In the midst of the First World War concern arose as to the virtues of pursuing intoxication at a time of national emergency. As the military front was supposedly let down by drinkers and shirkers at home, attention quickly turned to British drinking practices. Britain, it seemed, was under the duress of a widespread addiction to boozing. When prohibition was deemed too extreme to contemplate, and nationalisation too impractical, the government created an organisation known as the Central Control Board (CCB). This body soon set about reforming the drinking habits of a nation. Loved by a few, but disliked by most, this group was responsible for the most radical and unique experiment in alcohol control ever conducted in Britain. The story of the CCB, how and why it was formed, its history and its legacy upon the British war effort are told within Pubs and Patriots: The Drink Crisis in Britain during World War One.

Winner of the 2022 Ab Imperio Award Hoping to unite all of humankind and revolutionize the world, Ludwik Zamenhof launched a new international language called Esperanto from late imperial Russia in 1887. Ordinary men and women in Russia and all over the world soon transformed Esperanto into a global movement. Esperanto and Languages of Internationalism in Revolutionary Russia traces the history and legacy of this effort: from Esperanto's roots in the social turmoil of the pre-revolutionary Pale of Settlement; to its links to socialist internationalism and Comintern bids for world revolution; and, finally, to the demise of the Soviet Esperanto movement in the increasingly xenophobic Stalinist 1930s. In doing so, this book reveals how Esperanto - and global language politics more broadly - shaped revolutionary and early Soviet Russia. Based on extensive archival materials, Brigid O'Keeffe's book provides the first in-depth exploration of Esperanto at grassroots level and sheds new light on a hitherto overlooked area of Russian history. As such, Esperanto and Languages of Internationalism in Revolutionary Russia will be of immense value to both historians of modern Russia and scholars of internationalism, transnational networks, and sociolinguistics.

Guyana, a former British colony, obtained independence in 1966, following the collapse of a multi-racial nationalist movement and instability fomented by the US and UK governments. Standard political economy and historical analyses of post-independence Guyana tend to focus on the period of authoritarian rule under the People's National Congress party, and the introduction of an IMF-supervised economic recovery programme. The analyses rarely go beyond the return to formal electoral democracy in 1992. Unmasking the State fills a critical gap in our understanding of the last three decades of Guyanese political, economic, social and cultural life under the People's Progressive Party in the context of evolving regional and global geopolitical realities. It offers a detailed and nuanced examination of the post-1992 period, within a larger context where historical divisions, persistent attempts to tinker with and reinterpret the defective 1980 constitution, and systemic and institutional failures have produced waves of authoritarianism and corruption. It includes a stimulating range and diversity of perspectives from academics and activists, multidisciplinary in their engagement of history, politics, anthropology, economics, feminist, queer, Indigenous and environmental studies.

This book is a study of political exile and transnational activism in the late-Victorian period. It explores the history of about 500 French-speaking anarchists who lived in exile in London between 1880 and 1914, with a close focus on the 1890s, when their presence peaked. These individuals sought to escape intense repression in France, at a time when anarchist-inspired terrorism swept over the Western world. Until the 1905 Aliens Act, Britain was the exception in maintaining a liberal approach to the containment of anarchism and terrorism; it was therefore the choice destination of international exiled anarchists, just as it had been for previous generations of revolutionary exiles throughout the nineteenth century. These French groups in London played a strategic role in the reinvention of anarchism at a time of crisis, but also triggered intense moral panic in France, Britain and beyond. This study retraces the lives of these largely unknown individuals - how they struggled to get by in the great late-Victorian metropolis, their social and political interactions among themselves, with other exiled groups and their host society. The myths surrounding their rumoured terrorist activities are examined, as well as the constant overt and covert surveillance which French and British intelligence services kept over them. The debates surrounding the controversial asylum granted to international anarchists, and especially the French, are presented, showing their role in the redefinition of British liberalism. The political legacy of these 'London years' is also analysed, since exile contributed to the formation of small but efficient transnational networks, which were pivotal to the development and international dissemination of syndicalism and, less successfully, to anti-war propaganda in the run up to 1914.

Memory, Narrative and the Great War provides a detailed examination of the varied and complex war writings of a relatively marginal figure, Patrick MacGill, within a general framework of our current pre-occupation with blood, mud and suffering. In particular, it seeks to explain how his interpretation of war shifted from the heroic wartime autobiographical trilogy, with its emphasis on 'the romance of the rifleman' to the pessimistic and guilt-ridden interpretations in his post-war novel, Fear!, and play, Suspense. Through an exploration of the way in which war-time experiences were remembered (and re-remembered) and retold in strikingly different narratives, and using insights from cognitive psychology, it is argued that there is no contradiction between these two seemingly opposing views. Instead it is argued that, given the present orientation and problem-solving nature of both memory and narrative, the different interpretations are both 'true' in the sense that they throw light on the ongoing way in which MacGill came to terms with his experiences of war. This in turn has implications for broader interpretations of the Great War, which has increasingly be seen in terms of futile suffering, not least because of the eloquent testimony of ex-Great War soldiers, reflecting on their experiences many years after the event. Without suggesting that such testimony is invalid, it is argued that this is one view but not the only view of the war. Rather wartime memory and narrative is more akin to an ever-changing kaleidoscope, in which pieces of memory take on different (but equally valid) shapes as they are shaken with the passing of time.

Now It Can Be Told comprises of Philip Gibbs recollections regarding the First World War, in which he served as an officially commissioned war reporter. Titled in reference to the relieving of censorship laws following the conclusion of World War One in 1918, this book is noticeably different from the censored or dumbed-down accounts published under Gibbs' byline in popular newspapers as the conflict wore on. In this book, the full scale of the horror wrought in Europe is told unflinchingly with the aim of showing the depravity of conflict and the destruction that results. Early in the war, Gibbs' frank and accurate accounts of the carnage of modern warfare unnerved the British government, who were concerned his accounts would demoralize citizens and turn them against the war effort. Gibbs was ordered home; on refusing to cease reporting, he was arrested and forcibly brought back to Britain.

To understand the current situation in Egypt it is necessary to see it in a broader historical perspective and examine the evolution of Egypt since Nasser's 1952 revolution. No one is better placed to offer this perspective than Aly El-Samman, previously a close advisor to Anwar Sadat and now a promoter of intergenerational dialogue to the young pioneers of today's revolution. In Egypt from One Revolution to Another, El-Samman offers a rigorous and vivid analysis of these last sixty years of Egyptian history. His memoir, rich in revelations and anecdotes, gives us a rare insight into the thinking of some of the most famous figures of the 20th century, including the leaders of the existentialist movement in France. But, more importantly, it sets out a real strategy of peace for the shores of Mediterranean Sea and far beyond.