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Books > Arts & Architecture > History of art / art & design styles > From 1900
While there have been monographs on British artist-travellers in
the eighteenth and early nineteenth centuries, there has been no
equivalent survey of what the writer, Henry Blackburn, described as
'artistic travel' a hundred years later. By 1900, the 'Grand
Tourist' became a 'globe-trotter' equipped with a camera, and
despite the development of 'knapsack photography', visual recording
by the old media of oil and watercolour on-the-spot sketching
remained ever-popular. Kenneth McConkey's exciting new book
explores the complex reasons for this in a series of chapters that
take the reader from southern Europe to north Africa, the Middle
East, India and Japan revealing many artist-travellers whose lives
and works are scarcely remembered today. He alerts us to a
generation of painters, trained in academies and artists' colonies
in Europe that acted as creches for those would go on to explore
life and landscape further afi eld. The seeds of wanderlust were
sown in student years in places where tuition was conducted in
French or German, and models were often Spanish, Italian, or North
African. At fi rst the countries of western Europe were explored
afresh and cities like Tangier became artists' haunts. Training
that prioritized plein air naturalism led to the common belief that
a well-schooled young painter should be capable of working
anywhere, and in any circumstances. At the height of British
Imperial power, and facilitated by engineering and technological
advance, the burgeoning tourism and travel industry rippled into
the production of specialist goods and services that included a
dedicated publishing sector. Essential to this phenomenon, the
artist-traveller was often commissioned by London dealers to supply
themed exhibitions that coincided with contracts for
colour-illustrated books recording those exotic parts of the world
that were newly available to the tourist, traveller, explorer,
emigrant, or colonial civil servant. These works were not, however,
value-neutral, and in some instances, they directly address
Orientalism, Imperialism, and the Post-Colonial, in pictures that
hybridize, or mimic indigenous ways of life. Behind each there is a
range of interesting questions. Does experience live up to
expectation? Is the street more desirable than the ancient ruin or
sacred site? How were older ideas of the 'picturesque' reborn in an
age when 'Grand Tours' once confi ned to Italy, now encompassed the
globe? McConkey's wideranging survey hopes to address some of these
issues. This richly illustrated book explores key sites visited by
artist-travellers and investigates artists including Frank
Brangwyn, Mary Cameron, Alfred East, John Lavery, Arthur Melville,
Mortimer Menpes, as well as other under-researched British artists.
Drawing the strands together, it redefi nes the picturesque, by
considering issues of visualization and verisimilitude,
dissemination and aesthetic value.
A draughtsman of remarkable ability, matching even his mentor
Augustus John, Henry Lamb (1883-1960) was a founder-member of the
Camden Town Group, exhibiting at their inaugural exhibition in
1911. He was a powerful and original War artist, and an engaging
and sensitive portrait painter, whose group portraits in particular
are as successful as those by any British painter of the age. To
date unfairly eclipsed by the glamorous and culturally infl uential
circle around him, Lamb is now probably best known through these fi
gures and his many compelling portraits of them, amongst them Lady
Ottoline Morrell, Evelyn Waugh and Lytton Strachey, whose
monumental full-length portrait by Lamb in Tate Britain is probably
the artist's best-known work. Lamb abandoned a promising medical
career in Manchester to pursue his training as an artist at the
London art school run by William Orpen and Augustus John. He found
inspiration in the rural simplicity of Brittany, and a later visit
to Ireland inspired his great genre painting Fisherfolk, Gola
Island of 1913 - not seen in public since the last major
retrospective in 1984. Following active service during the First
World War as an army medical offi cer (for which he was awarded a
Military Cross), he contributed two of the greatest artworks to the
proposed National Hall of Remembrance a year after armistice in
1919. Following a productive period in Poole after the War, where
he produced some evocative townscapes of its streets and skylines,
he eventually settled in Coombs Bissett near Salisbury. Here he
established a reputation as a sought-after portrait painter,
executing a constant stream of landscapes, still lives, genre
pictures and fi ne domestic subjects. Accompanying an exhibition at
Salisbury Museum in 2018 and Poole Museum in 2019, Henry Lamb: Out
of the Shadows will focus on over 50 works by the artist from
across his career. As well as loans from major national
collections, the group will include signifi cant works from private
collections, including a substantial archive from the artist's
family and a number of re-discovered masterpieces. The catalogue
will also feature an introductory essay by Lamb's cousin, the
writer Thomas Pakenham who knew the artist well.
A Financial Times Book of the Year 2022 A landmark volume
presenting the history of Indian art across the subcontinent and
South Asia from the late 19th century to the present day, published
in association with Art Alive. Recent decades have seen significant
growth in the interest, acquisition and exhibition of modern Indian
and South Asian art and artists by major international museums.
This essential textbook, primarily aimed at students, presents an
engaging, informative history of modern art from the subcontinent
as seen through the eyes of prominent Indian academics. Illustrated
throughout with strong narrative content, key experts contribute
multiple perspectives on modernism, modernity and plurality, and
expansive ideas about contemporary art practices. A range of
subjects and topics feature including Group 1890, the Madras Art
Movement, Regional Modern and Dalit art, as well as artists such as
Amrita Sher-Gil and Raqs Media Collective. This book also has
sections devoted to the art of Pakistan, Nepal, Bangladesh and
other parts of South Asia. Together with lively academic
discussions and a selection of absorbing interviews with artists,
this title meets a clear demand for a comprehensive and
authoritative sourcebook on modern, postmodern and contemporary
Indian art. It is the definitive reference for anyone with an
interest in Indian art and non-Western art histories. Published in
association with Art Alive
The texts gathered in this volume embrace women artists-only
exhibitions, festivals, collective art projects, groups and
associations, organised in the long 1970s in Europe (1968-1984).
These all-women art initiatives are closely related to developments
within the political and politicized women's movement in Europe and
America but what emerges is the varied and plural manner of their
engagements with feminism(s) alongside their creation of
`heterotopias' in relation to specific sites/ politics/
collaborative art practices. This book presents examples from
Italy, Spain, UK, Portugal, Austria, Poland, Denmark, Germany (East
and West), The Netherlands, France and Sweden. While each chapter
is largely devoted to one country, the authors point to how the
local and specific political situation in which these initiatives
emerged is linked to global tendencies as well as inter-European
exchanges. Each chapter of this book thus assesses the impact of
travelling views of feminism, by considering connections made
between women artists (often when travelling abroad) or their
knowledge of art practices from abroad. Distinct and highly varied
attitudes towards political activism (from strong engagement to a
clearly pronounced distance and even hostility) are shown in each
essay and, what is more, they are shown as based on radically
different premises about feminism, politics and art.
How to Read Modern Buildings is an indispensable pocket-sized guide
to understanding the architecture of the modern era. It takes the
reader on a guided tour of modern architecture through its most
iconic and significant buildings, showing how to read the hallmarks
of each architectural style and how to recognise them in the
buildings all around. From Art Deco and Arts and Crafts, through
the International Style and Modernism to today's environmental
architecture and the rise and fall of the icon, all the major
architectural movements from the 1900s to the present day are
traced through their classic buildings. Examining the key
architectural elements and hidden details of each style, we learn
what to look out for and where to look for it. Packed with detailed
drawings, plans, and photographs, this is both a fascinating
architectural history and an effective I-spy guide, it is a
must-read for anyone with an interest in modern design and
architecture.
Phenomenal Difference grants new attention to contemporary black
British art, exploring its critical and social significance through
attention to embodied experience, affectivity, the senses and
perception. Featuring attention to works by the following artists:
Said Adrus, Zarina Bhimji, Sonia Boyce, Vanley Burke, Chila Burman,
Mona Hatoum, Bhajan Hunjan, Permindar Kaur, Sonia Khurana, Juginder
Lamba, Manjeet Lamba, Hew Locke, Yeu-Lai Mo, Henna Nadeem, Kori
Newkirk, Johannes Phokela, Keith Piper, Shanti Thomas, Aubrey
Williams, Mario Ybarra Jr. Much before scholars in the arts and
humanities took their recent 'ontological turn' toward the new
materialism, black British art had begun to expose cultural
criticism's overreliance on the concepts of textuality,
representation, identity and difference. Illuminating that original
field of aesthetics and creativity, this book shows how black
British artworks themselves can become the basis for an engaged and
widely-reaching philosophy. Numerous extended descriptive studies
of artworks spell out the affective and critical relations that
pertain between individual works, their viewers and the world at
hand: intimate, physically-involving and visceral relations that
are brought into being through a wide range of phenomena including
performance, photography, installation, photomontage and digital
practice. Whether they subsist through movement, or in time,
through gesture, or illusion, black British art is always an
arresting nexus of making, feeling and thought. It celebrates
particular philosophical interest in: - the use of art as a place
for remembering the personal or collective past; - the fundamental
'equivalence' of texture and colour, and their instances of
'rupture'; - figural presence, perceptual reversibility and the
agency of objects; - the grounded materialities of mediation; - and
the interconnections between art, politics and emancipation.
Drawing first hand on the founding, historical texts of early and
mid-twentieth century phenomenology (Heidegger; Merleau-Ponty), and
current advances in art history, curating and visual anthropology,
the author transposes black British art into a freshly expanded and
diversified intellectual field. What emerges is a vivid
understanding of phenomenal difference: the profoundly material
processes of interworking philosophical knowledge and political
strategy at the site of black British art.
Celebrated children's book illustrator Fritz Wegner (b.Vienna 15th
September 1924, d. London 15th March 2015,). Early work included
assignments for Lilliput, Dorothy L.Sayers and Enid Blyton, with
book covers for Raymond Chandler and J.D.Salinger. In the late
1950s he moved away from advertising and commercial art to focus on
children's literature. Significant titles include The Hamish
Hamilton Book of Princes and Princesses (1963), The Marvellous
Adventures and Travels of Baron Munchausen (1967), Fatipuffs and
Thinifers (Andre Maurois), to books by Alan Ahlberg, Michael Rosen
and Brian Alderson in the 1980s and '90s. He also created over
thirty stamp designs for the Royal Mail.The Fritz Wegner Archive
documents phases of his work from the 1950s to the 2000s, and
includes comprehensive images scanned from the originals kept ion
seventeen folders in his studio. The publication is authorised by
executors of the estate of the artist.
An award-winning study of England's unique and peculiarly insular
variant of modernism. While the battles for modern art and society
were being fought in France and Spain, it has seemed a betrayal
that John Betjeman and John Piper were in love with a provincial
world of old churches and tea-shops. In this multi-award-winning
book, Alexandra Harris tells a different story. In the 1930s and
1940s, artists and writers explored what it meant to be alive in
England. Eclectically, passionately, wittily, they showed that 'the
modern' need not be at war with the past. Constructivists and
conservatives could work together, and even the Bauhaus emigre,
Laszlo Moholy-Nagy, was beguiled into taking photographs for
Betjeman's nostalgic Oxford University Chest. This modern English
renaissance was shared by writers, painters, gardeners, architects,
critics, tourists and composers. John Piper, Virginia Woolf,
Florence White, Christopher Tunnard, Evelyn Waugh, E. M. Forster
and the Sitwells are part of the story, along with Bill Brandt,
Graham Sutherland, Eric Ravilious and Cecil Beaton.
Pop art has traditionally been the most visible visual art within
popular culture because its main transgression is easy to
understand: the infiltration of the "low" into the "high". The same
cannot be said of contemporary art of the 21st century, where the
term "Gaga Aesthetics" characterizes the condition of popular
culture being extensively imbricated in high culture, and
vice-versa. Taking Adorno and Horkheimer's "The Culture Industry"
and Adorno's Aesthetic Theory as key touchstones, this book
explores the dialectic of high and low that forms the foundation of
Adornian aesthetics and the extent to which it still applied, and
the extent to which it has radically shifted, thereby 'upending
tradition'. In the tradition of philosophical aesthetics that
Adorno began with Lukacs, this explores the ever-urgent notion that
high culture has become deeply enmeshed with popular culture. This
is "Gaga Aesthetics": aesthetics that no longer follows clear
fields of activity, where "fine art" is but one area of critical
activity. Indeed, Adorno's concepts of alienation and the tragic,
which inform his reading of the modernist experiment, are now no
longer confined to art. Rather, stirring examples can be found in
phenomena such as fashion and music video. In addition to dealing
with Lady Gaga herself, this book traverses examples ranging from
Madonna's Madam X to Moschino and Vetements, to deliberate on the
strategies of subversion in the culture industry.
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