to the creative categories of origin and the creative categories of originary. Within the former are creation myths, games - the origin of all cultural activity, the dialectic chaos-order, axial civilizations - the germ of our time, and the struggle between generations - a factor of social transformation, and, within the second, creative capitalism, creative work in the context of the global economy of risk and uncertainty, and representative democracy. However, these two concepts are not isolated, but deeply interrelated, in a way that explains how creative originality builds a temporal narrative. It has been dislocated in late modernity and, with it, creativity has been broken.

In this book, Kate Distin proposes a theory of cultural evolution and shows how it can help us to understand the origin and development of human culture. Distin introduces the concept that humans share information not only in natural languages, which are spoken or signed, but also in artefactual languages like writing and musical notation, which use media that are made by humans. Languages enable humans to receive and transmit variations in cultural information and resources. In this way, they provide the mechanism for cultural evolution. The human capacity for metarepresentation - thinking about how we think - accelerates cultural evolution, because it frees cultural information from the conceptual limitations of each individual language. Distin shows how the concept of cultural evolution outlined in this book can help us to understand the complexity and diversity of human culture, relating her theory to a range of subjects including economics, linguistics, and developmental biology.

Throughout history, humans have been fascinated by their origins. The evolutionary development of the human brain has been of particular interest since our intellectual, emotional, and cultural capacities are considered to be unique among animals. This book brings together a group of eminent scientists from the fields of evolutionary biology, anthropology, neuroscience, and psychology. Their views provide a starting point for a debate based on the most recent scientific data relating to the evolutionary origins of the human brain, drawing together knowledge from sciences of the past (paleontology, archaeology) and those of the present and future (molecular neurobiology, population genetics). The result is a lively, informative, and valuable synthesis that will interest a wide range of students and researchers in these fields.

This volume is part of the definitive edition of letters written by and to Charles Darwin, the most celebrated naturalist of the nineteenth century. It is already an important source for students and scholars in many academic disciplines. Notes and appendixes put these fascinating and wide-ranging letters in context, making the letters accessible to both scholars and general readers. Darwin depended on correspondence to collect data from all over the world, and to discuss his emerging ideas with scientific colleagues, many of whom he never met in person. The letters are published chronologically: Volume 18 includes letters from 1870, as well as a supplement of more than a hundred recently discovered or redated letters from before 1870. During 1870 Darwin was making final preparations for publication of Descent of Man, as well as continuing his research on expression in humans and animals.

Erasmus Darwin (1731 1802) is remembered not only as the grandfather of Charles but as a pioneering scientist in his own right. A friend and correspondent of Josiah Wedgwood, Joseph Priestley and Matthew Boulton, he practised medicine in Lichfield, but also wrote prolifically on scientific subjects. He organised the translation of Linnaeus from Latin into English prose, coining many plant names in the process, and also wrote a version in verse, The Loves of Plants. The aim of his Zoonomia, published in two volumes (1794 6), is to 'reduce the facts belonging to animal life into classes, orders, genera, and species; and by comparing them with each other, to unravel the theory of diseases'. The first volume describes human physiology, especially importance of motion, both voluntary and involuntary; the second is a detailed description of the symptoms of, and the cures for, diseases, categorised according to his physiological classes.

The 1925 trial of John Scopes in tiny Dayton, Tennessee, remains a defining moment in American history. This "trial of the century"--a "media event" before the term was coined--addressed issues that still affect our society today, such as school curriculum control, the ongoing tensions between science and faith in public schools and the ramifications of teaching evolution and human origins. This book is the first encyclopedic treatment of the Scopes Trial. The text draws on media reports, family interviews and Scopes' personal correspondence, providing new information and perspectives. The book has previously unseen photos and information about Scopes and his relatives, as well as insights about the trial's instigators, participants, and issues, all organized in a concise and easily accessible format.

What set our ancestors off on a separate evolutionary trajectory was the ability to flex their reproductive and social strategies in response to changing environmental conditions. Exploring new cross-disciplinary research that links this capacity to critical changes in the organization of the primate brain, Social DNA presents a new synthesis of ideas on human social origins - challenging models that trace our beginnings to traits shaped by ancient hunting economies, or to genetic platforms shared with contemporary apes.

Hunter-gatherer research has played a historically central role in the development of anthropological and evolutionary theory. Today, research in this traditional and enduringly vital field blurs lines of distinction between archaeology and ethnology, and seeks instead to develop perspectives and theories broadly applicable to anthropology and its many sub disciplines. In the groundbreaking first edition of Hunter-Gatherers: Archaeological and Evolutionary Theory (1991), Robert Bettinger presented an integrative perspective on hunter-gatherer research and advanced a theoretical approach compatible with both traditional anthropological and contemporary evolutionary theories. Hunter-Gatherers remains a well-respected and much-cited text, now over 20 years since initial publication. Yet, as in other vibrant fields of study, the last two decades have seen important empirical and theoretical advances. In this second edition of Hunter-Gatherers, co-authors Robert Bettinger, Raven Garvey, and Shannon Tushingham offer a revised and expanded version of the classic text, which includes a succinct and provocative critical synthesis of hunter-gatherer and evolutionary theory, from the Enlightenment to the present. New and expanded sections relate and react to recent developments-some of them the authors' own-particularly in the realms of optimal foraging and cultural transmission theories. An exceptionally informative and ambitious volume on cultural evolutionary theory, Hunter-Gatherers, second edition, is an essential addition to the libraries of anthropologists, archaeologists, and human ecologists alike.

This new edition captures the advances made in the field of evolutionary systems biology since the publication of the first edition. The first edition focused on laying the foundations of evolutionary systems biology as an interdisciplinary field, where a way of thinking and asking questions is combined with a wide variety of tools, both experimental and theoretical/computational. Since publication of the first edition, evolutionary systems biology is now a well-known term describing this growing field. The new edition provides an overview of the current status and future developments of this interdisciplinary field. Chapters highlight several key achievements from the last decade and outline exciting new developments, including an understanding of the interplay between complexity and predictability in evolutionary systems, new viewpoints and methods to study organisms in evolving populations at the level of the genome, gene regulatory network, and metabolic network, and better analysis and modeling techniques that will open new avenues of scientific inquiry.

Darwinian evolution is an imaginative problem that has been passed down to us unsolved. It is our most powerful explanation of humanity's place in nature, but it is also more cognitively demanding and less emotionally satisfying than any myth. From the publication of the Origin of Species in 1859, evolution has pushed our capacity for storytelling into overdrive, sparking fairy tales, adventure stories, political allegories, utopias, dystopias, social realist novels, and existential meditations. Though this influence on literature has been widely studied, it has not been explained psychologically. This book argues for the adaptive function of storytelling, integrates traditional humanist scholarship with current knowledge about the evolved and adapted human mind, and calls for literary scholars to reframe their interpretation of the first authors who responded to Darwin.

In 1884, American historian and philosopher John Fiske published The Destiny of Man, which discussed humanity's origin, destiny and place in the universe. A leading populariser of Darwin's theory in the United States and influenced by Herbert Spencer, Fiske considers views of human progress via evolutionary social change and the harmony between science and religion. The Destiny of Man is composed of sixteen chapters that anticipate philosophical questions from a typical non-scientific audience: the origins of atheism, the shifting hierarchal positions of humanity through history as proposed by Copernicus and later by Darwin, human brain size, and the 'dawning of consciousness' as a result of the growth and development of moral sentiment and inventiveness through natural selection. Interestingly, at the end of the book, Fiske discusses the historical power relationships of ruling governments and predicts that as humans evolve and become more civilised, war will eventually end.

The Scottish scholar James McCosh (1811 94) was a champion of the Free church, a successful and much-published philosophy professor at Belfast for 16 years, and an energetic and innovative President of Princeton University from 1868 to 1888. The Religious Aspect of Evolution was published in 1888, and this second edition from 1890 took account of A. R. Wallace's latest work, Darwinism (1889, also reissued in this series). McCosh, who already in Ireland had developed a 'theory of the universe conditioned by Christian revelation' was one of very few clergymen in America who defended evolutionary theory. He impressed upon his students that while there seemed to be great truth in Darwin's theory, the work of the coming age must be to separate that truth from the error springing up around it. This would enable scholars to follow and even embrace science while also retaining their faith in the Bible.

What conclusions do the facts of cosmic and organic evolution require or permit on the origin and destiny of the world and the individual? From 1881 to 1925 Thomas Whittaker, an Oxford-trained scientist turned philosopher, grappled with this question, which he tried to answer by metaphysical interpretation of the sciences. The majority of the essays in this volume first appeared in Mind, and a few in other journals, while three had not been previously published. Whittaker ranges widely over some of the most daring theories of the past, from the early centuries of the common era (including Apollonius of Tyana and Origen), to the middle ages (including John Scotus Erigena and Nicholas of Cusa), the renaissance (Giordano Bruno, Shakespeare) and the early modern period. Whittaker's own view is that hypothesis and imagination are legitimate aids in the search for truth in both science and philosophy in a new synthesis.

In 1863, the biologist and educator Thomas Henry Huxley published Evidence as to Man's Place in Nature, a compilation of his public lectures on Darwin's theory of evolution - specifically the controversial idea of the ape ancestry of humans. An energetic supporter of Darwin, Huxley's argues that in order to understand the universe, everyone must know their place in the natural world. The book is divided into three parts, each written with the aim of persuading lay audiences. The first covers earlier human beliefs about exotic animals, especially 'man-like' apes. In Part 2, Huxley suggests that every animal on Earth is related in that all go through developmental stages from an egg, whether the animal is 'a silkworm or a school-boy'. Part 3 involves a discussion of recently discovered Neanderthal bones and compares prehistoric craniums to modern human skulls.

This 1896 volume by Reverend J. A. Zahm, a professor of physics at the University of Notre Dame, considers the Catholic theological tradition as it relates to evolution. The author discusses Darwin's theory of evolution in detail, and traces the debate between theologians and scientists back to the early days of evolutionary theory. He compares late nineteenth-century evolutionary theory and the beliefs of the Catholic church, carefully evaluating the arguments and probing errors and misconceptions in theory and terminology. He also attempts to shed light on the little-understood relations between evolutionism and Christianity as a whole, and discusses whether a person of any Christian denomination can be an evolutionist. Zahm's thoughtful work is considered to be one of the most important volumes on evolution ever written by a Catholic.

In 1817 the Scottish mathematician and churchman Thomas Chalmers (1780 1847), who was later invited to write one of the Bridgewater Treatises (also reissued in this series) published this book, based on weekday sermons preached by him in Glasgow. His main aim is to refute the 'infidel' argument that because the earth and humanity are such insignificant parts of the universe, God - if he existed - would not care about them. However, he is also addressing the 'narrow and intolerant professors' who 'take an alarm' at the idea of philosophy rather than incorporating science into their Christian preaching. Chalmers writes from the viewpoint of an admirer of science and modern astronomy. However, he also argues that wonder at the magnificence of creation and even acknowledging it as God's work is not enough, and that a truly moral Christian life is essential for salvation.

St George Jackson Mivart was an eminent biologist, who was at first an advocate for natural selection and later a passionate opponent. In this beautifully illustrated 1871 text, Mivart raised objections to natural selection as a means for evolution. These included problems in explaining: 'incipient stages' of complex structures (e.g. the mammalian eye); the existence of similar structures of divergent origin; dramatic and rapid changes in form; the absence of transitional forms from the fossil record; and issues in geological distribution. Citing the giraffe's neck, the rattle of the snake and the whale's baleen, Mivart argued for the necessity of an innate power underlying all organic life. Mivart's book did not seriously undermine the concept of natural selection - Darwin and Huxley soon countered his 'formidable array' of arguments - but it helped move the debate forward. Sadly, it also led to a rift between Mivart and Darwin.

The author of this life of Erasmus Darwin, published in 1879, is given as Ernst Krause (1839 1903) a German biologist, but in fact more than half the book is a 'preliminary notice' by Charles Darwin, who explains in the preface that he has written it because of his access to family papers which add 'to the knowledge of Erasmus Darwin's character'. Krause wrote his original article in a German periodical because, in turn, he was intrigued by a reference made by Charles Darwin in the later editions of On the Origin of Species to his grandfather's anticipation in his Zoonomia (also reissued in this series) of Lamarckian theory: 'I thought immediately ... that this ancestor of his must certainly deserve considerable credit in connection with the history of the Darwinian theory.' The German text was translated by W. S. Dallas, who had previously collaborated with Darwin as both indexer and translator.

This book proposes a new angle on the controversy over evolution as a biological theory, creation as a theological/worldview doctrine and evolutionism, creationism and Intelligent Design theory as social ideologies. Rather than presenting a polemic that will enrage or delight one camp or another, this book proposes that a cease-fire is possible.

Essay on the Theory of the Earth was the last work of the scientific writer Robert Kerr who translated it from the introductory essay of George Cuvier's four-volume Recherches sur les ossements fossiles de quadrup des. Before its first publication in 1813, the essay was partly expanded by the geologist and natural historian Robert Jameson who wrote a preface and included extensive notes on mineralogy. Using geological evidence as its principal source of enquiry, Cuvier's essay attempts to address the questions of the origins of the human race, the formation of the earth, and the correlation between incomplete fossil remains and existing species of animals. Extremely influential in its own time, the essay remains a source of considerable insight into the early development of geological research, examining issues of continued significance today.

Does evolution inform the ancient debate regarding the roles that reason and instinct play in how we decide what to do? Evolution and Ethics offers an insightful analysis of four epistemological types of sociobiology which appear in the extant literature, and includes a preliminary analysis of Darwinism itself.

Joseph Le Conte was the first geologist, natural historian and botanist to be appointed to the University of California in 1869. He founded the successful palaeontology program at Berkeley and acquired important collections of fossils. He also lectured and wrote on evolution, of which he was the leading American proponent. This book, first published in 1888 but revised and expanded in the second edition reissued here, is his attempt to reconcile his evolutionist convictions with his religious faith. Such a synthesis, he felt, was impeded by dogmatism on both sides, and he makes a case for 'a combining, reconciling and rational view.' He considers three questions: What is evolution? Is it true? and What then?, intending to address 'the intelligent general reader' without being superficial or unscientific. Concepts such as 'neo-Darwinism', 'materialism', and 'design' make their appearance in this wide-ranging book, whose concerns remain surprisingly topical today.

Thomas Henry Huxley (1825 95) became known as 'Darwin's bulldog' because of his forceful and energetic support for Darwin's theory, most famously at the legendary British Association meeting in Oxford in 1860. In fact, Huxley had some reservations about aspects of the theory, especially the element of gradual, continuous progress, but in public he was unwavering in his allegiance, saying in a letter to Darwin 'As for your doctrines I am prepared to go to the Stake if requisite'. In his 1892 Essays upon Some Controverted Questions, Huxley collected some of his previously published writings, of which the titles alone give some flavour of his pugnacious stance in debate: 'The interpreters of Genesis and the interpreters of Nature'; 'Science and pseudo-science'; 'Agnosticism and Christianity'. The passion for scientific truth which underlies everything he writes is well demonstrated in this lively and still-relevant collection.

Thomas Henry Huxley (1825 95) became known as 'Darwin's bulldog' because of his forceful and energetic support for Darwin's theory, especially at the notorious British Association meeting in Oxford in 1860. In fact, Huxley had some reservations about aspects of the theory, especially the element of gradual, continuous progress, but in public he was unwavering in his allegiance, saying in a letter to Darwin 'As for your doctrines I am prepared to go to the Stake if requisite'. In his 1870 essay collection Lay Sermons, Addresses, and Reviews, of which the title alone was designed to provoke controversy, he offers a variety of his writings, many of which were originally talks given to a range of audiences from learned societies to a working men's college, and including his own review of On the Origin of Species and a typically passionate response to two other reviews less favourable to Darwin.