These ancient stories whisper truth to your soul.

Great stories have the power to draw the heart. But certain stories have the power to draw the heart to God and awaken the better angels of our nature. Such are the tales of the rabbis of the Talmud, colorful, quirky yarns that tug at our heartstrings and test our values, ethics, morality and our imaginations.

In this collection for people of all faiths and backgrounds, Rabbi Burton Visotzky draws on four decades of telling and teaching these legends in order to unlock their wisdom for the contemporary heart. He introduces you to the cast of characters, explains their motivations, and provides the historical background needed to penetrate the wise lessons often hidden within these unusual narratives.

In learning how and why these oft-told tales were spun, you discover how they continue to hold value for our lives."

Translated by Abdullah Yusuf Ali, The Holy Qur'an (also known as The Koran) is the sacred book of Islam. It is the word of God whose truth was revealed to the Prophet Muhammad through the angel Gabriel over a period of 23 years. As it was revealed, so it was committed to memory by his companions, though written copies were also made by literate believers during the lifetime of the Prophet. The first full compilation was by Abu Bakar, the first Caliph, and it was then recompiled in the original dialect by the third Caliph Uthman, after the best reciters had fallen in battle. Muslims believe that the truths of The Holy Qur'an are fully and authentically revealed only in the original classical Arabic. However, as the influence of Islam grows and spreads to the modern world, it is recognised that translation is an important element in introducing and explaining Islam to a wider audience. This translation, by Abdullah Yusuf Ali, is considered to be the most faithful rendering available in English.

Stories about gendered social relations permeate the Qur'an, and nearly three hundred verses involve specific women or girls. The Qur'an features these figures in accounts of human origins, in stories of the founding and destruction of nations, in narratives of conquest, in episodes of romantic attraction, and in incidents of family devotion and strife. Overall, stories involving women and girls weave together theology and ethics to reinforce central Qur'anic ideas regarding submission to God and moral accountability. Celene Ibrahim explores the complex cast of female figures in the Qur'an, probing themes related to biological sex, female sexuality, female speech, and women in sacred history. Ibrahim considers major and minor figures referenced in the Qur'an, including those who appear in narratives of sacred history, in parables, in descriptions of the eternal abode, and in verses that allude to events contemporaneous with the advent of the Qur'an in Arabia. Ibrahim finds that the Qur'an regularly celebrates the aptitudes of women in the realms of spirituality and piety, in political maneuvering, and in safeguarding their own wellbeing; yet, women figures also occasionally falter and use their agency toward nefarious ends. Women and Gender in the Qur'an outlines how women and girls - old, young, barren, fertile, chaste, profligate, reproachable, and saintly - enter Qur'anic sacred history and advance the Qur'an's overarching didactic aims.

The term desire in the Hebrew Bible covers a wide range of human longings, emotions, and cravings. The direct and explicit term of desire is nevertheless limited to only two roots found in the Decalogue-the verb forms of the lexical roots and , which reflect not only the dynamics of desire occurring in human beings, but also in God. With an comprehensive semantic analysis and an overview of the synonyms and antonyms, the author shows that the verb form of the lexical root denotes a variety of needs related to human existence including aspiration for God while the verb form of the lexical root denotes the desire to acquire material wealth and possessions beyond basic needs. All the findings are compared on two levels-in relation to human beings (objects and people) and in relation to God-and ultimately serve for the interpretation of the roots in both versions of the Decalogue (Exod 20:17 and Deut 5:21) to resolve questions concerning the meaning of the desire in Tenth Commandment and substantiate whether the answers to life's questions provided by the Bible correspond to modern society.

A Glossary of the Quran is a ready reckoner for those who are interested to know the spirit of the Quran but are discouraged by the lack of knowledge of the Arabic language. The author has compiled the most common words used in the Quran so that one is able to grasp the gist of the Quran without learning the intricacies of the Arabic language. The book will be an ideal tool for those who are interested in reading and understanding the Holy Qur'an.

Unexplainable coincidences abound in the Bible and in biblical Hebrew. For example, the Hebrew words for ear and balance are derived from the same philological root. But it was only toward the end of the nineteenth century that scientists discovered that the human body s balancing mechanism resides in the ear. Coincidences in the Bible and in biblical Hebrew details scores of such incidents, including:

Words in Hebrew that show intent to convey a message
Coincidences in the Hebrew language that show intent to convey hidden information, and occasionally information that could not be expected to be known in biblical times
Passages in the Bible that convey or assume information or knowledge unlikely to have been known in biblical times
Other coincidences from Jewish tradition or Jewish history

In this second edition, author Haim Shore discusses two types of coincidences-those that can be considered just that, and others that are subject to rigorous statistical analysis. Altogether, nineteen analyses have been conducted with highly significant results. Simple plots that accompany the analyses clarify their meanings and implications so that no prior statistical know-how is required. Genesis creation story is statistically analyzed.

"Speaking of Gods in Figure and Narrative" analyzes the figurative-narrative creation of gods, their heavenly abodes, and behaviors, reaching back to the beginning of history in Sumer, Babylon, Egypt, Persia, and Greece, and continuing through a biblical tradition that includes the Hebrew Bible, the New Testament, and the Qur'an. Each culture leaves its linguistic residue for the next to incorporate into its sacred texts, resulting in the perpetuation and validation of ancient imagining, attitudes, and ideas.

The Records of Mazu and the Making of Classical Chan Literature explores the growth, makeup, and transformation of Chan (Zen) Buddhist literature in late medieval China. The volume analyzes the earliest extant records about the life, teachings, and legacy of Mazu Daoyi (709-788), the famous leader of the Hongzhou School and one of the principal figures in Chan history. While some of the texts covered are well-known and form a central part of classical Chan (or more broadly Buddhist) literature in China, others have been largely ignored, forgotten, or glossed over until recently. Poceski presents a range of primary materials important for the historical study of Chan Buddhism, some translated for the first time into English or other Western language. He surveys the distinctive features and contents of particular types of texts, and analyzes the forces, milieus, and concerns that shaped key processes of textual production during this period. Although his main focus is on written sources associated with a celebrated Chan tradition that developed and rose to prominence during the Tang era (618-907), Poceski also explores the Five Dynasties (907-960) and Song (960-1279) periods, when many of the best-known Chan collections were compiled. Exploring the Chan School's creative adaptation of classical literary forms and experimentation with novel narrative styles, The Records of Mazu and the Making of Classical Chan Literature traces the creation of several distinctive Chan genres that exerted notable influence on the subsequent development of Buddhism in China and the rest of East Asia.

The Tenacity of Unreasonable Beliefs is a passionate yet analytical critique of Jewish, Christian, and Muslim scriptural fundamentalists. Schimmel examines the ways in which otherwise intelligent and bright Jews, Christians, and Muslims defend their belief in the divine authorship of the Bible or of the Koran, and other religious beliefs derived from those claims, against overwhelming evidence and argument to the contrary from science, scholarship, common sense, and rational analysis. He also examines the motives, fears, and anxieties of scriptural fundamentalists that induce them to cling so tenaciously to their unreasonable beliefs.
Schimmel begins with reflections on his own journey from commitment to Orthodox Judaism, through doubts about its theological dogmas and doctrines, to eventual denial of their truth. He follows this with an examination of theological and philosophical debates about the proper relationships between faith, reason, and revelation. Schimmel then devotes separate chapters to Jewish, Christian, and Muslim scriptural fundamentalism, noting their similarities and differences. He analyzes in depth the psychological and social reasons why people acquire, maintain, and protect unreasonable religious beliefs, and how they do so. Schimmel also discusses unethical and immoral consequences of scriptural fundamentalism, such as gender inequality, homophobia, lack of intellectual honesty, self-righteousness, intolerance, propagation of falsehood, and in some instances, the advocacy of violence and terrorism. He concludes with a discussion of why, when, and where it is appropriate to critique, challenge, and combat scriptural fundamentalists. The Tenacity ofUnreasonable Beliefs is thoughtful and provocative, written to encourage self-reflection and self-criticism, and to stimulate and to enlighten all who are interested in the psychology of religion and in religious fundamentalism.

Though he has no formal rabbinical training, Ephraim Sobol began teaching a weekly parsha class in his community. In two years time, the class grew as his students shared their excitement. He began writing "Two Minutes of Torah," a weekly Dvar Torah email based on his class. These emails took on lives of their own, and soon they were a much sought after read. Appealing to audiences with a broad spectrum of knowledge, Two Minutes of Torah offers original and concise insights into the parsha. To help students connect with the lessons, he has woven many of his real-world experiences into his essays.In the third volume of his popular series of books on the parsha, Sobol completes that which he set out to do: provide a constant companion for those seeking insights on the parsha every week. Now spanning the entire Torah, these works have become an essential component of many Shabbos tables.Using a folksy and inviting manner Sobol provides fresh, deep insights into an ancient text.

The Ramayana tells the tale of Rama and his beloved Sita, but its narratives and intent, as with all great literature, point to the grand themes of life, death and righteousness. Originally written in ancient Sanskrit, the elegant, epic work is a key part of the canon of both Hinduism and Buddhism. It continues to inspire art, theatre, poetry and temple architecture, dominating the spiritual landscape of the vast Indian sub-continent and the diaspora throughout the rest of the world. This deluxe new edition revives Ralph T. H. Griffith's evocative verse translation and abridges it for the modern reader - bringing the gripping narrative to the forefront. The Flame Tree Gothic Fantasy, Classic Stories and Epic Tales collections bring together the entire range of myth, folklore and modern short fiction. Highlighting the roots of suspense, supernatural, science fiction and mystery stories, the books in Flame Tree Collections series are beautifully presented, perfect as a gift and offer a lifetime of reading pleasure.

This volume challenges a long history of normalizing patriarchal approaches to the Qur'an and calls for a questioning of the interpretive credibility of many inherited Qur'anic commentaries. The author presents a fresh reading of the sacred text and Islamic teaching traditions as the rediscovery of a lost humanitarian and gender-egalitarian textual richness that has been poorly and loosely handled for centuries. The book stresses the importance of reviewing the interpretive linguistic choices that jurists and exegetes over the last fourteen centuries have adopted to semantically reshape the Qur'anic text. The vigilant reading the author provides of carefully chosen texts and commentaries suggests that many interpretive approaches to the Qur'an are dominated by sociopolitical factors alien to the intrinsic values of the text itself. More importantly, inconsistencies across putatively sound books of tafsir indicate that the Qur'anic text often suffers from historical and systematic drainage of its humanitarianism, gender-egalitarianism, and religious pluralism.