Jeffrie G. Murphy's third collection of essays further pursues the topics of punishment and retribution that were explored in his two previous collections: Retribution, Justice and Therapy and Retribution Reconsidered. Murphy now explores these topics in the light of reflections on issues that are normally associated with religion: forgiveness, mercy, and repentance. He also explores the general issue of theory and practice and discusses a variety of topics in applied ethics - e.g., freedom of artistic expression, the morality of gambling, and the value of forgiveness in psychological counseling. As always, his perspective may be described as Kantian; and, indeed, this collection contains the first extended piece of Kant scholarship that he has done in years: a long essay on Kant on theory and practice.

Is it possible to build a world community for the next century that avoids economic upheaval, war, ecological devastation, and racial and religious enmity? Can mankind develop a new global ethic? These and other questions were addressed by international leaders during the Tenth Humanist World Congress. "Building a World Community" is an engrossing compilation of the papers delivered at the Congress. More than fifty notable speakers are represented. Each provides a unique vision of the future as we stand poised at the brink of the twenty-first century. The compelling message of these statements is one of hope: that the changes now transforming society can provide unparalleled means to improve human life and the opportunity to usher in an era of vast and impressive achievement.

The just war tradition is central to the practice of international relations, in questions of war, peace, and the conduct of war in the contemporary world, but surprisingly few scholars have questioned the authority of the tradition as a source of moral guidance for modern statecraft. Just War: Authority, Tradition, and Practice brings together many of the most important contemporary writers on just war to consider questions of authority surrounding the just war tradition. Authority is critical in two key senses. First, it is central to framing the ethical debate about the justice or injustice of war, raising questions about the universality of just war and the tradition's relationship to religion, law, and democracy. Second, who has the legitimate authority to make just-war claims and declare and prosecute war? Such authority has traditionally been located in the sovereign state, but non-state and supra-state claims to legitimate authority have become increasingly important over the last twenty years as the just war tradition has been used to think about multilateral military operations, terrorism, guerrilla warfare, and sub-state violence. The chapters in this collection, organized around these two dimensions, offer a compelling reassessment of the authority issue's centrality in how we can, do, and ought to think about war in contemporary global politics.

Women's needs are placed at the centre of this collection. The contributors discuss the extent to which the contemporary legal framework on abortion matches the needs of women faced with unwanted pregnancy. The book contains sections on Britain, including an account of the campaign to legalize abortion, written by those centrally involved with that campaign; international comparisons of abortion law, with chapters on France, the United States, Ireland and Poland; and chapters covering contemporary debates, including men's rights in abortion and abortion for foetal abnormality.

In industrialized countries, HIV/AIDS is now increasingly perceived as a chronic condition. Yet initially, before combination therapy became available, this pandemic was widely associated with premature or even imminent death. Receiving the diagnosis typically led to a dramatic biographical disruption. This highly original book turns this basic feature of life with HIV into the vantage point for a fascinating analysis of Western subjectivity. Combining a host of empirical observations with the debate on the modern self, the author argues that the self-construction of people with HIV highlights the precarious yet indispensable status of the self in contemporary Western society. Constructing one's biography in terms of self-actualization is in fact a manifestation of nihilism: it evokes a standard of certainty which, on closer examination, cannot be sustained. Written in a lucid style, this unique book will appeal to scholars and students in the fields of sociology, social psychology, social anthropology, social theory and philosophy, as well as anybody interested in the relationship between the self and society or the experience of living with HIV/AIDS.

Noted philosopher Kai Nielsen offers an answer to this fundamental question - a question that reaches in to grasp at the very heart of ethics itself. Essentially, this innocent inquiry masks a confusion that so many of us get caught in as we think about moral issues. We fail to realise that there is a difference between judging human behaviour within an ethical context, or set of moral principles, and justifying the principles themselves. According to Nielsen, it is precisely this basic muddle that has spawned all sorts of challenges to morality, from relativism and institutionism to egoism and scepticism.Nielsen first argues the case for these challenges in the strongest possible terms; then he shows that their failure to establish themselves demonstrates a fundamental flaw - an inability to understand what it means to have good reasons for the moral claims we make. In his search for "good reasons" Nielsen must face the innocent question "Why be moral?" He tries to show us that skirmishes among supporters of specific moral principles require a different sort of resolution than those that occur between groups of ethical principles. Justifying an action within a moral point of view is quite different from making the case for having a moral point of view in the first place.

Wittgenstein criticised prevailing attitudes toward the sciences. The target of his criticisms was 'scientism': what he described as 'the overestimation of science'. This collection is the first study of Wittgenstein's anti-scientism - a theme in his work that is clearly central to his thought yet strikingly neglected by the existing literature. The book explores the philosophical basis of Wittgenstein's anti-scientism; how this anti-scientism helps us understand Wittgenstein's philosophical aims; and how this underlies his later conception of philosophy and the kind of philosophy he attacked. An outstanding team of international contributors articulate and critically assess Wittgenstein's views on scientism and anti-scientism, making Wittgenstein and Scientism essential reading for students and scholars of Wittgenstein's work, on topics as varied as the philosophy of mind and psychology, philosophical practice, the nature of religious belief, and the place of science in modern culture. Contributors: Jonathan Beale, William Child, Annalisa Coliva, David E. Cooper, Ian James Kidd, James C. Klagge, Daniele Moyal-Sharrock, Rupert Read, Genia Schoenbaumsfeld, Severin Schroeder, Benedict Smith, and Chon Tejedor.

Ethical Experience provides a unique phenomenological dialogue between psychology and philosophy. This novel approach focuses on lived experiences that belong to daily practical life, such self-identity and ethical decision-making. This practical focus enables the reader to explore how ethics relates to psychology and how the ethical agent determines herself within her surrounding community and world. Using Husserl's ethics the authors present a phenomenological approach moral psychology that offers an alternative to cognitive and neuroscientific theories. This is a practical and theoretically rigorous textbook that will be of use to those researching and studying ethics, morality, psychology and religion.

Recent years have seen a resurgence of interest, among both philosophers, legal scholars, and military experts, on the ethics of war. Due in part due to post 9/11 events, this resurgence is also due to a growing theoretical sophistication among scholars in this area. Recently there has been very influential work published on the justificaton of killing in self-defense and war, and the topic of the ethics of war is now more important than ever as a discrete field. The 28 commissioned chapters in this Handbook will present a comprehensive overview of the field as well as make significant and novel contributions, and collectively they will set the terms of the debate for the next decade. Lazar and Frowe will invite the leading scholars in the field to write on topics that are new to them, making the volume a compilation of fresh ideas rather than a rehash of earlier work. The volume will be dicided into five sections: Method, History, Resort, Conduct, and Aftermath. The contributors will be a mix of junior and senior figures, and will include well known scholars like Michael Walzer, Jeff McMahan, and David Rodin.

Bioethics: The Basics is an introduction to the foundational principles, theories and issues in the study of medical and biological ethics. Readers are introduced to bioethics from the ground up before being invited to consider some of the most controversial but important questions facing us today. Topics addressed include: the range of moral theories underpinning bioethics arguments for the rights and wrongs of abortion, euthanasia and animal research health care ethics including the nature of the practitioner-patient relationship public policy ethics and the implications of global and public health '3 parents', enhancement, incidental findings and nudge approaches in health care. This thoroughly revised second edition provides a concise, readable and authoritative introduction for anyone interested in the study of bioethics.

This volume collects together Simon Blackburn's influential essays on `quasi-realism', a position he first introduced in 1980 and which has become a distinctive and much discussed option in metaphysics and ethics.

In the genre of Christian philosophers, Spinoza presents a geometric argument for the necessary existence of God as the one absolute substance underlying all other substance. From the necessity of God's existance, he derives the laws of existence, those of nature, and the ethical principles animating human conduct. In this sweeping volume that covers a wide range of topics from metaphysics, epistemology, and theology, Spinoza addresses the key concepts of freedom, the existence of evil, and the ultimate purpose of humanity.

As we are increasingly using new technologies to change ourselves beyond therapy and in accordance with our own desires, understanding the challenges of human enhancement has become one of the most urgent topics of the current age. This volume contributes to such an understanding by critically examining the pros and cons of our growing ability to shape human nature through technological advancements. The authors undertake careful analyses of decisive questions that will confront society as enhancement interventions using bio-, info-, neuro- and nanotechnologies become widespread in the years to come. They provide the reader with the conceptual tools necessary to address such questions fruitfully. What makes the book especially attractive is the combination of conceptual, historical and ethical approaches, rendering it highly original. In addition, the well-balanced structure allows both favourable and critical views to be voiced. Moreover, the work has a crystal clear structure. As a consequence, the book is accessible to a broad academic audience. The issues raised are of interest to a wide reflective public concerned about science and ethics, as well as to students, academics and professionals in areas such as philosophy, applied ethics, bioethics, medicine and health management.

Are today's wars different from earlier wars? Or do we need a different ethics for old and new wars alike? Unlike most books on the morality of war, this book rejects the 'just war' tradition, proposing a virtue ethics of war to take its place. Like torture, war cannot be justified. David Chan asks and answers the question: 'If war is a very great evil, would a leader with courage, justice, compassion, and all the other moral virtues ever choose to fight a war?' A 'philosophy of co-existence' is proposed which is much more restrictive than just war theory but not pacifist. War can be correctly chosen by a virtuous leader only in rare 'supreme emergencies' when faced with enemies as evil as Hitler. This virtue ethics approach to war is used to find new answers to difficult issues such as humanitarian intervention, terrorism and weapons of mass destruction.

Willard VanOrman Quine has probably been the most influential th American philosopher of the 20 century. His work spans over seven decades, and covers many domains in philosophy. He has made major contributions to the fields of logic and set theory, philosophy of logic and mathematics, philosophy of language, philosophy of science, epistemology and metaphysics. Quine's first work in philosophy was in the field of logic. His major contributions are the two set-theoretic systems NF (1936) and ML (1940). 1 These systems were alternatives to the type theory of Principia Mathematica or Zermelo's set theory, and are still being studied by 2 mathematicians. An indirect contribution to the field of logic is his strong resistance to moda110gic. Quine's objectIons to the notions of necessity and analyticity have influenced the development of moda110gic? Quine has had an enormous influence on philosophy of mathematics. When Quine entered philosophy there was a discussion on the foundations of mathematics between the schools of intuitionism, formalism, and conventionalism. Quine soon took issue with Carnap's conventionalism in "Truth by convention, 4 (1936). Quine has never joined one of the other schools, but has added new elements that are the basic ones of the 5 contemporary schools of nominalism, platonism, and structuralism. Quine has long been in the shadow of Benacerraf and Putnam in this field. At the moment there seems to be a renewed interest in Quine's work, and most philosophers explicitly refer to Quine's work.

"Do Morals Matter?" is an accessible and informed guide to contemporary ethical issues that reflects upon the intersection of religion and morality.
An informal yet informed guide through the key ethical issues we are facing today, from moral decision making in business and medicine, to the uncertainty of war and terrorism, and the condition of our environment.
Reflects on religion's intersection with morality, exploring the challenge of pluralism in major world religions, and the question of Humanism and God's role in ethics.
Considers the forecast of future situations that will be affected by today's ethical decisions.
Questions what accounts for the variances in ethical beliefs in different cultures, and how we properly reassess our conceptions of ethical standards as new issues arise.
Written by the internationally regarded Ian Markham, Dean of Hartford Seminary and author of numerous books on world religions and ethics.

This work examines ethical problems raised by a number of key 20th century theoretical and fictional texts by authors such as Levinas, Sartre, Beauvoir, Yourcenar, Duras and Genet. It argues that even texts which apparently espouse ethical positions based on respect for and responsibility towards others frequently depict conflict as an insurmountable aspect of human relations. This is reflected at an aesthetic level, as these texts both describe the struggle for supremacy and replicate it in their relation to their readers.

This book maintains that a full understanding of the problem of European security must include the role of Christian ethics. The contributors argue that moral and theological concerns are a vital part of the politics and mechanics of European security and must be incorporated in any effort to devise new policies for security in Europe and the West.

The advancement of technologies in the 20th century has radically transformed the interconnectedness of humans, science, and technology within an evolving society. Evolving Issues Surrounding Technoethics and Society in the Digital Age serves as an interdisciplinary base of scholarly contributions on the subject of technoethics, a field that deals with current and future problems that arise at the intersection of science, technological innovation, and human life and society. This premier reference work leverages ethical analysis, risk analysis, technology evaluation, and the combination of ethical and technological analyses within a variety of real life decision-making contexts, appealing to scholars and technology experts working in new areas of technology research where social and ethical issues emerge.

This book combines the insights of enlightenment thinking and feminist theory to explore the significance of love in modern philosophy. The author argues for the importance of emotion in general, and love in particular, to moral and political philosophy, pointing out that some of the central philosophers of the enlightment were committed to a moralized conception of love. However, she believes that feminism's insights arise not from its attribution of special and distinctive qualities to women, but from its recognition of human vulernability.

The subject of personal and moral identity is at the centre of interest, not only of academic research within disciplines such as philosophy and psychology, but also of everyday thinking. This is why the Neth erlands School for Research in Practical Philosophy and the Institute for Ethics of the Vrije Universiteit in Amsterdam took the initiative to bring together scholars from various disciplines, interested in the subject. The expert-seminar on 'Personal and Moral Identity' took place from 12-14 January 1999. Financial contributions from the Vrije Universiteit, the Dutch Scientific Organisation (NWO) and the Royal Dutch Academy for the Sciences (KNA W) made the event possible. The chapters in this book either go back to papers presented at the seminar or were written afterwards by participants, inspired by the discussions that took place during the seminar. We are very grateful to Dr. Hendrik Hutter for his assistance in editing the texts and making the manuscript camera-ready. December 2001, The Editors. 1 Introduction Albert W. Musschenga Although scholars studying the identity of persons usually address diverging issues and have different research agendas, there is a grow ing awareness that one may benefit from insights and results present in other disciplines dealing with that subject. This explains the enthu siastic responses to the invitation of the Netherlands School for Research in Practical Philosophy and the Institute for Ethics of the Vrije Universiteit to participate in a seminar on 'Personal and Moral Identity'."

This text on communicative ethics, first published in Denmark in 1985, represents an alternative to teleological and deontological ethics and brings Danish philosophers (such as Kierkegaard, Logstrup, Gadamer and Habermas) into the Anglo-American debate. A picture of interpersonal communication emerges via an analysis of conflicts in Doris Lessing's The Grass is Singing, and the author identifies a situation based on mutual interdependence and power relations that must be managed by exercising solidarity.