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Books > Humanities > History > World history > From 1900
This book explores the mental and literary awakening that many working-class women in the United States experienced when they left the home and began to work in factories early in the nineteenth century. Cook also examines many of the literary productions from this group of women ranging from their first New England magazine of belles lettres, The Lowell Offering, to Emma Goldman's periodical, Mother Earth; from Lucy Larcom's epic poem of women factory workers, An Idyl of Work, to Theresa Malkiel's fictional account of sweatshop workers in New York, The Diary of a Shirtwaist Striker. Working women's avid interests in books and writing evolved in the context of an American romanticism that encouraged ideals of self-reliance that were not formulated with factory girls in mind. Their efforts to pursue a life of the mind while engaged in arduous bodily labour also coincided with the emergence of middle-class women writers from private and domestic lives into the literary marketplace. However, while middle-class women risked forfeiting their status as ladies by trying to earn money by becoming writers, factory women were accused of selling out their class credentials by trying to be literary. Cook traces the romantic literariness of several generations of working-class women in their own writing and the broader literary responses of those who shared some, though by no means all, of their interests. The most significant literary interaction, however, is with middle-class women writers. Some of these, like Margaret Fuller, envisioned ideals of female self-development that inspired, without always including, working women. Others, like novelists Davis, Phelps, Alcott, and Scudder, created compassionate fictions of their economic and social inequities but balked at promoting their artistic and intellectual equality.
The Second World War affected the lives and shaped the experience
of millions of individuals in Germany--soldiers at the front,
women, children and the elderly sheltering in cellars, slave
laborers toiling in factories, and concentration-camp prisoners and
POWs clearing rubble in the Reich's devastated cities.
We love freedom. We hate racism. But what do we do when these values collide? In this wide-ranging book, Erik Bleich explores policies that the United States, Britain, France, Germany, and other liberal democracies have implemented when forced to choose between preserving freedom and combating racism. Bleich's comparative historical approach reveals that while most countries have increased restrictions on racist speech, groups and actions since the end of World War II, this trend has resembled a slow creep more than a slippery slope. Each country has struggled to achieve a balance between protecting freedom and reducing racism, and the outcomes have been starkly different across time and place. Building on these observations, Bleich argues that we should pay close attention to the specific context and to the likely effects of any policy we implement, and that any response should be proportionate to the level of harm the racism inflicts. Ultimately, the best way for societies to preserve freedom while fighting racism is through processes of public deliberation that involve citizens in decisions that impact the core values of liberal democracies.
For most of the postwar period, the destruction of European Jewry was not a salient part of American Jewish life, and was generally seen as irrelevant to non-Jewish Americans. Survivors and their families tended to keep to themselves, forming their own organizations, or they did their best to block out the past. Today, in contrast, the Holocaust is the subject of documentaries and Hollywood films, and is widely recognized as a universal moral touchstone. Reluctant Witnesses mixes memoir, history, and social analysis to tell the story of the rise of Holocaust consciousness in the United States from the perspective of survivors and their descendants. The public reckoning with the Holocaust, the book argues, was due to more than the passage of time. It took the coming of age of the "second generation" - who reached adulthood during the rise of feminism, the ethnic revival, and therapeutic culture - for survivors' families to reclaim their hidden histories. Inspired by the changed status of the victim in American society, the second generation coaxed their parents to share their losses with them, transforming private pains into public stories. Reluctant Witnesses documents how a group of people who had previously been unrecognized and misunderstood managed to find its voice. It tells this story in relation to the changing status of trauma and victimhood in American culture more generally. At a time when a sense of Holocaust fatigue seems to be setting in, and when the remaining survivors are at the end of their lives, it offers a reminder that the ability to speak openly about traumatic experiences had to be struggled for. By confronting traumatic memories and catastrophic histories, the book argues, we can make our world mean something beyond ourselves.
American living standards improved considerably between 1900 and 2000. While most observers focus on gains in per-capita income as a measure of economic well-being, economists have used other measures of well-being: height, weight, and longevity. The increased amount of leisure time per week and across people's lifetimes, however, has been an unsung aspect of the improved standard of living in America. In Century of the Leisured Masses, David George Surdam explores the growing presence of leisure activities in Americans' lives and how this development came out throughout the twentieth century. Most Americans have gone from working fifty-five or more hours per week to working fewer than forty, although many Americans at the top rungs of the economic ladder continue to work long hours. Not only do more Americans have more time to devote to other activities, they are able to enjoy higher-quality leisure. New forms of leisure have given Americans more choices, better quality, and greater convenience. For instance, in addition to producing music themselves, they can now listen to the most talented musicians when and where they want. Television began as black and white on small screens; within fifty years, Americans had a cast of dozens of channels to choose from. They could also purchase favorite shows and movies to watch at their convenience. Even Americans with low incomes enjoyed television and other new forms of leisure. This growth of leisure resulted from a combination of growing productivity, better health, and technology. American workers became more productive and chose to spend their improved productivity and higher wages by consuming more, taking more time off, and enjoying better working conditions. By century's end, relatively few Americans were engaged in arduous, dangerous, and stultifying occupations. The reign of tyranny on the shop floor, in retail shops, and in offices was mitigated; many Americans could even enjoy leisure activities during work hours. Failure to consider the gains in leisure time and leisure consumption understates the gains in American living standards. With Century of the Leisured Masses, Surdam has comprehensively documented and examined the developments in this important marker of well-being throughout the past century.
Specters of Revolution chronicles the subaltern political history of peasant guerrilla movements that emerged in the southwestern Mexican state of Guerrero during the late 1960s. The National Revolutionary Civic Association (ACNR) and the Party of the Poor (PDLP), led by schoolteachers Genaro Vazquez and Lucio Cabanas, respectively, organized popularly-backed revolutionary armed struggles that sought the overthrow of the ruling Institutional Revolutionary Party (PRI). Both guerrilla organizations materialized from a decades-long history of massacres and everyday forms of terror committed by local-regional political bosses and the Mexican federal government against citizen social movements that demanded the redemption of constitutional rights. The book reveals that these revolutionary movements developed after years of exhausting legal, constitutional pathways of redress (focused on issues of economic justice and electoral rights) and surviving several state-directed massacres throughout the 1960s. As such, the peasant guerrillas represented only the final phase of a social process with roots in the unfulfilled promises of the 1910 Mexican Revolution and the dual capitalist modernization-political authoritarian program adopted by the PRI after 1940. The history of the ACNR and PDLP guerrillas, and the brutal counterinsurgency waged against them by the PRI regime, challenges Mexico's place within the historiography of post-1945 Latin America. At the local and regional levels parts of Mexico like Guerrero experienced instances of authoritarian rule, popular political radicalization, and brutal counterinsurgency that fully inserts the nation into a Cold War Latin American history of state terror and "dirty wars." This study simultaneously exposes the violent underbelly that underscored the PRI's ruling tenure after 1940 and explodes the myth that Mexico constituted an island of relative peace and stability surrounded by a sea of military dictatorships during the Cold War.
This collection seeks to illustrate the ways in which Thomas Mann's 1924 novel, The Magic Mountain, has been newly construed by some of today's most astute readers in the field of Mann studies. The essays, many of which were written expressly for this volume, comment on some of the familiar and inescapable topics of Magic Mountain scholarship, including the questions of genre and ideology, the philosophy of time, and the ominous subjects of disease and medical practice. Moreover, this volume offers fresh approaches to the novel's underlying notions of masculinity, to its embodiment of the cultural code of anti-Semitism, and to its precarious relationship to the rival media of photography, cinema, and recorded sound.
Photos filled with the forlorn faces of hungry and impoverished
Americans that came to characterize the desolation of the Great
Depression are among the best known artworks of the twentieth
century. Captured by the camera's eye, these stark depictions of
suffering became iconic markers of a formative period in U.S.
history. Although there has been an ample amount of critical
inquiry on Depression-era photographs, the bulk of scholarship
treats them as isolated art objects. And yet they were often joined
together with evocative writing in a genre that flourished amid the
period, the documentary book. American Modernism and Depression
Documentary looks at the tradition of the hybrid, verbal-visual
texts that flourished during a time when U.S. citizens were
becoming increasingly conscious of the life of a larger nation.
This book: covers the essential content in the new specifications in a rigorous and engaging way, using detailed narrative, sources, timelines, key words, helpful activities and extension material helps develop conceptual understanding of areas such as evidence, interpretations, causation and change, through targeted activities provides assessment support for A level with sample answers, sources, practice questions and guidance to help you tackle the new-style exam questions. It also comes with three years' access to ActiveBook, an online, digital version of your textbook to help you personalise your learning as you go through the course - perfect for revision.
Again and again people turn to music in order to assist them make sense of traumatic life events. Music can help process emotions, interpret memories, and create a sense of collective identity. While the last decade has seen a surge in academic studies on trauma and loss in both the humanities and social sciences, how music engages suffering has not often been explored. Performing Pain uncovers music's relationships to trauma and grief by focusing upon the late 20th century in Eastern Europe. The 1970s and 1980s witnessed a cultural preoccupation with the meanings of historical suffering, particularly surrounding the Second World War and the Stalinist era. Journalists, historians, writers, artists, and filmmakers repeatedly negotiated themes related to pain and memory, truth and history, morality and spirituality both during glasnost and the years prior. In the copious amount of scholarship devoted to cultural politics during this era, the activities of avant-garde composers stands largely silent. Performing Pain considers how works by Alfred Schnittke, Galina Ustvolskaya, Arvo Part, and Henryk Gorecki musically address contemporary concerns regarding history and suffering through composition, performance, and reception. Drawing upon theories from psychology, sociology, literary and cultural studies, this book offers a set of hermeneutic essays that demonstrate the ways in which people employ music in order to make sense of historical traumas and losses. Seemingly postmodern compositional choices-such as quotation, fragmentation, and stasis-provide musical analogies to psychological and emotional responses to trauma and grief. The physical realities of embodied performance focus attention on the ethics of pain and representation while these works' inclusion as film music interprets contemporary debates regarding memory and trauma. Performing Pain promises to garner wide attention from academic professionals in music studies as well as an interdisciplinary audience interested in Eastern Europe and aesthetic articulations of suffering.
"Waging a counterinsurgency war and justified by claims of 'an
agreement between Guatemala and God, ' Guatemala's Evangelical
Protestant military dictator General Rios Montt incited a Mayan
holocaust: over just 17 months, some 86,000 mostly Mayan civilians
were murdered. Virginia Garrard-Burnett dives into the horrifying,
bewildering murk of this episode, the Western hemisphere's worst
twentieth-century human rights atrocity. She has delivered the most
lucid historical account and analysis we yet possess of what
happened and how, of the cultural complexities, personalities, and
local and international politics that made this tragedy.
Garrard-Burnett asks the hard questions and never flinches from the
least comforting answers. Beautifully, movingly, and clearly
written and argued, this is a necessary and indispensable
book."
For fans of Radium Girls and history and WWII buffs, The Girls Who Stepped Out of Line takes you inside the lives and experiences of 15 unknown women heroes from the Greatest Generation, the women who served, fought, struggled, and made things happen during WWII-in and out of uniform, for theirs is a legacy destined to embolden generations of women to come. The Girls Who Stepped Out of Line are the heroes of the Greatest Generation that you hardly ever hear about. These women who did extraordinary things didn't expect thanks and shied away from medals and recognition. Despite their amazing accomplishments, they've gone mostly unheralded and unrewarded. No longer. These are the women of World War II who served, fought, struggled, and made things happen-in and out of uniform. Young Hilda Eisen was captured twice by the Nazis and twice escaped, going on to fight with the Resistance in Poland. Determined to survive, she and her husband later emigrated to the U.S. where they became entrepreneurs and successful business leaders. Ola Mildred Rexroat was the only Native American woman pilot to serve with the Women's Airforce Service Pilots (WASP) in World War II. She persisted against all odds-to earn her silver wings and fly, helping train other pilots and gunners. Ida and Louise Cook were British sisters and opera buffs who smuggled Jews out of Germany, often wearing their jewelry and furs, to help with their finances. They served as sponsors for refugees, and established temporary housing for immigrant families in London. Alice Marble was a grand-slam winning tennis star who found her own path to serve during the war-she was an editor with Wonder Woman comics, played tennis exhibitions for the troops, and undertook a dangerous undercover mission to expose Nazi theft. After the war she was instrumental in desegregating women's professional tennis. Others also stepped out of line-as cartographers, spies, combat nurses, and troop commanders. Retired U.S. Army Major General Mari K. Eder wrote this book because she knew their stories needed to be told-and the sooner the better. For theirs is a legacy destined to embolden generations of women to come.
Shortly after Ponce de Leon discovered La Florida in 1513, early Spanish settlers found a large and sheltered bay on the Gulf of Mexico. The bay became known as Pensacola after the Penzacola Indians who lived along the shore. In 1698, the first permanent colony was established by pioneers who recognized the strategic importance of a fine harbor with protective barrier islands and a high bluff, or barranca, on the mainland across from a defensible mouth. For centuries the bay was fortified and refortified. Battles raged in four wars, and five nations raised their flags along the harbor. Pensacola Bay: A Military History traces the rich military history of the bay from Spanish times to the present-day Naval Air Station Pensacola, home of the Navy's Blue Angels. The book presents over 200 black-and-white images that highlight the acquisition of Florida by the United States in 1821, the construction of fortifications and naval installations, the Civil War, both World Wars, the Old Navy Yard, the Naval Air Station, and present-day military activity.
Featuring extensive revisions to the text as well as a new
introduction and epilogue--bringing the book completely up to date
on the tumultuous politics of the previous decade and the long-term
implications of the Soviet collapse--this compact, original, and
engaging book offers the definitive account of one of the great
historical events of the last fifty years.
This book describes the vibrant activity of survivors who founded
Jewish historical commissions and documentation centers in Europe
immediately after the Second World War. In the first postwar
decade, these initiatives collected thousands of Nazi documents
along with testimonies, memoirs, diaries, songs, poems, and
artifacts of Jewish victims. They pioneered in developing a
Holocaust historiography that placed the experiences of Jews at the
center and used both victim and perpetrator sources to describe the
social, economic, and cultural aspects of the everyday life and
death of European Jews under the Nazi regime.
Empires at War, 1911-1923 offers a new perspective on the history of the Great War, looking at the war beyond the generally-accepted 1914-1918 timeline, and as a global war between empires, rather than a European war between nation-states. The volume expands the story of the war both in time and space to include the violent conflicts that preceded and followed World War I, from the 1911 Italian invasion of Libya to the massive violence that followed the collapse of the Ottoman, Russian, and Austrian empires until 1923. It argues that the traditional focus on the period between August 1914 and November 1918 makes more sense for the victorious western front powers (notably Britain and France), than it does for much of central-eastern and south-eastern Europe or for those colonial troops whose demobilization did not begin in November 1918. The paroxysm of 1914-18 has to be seen in the wider context of armed imperial conflict that began in 1911 and did not end until 1923. If we take the Great War seriously as a world war, we must, a century after the event, adopt a perspective that does justice more fully to the millions of imperial subjects called upon to defend their imperial governments' interest, to theatres of war that lay far beyond Europe including in Asia and Africa and, more generally, to the wartime roles and experiences of innumerable peoples from outside the European continent. Empires at War also tells the story of the broad, global mobilizations that saw African soldiers and Chinese labourers in the trenches of the Western front, Indian troops in Jerusalem, and the Japanese military occupying Chinese territory. Finally, the volume shows how the war set the stage for the collapse not only of specific empires but of the imperial world order.
The field of American history has undergone remarkable expansion in
the past century, all of it reflecting a broadening of the
historical enterprise and democratization of its coverage. Today,
the shape of the field takes into account the interests,
identities, and narratives of more Americans than at any time in
its past. Much of this change can be seen through the history of
the Organization of American Historians, which, as its mission
states, "promotes excellence in the scholarship, teaching, and
presentation of American history, and encourages wide discussion of
historical questions and equitable treatment of all practitioners
of history."
Receive our Memories is a rare study of an epistolary relationship for individuals whose migration from Mexico has been looked at en masse, but not from such a personal and human angle. The heart of the book consists of eighty translated and edited versions of letters from Luz Moreno, a poor, uneducated Mexican sharecropper, to his daughter, a recent emigre to California, in the 1950s. These are contextualized and framed in light of immigration and labor history, the histories of Mexico and the United States in this period, and family history. Although Moreno's letters include many of the affective concerns and quotidian subject matter that are the heart and soul of most immigrant correspondence, they also reveal his deep attachment to a wider world that he has never seen. They include extensive discussions on the political events of his day (the Cold War, the Korean War, the atomic bomb, the conflict between Truman and MacArthur), ruminations on culture and religion (the role of Catholicism in the modern world, the dangers of Protestantism to Mexican immigrants to the United States), and extensive deliberations on the philosophical questions that would naturally preoccupy the mind of an elderly and sick man: Is life worth living? What is death? Will I be rewarded or punished in death? What does it mean to live a moral life? The thoughtfulness of Moreno's meditations and quantity of letters he penned, provide historians with the rare privilege of reading a part of the Mexican national narrative that, as Mexican author Elena Poniatowska notes, is usually "written daily, and daily erased."
By the late 1960s, in a Europe divided by the Cold War and challenged by global revolution in Latin America, Asia, and Africa, thousands of young people threw themselves into activism to change both the world and themselves. This new and exciting study of "Europe's 1968" is based on the rich oral histories of nearly 500 former activists collected by an international team of historians across fourteen countries. Activists' own voices reflect on how they were drawn into activism, how they worked and struggled together, how they combined the political and the personal in their lives, and the pride or regret with which they look back on those momentous years. Themes explored include generational revolt and activists' relationship with their families, the meanings of revolution, transnational encounters and spaces of revolt, faith and radicalism, dropping out, gender and sexuality, and revolutionary violence. Focussing on the way in which the activists themselves made sense of their revolt, this work makes a major contribution to both oral history and memory studies. This ambitious study ranges widely across Europe from Franco's Spain to the Soviet Union, and from the two Germanys to Greece, and throws new light on moments and movements which both united and divided the activists of Europe's 1968.
This is a study of Petrograd in the period immediately following the Russian Revolution. Formerly the imperial capital St. Petersburg, in the years after 1917 Petrograd became a revolutionary citadel. Mary McAuley's political and social history throws into relief the interplay of factors that contributed to the formation of the new Soviet state. Her detailed account of life in the city provides new insights into the progress of the Russian Revolution and the establishment, in 1921, of the Leninist political order. Bread and Justice is based on a wide array of original sources, including newspapers, pamphlets, posters, memoirs, and personal interviews. It paints a multi-dimensional picture of everyday life in post-Revolutionary Petrograd, exploring themes such as violence and unemployment, civic justice and bread rations, political ideas and cultural dreams. This is a book about the people of the city - Bolshevik commissars, imperial princesses, hungry schoolchildren, and theatre artists all make their appearance - and about the impact of the Russian Revolution on their lives. It is a major contribution to our understanding of the revolutionary process and the formation of the Soviet Union.
The "Short Oxford History of Italy" series, in seven volumes, offers a complete History of Italy from the early Middle Ages to the present and, in each period, presents the most recent historical perspectives on Italian history. This means setting Italian history in the broader context of European history as a whole. It also means questioning accepted interpretations of Italian history in each of these periods and, in particular, the idea that Italy's history has been significantly different from that of the rest of Europe. Each volume emphasizes how developments in Italy in each period are best understood as variants on broader European patterns of political, economic social and cultural change This volume sets in context the tremendous changes that Italy has undergone since 1945. In place of the land of pizza, sunshine, and soccer, McCarthy describes a developing nation: an economy that has found its own road to success via the piccole imprese with an increasingly strong stockmarket and more sophisticated banking; a dynamic, traditional, family centred society; and a political system struggling to modernize after 40 years of Christian Democrat rule and Communist opposition. McCa
Much of the discussion of Russia's recent post-Communist history
has amounted, both in Russia and the West, to a series of
monologues by strong-minded people with starkly divergent views. In
contrast, Padma Desai's conversations with influential, intelligent
participants and observers provide the reader with a broad, nuanced
view of what has and has not happened in the last fourteen years,
and why. Conversations from Russia will thus serve as a much-needed
reference volume, both for academics who study Russia and for
laypeople who only have vague perceptions of what has occurred in
Russia since the collapse of Communism.
Copywriter: include this in European/French History rather than British This is a comparative study of national labour movements in France and Britain during the First World War. Historians of labour in this period have concentrated on pacifism, and on the post-war radicalism and emergent communism to which that contributed. John N. Horne focuses instead on the majorities in both the French and the British labour movements which continued to support the war to its end. He examines the terms of their support, and the broader working-class experience which this reflected, showing how a critical programme of socialist reforms was gradually developed. Labour at War is a genuinely comparative analysis, based on intensive primary research in both countries. It is an important contribution both to labour history, and to the social and political history of the First World War. |
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