The best single-volume analysis of Burma, its checkered history, and its attempts to reform Burma is one of the largest countries in Southeast Asia and was once one of its richest. Under successive military regimes, however, the country eventually ended up as one of the poorest countries in Asia, a byword for repression and ethnic violence. Richard Cockett spent years in the region as a correspondent for The Economist and witnessed firsthand the vicious sectarian politics of the Burmese government, and later, also, its surprising attempts at political and social reform. Cockett's enlightening history, from the colonial era on, explains how Burma descended into decades of civil war and authoritarian government. Taking advantage of the opening up of the country since 2011, Cockett has interviewed hundreds of former political prisoners, guerilla fighters, ministers, monks, and others to give a vivid account of life under one of the most brutal regimes in the world. In many cases, this is the first time that they have been able to tell their stories to the outside world. Cockett also explains why the regime has started to reform, and why these reforms will not go as far as many people had hoped. This is the most rounded survey to date of this volatile Asian nation.

Forget Doris Day singing on the stagecoach. Forget Robin Weigert's gritty portrayal on HBO's Deadwood. The real Calamity Jane was someone the likes of whom you've never encountered. That is, until now. This book is a definitive biography of Martha Canary, the woman popularly known as Calamity Jane. Written by one of today's foremost authorities on this notorious character, it is a meticulously researched account of how an alcoholic prostitute was transformed into a Wild West heroine. Always on the move across the northern plains, Martha was more camp follower than the scout of legend. A mother of two, she often found employment as waitress, laundress, or dance hall girl and was more likely to be wearing a dress than buckskin. But she was hard to ignore when she'd had a few drinks, and she exploited the aura of fame that dime novels created around her, even selling her autobiography and photos to tourists. Gun toting, swearing, hard drinking - Calamity Jane was all of these, to be sure. But whatever her flaws or foibles, James D. McLaird paints a compelling portrait of an unconventional woman who more than once turned the tables on those who sought to condemn or patronize her. He also includes dozens of photos - many never before seen - depicting Jane in her many guises. His book is a long-awaited biography of Martha Canary and the last word on Calamity Jane.

Edited by Matthew L. Downs and M. Ryan Floyd, The American South and the Great War, 1914- 1924 investigates how American participation in World War I further strained the region's relationship with the federal government, how wartime hardships altered the South's traditional social structure, and how the war effort stressed and reshaped the southern economy. The volume contends that participation in World War I contributed greatly to the modernization of the South, initiating changes ultimately realized during World War II and the postwar era. Although the war had a tremendous impact on the region, few scholars have analyzed the topic in a comprehensive fashion, making this collection a much-needed addition to the study of American and southern history. These essays address a variety of subjects, including civil rights, economic growth and development, politics and foreign policy, women's history, gender history, and military history. Collectively, this volume highlights a time and an experience often overshadowed by later events, illustrating the importance of World War I in the emergence of a modern South.

Pacifist Prophet recounts the untold history of peaceable Native Americans in the eighteenth century, as explored through the world of Papunhank (ca. 1705-75), a Munsee and Moravian prophet, preacher, reformer, and diplomat. Papunhank's life was dominated by a search for a peaceful homeland in Pennsylvania and the Ohio country amid the upheavals of the era between the Seven Years' War and the American Revolution. His efforts paralleled other Indian quests for autonomy but with a crucial twist: he was a pacifist committed to using only nonviolent means. Such an approach countered the messages of other Native prophets and ran against the tide in an early American world increasingly wrecked with violence, racial hatred, and political turmoil. Nevertheless, Papunhank was not alone. He followed and contributed to a longer and wider indigenous peace tradition. Richard W. Pointer shows how Papunhank pushed beyond the pragmatic pacifism of other Indians and developed from indigenous and Christian influences a principled pacifism that became the driving force of his life and leadership. Hundreds of Native people embraced his call to be "a great Lover of Peace" in their quests for home. Against formidable odds, Papunhank's prophetic message spoke boldly to Euro-American and Native centers of power and kept many Indians alive during a time when their very survival was constantly threatened. Papunhank's story sheds critical new light on the responses of some Munsees, Delawares, Mahicans, Nanticokes, and Conoys for whom the "way of war" was no way at all.

In the decade after the death of their revered chief Cochise in 1874, the Chiricahua Apaches struggled to survive as a people and their relations with the U.S. government further deteriorated. In From Cochise to Geronimo, Edwin R. Sweeney builds on his previous biographies of Chiricahua leaders Cochise and Mangas Coloradas to offer a definitive history of the turbulent period between Cochise's death and Geronimo's surrender in 1886. Sweeney shows that the cataclysmic events of the 1870s and 1880s stemmed in part from seeds of distrust sown by the American military in 1861 and 1863. In 1876 and 1877, the U.S. government proposed moving the Chiricahuas from their ancestral homelands in New Mexico and Arizona to the San Carlos Reservation. Some made the move, but most refused to go or soon fled the reviled new reservation, viewing the government's concentration policy as continued U.S. perfidy. Bands under the leadership of Victorio and Geronimo went south into the Sierra Madre of Mexico, a redoubt from which they conducted bloody raids on American soil. Sweeney draws on American and Mexican archives, some only recently opened, to offer a balanced account of life on and off the reservation in the 1870s and 1880s. From Cochise to Geronimo details the Chiricahuas' ordeal in maintaining their identity despite forced relocations, disease epidemics, sustained warfare, and confinement. Resigned to accommodation with Americans but intent on preserving their culture, they were determined to survive as a people.

The first comprehensive view of women on the North American Plains, these essays explore the richness, variety, and complexity of their experiences. From prehistory to the present, the Great Plains have played a significant role in the lives of women who moved to or across them, cleaving to cultural ideas and patterns while adapting to the rigors of the region. Twelve essays--arranged chronologically within sub-regions--draw upon innovative theoretical and methodological approaches, including gender/transgender studies, decolonization of Native peoples, and the influence of nation states. Richly grounded in the particular, these essays also contextualize the stories of specific women and locales within larger social, political, and economic trends. Individually and collectively, they reveal the intricate relations that tie together people and place. Here are long-needed perspectives on the diverse lives of women who have been--and who continue to be--too often ignored in wider histories of the Plains. Also 04 Activeable in cloth, 978-0-89672-733-5, $65.00

Restored to its original splendor, Montpelier is now a national shrine, but before Montpelier became a place of study and tribute, it was a home. Often kept from it by the business of the young nation, James and Dolley Madison could finally take up permanent residence when they retired from Washington in 1817. Their lifelong friend Thomas Jefferson predicted that, at Montpelier, the retiring Madison could return to his "books and farm, to tranquility, and independence," that he would be released "from incessant labors, corroding anxieties, active enemies, and interested friends."

As the celebrated historian Ralph Ketcham shows, this would turn out to be only partly true. Although the Madisons were no longer in Washington, Dolley continued to take part in its social scene from afar, dominating it just as she had during Jefferson's and her husband's administrations, commenting on people and events there and advising the multitude of young people who thought of her as the creator of society life in the young republic. James maintained a steady correspondence about public questions ranging from Native American affairs, slavery, and utopian reform to religion and education. He also took an active role at the Virginia Constitutional Convention of 1829-30, in the defeat of nullification, and in the establishment of the University of Virginia, of which he was the rector for eight years after Jefferson's death. Exploring Madison's role in these post-presidential issues reveals a man of extraordinary intellectual vitality and helps us to better understand Madison's political thought. His friendships with figures such as Jefferson, James Monroe, and the Marquis de Lafayette--as well as his assessment of them (he outlived them all)--shed valuable light on the nature of the republic they had all helped found.

In their last years, James and Dolley Madison personified the republican institutions and culture of the new nation--James as the father of the Constitution and its chief propounder for nearly half a century, and Dolley as the creator of the role of "First Lady." Anything but uneventful, the retirement period at Montpelier should be seen as a crucial element in our understanding of this remarkable couple.

The period from 1945 to the present day may not constitute an American century, but it can be seen as the American Moment: the time when, for good or ill, the United States became the predominant political, military, economic and cultural power in the world. This revised and updated new edition introduces the historic and tumultuous developments in American politics, foreign policy, society and culture during this period. It includes coverage of key recent events, such as the: - 2008 election of Barack Obama - global recession - protracted war in Iraq and Afghanistan - rise of the internet - transformation of American Society and Culture - challenges of new immigration and multi-culturalism - changing global status of the US in the new millennium. Examining the American Moment in a global context, the authors emphasise the interaction between politics, society and culture. America Since 1945 encourages an awareness of how central currents in art, literature, film, theatre, intellectual history and media have developed alongside an understanding of political, economic and social change.

Since the fall of General Augusto Pinochet's dictatorship in 1990, Chilean society has shied away from the subject of civilian complicity, preferring to pursue convictions of military perpetrators. But the torture, murders, deportations, and disappearances of tens of thousands of people in Chile were not carried out by the military alone; they required a vast civilian network. Some citizens actively participated in the regime's massive violations of human rights for personal gain or out of a sense of patriotic duty. Others supported Pinochet's neoliberal economic program while turning a blind eye to the crimes of that era. Michael J. Lazzara boldly argues that today's Chile is a product of both complicity and complacency. Combining historical analysis with deft literary, political, and cultural critique, he scrutinizes the post-Pinochet rationalizations made by politicians, artists, intellectuals, bystanders, former revolutionaries-turned-neoliberals, and common citizens. He looks beyond victims and perpetrators to unveil the ambiguous, ethically vexed realms of memory and experience that authoritarian regimes inevitably generate.

Winner of the SECOLAS Alfred B. Thomas Book Award Named Best Social Science Book, LASA Southern Cone Studies Section In Santiago, Chile, poverty and state violence have often led to grassroots resistance movements among the poor and working class. Alison J. Bruey offers a compelling history of the struggle for social justice and democracy during the Pinochet dictatorship. Deeply grounded by both extensive oral history interviews and archival research, Bread, Justice, and Liberty provides innovative contributions to scholarship on Chilean history, social movements, popular protest and democratization, neoliberal economics, and the Cold War in Latin America.

The image is indelible: densely packed lines of slow-moving Redcoats picked off by American sharpshooters. Now Matthew H. Spring reveals how British infantry in the American Revolutionary War really fought.

This groundbreaking book offers a new analysis of the British Army during the "American rebellion" at both operational and tactical levels. Presenting fresh insights into the speed of British tactical movements, Spring discloses how the system for training the army prior to 1775 was overhauled and adapted to the peculiar conditions confronting it in North America.

First scrutinizing such operational problems as logistics, manpower shortages, and poor intelligence, Spring then focuses on battlefield tactics to examine how troops marched to the battlefield, deployed, advanced, and fought. In particular, he documents the use of turning movements, the loosening of formations, and a reliance on bayonet-oriented shock tactics, and he also highlights the army's ability to tailor its tactical methods to local conditions.

Written with flair and a wealth of details that will engage scholars and history enthusiasts alike, "With Zeal and with Bayonets Only "offers a thorough reinterpretation of how the British Army's North American campaign progressed and invites serious reassessment of most of its battles.

A #1 New York Times bestseller and the eagerly anticipated sequel to the Pulitzer Prize–winning Angela’s Ashes, this masterpiece from Frank McCourt tells of his American journey from impoverished immigrant to brilliant teacher and raconteur.

Frank McCourt’s glorious childhood memoir, Angela’s Ashes, has been loved and celebrated by readers everywhere for its spirit, its wit and its profound humanity. A tale of redemption, in which storytelling itself is the source of salvation, it won the National Book Critics Circle Award, the Los Angeles Times Book Award and the Pulitzer Prize. Rarely has a book so swiftly found its place on the literary landscape. And now we have ’Tis, the story of Frank’s American journey from impoverished immigrant to brilliant teacher and raconteur.

Frank lands in New York at age nineteen, in the company of a priest he meets on the boat. He gets a job at the Biltmore Hotel, where he immediately encounters the vivid hierarchies of this “classless country,” and then is drafted into the army and is sent to Germany to train dogs and type reports. It is Frank’s incomparable voice—his uncanny humor and his astonishing ear for dialogue—that renders these experiences spellbinding.

When Frank returns to America in 1953, he works on the docks, always resisting what everyone tells him, that men and women who have dreamed and toiled for years to get to America should “stick to their own kind” once they arrive. Somehow, Frank knows that he should be getting an education, and though he left school at fourteen, he talks his way into New York University. There, he falls in love with the quintessential Yankee, long-legged and blonde, and tries to live his dream. But it is not until he starts to teach—and to write—that Frank finds his place in the world. The same vulnerable but invincible spirit that captured the hearts of readers in Angela’s Ashes comes of age.

As Malcolm Jones said in his Newsweek review of Angela’s Ashes, “It is only the best storyteller who can so beguile his readers that he leaves them wanting more when he is done...and McCourt proves himself one of the very best.” Frank McCourt's ’Tis is one of the most eagerly awaited books of our time, and it is a masterpiece.

This two-volume book is a documentary history of Russia's 19th-century settlement in California. It contains 492 documents (letters, reports, travel descriptions, censuses, ethnographic and geographical information), mostly translated from the Russian for the first time, very fully annotated, and with an extensive historical introduction, maps, and illustrations, many in colour. This broad range of primary sources provides a comprehensive and detailed history of the Russian Empire's most distant and most exotic outpost, one whose liquidation in 1841 presaged St Petersburg's abandonment of all of Russian America in 1867. Russia from the sixteenth century onwards had steadily expanded eastwards in search of profitable resources. This expansion was rapid, eased not only by the absence of foreign opposition and disunity of the native peoples but also by Siberia's river network and the North Pacific's convenient causeway of the Aleutian chain leading to Alaska. It was paid for largely by the 'soft gold' of Siberian sables and Pacific sea otters. By the end of the 1700s, however, on the Northwest Coast of North America the Russians met increasing opposition from the indigenous people (Tlingits) and foreign rivals (American and English fur-trading vessels). This combination soon depleted the coast of sea otters, and at the same time the Russians were finding it ever more expensive to obtain supplies from Europe by overland transport across Siberia or round-the-world voyages, so under the aegis of the monopolistic Russian-American Company (1799) they leapfrogged southward to the frontera del norte of the Spanish viceroyalty of New Spain. Here, in 1812, they founded Russian California (officially, Ross Counter) as a base for hunting the Californian sea otter, growing grain and rearing stock, and trading with the Spanish missions. Eventually the exclave comprised a fort (Ross), a port (Bodega), five farms, and a hunting and birding station on the Farallon Islands, as well as a shipyard, a tannery, and a brickworks. The successes and failures of these enterprises, the perils of navigation, experiments in agriculture, the personal, political and economic problems of the colony, and Russian engagement with the indigenous population all come to life in these pages.

In 1924, two uniquely American institutions clashed in northern Indiana: the University of Notre Dame and the Ku Klux Klan. Todd Tucker's book, published for the first time in paperback, Notre Dame vs. The Klan tells the shocking story of the three-day confrontation in the streets of South Bend, Indiana, that would change both institutions forever. When the Ku Klux Klan announced plans to stage a parade and rally in South Bend, hoping to target college campuses for recruitment starting with Notre Dame, a large group of students defied their leaders' pleas to ignore the Klan and remain on campus. Tucker dramatically recounts the events as only a proficient storyteller can. Readers will find themselves drawn into the fray of these tumultuous times. Tucker structures this compelling tale around three individuals: D.C. Stephenson, the leader of the KKK in Indiana, the state with the largest Klan membership in America; Fr. Matthew Walsh, the young and charismatic president of the University of Notre Dame; and a composite of a Notre Dame student at the time, represented by Bill Foohey, who was an actual participant in the clash. This book will appeal not only to Notre Dame fans, but to those interested in South Bend and Indiana history and the history of the Klu Klux Klan, including modern-day Klan violence.

In the decades bracketing the turn of the twentieth century, Charles M. Russell depicted the American West in a fresh, personal, and deeply moving way. To this day, Russell is celebrated for his paintings and sculptures of cowboys at work and play, his sensitive portrayals of American Indians, and his superlative representations of landscape and wildlife. This handsome book--a companion volume to the acclaimed "Charles M. Russell: A Catalogue Raisonne," edited by B. Byron Price--showcases many of the artist's best-known works and chronicles the sources and evolution of his style.

Here are iconic images that have defined the West in the popular imagination for more than a century. The volume boasts reproductions, most in full color, of more than 150 of Russell's finest works in oil, bronze, and mixed media. Select examples of his drawings, watercolors, and illustrated letters as well as archival photographs place Russell's paintings and sculpture in historic and artistic context.

This sumptuous volume is an essential addition to the library of every aficionado of American western art. In its pages readers will discover the work of a man whose ideal vision of the American experience continues to stir the spirit nearly a century after his death.

The latest contribution to the New Netherland Documents series, this volume provides a translation from the Dutch of the proceedings of New Netherland's council meetings from 1656 to 1658. Included among the minutes is the 1657 Flushing Remonstrance, a protest for religious tolerance, which will be placed in its historical context for the first time. In addition, this volume contains a glossary of terms, a key to abbreviations, a detailed introduction, and an appendix containing information about weights and measures. An invaluable resource for scholars interested in early American history, this series presents the world's largest collection of original documentation of the Dutch West India Company and its New World colonies.

The bicycle has long been a part of American culture but few would describe it as an essential element of American identity in the same way that it is fundamental to European and Asian cultures. Instead, American culture has had a more turbulent relationship with the bicycle. First introduced in the United States in the 1830s, the bicycle reached its height of popularity in the 1890s as it evolved to become a popular form of locomotion for adults. Two decades later, ridership in the United States collapsed. As automobile consumption grew, bicycles were seen as backward and unbecoming-particularly for the white middle class. Turpin chronicles the story of how the bicycle's image changed dramatically, shedding light on how American consumer patterns are shaped over time. Turpin identifies the creation and development of childhood consumerism as a key factor in the bicycle's evolution. In an attempt to resurrect dwindling sales, sports marketers reimagined the bicycle as a child's toy. By the 1950s, it had been firmly established as a symbol of boyhood adolescence, further accelerating the declining number of adult consumers. Tracing the ways in which cycling suffered such a loss in popularity among adults is fundamental to understanding why the United States would be considered a ""car"" culture from the 1950s to today. As a lens for viewing American history, the story of the bicycle deepens our understanding of our national culture and the forces that influence it.

Since the fall of General Augusto Pinochet's dictatorship in 1990, Chilean society has shied away from the subject of civilian complicity, preferring to pursue convictions of military perpetrators. But the torture, murders, deportations, and disappearances of tens of thousands of people in Chile were not carried out by the military alone; they required a vast civilian network. Some citizens actively participated in the regime's massive violations of human rights for personal gain or out of a sense of patriotic duty. Others supported Pinochet's neoliberal economic program while turning a blind eye to the crimes of that era. Michael J. Lazzara boldly argues that today's Chile is a product of both complicity and complacency. Combining historical analysis with deft literary, political, and cultural critique, he scrutinizes the post-Pinochet rationalizations made by politicians, artists, intellectuals, bystanders, former revolutionaries-turned-neoliberals, and common citizens. He looks beyond victims and perpetrators to unveil the ambiguous, ethically vexed realms of memory and experience that authoritarian regimes inevitably generate.