Heritage Conservation in Postcolonial India seeks to position the conservation profession within historical, theoretical, and methodological frames to demonstrate how the field has evolved in the postcolonial decades and follow its various trajectories in research, education, advocacy, and practice. Split into four sections, this book covers important themes of institutional and programmatic developments in the field of conservation; critical and contemporary challenges facing the profession; emerging trends in practice that seek to address contemporary challenges; and sustainable solutions to conservation issues. The cases featured within the book elucidate the evolution of the heritage conservation profession, clarifying the role of key players at the central, state, and local level, and considering intangible, minority, colonial, modern, and vernacular heritages among others. This book also showcases unique strands of conservation practice in the postcolonial decades to demonstrate the range, scope, and multiple avenues of development in the last seven decades. An ideal read for those interested in architecture, planning, historic preservation, urban studies, and South Asian studies.

This book sets forth a new research agenda for climate theory and aesthetics for the age of the Anthropocene. It explores the challenge of representing and conceptualizing climate in the era of climate change. In the Anthropocene when geologic conditions and processes are primarily shaped by human activity, climate indicates not only atmospheric forces but the gamut of human activity that shape these forces. It includes the fuels we use, the lifestyles we cultivate, the industrial infrastructures and supply chains we build, and together these point to the possible futures we may encounter. This book demonstrates how every weather event constitutes the climatic forces that are as much social, cultural, and economic as they are environmental, natural, and physical. By foregrounding this fundamental insight, it intervenes in the well-established political and scientific discourses of climate change by identifying and exploring emergent aesthetic practices and the conceptual project of mediating the various forces embedded in climate. This book is the first to sustain a theoretical and analytical engagement with the category of realism in the context of anthropogenic climate change, to capture climate's capacity to express embedded histories, and to map the formal strategies of representation that have turned climate into cultural content.

Social inequality is a worldwide phenomenon. Globalization has exacerbated and alleviated inequality over the past twenty-five years. This volume offers analytical and comparative insights from current case studies of social inequality in more than ten countries within all the major regions of the world. Contributors provide an assessment of the overall social globalization phenomenon in the global world as well as an outlook of transformations of global social inequality in the future. This book will be a timely addition for students and scholars of globalization studies, social inequality, sociology, and cultural and social anthropology.

Russia's Skinheads: Exploring and Rethinking Subcultural Lives provides a thorough examination of the phenomenon of skinheads, explaining its nature and its significance, and assessing how far Russian skinhead subculture is the 'lumpen' end of the extreme nationalist ideological spectrum. There are large numbers of skinheads in Russia, responsible for a significant number of xenophobic attacks, including 97 deaths in 2008 alone, making this book relevant to Russian specialists as well as to sociologists of youth subculture. It provides a practical example of how to investigate youth subculture in depth over an extended period - in this case through empirical research following a specific group over six years - and goes on to argue that Russian skinhead subculture is not a direct import from the West, and that youth cultural practices should not be reduced to expressions of consumer choice. It presents an understanding of the Russian skinhead as a product of individuals' whole, and evolving, lives, and thereby compels sociologists to rethink how they conceive the nature of subcultures.

This book is designed to be the definitive statement on social equity theory and practice in public administration. Social equity is often referred to as the "third pillar" in PA, after efficiency and economy. It concerns itself with the fairness of the organization, its management, and its delivery of public services. H. George Frederickson is widely recognized as the originator of the concept and the person most associated with its development and application. The book's introduction and chapters 1-4 offer general descriptions of social equity in terms of its arguments and claims in changing political, economic, and social circumstances, and trace the development of the concept over the past forty years. Chapters 5-9 provide applications of social equity theory to particular policy arenas such as education, or to specific public administration issues such as the range of administrative discretion, the legal context, the research challenges, and social equity in the context of time and generations. Chapters 10 and 11 describe the current state of social equity and look towards the future.

In this book, Mocombe illustrates ways that Barack Obama is the embodiment of the social identity, the liberal black Protestant heterosexual male, that contemporarily looks to serve as the bearer of ideological and linguistic domination for all folks, blacks, whites, Asians, etc., in America and world societies impacted by Western civilization. The articulation of the discourse of this identity is best represented in the work of W.E.B. Du Bois; furthermore, Obama is a paragon for Du Bois' construct. This work juxtaposes the ideals and practices of Du Bois and Obama in order to articulate the discourse and discursive practice of the soulless social identity that seeks to institute its presence in the post-enlightenment world.

Negotiating Development in Muslim Societies explores the negotiation processes of global development concepts such as poverty alleviation, human rights, and gender equality. It focuses on three countries that are undergoing different Islamisation processes: Senegal, Sudan, and Malaysia. While much has been written about the hegemonic production and discursive struggle of development concepts globally, this book analyzes the negotiation of these development concepts locally and translocally. Lachenmann and Dannecker present empirically grounded research to show that, although women are instrumentalized in different ways for the formation of an Islamic identity of a nation or group, they are at the same time important actors and agents in the processes of negotiating the meaning of development, restructuring of the public sphere, and transforming the societal gender order.

In this book, Mocombe illustrates ways that Barack Obama is the embodiment of the social identity, the liberal black Protestant heterosexual male, that contemporarily looks to serve as the bearer of ideological and linguistic domination for all folks, blacks, whites, Asians, etc., in America and world societies impacted by Western civilization. The articulation of the discourse of this identity is best represented in the work of W.E.B. Du Bois; furthermore, Obama is a paragon for Du Bois' construct. This work juxtaposes the ideals and practices of Du Bois and Obama in order to articulate the discourse and discursive practice of the soulless social identity that seeks to institute its presence in the post-enlightenment world.

This is the story of Jewish youth in upstate New York during the fin-de-siecledecade of the nineteenth century. Ginsburg details periods of transition for these youths, such as exploring life at various Jewish orphanages, where children were sheltered, educated, and taught trade skills to support themselves thereafter. He profiles The Jewish Tidings, a weekly journal that ran from 1887 to 1897, which heralded itself as "A Fearless Exponent of Progressive Judaism!" and polarized Eastern European Jewish immigrants from the predominantly German-Jewish brethren. Ginsburg rounds out his examination of Jewish life during the fin-de-siecle era by profiling figures such as a rabbi and a Jewish match peddler in Syracuse, as well as the Young Men's Hebrew Association and the Jewish Chautauqua Association. Ginsburg, a native of Syracuse, New York, delves into the history of Jewish youths during this era with interest and enthusiasm.

Using unique and cutting-edge research, Schofield a prominent author in the US for a number of years, explores the growth area of positive political economy within economics and politics. The first book to explain the spatial model of voting from a mathematical, economics and game-theory perspective it is essential reading for all those studying positive political economy.

Russia is one of the few countries in the world where intellectuals existed as a social group and shared a unique social identity. This book focuses on one of the most important and influential groups of Russian intellectuals - the 1960s generation of shestidesyatniki - often considered the last embodiment of the classical tradition of the intelligentsia. They devoted their lives to defending 'socialism with a human face', authored Perestroika, and were subsequently demonised when the reforms failed. It investigates how these intellectuals were affected by the transition to the new post-Soviet Russia, and how they responded to the criticism.

Unlike other studies on this subject, which view the Russian intelligentsia as simply an objectively existing group, this book portrays the intelligentsia as a cultural story or myth, revealing that the intelligentsia's existence is a function of the intellectuals' abilities to construct moral arguments. Drawing from extensive original empirical research, including life-story interviews with the Russian intellectuals, it shows how the shestidesyatniki creatively mobilised the myth as they attempted to repair their damaged public image.

Social exclusion and inclusion remain issues of fundamental importance to democracy. Both exclusion and inclusion relate to the access to participation in the public realm, public goods and services for certain groups of people who are minorities, marginalized and deprived. Democratization has led to the inclusion of the previously excluded in the political process. While the problems of exclusion remain even in advanced Western countries in respect of the minorities of sorts, and the underprivileged, the problem of deep-rooted social and cultural exclusions is acute in post-colonial countries, including India. This book analyses social exclusions in India, which remain the most solid challenges to Indian democracy and development. Communal clashes, ethnic riots, political secessionist movements and extremist violence take place almost routinely, and are the outward manifestations of the entrenched culture of social exclusion in India. With its interdisciplinary approach, the book looks at the multidimensional problems of social exclusion and inclusion, providing a critical, comprehensive analysis of the problem and of potential solutions. The authors are experts in the fields of historical sociology, anthropology, political theory, social philosophy, economics and indigenous vernacular literature. Overall, the book offers an innovative theoretical perspective of the long-term issues facing contemporary Indian democracy.

Recent and current crises in health, ecology, society and spirituality have lent the whole arena of liminality a new urgency and relevancy. Those who traverse the great transitions are rediscovering new ways of interpreting life through the liminal lens, a way to make sense of the great voluntary and unchosen transitions that characterize modern life. This anthology provides a unique overview of liminality as it gathers a diverse coterie of authors, disciplines, and contexts to explore its many facets. Distinct in its interdisciplinary approach, The Liminal Loop serves as an important source book for general readers, teachers, students, artists, counselors, spiritual guides, and social transformers. From liminal poetry and musical traditions to the strange vertical world of the rock climber, The Liminal Loop explores the swirling chaos on the other side of critical thresholds and suggests a pathway through the daunting middle passages of the in-between. With what can only be described as courage, the many authors of this collection dare to look uncertainty in the eye, knowing that this is a necessary journey, and that it is better to travel with a common band of pilgrims than to go it alone.

This volume examines the idea of civil society in its historical and contemporary dimensions. It provides a comprehensive and critical mapping of the idea, the burden of expectation that it has carried, and the intellectual and political dimensions that surround it.

This book examines how former, current and prospective Korean graduate students navigate American universities, especially with regard to the student-advisor relationship. Based on extensive case study research conducted around Vivid Journal-an online social network for many domestic and international Korean graduate students-this volume highlights issues regarding access to various academic capitals (i.e., scholarship, publishing, participation in academic research), successful completion of graduate degrees, and academic or non-academic employment opportunities upon graduation. Through a rigorous analysis of members' posting behavior, interaction, and role assignments, this book offers a new conceptual framework for online and social support networks, especially around the shaping and mediation of international student-advisor relationships.

Can a state empower its citizens by classifying them? Or do reservation policies reinforce the very categories they are meant to eradicate? Indian reservation policies on government jobs, legislative seats and university admissions for disadvantaged groups, like affirmative action policies elsewhere, are based on the premise that recognizing group distinctions in society is necessary to subvert these distinctions. Yet the official identification of eligible groups has unintended side-effects on identity politics. Bridging theories which emphasize the fluidity of identities and those which highlight the utility of group-based mobilizations and policies, this book exposes didactic enforcement of categorizations, while recognizing the social and political gains facilitated by group-based strategies.

Beyond Blood Identities uncovers the social psychology of those who hold strong blood identities. In this highly original work, Jason D. Hill argues that strong racial, ethnic and national identities, which he refers to as "tribal identities," function according to a separatist logic that does irreparable damage to our moral lives. Drawing on scholarship in philosophy, sociology, and cultural anthropology, Hill contends that strong tribalism is a form of pathology. Beyond Blood Identities shows how a particular understanding of culture could lead to a new theoretical approach to enriched human living. Hill develops a new version of cosmopolitanism that he calls post-human cosmopolitanism to solve a number of challenges in contemporary society. From the problem of defining culture, the failure of multiculturalism, the question of who owns native culture, the identification of Jews as post-human people and the problem of their status as "chosen people" in a modern world, the author applies a cosmopolitan analysis to some of the major problems in our global and interdependent world. He posits a world in which community has been dispensed with and replaced by its successor term sociality-the broad unmarked space in which creative social intercourse takes place. Hill applies a new cosmopolitanism to ideate a new post-humanity for the twenty-first century.

Beyond Blood Identities uncovers the social psychology of those who hold strong blood identities. In this highly original work, Jason D. Hill argues that strong racial, ethnic and national identities, which he refers to as 'tribal identities, ' function according to a separatist logic that does irreparable damage to our moral lives. Drawing on scholarship in philosophy, sociology, and cultural anthropology, Hill contends that strong tribalism is a form of pathology. Beyond Blood Identities shows how a particular understanding of culture could lead to a new theoretical approach to enriched human living. Hill develops a new version of cosmopolitanism that he calls post-human cosmopolitanism to solve a number of challenges in contemporary society. From the problem of defining culture, the failure of multiculturalism, the question of who owns native culture, the identification of Jews as post-human people and the problem of their status as 'chosen people' in a modern world, the author applies a cosmopolitan analysis to some of the major problems in our global and interdependent world. He posits a world in which community has been dispensed with and replaced by its successor term sociality_the broad unmarked space in which creative social intercourse takes place. Hill applies a new cosmopolitanism to ideate a new post-humanity for the twenty-first century.

The Talmud is the repository of thousands of years of Jewish wisdom. It is a conglomerate of law, legend, and philosophy, a blend of unique logic and shrewd pragmatism, of history and science, of anecdotes and humor. Unfortunately, its sometimes complex subject matter often seems irrelevant in today's world. In this edited volume, sixteen eminent North American and Israeli scholars from several schools of Jewish thought grapple with the text and tradition of Talmud, talking personally about their own reasons for studying it. Each of these scholars and teachers believes that Talmud is indispensible to any serious study of modern Judaism and so each essay challenges the reader to engage in his or her own individual journey of discovery. The diverse feminist, rabbinic, educational, and philosophical approaches in this collection are as varied as the contributors' experiences. Their essays are accessible, personal accounts of their individual discovery of the Talmud, reflecting the vitality and profundity of modern religious thought and experience.

Clusters have become a key focus of urban and regional policy in advanced economies as regional specialisation in particular industries has come to be regarded as advantageous in the context of debates about globalization and the knowledge economy. In particular, spatial proximity between associated firms and organisations facilities is claimed to stimulate processes of innovation and learning. Consequently, governments have promoted dynamic clusters as a means of generating competitive advantage in particular cities and regions. In this collection, these claims are critically assessed by drawing upon the work of leading specialists from Western Europe and North America. Going beyond the celebrated 'hot-spots' of economic development, the book draws upon evidence from a broader range of cities and regions to help fill some important gaps in our knowledge of how clusters operate within the contemporary global economy. Cluster dynamics are situated in time and space; interrogating both how firms, organisations and actors within clusters adapt to changes over time, and how clusters are embedded within broader spatial divisions of labour at regional, national and international scales. This book was previously published as a special issue of the journal Urban Studies.

While immigrants are still predominantly choosing urban areas to locate to, there is now increasing evidence of immigration to rural areas which poses its own challenges for those relocating, from the scarcity of high quality jobs to the provision of public and private services. Addressing the shortcomings in current research, this book employs an innovative approach by exploring this relationship from a cross-national, comparative, global perspective. It draws lessons from case studies across a range of geographical and political contexts, including Canada, the USA, Ireland, Scotland, Greece and Russia. Bringing together migration experts from a range of academic disciplines, International Migration and Rural Areas contributes to conceptual developments and also identifies policy concerns which can be pursued at national, sub-national and supra-national levels. As such, it will appeal to policy makers, as well as scholars across a range of disciplines, including geography, politics, demography, social policy, sociology and anthropology.

In contemporary European and American urban policy and politics and in academic research it is typically assumed that spatial concentrations of poor households and/or ethnic minority households will have negative effects upon the opportunities to improve the social conditions of those who are living in these concentrations. Since the level of concentration tends to be correlated with the level of spatial segregation the 'debate on segregation' is also linked to the social opportunity discussion. This book explores the central questions in urban and housing studies:

• Do poor neighbourhoods make their residents poorer?
• Does the neighbourhood structure exert an effect on the residents (behavioural, attitudinal, or psychological) even when controlling for individual characteristics of the residents?

This issue has offered a locus for multi-disciplinary investigations on both sides of the Atlantic, and this volume demonstrates the rich geographical, sociological, economic and psychological dimensions of this issue.
This book was previously published as a special issue of the journal Housing Studies.

Race and racism have played a divisive and defining role throughout much of America's history. Slavery, Jim Crow laws, segregation, and Ku Klux Klan terrorism have inflicted deep psychic wounds, social disparities, and economic disadvantages that have diminished the promise of equal rights and opportunities for all. While much progress in race relations has been made in recent years including the election of Barack Obama as President of the United State it's clear that our journey to a post-racial era is far from complete. In virtually every measurable category, whether income levels, job opportunities, access to health care, life expectancy, high school diplomas, incarceration rates, do not fare well compared to their white counterparts. The dialogue entitled Race and Reconciliation in America was convened to provide a forum for a long overdue, open, honest, and constructive discussion among people of good will about the need for the American people to truly grasp the depth of past misdeeds, why the legacies of past oppression persist, and how we can achieve a more fair and just society embodied in the American Dream."

Race and racism have played a divisive and defining role throughout much of America's history. Slavery, Jim Crow laws, segregation, and Ku Klux Klan terrorism have inflicted deep psychic wounds, social disparities, and economic disadvantages that have diminished the promise of equal rights and opportunities for all. While much progress in race relations has been made in recent years_including the election of Barack Obama as President of the United State_it's clear that our journey to a post-racial era is far from complete. In virtually every measurable category, whether income levels, job opportunities, access to health care, life expectancy, high school diplomas, incarceration rates, do not fare well compared to their white counterparts. The dialogue entitled Race and Reconciliation in America was convened to provide a forum for a long overdue, open, honest, and constructive discussion among people of good will about the need for the American people to truly grasp the depth of past misdeeds, why the legacies of past oppression persist, and how we can achieve a more fair and just society embodied in the American Dream.

De-Whitening Intersectionality: Race, Intercultural Communication, and Politics re-evaluates how the logic of color-blindness as whiteness is at play in the current scope of intersectional research on race, intercultural communication, and politics. Calling for a re-centering of difference by exploring the emergence and inception of intersectionality concepts, the coeditors and contributors distinguish between the uses of intersectionality that seem inclusive versus those that actually enact inclusion by demonstrating how to re-conceptualize intersectionality in ways that explicate, elucidate, and elaborate culture-specific and text-specific nuances of knowledge for women of color, queer/trans-people of color, and non-western people of color who have been marked as the Others. As a feminist of color tradition, intersectionality has been appropriated through increasing popularity in the discipline of communication, undermining efforts to critique power when researchers reduce the concept to a checklist of identity markers. This book underscores that in order to play well with and illustrate a nuanced understanding of intersectionality; scholars must be attentive to its origins and implications.