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Books > Social sciences > Sociology, social studies > Social groups & communities > General
"The Survival of a Counterculture" is a lively, engaging look into the ways communards, or people who live in communes, maintain, modify, use, and otherwise live with their convictions while they attempt to get through the problems of everyday life. Communal families shape their norms to the circumstances they live with, just as on a larger scale nations and major institutions also shape their ideologies to the pressures of circumstance they feel. With a new introduction by the author that brings his work up to date, this volume raises important questions regarding sociological theory.
Are all cities alike? This text highlights the extent to which the different histories, economies, politics and cultures of cities affect people's daily practices so that they vary from one city to another. In particular, it focuses on whether the assumed differences between London, the global city and Jerusalem, the holy city reflected in people's experiences in living in the two cities. The book suggests that some of these everyday practices are not so different as might be assumed. It proposes that people of different national, cultural or gender identities might experience their city - as home for similar reasons. It explores the experiences of women and men of different national, cultural and ethnic identities and age groups, who live in the two cities. Their narratives focus on three main concepts: comfort, belonging and commitment as they are experienced with regards to seven categories of environments: the home, the building, the street, the neighbourhood, the city center, the city itself and urban parks in the city. everyday life experiences? Two significant identities are at focus in the analysis; gender and national identity. The analysis of each of the concepts discovers how these identities shape peoples' ways of interpreting and the meanings given to comfort, belonging and commitment. The analysis is carried out among people of both minority and majority groups in the two cities. Nationality and gender identities cross cuts the analysis through the whole book chapters. It makes the links between everyday life experiences termed in the book as: local embodied knowledge and the planning practice. The book shows how it is possible to articulate the local knowledge that has been exposed and analyzed in the various book chapters into the planning practice. The book suggests new ways of incorporating these similar and different experiences in the planning process.
Diasporas result from the scattering of populations and cultures across geographical space and time. Transnational in nature and unbounded by space, they cut across the static, territorial boundaries more usually deployed to govern tourism. In a vibrant inter-disciplinary collection of essays from leading scholars in the field, this book introduces the main features and constructs of diasporas, and explores their implications for the consumption, production and practices of tourism. Three sets of mutually reinforcing relationships are explored: experiences of diaspora tourists the settings and spaces of diaspora tourism the production of diaspora tourism. Addressing the relationship between diasporic groups and tourism from both a consumer and producer perspective, examples are drawn from a wide spectrum of diasporic groups including the Chinese, Jewish, Southeast Asian, Croatian, Dutch and Welsh. Until now, there has been no systematic and detailed treatment of the relationships between diasporas, their consumptions and the tourist experience. However, here, Coles and Timothy provide a unique navigation of the nature of these inter-connections which is ideal for students of tourism, sociology, cultural studies.
In this original and collaborative creation, John Brown-Childs offers unique insights into some of the central problems facing communities, social movements, and people who desire social change: how does one build a movement that can account for race, class and gender, and yet still operate across all of these lines? How can communities sustain themselves in truly social ways? And perhaps most important, how can we take the importance of community into account without forgoing the important distinctions that we all ascribe to ourselves as individuals?Borrowing from the Haudenosaunee, or Iroquois federation, Brown-Childs offers a way of thinking about communities as coalitions, ones that account for differences in the very act of coming together. Using the Iroquois as an example of transcommunality in action, he also offers specific outcomes that many people desire racial justice and peace are two examples as points of focus around which many disparate groups may organize, without ever subsuming questions of identity as an expense of organizing. In addition to Brown-Childs' own exegesis, twelve scholars and thinkers from all walks of life offer their own responses to his thinking, enriching the book as an illustration and example of transcommunality.In an age of fractured identities and a world that is moving toward a global community, "Transcommunality" offers a persuasive way of imagining the world where community and individual identity may not only coexist, but also depend upon the other to the benefit of both. John Brown Childs is Professor of Sociology at the University of California, Santa Cruz, and is author of two previous books, including "Leadership, Conflict, and Cooperation in Afro-American Social Thought" (Temple).
The Renaissance of Takefu tells the story of a citizen group that made good in an enduring and fundamental way through the example and results of their participation in local civic life. The book draws attention to the complicated conditions under which civic participation may succeed. The story foregrounds individuals and organisations in the regional Japanese town of Takefu (2001 population 73,000), but these events are also placed in the context of the surrounding Japan Sea region of west Japan and the wider currents of the Japanese nation-state at the time. The author relies on the familiar qualitative research methods of participant-observation, conversations, survey and semi-structured interviews in order to weave primary sources with his own observations as an interested outsider. Combined with the scholarship on citizen movements, cultural politics and historical representation, the result is a memorable account about good people perservering in their love of their townscape, in spite of numerous socially and culturally rooted obstacles they faced.
China's Scientific Elite is a study of those scientists holding China's highest academic honour - membership of the Chinese Academy of Sciences. Having carried out extensive systematic data collection of CAS members Cao examines the social stratification system of the Chinese science community and the way in which politics and political interference has effected the stratification. The book then goes on to compare the Chinese system to the stratification of the US scientific elite. The conclusions are fascinating, not least because one national elite resides in a democratic liberal social system, and the other in an authoritarian social system.
Until recently, issues surrounding ethnic-linked inequality, whether between Jews and Arabs or between Jewish ethnic groups, have dominated research on stratification in Israel to the exclusion of other dimensions. Rapidly growing inequality in Israeli society, and its intergenerational persistence, however, have generated several new trends in research. The chapters included in this volume represent the range and depth of recent developments in the study of social stratification, mobility, and inequality. Although they address a variety of issues, they have in common a focus on the institutional mechanisms that govern the allocation of rewards. The volume is divided into five parts: Part 1, "The Role of Education in the Stratification Process"; Part 2, "Class and Intergenerational Process"; Part 3, "The Ethnic Organization of the Labor Market"; Part 4, "Gender in the Stratification Process"; Part 5, "The State and the Stratification Process." Some chapters apply to Israel classical status attainment models and labor market research, developed primarily in American sociology, highlighting the peculiarities of Israeli society. Others start out with particular characteristics of Israeli society, most notably the centrality of the state apparatus, and explore their consequences for social stratification. Gender inequality inside and outside the military is examined as well as the issue of gender-related labor market inequality. Together these chapters provide a comprehensive picture of the structure of domination and subordination in various spheres of Israeli society, ranging from educational institutions to the labor market, housing, standard of living, and the cultural arena. This volume portrays the multiple dimensions of stratification and inequality in Israel by bringing together some of the most informative sociological research conducted during the past decade. It will be of particular interest to sociologists, social scientists, and students of Judaica.
Recent research in Africa has shown a wide range of political systems, from small societies of wandering hunters to large states of several million people comparable with mediaeval European feudal kingdoms. In between are many societies in which a central government is lacking; the political system is based upon a balance of power between many small groups, which with their lack of classes or specialized political offices, have been called 'ordered anarchies'. First published in 1958.
While the romantic notions of social and economic equality once espoused by the socialist movement have been overshadowed by the realities of government power, bureaucractic inefficiency, and class divisions, Glassman claims that the quest for equality and social justice can and must be pursued within legal-democratic societies. He contends that the quest for equality within the democratic framework is politically, economically, morally, and socially beneficial. Using the theoretical principles of Aristotle, Rawls, and Keynes, Glassman demonstrates that the development of practical programs can allow an expansion of the middle class and a greater degree of equality within capitalist democratic societies. Along with these three non-socialist theories for equality, the book analyzes some contemporary democratic-socialist programs that have been developed for the same objective. All the proposed programs throughout this book emphatically establish democracy as an essential factor and then work toward achieving greater equality within the parameters set by the legal-democratic state. "Democracy and Equality" will prove invaluable to anyone interested in social theory, the principles of equality, and political and economic developement of the industrial state.
Bern, Berlin, Bruxelles, Frankfurt/M., New York, Oxford, Wien. The achievement of democratic forms of government ranging from liberal to communitarian strands has been a major priority for developing countries in their post-colonial histories. South Africa's quest to establish a multi-party democratic system of government has been influenced by liberal and communitarian perspectives of democracy. Yet, the attainment of democracy in South Africa has not been without contradictions, particularly related to majority rule, equality of opportunity, and rights. This book reconstructs a conception of deliberative democracy which can create possibilities for a developing country to deal more adequately with majoritarianism, equalising opportunities, and rights. It makes an argument for a rational, reflexive discourse-oriented procedure of deliberative democracy which cultivates a form of citizenship that recognises the need for citizens to care, reason and engage justly in political conversation with others. Contents: Utilitarianism, liberal equality and communitarianism as instances of liberalism - Caring, conversational justice and political reasoning as constitutive features of communitarianism - Freedom, equality and the rule of law in the context of community - Majoritarianism, equalisation of opportunities and substantive rights related to the South African community - Rationality as the general principle of deliberative democracy - Political accountability and socio-economic justice - Deliberative democracy and citizenship in South Africa.
This authoritative collection brings together the most significant papers by leading scholars in an increasingly important area of study. Social scientists and political analysts are becoming more and more aware of the importance of long-maintained or newly embellished links between post-migration communities and the societies from which they originate. Closely tied to this field is a renewed interest in 'diasporas' or globally dispersed groups whose collective experiences often draw on deep historical roots in more than one place. The articles selected for this volume represent key contemporary theories, comparative research and case studies. Contributors are drawn from the disciplines of sociology, anthropology, economics, cultural studies, political science and history. Migration, Diaporas and Transnationalism will be a valuable resource for students and professional researchers who have an interest in migration, globalization, ethnic relations, culture and identity.
This book brings together Indian and European perspectives on India's polity, economy and international strategy. It explores internal, regional and global determinants shaping India's status, position and goals in the early 21st century. Through an array of methodological and theoretical approaches, it presents debates on democracy, economic devel
This volume brings together critical and landmark studies in Indian migration.Covers a range of key themes emigration policy in countries of destination and origin, development and remittances, gender issues, impact of the global financial crisis, conflict, and inclusive growthLooks at new and emerging patterns in Indian migrationIncludes essays
Cultural Diplomacy and the Heritage of Empire analyzes the history of the negotiations that led to the atypical return of colonial-era cultural property from the Netherlands to Indonesia in the 1970s. By doing so, the book shows that competing visions of post-colonial redress were contested throughout the era of post-World War II decolonization. Considering the danger this precedent posed to other countries, the book looks beyond the Dutch-Indonesian case to the "Elgin (Parthenon) Marbles" and "Benin Bronzes" controversies, as well as recent developments relating to returns in France and the Netherlands. Setting aside the "universalism versus nationalism" debate, Scott asserts that the deeper meaning of post-colonial cultural property disputes in European history has more to do with how officials of former colonial powers negotiated decolonization, while also creating contemporary understandings of their nations' pasts. As a whole, the book expands the field of cultural restitution studies and offers a more nuanced understanding of the connections drawn between postcolonial national identity making and the extension of cultural diplomacy. Cultural Diplomacy and the Heritage of Empire offers a new perspective on the international influence of the UNGA and UNESCO on the return debate. As such, the book will be of interest to scholars, students and practitioners engaged in the study of cultural property diplomacy and law, museum and heritage studies, modern European history, post-colonial studies and historical anthropology.
Young men preparing for the catholic priesthood in Igboland live between the two often opposing epistemic worlds of their African Igbo people and of the mainly Euro-Christian seminary institution. The embedment in different epistemic traditions can be a source of enrichment. Often, however, they constitute sources of psychological conflict. This conflict is relevant in the process of assessing the suitability of admission to priesthood as well as for pastoral effectivity in an African context. The present work is a contribution to the transcultural Christian message of liberation and salvation.
Originally published in 1942, the Rural Reconstruction Association had been working on the rural problem in its various aspects for several years. This republished volume represented the conclusions reached in the face of the urgent problems of war and reconstruction, and outlines a policy based on the widest interests of the nation as a whole. The book contains chapters on policy in the past and present, the post-war policy, and the opposition and support to the policies outlined. |
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