In this tribute to the late Diana, Princess of Wales, Karl-Werner Antrack looks at her life and those that affected it. He looks in detail at the many conspiracy theories surrounding her death, and how it has affected those that Diana left behind, and the 'revelations' revealed by those she is said to have trusted while alive. The state of the world post-Diana is also looked at including the war on Iraq, and Britain's relations with the US. Altogether, this book is a useful compilation of much of the hype which has surrounded the death of Princess Diana, but at the heart of it we must remember she was a loving mother who cared for all those less fortunate than herself, and it is hopefully this memory that shall live on...

This volume offers a new perspective on the political history of the socialist, communist and alternative political Lefts, focusing on the role of networks and transnational connections. Embedding the history of left-wing internationalism into a new political history approach, it accounts for global and transnational turns in the study of left-wing politics. The essays in this collection study a range of examples of international engagement and transnational cooperation in which left-wing actors were involved, and explore how these interactions shaped the globalization of politics throughout the 20th century. In taking a multi-archival and methodological approach, this book challenges two conventional views - that the left gradually abandoned its original international to focus exclusively on the national framework, and that internationalism survived merely as a rhetorical device. Instead, this collection highlights how different currents of the Left developed their own versions of internationalism in order to adapt to the transformation of politics in the interdependent 20th-century world. Demonstrating the importance of political convergence, alliance-formation, network construction and knowledge circulation within and between the socialist and communist movements, it shows that the influence of internationalism is central to understanding the foreign policy of various left-wing parties and movements.

What is fascism? Is it an anomaly in the history of modern Europe? Or its culmination? In Anti-Colonialism and the Crises of Interwar Fascism, Michael Ortiz makes the case that fascism should be understood, in part, as an imperial phenomenon. He contends that the Age of Appeasement (1935-1939) was not a titanic clash between rival socio-political systems (fascism and democracy), but rather an imperial contest between satisfied and unsatisfied empires. Historians have long debated the extent to which Western imperialisms served as ideological and intellectual precursors to European fascisms. To date, this scholarship has largely employed an "inside-out" methodology that examines the imperial discourses that pushed fascist regimes outward, into Africa, Asia, and the Americas. While effective, such approaches tend to ignore the ways in which these places and their inhabitants understood European fascisms. Addressing this imbalance, Anti-Colonialism adopts an "outside-in" approach that analyses fascist expansion from the perspective of Indian anti-colonialists such as Jawaharlal Nehru, Subhas Bose, and Mohandas Gandhi. Seen from India, the crises of Interwar fascism-the Second Italo-Ethiopian War, Spanish Civil War, Second Sino-Japanese War, Munich Agreement, and the outbreak of the Second World War-were yet another eruption of imperial expansion analogous (although not identical) to the Scramble for Africa and the Treaty of Versailles. Whether fascist, democratic, or imperialist, Europe's great powers collectively negotiated the fate of smaller nations.

In November 1989, six members of the Jesuit community of the University of Central America in San Salvador, including the rector, Ignacio Ellacuria, were massacred by government troops. Twenty-five years later, this book provides the definitive account of the path led to that fateful day, focusing on the Jesuits' prophetic option for the poor, their role in the renewal of Salvadoran church and society, and the critical steps that caused them, as Archbishop Romero would put it, to "share the same fate as the poor." Drawing on newly available archival materials and extensive interviews, Robert Lassalle-Klein gives special attention to the theological contributions of Ellacuria and Jon Sobrino, who survived the massacre, and the emergence among the Jesuit community of a spirituality that recognized the risen Christ in what Ellacuria called "the crucified people of El Salvador." This insight led, in turn, to the development of the most important advance in the idea of a Christian university since the time of Cardinal Newman. Blood and Ink tells a vital story of a religious and university community's conversion and renewal that speaks to the ongoing challenge of discipleship today.