In his new study, Beyond Atheism, Beyond God, author Philip A. Stahl uses atheism as a rational stepping stone to arrive at an emergent conception of the universe, exposing features that might be described as transcendent.

He presents an impersonal approach to Being that is devoid of any specific religious overtones or affi liations. Each person becomes a quantum-based co-creator in his or her own right, according to physicist Henry Stapp. As such, we are able to thereby see ourselves and our humanity in a new light, as opposed to being merely reactive cogs in a vast mechanical-reductionist machine. Effectively, we emerge as much more than assemblies of molecules.

This volume, the fourth and final entry in Stahl's series on atheism, seeks to arrive at a transcendent concept of being that also surpasses absolutism and naive or dogmatic deity templates. It considers the development of a more realistic, cogent and effective ethics and morality less likely to be exploited by the power mongers or sacred source apologists, and it answers the question of whether God exists-though not in the way one would normally assume.

Altruism in Cross-Cultural Perspective provides such a scholarly overview, examining the intersection of culture and such topics as evolutionary accounts of altruism and the importance of altruism in ritual and religion. The past decade has seen a proliferation of research on altruism, made possible in part by significant funding from organizations such as the John Templeton Foundation. While significant research has been conducted on biological, social, and individual dimensions of altruism, there has been no attempt to provide an overview of the ways that altruistic behavior and attitudes vary across cultures. The book addresses the methodological challenges of researching altruism across cultures, as well as the ways that altruism is manifest in difficult circumstances. A particular strength of the book is its attention to multiple disciplinary approaches to understanding altruism, with contributors from fields including psychology, anthropology, sociology, biology, communication, philosophy, religious studies, gender studies, and bioethics.

This book will be of great value to philosophers, gender theorists, literary critics and others engaged with the questions of life's meaning and what a deepened understanding of it looks like. In "Iris Murdoch's Ethics: A Consideration of Her Romantic Vision", Megan Laverty draws upon the tradition of 'Philosophical Romanticism' to account for Murdoch's enigmatical quality and her embrace of paradoxical truths. Laverty's provocative, yet accessible, study analyses Murdoch's version of Kant's Copernican Revolution, the centrality of learning and the sublime to Murdoch's redemptive vision, and Murdoch's understanding of philosophy, imagination, freedom, love and art. Laverty interprets Murdoch's emphasis on humility and attention as a critique of the Romantic emphasis on irony and self-creation. Drawing on a range of literary and philosophical sources, Laverty's study is a testimony to the ongoing significance of Murdoch's contribution to a broad range of contemporary philosophical concerns.

In this work, an internationally-respected authority in military ethics describes a wholly new kind of cyber conflict that has utterly confounded the predictions of earlier experts in information warfare. Comparing this "state-sponsored hacktivism" to the transformative impact of "irregular warfare" in conventional armed conflict, Lucas offers a critique of legal approaches to governance, and outlines a new approach to ethics and "just war" reasoning (grounded in the political philosophies of Alasdair MacIntyre, John Rawls, and Jurgen Habermas) that provides both a framework for understanding these newly-emerging norms of practice for cyber conflict, and the basis for a professional "code of ethics" for the new generation of "cyber warriors."

This book is a translation and celebration of Slovenian politician France Bucar's seminal work. Divided into two parts, the book first contains several studies of Bucar's arguments. As Bucar applied his system theory to a variety of issues, so too the conglomerate of scholars and issues critically assessed is interdisciplinary, ranging from political science and economics, to law and philosophy, as well as to natural sciences. The contributors and the questions of their essays in the edited volume are as follows. Peter Verovsek (University of Sheffield) examines different branches of Critical Theory and classifies Bucar within them. Mark Hamilton (Inter-American Defense College) discusses system dynamics of Bucar's system theory. Urska Velikonja (Georgetown University) applies Bucar's system theory to the question of the ethics, rules, and regulations in financial economics. Finally, Matej Drev (Georgia Institute of Technology) connects Bucar to the issue of artificial intelligence and inequality. The second part is the English translation of Bucar's book At A New Crossroads, which addresses the role of ethics in society. Bucar normatively redefines national identity as the crux of his novel understanding of ethics. Using system theory, he addresses the problems of globalization and governance, presenting a post-modern synthesis of the logic of free flow of capital and global citizenship, with national and cultural identity. Speaking to contemporary society, he shows how society and ethical life are reproduced. Bucar provides the reader with new tools to think about national identity and global politics. Bringing an important work on ethics, government, and identity to an entirely new readership, this book will appeal to a broad academic audience, namely students and practitioners in the fields of economics, social sciences, and humanities.

What does it mean for ethics to say, as Wittgenstein did, that philosophy "leaves everything as it is"? Though clearly absorbed with ethical questions throughout his life and work, Wittgenstein's remarks about the subject do not easily lend themselves to summation or theorizing. Although many moral philosophers cite the influence or inspiration of Wittgenstein, there is little agreement about precisely what it means to do ethics in the light of Wittgenstein. Ethics after Wittgenstein brings together an international cohort of leading scholars in the field to address this problem. The chapters advance a conception of philosophical ethics characterized by an attention to detail, meaning and importance which itself makes ethical demands on its practitioners. Working in conversation with literature and film, engaging deeply with anthropology and critical theory, and addressing contemporary problems from racialized sexual violence against women to the Islamic State, these contributors reclaim Wittgenstein's legacy as an indispensable resource for contemporary ethics.

"Bruce L. Kinzer offers a rich examination of personal and political themes in the life of John Stuart Mill, one of the most influential liberal thinkers of the nineteenth century. By investigating young Mill's formative period and his relations with his father, Harriet Taylor, and Thomas Carlyle, Kinzer casts light on the challenges Mill faced in understanding himself and what he wished to become. Kinzer's political explorations probe issues central to the appreciation of Mill as an engaged political thinker and actor and offers an insightful portrait of a complex and towering figure."--BOOK JACKET.

Public anger at perceived ethical and legal failures in recent wars has reinforced the importance of understanding military ethics. Ethics, Law and Military Operations is one of the first texts to examine both the ethical and the legal considerations of contemporary military conflict. It adopts a practical approach to explore the ways in which legal and normative issues combine to affect the entire spectrum of military operations, from high-intensity conflict to peacekeeping activities and the provision of humanitarian aid. With an operational perspective in mind, this text delivers accessible frameworks for evaluating and applying fundamental legal and ethical concepts. Written by an international team of military practitioners and academics, this book provides interdisciplinary insights into the major issues facing military decision-makers. The first half of the book explores the ethical and legal underpinnings of warfare. Later chapters use case studies to examine specific issues in the contemporary operating environment.

There are three themed parts to this book: values, ethics and emotions in the first part, epistemology, perception and consciousness in the second part and philosophy of mind and philosophy of language in the third part. Papers in this volume provide links between emotions and values and explore dependency between language, meanings and concepts and topics such as the liar s paradox, reference and metaphor are examined.

This book is the second of a two-volume set that originates in papers presented to Professor Kevin Mulligan, covering the subjects that he contributed to during his career. This volume opens with a paper by Moya, who proposes that there is an asymmetrical relation between the possibility of choice and moral responsibility. The first part of this volume ends with a description of foolishness as insensitivity to the values of knowledge, by Engel. Marconi s article makes three negative claims about relative truth and Sundholm notes shortcomings of the English language for epistemology, amongst other papers. This section ends with a discussion of the term subjective character by Nida-Rumelin, who finds it misleading.

The third part of this volume contains papers exploring topics such as the mind-body problem, whether theory of mind is based on simulation or theory and Kunne shows that the most common analyses of the so-called 'Liar' paradox are wanting. At the end of this section, Rizzi introduces syntactic cartography and illustrates its use in scope-discourse semantics.

This second volume contains twenty nine chapters, written by both high profile and upcoming researchers from across Europe, North America and North Africa.

The first volume of this set has two main themes: metaphysics, especially truth-making and the notion of explanation and the second theme is the history of philosophy with an emphasis on Austrian philosophy."

At the same time that the pace of science and technology has greatly accelerated in recent decades, our legal and ethical oversight mechanisms have become bogged down and slower. This book addresses the growing gap between the pace of science and technology and the lagging responsiveness of legal and ethical oversight society relies on to govern emerging technologies. Whether it be biotechnology, genetic testing, nanotechnology, synthetic biology, computer privacy, autonomous robotics, or any of the other many emerging technologies, new approaches are needed to ensure appropriate and timely regulatory responses. This book documents the problem and offers a toolbox of potential regulatory and governance approaches that might be used to ensure more responsive oversight.

This book is for any young person who has struggled to make good choices or do the right thing when challenged by negative influences. This book is also for parents who drop off their children and immediately wonder, Will my child make the right decisions when I'm not around? The short stories within these pages begin with a pertinent Bible scripture and include questions designed to help young people analyze their own actions. In addition, every story concludes with easy-to-understand tips to equip readers with the knowledge or "shield" necessary to protect them from the world's challenges. Awarded Horizon's 2005 National Clinician of the Year, Jeff Chapman has enjoyed a lengthy career as a licensed therapist. During that time he has provided therapy for many young people and their families. Jeff is very active in missions, focusing on projects designed to assist children in third-world countries. Jeff and his family attend Fellowship Bible Church in Conway, Arkansas.

In the sequel to his fascinating analysis of religion and science, 'What is God?', Loewen proceeds to ask the major question implicit in this previous work; What then is Human? His responses take us on a journey from what has been human and what we are today, and allow us to confront some of our favorite conceptual confusions, including such as those between morals and ethics, modesty and humility, and criticism and critique amongst many others. Along the way he defends Wal-Mart, analyses the Dixie Chicks, suggests we temporarily stop having children while also questioning our motives regarding their nascent sexuality, and tells us how we can share the consciousness of another in bizarre circumstances. Engaging the reader with both philosophical and personal narrative, 'A Modest Society' is a must read for all those concerned with not only the current state of social relations, but of humanity itself.

This annual publication is devoted to the advancement of ethics research and education in the profession and practice of accounting. It aims to advance innovative and applied ethics research in all accounting-related disciplines on a global basis; to improve ethics education in and throughout the professional accounting and management curricula at the undergraduate and graduate levels; and to provide a source of information for the professional eccounting and auditing community for integrating ethics and good business practices in public firms, business corporations, and governmental organizations. This annual's primary objective is to provide a forum for business leaders and educators to discuss and debate the plethora of ethical issues that affect accounting organizations and the financial community in the USA and abroad. It includes commentary and editorials from accounting practitioners, standard setters and regulators. Papers are empirical or theoretical in nature, and draw upon paradigms in related disciplines such as philosophy, psychology, theology, economics and sociology. Volume 2 includes a section on the public interest considerations of ethical obligations of CPAs in advertising and solicitation. Other subjects covered include: ethics violations in the accountancy profession; applying behavioural models as prescriptions for ethics in accountancy practice and education; auditor's responsibility to the public; and the impact of ethics education in accountancy curricula.

The main subject of this book is the rather fascinating link between an acceptable concept of political whole and its legal and moral implications. When we face this problem, we find that widespread categories like 'happiness' and "friendship" are at the same time necessary and dangerous, crucial and elusive. In order to make the case against the so-called Legal Enforcement of Morals, and to grasp the complex relationship between law and morality from a liberal point of view, it is not enough to reject a pattern of happiness, or of human flourishing, from which to draw normative instructions for men and women - it must be recognized that integration of individuals in the comprehensive groups, as well as in the political whole itself, is not the only valuable option. The fragile value of a relative lack of integration, a "right to unhappiness", turns out to be, eventually, what makes the weak, but decisive, moral primacy of liberal societies.

The Oxford Handbook of Ethical Theory is a major new reference work in ethical theory consisting of commissioned essays by leading moral philosophers. Ethical theories have always been of central importance to philosophy, and remain so; ethical theory is one of the most active areas of philosophical research and teaching today. Courses in ethics are taught in colleges and universities at all levels, and ethical theory is the organizing principle for all of them.
The Handbook is divided into two parts, mirroring the field. The first part treats meta-ethical theory, which deals with theoretical questions about morality and moral judgment, including questions about moral language, the epistemology of moral belief, the truth aptness of moral claims, and so forth. The second part addresses normative theory, which deals with general moral issues, including the plausibility of various ethical theories and abstract principles of behavior. Examples of such theories are consequentialism and virtue theory. As with other Oxford Handbooks, the twenty-five contributors cover the field in a comprehensive and highly accessible way, while achieving three goals: exposition of central ideas, criticism of other approaches, and putting forth a distinct viewpoint.

Large parts of our world are filled with plants, and human life depends on, interacts with, affects and is affected by plant life in various ways. Yet plants have not received nearly as much attention from philosophers and ethicists as they deserve. In environmental philosophy, plants are often swiftly subsumed under the categories of "all living things" and rarely considered thematically. There is a need for developing a more sophisticated theoretical understanding of plants and their practical role in human experience. Plant Ethics: Concepts and Applications aims at opening a philosophical discussion that may begin to fill that gap. The book investigates issues in plants ontology, ethics and the role of plants and their cultivation in various fields of application. It explores and develops important concepts to shape and frame plants-related philosophical questions accurately, including new ideas of how to address moral questions when confronted with plants in concrete scenarios. This edited volume brings together for the first time, and in an interdisciplinary spirit, contemporary approaches to plant ethics by international scholars of established reputation. It will be of great interest to students and scholars of Philosophy and Ethics.

Privacy is a puzzling concept. From the backyard to the bedroom, everyday life gives rise to an abundance of privacy claims. In the legal sphere, privacy is invoked with respect to issues including abortion, marriage, and homosexuality. Yet privacy is surrounded by a mire of theoretical debate. Certain philosophers argue that privacy is neither conceptually nor morally distinct from other interests, while numerous legal scholars argue that constitutional and tort privacy law protect merely a disparate melange of interests. Inness offers an escape from this mire. She suggests that intimacy is the core of privacy, including privacy appeals in tort and constitutional law. Conceptually, privacy's protection of intimate decisions distinguishes it from other legal interests, such as liberty from undue state intervention. Intimacy is also the source of privacy's distinctive value. Privacy embodies our respect for people as creators of their own plans of intimacy and of their own emotional destinies. By arguing that intimacy is the core of privacy, Inness undermines privacy skepticism, while also providing a new account of privacy that explains our everyday and legal privacy disagreements, including the controversial constitutional right to privacy.

Known terrorists are often targeted for death by the governments of Israel and the United States. Several thousand have been killed by drones or by operatives on the ground in the last twenty years. Is this form of killing justified, when hundreds or thousands of lives are possibly at risk at the hands of a known terrorist? Is there anything about it that should disturb us? Ethically-sound and practical answers to these questions are more difficult to come by than it might seem. Renowned political theorists Jeremy Waldron and Tamar Meisels here defend two competing positions on the legitimacy of targeted killing as used in counterterrorism strategy in this riveting and essential for-and-against book. The volume begins with a joint introduction, briefly setting out the terms of discussion, and presenting a short historical overview of the practice: what targeted killing is, and how it has been used in which conflicts and by whom. It then hones in on killings themselves and the element of targeting. The authors tackle difficult and infinitely complex subjects, for example the similarities and differences between targeted killing of terrorists and ordinary killings in combat, and they ask whether targeted killing can be regarded as a law enforcement strategy, or as a hybrid between combat and law enforcement. They compare the practice of targeted killing with assassination and the use of death squads. And they consider the likelihood that targeted killing has been or will be abused against insurgents, criminals, or political opponents. Meisels analyzes the assassination by Israeli operatives of nuclear scientists working for regimes hostile to Israel. Meisels and Waldron carefully consider whether this sort of killing can ever be justified in terms of the danger it, in theory, averts. The conclusions drawn are at once as surprising as they are insightful, cautioning us against a world in which targeted killing is the norm as it proliferates rapidly. This is essential reading not only for students of political and war theory and military personnel, but for anyone interested in or concerned by the future of targeted killing.

While rights are indispensable to our moral and political thinking, they are also mysterious and controversial. What is it for someone to have a moral right to something? What kinds of creatures are capable of having rights? Which rights do they have? As long as these questions remain unanswered, rights will remain vulnerable to sceptical doubts. This book provides the moral foundation necessary to dispel these doubts. The author does this by constructing a coherent concept of a moral right and a workable substantive theory of rights. The former arises from his analysis of moral rights as morally justified conventional rights, while the necessary justificatory framework is supplied by a consequentialist moral theory.