This book focuses on African political thought, as it emerged in the context of and contributed to fundamental changes in world order during the twentieth century, and as it continues to speak to the present global condition. The six chapters form a set of close readings of 20th century African political theorists insofar as their work forms part of a conversation that Africa had with itself and with the rest of the world regarding freedom, independence, emancipation and statehood, as well as forming part of the larger global conversations within which these theorists can be situated. The essays analyse the ideas and practices of a number of prominent figures including Frantz Fanon, Leopold Senghor, Amilcar Cabral, Agostinho Neto, Julius Nyerere, Gabriel d'Arboussier, Sembene Ousmane. This collection is unusual in its breadth, bringing together analyses of radical thinkers and activists from the Portuguese-, French- and English-speaking regions of Africa. It includes chapters from prominent senior figures in the field, as well as contributions from younger scholars. The editor includes a short introduction which frames the collection and situates its contribution to broader debates and fields of enquiry.

The first section of this Element reviews the history of LGBTQ rights in the region since the 1960s. The second section reviews explanations for the expansion of rights and setbacks, especially since the mid 2000s. Explanations are organized according to three themes: (1) the (re-)emergence of a religious cleavage; (2) the role of political institutions such as presidential leadership, political parties, federalism, courts, and transnational forces; and (3) the role of social movement strategies, and especially, unity. The last section compares the progress on LGBTQ rights (significant) with reproductive rights (insignificant). This Element concludes with an overview of the causes and possible future direction of the current backlash against LGBTQ rights.

This volume contains a series of essays which examines various regimes and working classes of such countries as Italy, France, Poland, the USA, the Soviet Union and Great Britain in the early 20th century.

Examining the relationship between Judaism as a religious culture and kibbutz life, this is a ground-breaking work in the research of Judaism.
The book takes as its point of departure the historical fact that it was Orthodox pioneers of German origin, in contrast to their Eastern European counterparts, who successfully developed religious kibbutz life. Employing sociological concepts and methods, the author examines the correlations between two evolutionary phases in kibbutz development and two modes of Judaism: the rational Halakhic and the emotive Hassidic modes. In doing this, he explores the relationship between two diverse dispositions towards the divinity - the transcendent and the immanent - and two diverse modes of the self and their related communities.
This innovative and insightful work will be of essential interest to scholars of the sociology of religion, Jewish studies, modern Jewish history and Israel's national history, and will also interest those more broadly engaged with theology and religious studies.

An introductory text about class and inequality in modern Britain. Written specifically for students following a basic course in sociology, its breadth, originality and style mean it will appeal to a much wider readership. This book should be of interest to A-level students and teachers in social theory, social mobility and social justice.

This proper Philadelphia story starts with the city's golden age at the close of the eighteenth century. It is a classic study of an American business aristocracy of colonial stock with Protestant affiliations as well as an analysis of how fabulously wealthy nineteenth-century family founders in Boston, New York, and Philadelphia, supported various exclusive institutions that in the course of the twentieth century produced a national upper-class way of life. But as that way of life became an end of itself, instead of an effort to consolidate power and control, the upper-class outlived its function; this, argues Baltzell, is precisely what took place in the Philadelphia class system.

Philadelphia Gentlemen emphasizes that class is largely a matter of family, whereas an elite is largely a matter of individual achievement. The emphasis in Philadelphia on old classes, in contrast to the emphasis in New York and Boston on individual achievement and elite striving, helps to explain the dramatically different outcomes of ruling class domination in major centers of the Eastern Establishment. In emphasizing class membership or family prestige, the dynamics of industrial and urban life passed by rather than through Philadelphia. As a result in the race for urban preeminence, Philadelphia lost precious time and eventually lost the struggle for ruling preeminence as such.

When the book initially appeared, it was hailed by The New York Times as "a very, very important book." Writing in the pages of the American Sociological Review, Seymour Martin Lipset noted that "Philadelphia Gentlemen says important things about class and power in America, and says them in ways that will interest and fascinate both sociologists and laymen." And in the American Historical Review, Baltzell's book was identified simply as "a gold mine of information." In short, for sociologists, historians, and those concerned with issues of culture and the economy, this is indeed a classic of modern social science.

Prejudice is a topic of major interest to psychologists and sociologists, but had rarely been given the broad treatment its importance demanded. Originally published in 1985, this title first introduces the term, showing how it is related to other terms commonly used in psychology and the social sciences, and explains simply and clearly what a scientific analysis must involve. It then goes on to show how prejudice affects our reasoning and judgement in a wide variety of spheres in addition to race or ethnic attitudes. Next it traces the development of prejudiced attitudes towards black people in Britain and the New World, through the slave system and the slave trade, with a brief look at the remarkably similar development of ethnic attitudes in South Africa at the time. It then goes on to discuss the debate about race differences in intelligence, showing simply and clearly what the statistical assumptions underlying the heritability hypothesis are. Following that the psychological explanation of prejudice and principles explaining prejudice are spelled out, the question of sex prejudice is dealt with, and finally, the extent of ethnic prejudice in Britain and the USA is discussed. The final chapter is a summary of the general principles and conclusions discussed through the book. This title provides a scientific and historical perspective on prejudice, a thorough literature review, and clear summarising principles of prejudice, in a simple and straightforward style.

Anthony Cohen makes a distinct break with earlier approaches to the study of community, which treated the subject in largely structural terms. His view is interpretive and experiential, seeing the community as a cultural field with a complex of symbols whose meanings vary among its members. He delineates a concept applicable to local and ethnic communities through which people see themselves as belonging to society. The emphasis on boundary is sensitive to the circumstances in which people become aware of the implications of belonging to a community, and describes how they symbolise and utilise these boundaries to give substance to their values and identities.

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This extraordinary prescient work by Ferdinand Toennies was written in 1887 for a small coterie of scholars, and over the next fifty years continued to grow in importance and adherents. Its translator into English, Charles P. Loomis, well described it as a volume which pointed back into the Middle Ages and ahead into the future in its attempt to answer the questions: "What are we? Where are we? Whence did we come? Where are we going?" If the questions seem portentous in the extreme, the answers Toennies provides are modest and compelling.

Every major field from sociology, to psychology, to anthropology, has found this to be a praiseworthy book. The admirable translation by Professor Loomis did much to transfer praise for the Toennies text from the German to the English-speaking world. Now, outfitted with a brilliant new opening essay by John Samples, the author of a recent full-scale biographical work on Toennies, Community and Society is back in print; a welcome reminder of the glorious past of German social science.

The United States is the only modern nation in which communes have continuously existed for the past two hundred years. This definitive history of communes in America examines the major factors that have supported the existence and growth of communes throughout American history. The most impressive survey of the communal experience since the works of Noyes and Nordhoff, it is informed by a deep respect for the human subjects and organizational forms of American communes. The findings in the analytical chapters are of considerably theoretical import beyond the historical narrative.

Oved details the founding, growth, development, and sometimes failure of alternative societies from 1735 to 1939: Icaria, Ephrata, Oneida, Shaker, religious, secular, and socialist communes. Extensive reference material cited will assure this work a special place in the archives of the literature on communes.

'Richly documented and convincingly presented' -- New Society Mods and Rockers, skinheads, video nasties, designer drugs, bogus asylum seeks and hoodies. Every era has its own moral panics. It was Stanley Cohen's classic account, first published in the early 1970s and regularly revised, that brought the term 'moral panic' into widespread discussion. It is an outstanding investigation of the way in which the media and often those in a position of political power define a condition, or group, as a threat to societal values and interests. Fanned by screaming media headlines, Cohen brilliantly demonstrates how this leads to such groups being marginalised and vilified in the popular imagination, inhibiting rational debate about solutions to the social problems such groups represent. Furthermore, he argues that moral panics go even further by identifying the very fault lines of power in society. Full of sharp insight and analysis, Folk Devils and Moral Panics is essential reading for anyone wanting to understand this powerful and enduring phenomenon. Professor Stanley Cohen is Emeritus Professor of Sociology at the London School of Economics. He received the Sellin-Glueck Award of the American Society of Criminology (1985) and is on the Board of the International Council on Human Rights. He is a member of the British Academy.

When originally published in 1991, this book was the first systematic, detailed evaluation of the social structure of the Nazi Party in several regions of Germany during its so-called Kampfzeit phase. Based on extensive archival material, much of it left untouched since the end of the war until Detlef Muhlberger uncovered it, the book demonstrates that the Nazi Party and its major auxiliaries, the SA and the SS mobilized support which was remarkably heterogeneous in social terms. The author reveals that in addition to followers from the middle and upper social classes the Nazi Party enjoyed strong support among the lower class and it was indeed, as it claimed to be a people's party, or Volkspartei.

"Age and Generation" introduces students to the main sociological and anthropological issues surrounding this topic, from childhood to old age, and focuses, in particular, on youth culture.

What is a fair wage? Is there a right to work? Is there a right to shelter or to good health? What are the entitlements of those who cannot work? Can opportunities be equal? For women? For Aborigines? For more than a century, Australians have addressed expectations of social justice to their governments and have had to live with the consequences. This book looks at how changing circumstances have generated changing popular aspirations, and how these in turn have been translated into public policy. It argues that social justice has no single meaning and is in fact the site of conflicting and divergent endeavours. Precisely for this reason it has a special relevance for the age of consensus. The first part of this book uses these shifting interpretations of social justice as a lodestar to chart a new course through the history of this country. The second part shows how it operates today as a focus of debate in areas ranging from education to Aboriginal land rights. The book therefore offers a new perspective on the past and a trenchant analysis of the present. It draws together a wide range of material and presents it by means of case studies that assume no specialist knowledge.It will appeal to students of Australian history, public policy and social welfare; and it is addressed to all readers with an interest in the future of their country.

In recent years the concept of diversity has gained a leading place in academic thought, business practice and public policy worldwide. Although variously used, diversity tends to refer to patterns of social difference in terms of certain key categories. Today the foremost categories shaping discourses and policies of diversity include race, ethnicity, religion, gender, disability, sexuality and age; further important notions include class, language, locality, lifestyle and legal status. "The Routledge Handbook of Diversity Studies" will examine a range of such concepts along with historical and contemporary cases concerning social and political dynamics surrounding them. With contributions by experts spanning Sociology, Anthropology, Political Science, History and Geography, the "Handbook" will be a key resource for students, social scientists and professionals. It will represent a landmark volume within a field that has become, and will continue to be, one of the most significant global topics of concern throughout the twenty-first century."

A term of antique provenance, identity has developed and cohered into a critical concept in contemporary social and cultural analysis. However, the daunting quantity (and variable quality) of the available research exploring the many, often controversial, issues attendant upon identity and the breadth and complexity of the canon on which it draws makes it difficult to discriminate the useful from the tendentious, superficial, and otiose. That is why this new title in the highly regarded Routledge series, Critical Concepts in Sociology, is so timely. It answers the urgent need for a wide-ranging collection to provide easy access to the key items of scholarly literature, material that is often inaccessible or scattered throughout a variety of specialist journals and books.

In four volumes, this new collection addresses key theories of identity, ranging from classical accounts to postmodern, psychoanalytic, and feminist approaches. Substantive sections interrogate racial, ethnic, gendered, queer, consumerist, virtual, and global identities, amongst others. Moreover, the gathered materials also make sense of the revolutionary effects that debates on identity continue to have on research agendas and ways of thinking in sociology, and across the social sciences and humanities more generally.

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Identity" is supplemented with a full index, and includes a comprehensive introduction, newly written by the editors, which places the collected material in its historical and intellectual context. It is destined to be valued by scholars and students, and researchers as a vital resource.

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This work remains a pioneer sociological treatise on American culture. By understanding the individual not as the product of society but as its mirror image, Cooley concludes that the social order cannot be imposed from outside human nature but that it arises from the self. Cooley stimulated pedagogical inquiry into the dynamics of society with the publication of Human Nature and the Social Order in 1902. Human Nature and the Social Order is something more than an admirable ethical treatise. It is also a classic work on the process of social communication as the "very stuff" of which the self is made.

First published in 1983. Routledge is an imprint of Taylor & Francis, an informa company.

This book introduces the term "otherism" and looks at the discourse of otherism and the issue of otherness in South Asian religion, literature and film. It examines cultural questions related to the human condition of being the "other," of the process of "othering" and of the representation of "otherness" and its religious, cultural and ideological implications. The book applies the perspectives of ideological criticism, theories of hybridity, orientalism, nationalism, and gender and queer studies to gain new insights into the literature, film and culture of South Asia. It looks at the different ways of interpreting "otherness" today. The book goes on to analyze the ideological implications of the creation of "otherness" with regard to religious and cultural identity and the legitimation of power, as well as how the representation of "otherness" reflects the power structures of contemporary societies in South Asia. Offering a well-thought-out reflection on important cultural questions as well as a deep insight into the study of religion and "otherness" in South Asian literature and film, this book is a pioneering project that is of interest to scholars of South Asian Studies and South Asian religions, literatures and cultures.

This book presents a comprehensive overview of the sociology of Max Weber. It shows the critical interconnections between Weber's writings on the methodology of the social sciences and the empirical sociology of institutions. The book recognizes rationalisation as the theme of Weber's sociology.

The third edition of Race: A Philosophical Introduction continues to provide the definitive guide to a topic of major contemporary importance. In this thoroughly updated and revised volume, Paul Taylor outlines the main features and implications of race-thinking, while engaging the ideas of important figures such as Linda Alcoff, K. Anthony Appiah, W. E. B. Du Bois, Michel Foucault and Sally Haslanger. The result is a comprehensive but accessible introduction to philosophical race theory and to a non-biological and situational notion of race, which blends metaphysics and social epistemology, aesthetics, analytic philosophy and pragmatic philosophy of experience. Taylor approaches the key questions in philosophy of race: What is race-thinking? Don't we know better than to talk about race now? Are there any races? What is it like to have a racial identity? And how important, ethically, is color blindness? On the way to answering these questions, he takes up topics such as mixed-race identity, white supremacy, the relationship between the race concept and other social identity categories, and the impact of race-thinking on our erotic and romantic lives. The concluding section explores the racially fraught issues of policing, immigration, and global justice, and the implications of the political upheavals of the past decade, from the election of Donald Trump to the global upsurge in anti-immigrant populism. Updated throughout, Race remains a vital resource for the educated general reader as well as for students and scholars of ethnic studies, philosophy, sociology, and related fields.

This landmark reference is a comprehensive, one-stop, interdisciplinary resource that examines current, critical social issues in historical and global contexts. Nearly 150 in-depth, balanced, and thought-provoking articles cover a broad range of critically important topics: the environment, health, science, the media, ethnic conflicts, poverty, and immigration, to name just a few. Each original, signed article provides historical context as well as a thorough discussion and analysis of contemporary issues facing today's interconnected world.

First published in 1981. Routledge is an imprint of Taylor & Francis, an informa company.