Performing Englishness examines the growth in popularity and profile of the English folk arts in the first decade of the twenty-first century. In the only study of its kind, the authors explore how the folk resurgence speaks to a broader explosion of interest in the subject of English national and cultural identity. Combining approaches from British cultural studies and ethnomusicology, the book draws on ethnographic fieldwork, interviews with central figures of the resurgence and close analysis of music and dance as well as visual and discursive sources. Its presentation of the English case study calls for a rethinking of concepts such as revival and indigeneity. It will be of interest to students and scholars in cultural studies, ethnomusicology and related disciplines. -- .

Court dance in Java has changed from a colonial ceremonial tradition into a national artistic classicism. Central to this general transformation has been dance's role in personal transformation, developing appropriate forms of everyday behaviour and strengthening the powers of persuasion that come from the skillful manipulation of both physical and verbal forms of politeness. This account of dance's significance in performance and in everyday life draws on extensive research, including dance training in Java, and builds on how practitioners interpret and explain the repertoire. The Javanese case is contextualized in relation to social values, religion, philosophy, and commoditization arising from tourism. It also raises fundamental questions about the theorization of culture, society and the body during a period of radical change.

The language of the body is a central text in the study of flamenco on the global stage. From the records of the Inquisition, to 16th century literature, to European travel diaries, the Spanish dancer beguiles and fascinates. The word flamenco evokes the body of a sensuous and rebellious woman-the bailaora-whose lascivious movements seduce the audience, only to reject their invasive gaze with a stomp of defiance. The flamenco dancer's body is an agent of ideological resistance, conveying a desire for subjectivity and autonomy and implying deeply held ideas about history, national identity, femininity and masculinity. This collection of new essays by flamenco historians, critics and cultural theorists provides an overview of flamenco scholarship, illuminating flamenco's narrative and addressing some of the stereotypes that exist in flamenco studies. The contributors bring new information into flamenco's chronology, offer fresh perspectives on age-old themes and suggest new paradigms for flamenco as a cultural practice.

For many people step dancing is associated mainly with the Irish step-dance stage shows, Riverdance and Lord of the Dance, which assisted both in promoting the dance form and in placing Ireland globally. But, in this book, Catherine Foley illustrates that the practice and contexts of step dancing are much more complicated and fluid. Tracing the trajectory of step dancing in Ireland, she tells its story from roots in eighteenth-century Ireland to its diverse cultural manifestations today. She examines the interrelationships between step dancing and the changing historical and cultural contexts of colonialism, nationalism, postcolonialism and globalization, and shows that step dancing is a powerful tool of embodiment and meaning that can provoke important questions relating to culture and identity through the bodies of those who perform it. Focusing on the rural European region of North Kerry in the south-west of Ireland, Catherine Foley examines three step-dance practices: one, the rural Molyneaux step-dance practice, representing the end of a relatively long-lived system of teaching by itinerant dancing masters in the region; two, RinceoirA na RA ochta, a dance school representative of the urbanized staged, competition orientated practice, cultivated by the cultural nationalist movement, the Gaelic League, established at the end of the nineteenth century, and practised today both in Ireland and abroad; and three, the stylized, commoditized, folk-theatrical practice of Siamsa TA re, the National Folk Theatre of Ireland, established in North Kerry in the 1970s. Written from an ethnochoreological perspective, Catherine Foley provides a rich historical and ethnographic account of step dancing, step dancers and cultural institutions in Ireland.

Movements of Interweaving is a rich collection of essays exploring the concept of interweaving performance cultures in the realms of movement, dance, and corporeality. Focusing on dance performances as well as on scenarios of cultural movements on a global scale, it not only challenges the concept of intercultural dance performances, but through its innovative approach also calls attention to the specific qualities of "interweaving" as a form of movement itself. Divided into four sections, this volume features an international team of scholars together developing a new critical perspective on the cultural practices of movement, travel and migration in and beyond dance.

Features important information about Dene community life in the 1960s during the crucial period immediately following the move from bush to town. Deals extensively with the traditional economy, the structure of Dene Kinship, its role in social organization, and the role of the drum dance in the social life of the community under rapidly-changing circumstances.

This book examines folk theatres of North India as a unique performative structure, a counter stream to the postulations of Sanskrit and Western realistic theatre. In focusing on their historical, social and cultural imprints, it explores how these theatres challenge the linearity of cultural history and subvert cultural hegemony. The book looks at diverse forms of theatre such as svangs, nautanki, tamasha, all with conventions like open performative space, free mingling of spectators and actors, flexibility in roles and genres, etc. It discusses the genesis, history and the independent trajectory of folk theatres; folk theatre and Sanskrit dramaturgy; cinematic legacy; and theatrical space as performance besides investigating causes, inter-relations within socio-cultural factors, and the performance principles underlying them. It shows how these theatres effectively contest delimitation of human creative impulses (as revealed in classical Sanskrit theatre) from structuring as also of normative impulses of religion and culture, while amalgamating influences from Western theatre, newly-rising religious reform movements of 19th century India, tantra and Bhakti. It further highlights their ability to adapt and reinvent themselves in accordance with spatial and temporal transformations to constitute an important anthropological layer of Indian society. Comprehensive and empirically rich, this book will be an essential read for scholars and researchers of cultural studies, theatre, film and performance studies, sociology, political studies, popular culture, and South Asian studies.

This book also traces the evolution of the Spanish Dance technique, marked as it is by a turbulent history.
Antonio Triana was a dancer of mature artistry, dignity and power. His physical and technical achievements went beyond what is generally known about Spanish Dance. His dance presented the essence of the Spanish character and, in his choreography, he used his traditional background for his brilliant inspirations. He partnered the legendary La Argentinita, Pilar Lopez and Carmen Amaya with spirit and gallantry. Over the years he developed a very distinct method of teaching and he became one of the foremost Spanish Flamenco dancers and teachers of his time.
Rita Vega de Triana formed the Triana Ballet Espanol with her late husband. She currently teaches Hispanic dance and related subjects at the University of Texas at El Paso and directs her own school as well as performing around the United States as a guest artist and choreographer.

The idea that morris dancing captures the essence of ancient Englishness, inherently carefree and merry, has been present for over 400 years. The Ancient English Morris Dance traces the history of those attitudes, from the dance's introduction to England in the fifteenth century, through the contention of the Reformation and Civil War, during which morris dancing and maypoles became potent symbols of the older ways of living. Thereafter it developed and diversified, neglected and disdained, until antiquaries began to take an interest in its history, leading to its re-invention as emblematic of Victorian concepts of Merrie England in the nineteenth century. The quest for authentic understanding of what that meant led to its revival at the beginning of the twentieth century, but that was predicated on the perception of it as part of England's declining rural past, to the neglect of the one area (the industrial north-west) where it continued to flourish. The revival led in turn to its further evolution into the multitude of forms and styles in which it may be encountered today.

This complete scholarly edition of the collection of manuscript choreographies from c.1565-c.1675 associated with the Inns of Court is the first full-length study of these sources to be published. It offers practical reconstructions of the dances and provides a selection of musical settings simply but idiomatically arranged for four-part instrumental ensemble or keyboard. A Part One centres on the manuscript sources which transmit the Almain, and on the trends and influences that shaped its evolution in Britain from c. 1549 to c. 1675, taking account of both music and choreography.A In viewing the Almain within its broader historical context, Ian Payne throws new light on the dance, arguing that, together with the 'measures' which accompany it in the choreographies, it owes an even greater debt to the English country dance than has hitherto been acknowledged, a popular style that received its fullest expression in Playford's English Dancing Master of 1651. A The second part of the book focuses on the dances themselves. The steps are described in detail and reconstructions provided for the nine Almains and some of the other measures included in the manuscripts. Part Three comprises a complete critical edition of the manuscripts. A These easily performable versions of the dances will be an invaluable aid to those wishing to learn the dances, reconstruct them for stagings of Shakespeare's plays or Jacobean masques, and for dance historians.

"An excellent introduction to the many complexities and facets of powwows. It entices the reader to recognize the importance of bodies in motion--in particular, dance--in forging social worlds and mediating power relations."--Zoila Mendoza, author of Creating Our Own: Folklore, Performance, and Identity in Cuzco, Peru "An outstanding interpretation of Native American powwow dancing that reveals its significance in the context of colonial and postcolonial history and across cultures and borders. As dancer and dance scholar, Axtmann brings a keen eye and her own kinesthetic knowledge of dance to her groundbreaking interpretation of the movement styles of powwow dances. "--Elizabeth Fine, author of Soulstepping: African American Step Shows "In her meticulously researched book, Ann Axtmann has added a new dimension to our understanding of Native performance. This rich ethnographic and cultural analysis will be of tremendous interest to scholars, students, and the general public. Axtmann makes a strong and moving case for the power of the dancing body."--Julie Malnig, editor of Ballroom, Boogie, Shimmy Sham, Shake: A Social and Popular Dance Reader Thousands of intertribal powwows occur every year throughout the United States and Canada. Sometimes lasting up to a week, these sacred and traditional events are central to Native American spirituality. Attendees dance, drum, sing, eat, reestablish family ties, and make new friends. In this compelling interdisciplinary work, Ann Axtmann examines powwows as practiced primarily along the northeast Atlantic coastline from New Jersey into New England. Focusing on the centrality of bodies in motion, she introduces us to the complexities of powwow history, describes how space and time are performed along the powwow trail, identifies the specific dance styles employed, and considers the issue of race in relation to Native American dancers and the phenomenon of "playing Indian" by non-Natives. Ultimately, Axtmann seeks to understand how powwow dancers express and embody power and what these dances signify for the communities in which they are performed.

Spirit of Powwow has evolved as we have talked with dancers and drummers until we feel we now have a powwow book that goes beyond the usual mere description of regalia and dances. The photography and text cover every component of the powwow, not just the dance competition. The Nahanee family and their friends make this book a very personal experience for the reader as we have maintained the true voices of the dancers, drummers, officials and volunteers throughout as they speak of their experiences and beliefs. You will follow a powwow family and their friends into the dance arbour, learn of their experiences and meet the behind the scenes people who hold the event together. You will meet young dancers learning how to dance and how to make their very first regalia as they are being taught about their culture by Gloria. We have tried to create a book that will become a bridge between cultures. Come over the bridge with us. Come into the kitchens and taste Maizy's bannock, help set up the powwow ground, walk tall in the Grand Entry. Mix with the dancers and drummers and listen to them speak to you.

'An epic of noble proportions' Spectator A thrilling journey in search of the legendary malambo dance of Argentina, and one Gaucho who faces the biggest contest of his life Every year, at the height of summer, the remote Argentinian village of Laborde holds the prestigious national malambo contest. Little known outside the Argentinian pampas, the malambo is a centuries-old gaucho dance, governed by the most rigid rules and shatteringly physically demanding. It is the object of obsession for thousands of young working-class men, who sacrifice their spare time, their bodies and what little money they have to try to win the title of Malambo Champion. The twist is that a Malambo Champion may never compete again. In 2011, Leila Guerriero travelled to Laborde for what was supposed to be a brief investigation into this intriguing contest. But on the second night, one dancer's towering performance takes her breath away - he doesn't win, but Guerriero, irresistibly drawn, spends the next year following him in his preparations for the 2012 festival. In this remarkable work of reportage Guerriero proves herself to be as sharp-eyed as Gay Talese, as lyrical as Norman Mailer.

Frank Kidson (1855-1926) and Mary Neal (1860-1944) were both notable for their involvement in the development of a scholarly movement relating to English folk traditions, Neal was also a prominent social campaigner and suffragette. Originally published in 1915, this volume provides a concise introduction to English folk songs and folk dances. The text is divided in two parts, with the first, written by Kidson, being assigned to songs and the second, written by Neal, being assigned to dances. This is a beautifully presented book, containing illustrations and numerous musical scores, that will be of value to anyone with an interest in folk traditions.

Dance researcher and movement analyst Adair Landborn introduces readers to the ongoing discussion in Spanish scholarship about the links between flamenco dance and bullfighting, and then moves deeper into the heart of these two quintessentially Spanish arts from the perspective of an anthropologist and from her own first-person experience as both dancer and student of bullfighting. Seeing flamenco dance and bullfighting as parallel arts within the same kinesthetic culture, Landborn describes their informal practice in private settings and their emergence as formal rituals in the public bullfight arena and on the flamenco stage. As Landborn discusses key bullfighting techniques and their sometimes direct, sometimes subtle influence on the flamenco dance style, readers are led to a greater appreciation of both arts and a deeper understanding of Spanish culture and worldview.

This is the story of English Country Dance, from its 18th century roots in the English cities and countryside, to its transatlantic leap to the U.S. in the 20th century, told by not only a renowned historian but also a folk dancer, who has both immersed himself in the rich history of the folk tradition and rehearsed its steps. In City Folk, Daniel J. Walkowitz argues that the history of country and folk dancing in America is deeply intermeshed with that of political liberalism and the 'old left.' He situates folk dancing within surprisingly diverse contexts, from progressive era reform, and playground and school movements, to the changes in consumer culture, and the project of a modernizing, cosmopolitan middle class society. Tracing the spread of folk dancing, with particular emphases on English Country Dance, International Folk Dance, and Contra, Walkowitz connects the history of folk dance to social and international political influences in America. Through archival research, oral histories, and ethnography of dance communities, City Folk allows dancers and dancing bodies to speak. From the norms of the first half of the century, marked strongly by Anglo-Saxon traditions, to the Cold War nationalism of the post-war era, and finally on to the counterculture movements of the 1970s, City Folk injects the riveting history of folk dance in the middle of the story of modern America.

This analytical history traces representations of flamenco dance in Spain and abroad from the twentieth century through the present, using flamenco histories, film appearances of flamenco, accounts of live performances, and interviews with practitioners to map the emergence of a global dance practice. Focusing on the stereotype of the dancing body as the site of political and social tensions, it places that image in an international dialogue between tourists, flamenco purists, dictators, poets, filmmakers, and dancers. After laying the groundwork for an analysis of flamenco historiography, the text delves into such topics as images of the female flamenco dancer in films by Luis Bunuel, Carlos Saura, and Antonio Gades; the lasting stereotypes of flamenco bodies and Andalusian culture originated in Prosper Merimee's novella Carmen; and, the ways in which contemporary flamenco dancers such as Belen Maya, Pastora Galvan, and Rocio Molina negotiate the flamenco stereotype of Carmen as well as the return of an idealized Spanish feminine that pervades 'traditional' flamenco. Informed by political and cultural theory as well as works in feminist and gender studies, this ambitious study illuminates the conflicting stories that compose the history of flamenco.

This study describes and analyzes the phenomenal popularity of exotic dance forms among mainstream Americans. Throughout the twentieth century and especially since 1950, millions of Americans have begun learning and performing various Balkan dances, the tango, and other Latin American dances, along with the classical dances of India, Japan, and Indonesia.While most previous studies in dance ethnography and anthropology have focused specifically on ""dancing in the field,"" or the dancing that native dancers do in their own environments, this study turns the tables to examine the ways in which ethnic dancing has allowed many Americans to create more exciting and romantic identities through dancing the dances of the ""exotic other,"" if only within the framed moment of a one-time dance lesson or performance. Throughout the work, the author describes the uniquely American enthusiasm for learning exotic dances, describing specific deficiencies in the American cultural identity that have led massive numbers of Americans to seek new or alternative identities through the various exotic dance genres.

Throughout its history, the United States has become a new home for thousands of immigrants, all of whom have brought their own traditions and expressions of ethnicity. Not least among these customs are folk dances, which over time have become visual representations of cultural identity. Naturally, however, these dances have not existed in a vacuum. They have changed - in part as a response to ever-changing social identities, and in part as a reaction to deliberate manipulations by those within as well as outside of a particular culture. Compiled in great part from the author's own personal dance experience, this volume looks at how various cultures use dance as a visual representation of their identity, and how ""traditional"" dances change over time. It discusses several ""parallel layers"" of dance: dances performed at intra-cultural social occasions, dances used for representation or presentation, and folk dance performances. Individual chapters center on various immigrant cultures. Chiefly the work focuses on cultural representation and how it is sometimes manipulated. Key folk dance festivals in the United States and Canada are reviewed. Interviews with dancers, teachers, and others offer a first-hand perspective. An extensive bibliography encompasses concert programs and reviews as well as broader scholarly sources.

How did flamenco-a song and dance form associated with both a despised ethnic minority in Spain and a region frequently derided by Spaniards-become so inexorably tied to the country's culture? Sandie Holguin focuses on the history of the form and how reactions to the performances transformed from disgust to reverance over the course of two centuries. Holguin brings forth an important interplay between regional nationalists and image makers actively involved in building a tourist industry. Soon they realized flamenco performances could be turned into a folkloric attraction that could stimulate the economy. Tourists and Spaniards alike began to cultivate flamenco as a representation of the country's national identity. This study reveals not only how Spain designed and promoted its own symbol but also how this cultural form took on a life of its own.

The Ramayana, one of the two pre-eminent Hindu epics, has played a foundational role in many aspects of India's arts and social norms. For centuries, people learned this narrative by watching, listening, and participating in enactments of it. Although the Ramayana's first extant telling in Sanskrit dates back to ancient times, the story has continued to be retold and rethought through the centuries in many of India's regional languages, such as Hindi, Tamil, and Bengali. The narrative has provided the basis for enactments of its episodes in recitation, musical renditions, dance, and avant-garde performances. This volume introduces non-specialists to the Ramayana's major themes and complexities, as well as to the highly nuanced terms in Indian languages used to represent theater and performance. Two introductions orient readers to the history of Ramayana texts by Tulsidas, Valmiki, Kamban, Sankaradeva, and others, as well as to the dramaturgy and aesthetics of their enactments. The contributed essays provide context-specific analyses of diverse Ramayana performance traditions and the narratives from which they draw. The essays are clustered around the shared themes of the politics of caste and gender; the representation of the anti-hero; contemporary re-interpretations of traditional narratives; and the presence of Ramayana discourse in daily life.

When Words are Inadequate is a transnational history of modern dance written from and beyond the perspective of China. Author Nan Ma extends the horizon of China studies by rewriting the cultural history of modern China from a bodily movement-based perspective through the lens of dance modernism. The book examines the careers and choreographies of four Chinese modern dance pioneers-Yu Rongling, Wu Xiaobang, Dai Ailian, and Guo Mingda-and their connections to canonical Western counterparts, including Isadora Duncan, Mary Wigman, Rudolf von Laban, and Alwin Nikolais. Tracing these Chinese pioneers' varied experiences in Paris, Tokyo, Trinidad, London, New York, and China's metropolises and borderlands, the book shows how their contributions adapted and reimagined the legacies of early Euro-American modern dance. In doing so, When Words are Inadequate reinserts China into the multi-centered, transnational network of artistic exchange that fostered the global rise of modern dance, further complicating the binary conceptions of center and periphery and East and West. By exploring the relationships between performance and representation, choreography and politics, and nation-building and global modernism, it situates modern dance within an intermedial circuit of literary and artistic forms, demonstrating how modern dance provided a kinesthetic alternative and complement to other sibling arts in participating in China's successive revolutions, reforms, wars, and political movements.

Buto is rarely given the credit it deserves as one of the most innovative forms of dance and theater that emerged throughout the 20th century. One of the world's leading experts on the form, author Bruce Baird offers in The History of Buto a new account of a crucial and influential performance art of the latter half of the 20th century. Tracing the performances and techniques of ten of the most important names in the first and second generation of buto, including Hijikata Tatsumi, Maro Akaji, Carlotta Ikeda, and Kobayashi Saga, as well as following its migration abroad to France and elsewhere, The History of Buto puts on display the creativity of the founders as well as the variety of directions taken by subsequent dancers. In addition, this book places these choreographer/dancers at the center of many of our time's most important issues, demonstrating the importance and relevance of their reflections around the relationship between humans, technology and new media, and the status of gender and ethnicity in Japan, Europe, and the world. Baird guides us through all of this with an approachable, expansive view of an artform with which he is intimately and uniquely familiar.

The Ramayana, one of the two pre-eminent Hindu epics, has played a foundational role in many aspects of India's arts and social norms. For centuries, people learned this narrative by watching, listening, and participating in enactments of it. Although the Ramayana's first extant telling in Sanskrit dates back to ancient times, the story has continued to be retold and rethought through the centuries in many of India's regional languages, such as Hindi, Tamil, and Bengali. The narrative has provided the basis for enactments of its episodes in recitation, musical renditions, dance, and avant-garde performances. This volume introduces non-specialists to the Ramayana's major themes and complexities, as well as to the highly nuanced terms in Indian languages used to represent theater and performance. Two introductions orient readers to the history of Ramayana texts by Tulsidas, Valmiki, Kamban, Sankaradeva, and others, as well as to the dramaturgy and aesthetics of their enactments. The contributed essays provide context-specific analyses of diverse Ramayana performance traditions and the narratives from which they draw. The essays are clustered around the shared themes of the politics of caste and gender; the representation of the anti-hero; contemporary re-interpretations of traditional narratives; and the presence of Ramayana discourse in daily life.

Dancing Women: Choreographing Corporeal Histories of Hindi Cinema, an ambitious study of two of South Asia's most popular cultural forms - cinema and dance - historicizes and theorizes the material and cultural production of film dance, a staple attraction of popular Hindi cinema. It explores how the dynamic figurations of the body wrought by cinematic dance forms from the 1930s to the 1990s produce unique constructions of gender, sexuality, stardom, and spectacle. By charting discursive shifts through figurations of dancer-actresses, their publicly performed movements, private training, and the cinematic and extra-diegetic narratives woven around their dancing bodies, the book considers the "women's question" via new mobilities corpo-realized by dancing women. Some of the central figures animating this corporeal history are Azurie, Sadhona Bose, Vyjayanthimala, Helen, Waheeda Rehman, Madhuri Dixit, and Saroj Khan, whose performance histories fold and intersect with those of other dancing women, including devadasis and tawaifs, Eurasian actresses, oriental dancers, vamps, choreographers, and backup dancers. Through a material history of the labor of producing on-screen dance, theoretical frameworks that emphasize collaboration, such as the "choreomusicking body" and "dance musicalization," aesthetic approaches to embodiment drawing on treatises like the Natya Sastra and the Abhinaya Darpana, and formal analyses of cine-choreographic "techno-spectacles," Dancing Women offers a variegated, textured history of cinema, dance, and music. Tracing the gestural genealogies of film dance produces a very different narrative of Bombay cinema, and indeed of South Asian cultural modernities, by way of a corporeal history co-choreographed by a network of remarkable dancing women.