In 1889, David Eccles chartered the Oregon Lumber Company, an organization that produced many mills and railways and whose influence was felt from Salt Lake City to Northern California and Idaho. Through family connections, Eccles was also involved with many other logging enterprises, and he influenced the growth of the Inter-Mountain region as well as the Pacific Northwest. Sumpter Valley Logging Railroads is a pictorial history of the Oregon operations, focusing on the operations along the Sumpter Valley Railway. It explores the rails, mills, and people, as well as the logging practices of a bygone era.

With Wicked Carlisle, author Joe Cress revisits the criminal history of Cumberland County. Taking a more focused and less bloody approach, Cress will largely bring new stories of mischief to the table, though he will revisit the lighter side of two or three crimes from Murder and Mayhem in Cumberland County. From stories of college pranks gone wrong, Carlisle's own Robin Hood and the robbing and subsequent torching of a beloved local theater (the Strand where the local HS now sits ) to abuses at the Carlisle Indian School and the town's connection to the raid on Harper's Ferry, Cress scours the underbelly of the borough for mischief and misdeeds.

Join local scholar Cyndy Bittinger on a journey through the forgotten tales of the roles that Native Americans, African Americans and women-often overlooked-played in Vermont's master narrative and history. Bittinger not only shows where these marginalized groups are missing from history, but also emphasizes the ways that they contributed and their unique experiences.

Montevallo: a mountain in a valley. This bucolic, natural phrase aptly describes the beauty of this central Alabama town. Early settlers were drawn to the area by its abundant agricultural and mineral resources, and in 1826, the tiny village of Montevallo was born. The nature of the town changed significantly in 1896 with the founding of the Alabama Girls' Industrial School, now the University of Montevallo. The Olmsted Brothers firm of Brookline, Massachusetts, laid out the central campus, and its master plan still inspires current development. Since 1896, the focus of the town has shifted from agriculture and mining to education. The university's mission is to be Alabama's "Public Liberal Arts College." Prominent figures include writer and veteran E. B. Sledge, actresses Polly Holiday and Rebecca Luker, and Major League Baseball player Rusty Greer.

From the beginnings of industrial capitalism to contemporary disputes over evolution, nature has long been part of the public debate over the social good. As such, many natural scientists throughout American history have understood their work as a cultural activity contributing to social stability and their field as a powerful tool for enhancing the quality of American life. In the late Victorian era, interwar period, and post-war decades, massive social change, economic collapse and recovery, and the aftermath of war prompted natural scientists to offer up a civic-minded natural science concerned with the political well-being of American society. In Science and the Social Good, John P. Herron explores the evolving internal and external forces influencing the design and purpose of American natural science, by focusing on three representative scientists-geologist Clarence King, forester Robert Marshall, and biologist Rachel Carson-who purposefully considered the social outcomes of their work.
As comfortable in the royal courts of Europe as the remote field camps of the American West, Clarence King was the founding director of the U.S. Geological Survey, and used his standing to integrate science into late nineteenth century political debates about foreign policy, immigration, and social reform. In the mid-1930s, Robert Marshall founded the environmental advocacy group, The Wilderness Society, which transformed the face of natural preservation in America. Committed to social justice, Marshall blended forest ecology and pragmatic philosophy to craft a natural science ethic that extended the reach of science into political discussions about the restructuring of society prompted by urbanization and economic crisis. Rachel Carson deservedly gets credit for launching the modern environmental movement with her 1962 classic Silent Spring. She made a generation of Americans aware of the social costs inherent in the human manipulation of the natural world and used natural science to critique established institutions and offer an alternative vision of a healthy and diverse society. As King, Marshall, and Carson became increasingly wary of the social costs of industrialization, they used their scientific work to address problems of ecological and social imbalance. Even as science became professionalized and compartmentalized. these scientists worked to keep science relevant to broader intellectual debates.
John Herron offers a new take on King, Marshall, and especially Carson and their significance that emphasizes the importance of their work to environmental, political, and cultural affairs, while illuminating the broader impact of natural science on American culture.

While today's Telluride might bring to mind a hot tourist spot and upscale ski resort, the earliest days of the town and surrounding San Miguel County were marked by an abundance of gamblers, con men and murderers. From Bob Meldrum, a deputized killer who prowled the streets during times of labor unrest, to the author's own ancestor, Charlie Turner, a brash young man killed in a shooting in Ophir, Carol Turner's Notorious Telluride offers a glimpse at some of the sordid, shocking and sad pioneer tales of the area.

In Historic Columbus Crimes, the father-daughter team of David Meyers and Elise Meyers Walker looks back at sixteen tales of murder, mystery and mayhem culled from city history. Take the rock star slain by a troubled fan or the drag queen slashed to death by a would-be ninja. Then there's the writer who died acting out the plot of his next book, the minister's wife incinerated in the parsonage furnace and a couple of serial killers who outdid the Son of Sam. Not to mention a gunfight at Broad and High, grave-robbing medical students, the bloodiest day in FBI history and other fascinating stories of crime and tragedy. They're all here, and they're all true

The Jesus People movement of the late 1960s and 1970s was an important force in the lives of millions of American Baby Boomers. This unique combination of the hippie counterculture and evangelical Christianity first appeared amid 1967's famed "Summer of Love" in San Francisco's Haight-Ashbury district and grew like wildfire in Southern California and in cities like Seattle, Atlanta, and Milwaukee. In 1971 the growing movement found its way into the national spotlight, attracting a great deal of contemporary media and scholarly attention. In the wake of publicity, the movement gained momentum and attracted a huge new following among evangelical church youth who enthusiastically adopted the Jesus People persona as their own. In the process, the movement spread across the country - particularly into the Great Lakes region - and coffeehouses, "Jesus Music" singers, and "One Way" bumper stickers soon blanketed the land. Within a few years, however, the movement faded and disappeared and was largely forgotten by everyone but those who had filled its ranks. God's Forever Family is the first major attempt to re-examine the Jesus People phenomenon in over thirty years. It reveals that it was one of the most important American religious movements of the second half of the 20th-century. Not only did the Jesus movement produce such burgeoning new evangelical groups as Calvary Chapel and the Vineyard movement, but the Jesus People paved the way for the huge Contemporary Christian Music industry and the rise of "Praise Music" in the nation's churches. More significantly, perhaps, it revolutionized evangelicals' relationship with youth and popular culture-important factors in the evangelical subculture's emerging engagement with the larger American culture from the late 1970s forward. God's Forever Family makes the case that the Jesus People movement not only helped create a resurgent evangelicalism but - alongside the hippie counterculture and the student movement - must be considered one of the major formative powers that shaped American youth in the late 1960s and 1970s.

Historians of the Civil Rights Movement have long set their sights on the struggles of African Americans in the South and, more recently, North. In doing so, they either omit the West or merge it with the North, defined as anything outside the former Confederacy. Historians of the American West have long set the region apart from the South and North, citing racial diversity as one of the West's defining characteristics. This book integrates the two, examining the Civil Rights Movement in the West in order to bring the West to the Civil Rights Movement. In particular, it explores the challenge that California's racial diversity posed for building a multiracial civil rights movement, focusing on litigation and legislation initiatives advanced by civil rights reformers (lawyers, legislators, and advocacy organizations) on behalf of the state's different racial groups. A tension between sameness and difference cut through California's civil rights history. On the one hand, the state's civil rights reformers embraced a common goal - equality of opportunity through anti-discrimination litigation and legislation. To this end, they often analogized the plights of racial minorities, accentuating the racism in general that each group faced in order to help facilitate coalition building across groups. This tension - and its implications for the cultivation of a multiracial civil rights movement - manifested itself from the moment that one San Francisco-based NAACP leader expressed his wish for "a united front of all the minority groups" in 1944. Variations proved major enough to force the litigation down discrete paths, reflective of how legalized segregation affected African Americans, Japanese Americans, and Mexican Americans in different ways. This "same but different" tension continued into the 1950s and 1960s, as civil rights reformers ventured down anti-discrimination roads that began where legalized segregation ended. In the end, despite their endorsement of a common goal and calls for a common struggle, California's civil rights reformers managed to secure little coalescence - and certainly nothing comparable to the movement in the South. Instead, the state's civil rights struggles unfolded along paths that were mostly separate. The different axes of racialized discrimination that confronted the state's different racialized groups called forth different avenues of redress, creating a civil rights landscape criss-crossed with color lines rather than bi-sected by any single color line.