This collection of essays examines how the paratextual apparatus of medieval manuscripts both inscribes and expresses power relations between the producers and consumers of knowledge in this important period of intellectual history. It seeks to define which paratextual features - annotations, commentaries, corrections, glosses, images, prologues, rubrics, and titles - are common to manuscripts from different branches of medieval knowledge and how they function in any particular discipline. It reveals how these visual expressions of power that organize and compile thought on the written page are consciously applied, negotiated or resisted by authors, scribes, artists, patrons and readers. This collection, which brings together scholars from the history of the book, law, science, medicine, literature, art, philosophy and music, interrogates the role played by paratexts in establishing authority, constructing bodies of knowledge, promoting education, shaping reader response, and preserving or subverting tradition in medieval manuscript culture.

The conventional opposition of scholastic Aristotelianism and humanistic science has been increasingly questioned in recent years, and in these articles William Wallace aims to demonstrate that a progressive Aristotelianism in fact provided the foundation for Galileo's scientific discoveries. The first series of articles supply much of the documentary evidence that has led the author to the sources for Galileo's early notebooks: they show how Galileo, while teaching or preparing to teach at Pisa, actually appropriated much of his material from Jesuit lectures given at the Collegio Romano in 1598-90. The next articles then trace a number of key elements in Galileo's later work, mainly relating to logical methodology and natural philosophy, back to sources in medieval Aristotelian thought, notably in the writings of Albert the Great and Thomas Aquinas. La mise en opposition conventionnelle entre l'aristotelisme scolastique et la science humaniste a ete de plus en plus remise en question durant les dernieres annees. Tout au long de ces articles, William Wallace tente de demontrer que l'aristotelisme progressif a en fait pourvu le fondement des decouvertes scientifiques de Galilee. Le premier groupe d'articles fournit la plupart des preuves documentees qui ont mene l'auteur aux sources des premiers cahiers de notes de Galilee; on y voit comment celui-ci, alors qu'il enseignait, ou s'apprAtait A enseigner A Pise, s'etait en fait approprie quantite de donnees issues de cours magistraux jesuites qui avaient ete donnes au Collegio Romano entre 1588 et 90. Les etudes suivantes retracent A leur tour un certain nombre d'elements-clef des travaux ulterieurs de Galilee, se rapportant plus particulierement A la methodologie logique et a la philosophie naturelle, jusqu'A leurs sources dans la pensee aristotelicienne du Moyen Age, notamment dans les ecrits d'Albert le Grand et de Thomas d'Aquin.

Este libro recorre la obra de Maurice Blanchot utilizando la nocion de muerte como hilo conductor. Postula que la lectura que Blanchot realizo de ciertos temas nietzscheanos hizo posible el despliegue de una reflexion acerca de la literatura que conduce a renovar las nociones tradicionales de escritura, imagen e infancia. Inspirado en una perspectiva postmetafisica y posthumana, este libro ensaya una lectura no antropocentrica del pensamiento de Blanchot que retoma sus conceptos fundamentales (afuera, fragmento, neutro, impersonal, morir) y los anuda a una conversacion aun en curso sobre las politicas del vivir y morir con lo otro de lo humano.

'This sentence is false' - is that true? The 'Liar paradox' embodied in those words exerted a particular fascination on the logicians of the Western later Middle Ages, and, along with similar 'insoluble' problems, forms the subject of the first group of articles in this volume. In the following parts Professor Spade turns to medieval semantic theory, views on the relationship between language and thought, and to a study of one particular genre of disputation, that known as 'obligationes'. The focus is on the Oxford scholastics of the first half of the 14th century, and it is the name of William of Ockham which dominates these pages - a thinker with whom Professor Spade finds himself in considerable philosophical sympathy, and whose work on logic and semantic theory has a depth and richness that have not always been sufficiently appreciated.

In On Machiavelli: The Search for Glory, Alan Ryan illuminates the political and philosophical complexities of the often-reviled godfather of realpolitik. Thought by some to be the founder of Italian nationalism, regarded by others to be a reviver of the Roman Republic as a model for the modern Western world, Machiavelli remains a contentious figure. Often outraging popular opinion with his insistence on the amoral nature of power, Machiavelli eschewed the world as it ought to be in favor of a forthright appraisal of the one that is. Perhaps more than any other thinker, Machiavelli has suffered from being taken out of context, and Ryan places him squarely within his own time and the politics of a Renaissance Italy riven by near-constant warfare among rival city-states and the papacy.

A well-educated son of Florence, Machiavelli was originally in charge of the Florentine Republic s militia, but in 1512 the city fell to papal forces led by Cardinal Giovanni de Medici, who thus restored the Medici family to power. Machiavelli was accused of conspiracy, imprisoned, tortured, and eventually exiled from his beloved Florence, and it was during this period that he produced his most famous works. While attempting to ingratiate himself to the Medicis, the historically minded Machiavelli looked to the imperial ambitions and past glories of the Roman Republic as a contrast to the perceived failures of his contemporaries.

For Machiavelli, the hunger for power and glory was inextricable from human nature, and any serious attempt to rule must take this into account. In his revolutionary The Prince and Discourses both excerpted here Machiavelli created the first truly modern analysis of power."

In this classic work the author undertakes to show how Spinoza's philosophical ideas, particularly his political ideas, were influenced by his underlying emotional responses to the conflicts of his time. It thus differs form most professional philosophical analyses of the philosophy of Spinoza. The author identifies and discusses three periods in the development of Spinoza's thought and shows how they were reactions to the religious, political and economic developments in the Netherlands at the time. In his first period, Spinoza reacted very strongly to the competitive capitalism of the Amsterdam Jews whose values were "so thoroughly pervaded by an economic ethics that decrees the stock exchange approached in dignity the decrees of God," and of the ruling classes of Amsterdam, and was led out only to give up his business activities but also to throw in his lot with the Utopian groups of the day. In his second period, Spinoza developed serious doubts about the practicality of such idealistic movements and became a "mature political partisan" of Dutch liberal republicanism. The collapse of republicanism and the victory of the royalist party brought further disillusionment. Having become more reserved concerning democratic processes, and having decided that "every form of government could be made consistent with the life of free men," Spinoza devoted his time and efforts to deciding what was essential to any form of government which would make such a life possible. In his carefully crafted introduction to this new edition, Lewis Feuer responds to his critics, and reviews Spinoza's worldview in the light of the work of later scientists sympathetic to this own basic standpoint. He reviews Spinoza's arguments for the ethical and political contributions of the principle of determinism, and examines how these have guided, and at times frustrated, students and scholars of the social and physical sciences who have sought to understand and advance these disciplines.

Justus Lipsius' De Constantia (1584) is one of the most important and interesting of sixteenth century Humanist texts. A dialogue in two books, conceived as a philosophical consolation for those suffering through contemporary religious wars, De Constantia proved immensely popular in its day and formed the inspiration for what has become known as 'Neo-stoicism'. This movement advocated the revival of Stoic ethics in a form that would be palatable to a Christian audience. In De Constantia Lipsius deploys Stoic arguments concerning appropriate attitudes towards emotions and external events. He also makes clear which parts of stoic philosophy must be rejected, including its materialism and its determinism. De Constantia was translated into a number of vernacular languages soon after its original publication in Latin. Of the English translations that were made, that by Sir John Stradling (1595) became a classic; it was last reprinted in 1939. The present edition offers a lightly revised version of Stradling's translation, updated for modern readers, along with a new introduction, notes and bibliography.

Here are The Prince and the most important of the Discourses newly translated into spare, vivid English. Why a new translation? Machiavelli was never the dull, worthy, pedantic author who appears in the pages of other translations, says David Wootton in his Introduction. In the pages that follow I have done my best to let him speak in his own voice. (And indeed, Wootton's Machiavelli does just that when the occasion demands: renderings of that most problematic of words, virtu, are in each instance followed by the Italian). Notes, a map, and an altogether remarkable Introduction no less authoritative for being grippingly readable, help make this edition an ideal first encounter with Machiavelli for any student of history and political theory.

This second edition concentrates on various philosophers and theologians from the medieval Arabian, Jewish, and Christian worlds. It principally centers on authors such as Abumashar, Saadiah Gaon and Alcuin from the eighth century and follows the intellectual developments of the three traditions up to the fifteenth-century Ibn Khaldun, Hasdai Crescas and Marsilio Ficino. The spiritual journeys presuppose earlier human sources, such as the philosophy of Plato, Aristotle, Plotinus, and Porphyry and various Stoic authors, the revealed teachings of the Jewish Law, the Koran and the Christian Bible. The Fathers of the Church, such as St. Augustine and Gregory the Great, provided examples of theology in their attempts to reconcile revealed truth and man's philosophical knowledge and deserve attention as pre-medieval contributors to medieval intellectual life. Avicenna and Averroes, Maimonides and Gersonides, St. Thomas Aquinas and St. Bonaventure, stand out in the three traditions as special medieval contributors who deserve more attention. This second edition of Historical Dictionary of Medieval Philosophy and Theology contains a chronology, an introduction, appendixes, and an extensive bibliography. The dictionary section has over 300 cross-referenced entries on important persons, events, and concepts that shaped medieval philosophy and theology. This book is an excellent resource for students, researchers, and anyone wanting to know more about medieval philosophy and theology.

Die Bibliotheca Teubneriana, gegrundet 1849, ist die weltweit alteste, traditionsreichste und umfangreichste Editionsreihe griechischer und lateinischer Literatur von der Antike bis zur Neuzeit. Pro Jahr erscheinen 4-5 neue Editionen. Samtliche Ausgaben werden durch eine lateinische oder englische Praefatio erganzt. Die wissenschaftliche Betreuung der Reihe obliegt einem Team anerkannter Philologen: Gian Biagio Conte (Scuola Normale Superiore di Pisa) Marcus Deufert (Universitat Leipzig) James Diggle (University of Cambridge) Donald J. Mastronarde (University of California, Berkeley) Franco Montanari (Universita di Genova) Heinz-Gunther Nesselrath (Georg-August-Universitat Goettingen) Oliver Primavesi (Ludwig-Maximilians Universitat Munchen) Michael D. Reeve (University of Cambridge) Richard J. Tarrant (Harvard University) Vergriffene Titel werden als Print-on-Demand-Nachdrucke wieder verfugbar gemacht. Zudem werden alle Neuerscheinungen der Bibliotheca Teubneriana parallel zur gedruckten Ausgabe auch als eBook angeboten. Die alteren Bande werden sukzessive ebenfalls als eBook bereitgestellt. Falls Sie einen vergriffenen Titel bestellen moechten, der noch nicht als Print-on-Demand angeboten wird, schreiben Sie uns an: [email protected] Samtliche in der Bibliotheca Teubneriana erschienenen Editionen lateinischer Texte sind in der Datenbank BTL Online elektronisch verfugbar.

Contemplation, according to Thomas Aquinas, is the central goal of our life. This study considers the epistemological and metaphysical foundations of the contemplative act; the nature of the active and contemplative lives in light of Aquinas's Dominican calling; the role of faith, charity, and the gifts of the Holy Spirit in contemplation; and contemplation and the beatific vision. Rik Van Nieuwenhove argues that Aquinas espouses a profoundly intellective notion of contemplation in the strictly speculative sense, which culminates in a non-discursive moment of insight (intuitus simplex). In marked contrast to his contemporaries Aquinas therefore rejects a sapiential or affective brand of theology. He also employs a broader notion of contemplation, which can be enjoyed by all Christians, in which the gifts of the Holy Spirit are of central importance. Thomas Aquinas and Contemplation will appeal to readers interested in this key aspect of Aquinas's thought. Van Nieuwenhove provides a lucid account of central aspects of Aquinas's metaphysics, epistemology, theology, and spirituality. He also offers new insights into the nature of the theological discipline as Aquinas sees it, and how theology relates to philosophy.

This new introduction replaces Marenbon's best-selling editions Early Medieval Philosophy (1983) and Later Medieval Philosophy (1987) to present a single authoritative and comprehensive study of the period. It gives a lucid and engaging account of the history of philosophy in the Middle Ages, discussing the main writers and ideas, the social and intellectual contexts, and the important concepts used in medieval philosophy. Medieval Philosophy gives a chronological account which: treats all four main traditions of philosophy that stem from the Greek heritage of late antiquity: Greek Christian philosophy, Latin philosophy, Arabic philosophy and Jewish philosophy provides a series of 'study' sections for close attention to arguments and shorter 'interludes' that point to the wider questions of the intellectual context combines philosophical analysis with historical background includes a helpful detailed guide to further reading and an extensive bibliography All students of medieval philosophy, medieval history, theology or religion will find this necessary reading.

Ficino's commentary on Plato's Timaeus offers the English reader, for the first time, an opportunity to share the insights of this highly influential Renaissance philosopher into one of Plato's most important and controversial works. Here are discussed the perennial questions which affect us all: What is the nature of the universe? How did it begin? Does it have a cause outside itself? What is our place in it? What is the nature of mind, soul, matter and time? The central portion of the work, focusing on number, harmony, and music, has exerted a strong influence on the history of Western musical theory. Ficino added an appendix which amplifies and elucidates Plato's meanings and reveals fascinating detail about Ficino himself. This volume provides rich source material for all who are interested in philosophy, the history of cosmic theory, and Platonic and Renaissance studies. This completes the four-volume series, including Gardens of Philosophy, 2006 (ISBN 978-0-85683-240-6), Evermore Shall Be So, 2008 (978-0-85683-256-7) and When Philosophers Rule, 2009 (978-0-85683-257-4), which contain all Ficino's commentaries not previously translated into English.

Thomas Aquinas (1224/6-1274) lived an active, demanding academic and ecclesiastical life that ended while he was still comparatively young. He nonetheless produced many works, varying in length from a few pages to a few volumes.
The present book is an introduction to this influential author and a guide to his thought on almost all the major topics on which he wrote. The book begins with an account of Aquinas's life and works. The next section contains a series of essays that set Aquinas in his intellectual context. They focus on the philosophical sources that are likely to have influenced his thinking, the most prominent of which were certain Greek philosophers (chiefly Aristotle), Latin Christian writers (such as Augustine), and Jewish and Islamic authors (such as Maimonides and Avicenna). The subsequent sections of the book address topics that Aquinas himself discussed. These include metaphysics, the existence and nature of God, ethics and action theory, epistemology, philosophy of mind and human nature, the nature of language, and an array of theological topics, including Trinity, Incarnation, sacraments, resurrection, and the problem of evil, among others. These sections include more than thirty contributions on topics central to Aquinas's own worldview. The final sections of the volume address the development of Aquinas's thought and its historical influence.
Any attempt to present the views of a philosopher in an earlier historical period that is meant to foster reflection on that thinker's views needs to be both historically faithful and also philosophically engaged. The present book combines both exposition and evaluation insofar as its contributors have space to engage in both. This Handbook is therefore meant to be useful to someone wanting to learn about Aquinas's philosophy and theology while also looking for help in philosophical interaction with it.

This volume contains selections of Ockham's philosophical writings which give a balanced introductory view of his work in logic, metaphysics, and ethics. This edition includes textual markings referring readers to appendices containing changes in the Latin text and alterations found in the English translation that have been made necessary by the critical edition of Ockham's work published after Boehner prepared the original text. The updated bibliography includes the most important scholarship produced since publication of the original edition.

Tackling the question of why medieval philosophy matters in the current age, Stephen Boulter issues a passionate and robust defence of this school in the history of ideas. He examines both familiar territory and neglected texts and thinkers whilst also asking the question of why, exactly, this matters or should matter to how we think now. Why Medieval Philosophy is also provides a introduction to medieval philosophy more generally exploring how this area of philosophy has been received, debated and, sometimes, dismissed in the history of philosophy.

The Bibliotheca Teubneriana, established in 1849, has evolved into the world's most venerable and extensive series of editions of Greek and Latin literature, ranging from classical to Neo-Latin texts. Some 4-5 new editions are published every year. A team of renowned scholars in the field of Classical Philology acts as advisory board: Gian Biagio Conte (Scuola Normale Superiore di Pisa) Marcus Deufert (Universitat Leipzig) James Diggle (University of Cambridge) Donald J. Mastronarde (University of California, Berkeley) Franco Montanari (Universita di Genova) Heinz-Gunther Nesselrath (Georg-August-Universitat Goettingen) Dirk Obbink (University of Oxford) Oliver Primavesi (Ludwig-Maximilians Universitat Munchen) Michael D. Reeve (University of Cambridge) Richard J. Tarrant (Harvard University) Formerly out-of-print editions are offered as print-on-demand reprints. Furthermore, all new books in the Bibliotheca Teubneriana series are published as eBooks. The older volumes of the series are being successively digitized and made available as eBooks. If you are interested in ordering an out-of-print edition, which hasn't been yet made available as print-on-demand reprint, please contact us: [email protected] All editions of Latin texts published in the Bibliotheca Teubneriana are collected in the online database BTL Online.