The Qur'anic verses 18:60-82 in Surat al-Kahf present the story of Khidr and Moses as a lesson on the modalities of being and of knowing. Traditionally, the story is seen from a variety of vantage points which include historical, textual, literary, and allegorical, each of which is framed differently depending upon the religio-cultural context. This book, in addition to examining the theological sources, traces the story's mythical, mystical, and popular interpretations engendered by the Qur'anic story. The author argues that the story's major contribution is its ability to communicate the importance of cultivating humility - a fundamental goal for any person of faith. Despite his importance in the Qur'an, Moses is not the main hero in this story; instead, he is being used to point to an even higher truth pertaining to the spiritual dimensions of faith. This book suggests that Khidr's Qur'anic story symbolizes these truths by providing a perspective on the tension between materiality and spirituality, the zahir (exoteric) and the batin (esoteric), and human and divine forms of knowledge. Additionally, in this work the Khidr narrative is viewed as a source of nourishment for theories that speak to the intersectionality between Islam and other religious traditions.

For countless generations families have lived in isolated communities in the Godavari Delta of coastal Andhra Pradesh, learning and reciting their legacy of Vedas, performing daily offerings and occasional sacrifices. They are the virtually unrecognized survivors of a 3,700-year-old heritage, the last in India who perform the ancient animal and soma sacrifices according to Vedic tradition. In Vedic Voices, David M. Knipe offers for the first time, an opportunity for them to speak about their lives, ancestral lineages, personal choices as pandits, wives, children, and ways of coping with an avalanche of changes in modern India. He presents a study of four generations of ten families, from those born at the outset of the twentieth century down to their great-grandsons who are just beginning, at the age of seven, the task of memorizing their Veda, the Taittiriya Samhita, a feat that will require eight to twelve years of daily recitations. After successful examinations these young men will reside with the Veda family girls they married as children years before, take their places in the oral transmission of a three-thousand-year Vedic heritage, teach the Taittiriya collection of texts to their own sons, and undertake with their wives the major and minor sacrifices performed by their ancestors for some three millennia. Coastal Andhra, famed for bountiful rice and coconut plantations, has received scant attention from historians of religion and anthropologists despite a wealth of cultural traditions. Vedic Voices describes in captivating prose the geography, cultural history, pilgrimage traditions, and celebrated persons of the region. Here unfolds a remarkable story of Vedic pandits and their wives, one scarcely known in India and not at all to the outside world.

The term desire in the Hebrew Bible covers a wide range of human longings, emotions, and cravings. The direct and explicit term of desire is nevertheless limited to only two roots found in the Decalogue-the verb forms of the lexical roots and , which reflect not only the dynamics of desire occurring in human beings, but also in God. With an comprehensive semantic analysis and an overview of the synonyms and antonyms, the author shows that the verb form of the lexical root denotes a variety of needs related to human existence including aspiration for God while the verb form of the lexical root denotes the desire to acquire material wealth and possessions beyond basic needs. All the findings are compared on two levels-in relation to human beings (objects and people) and in relation to God-and ultimately serve for the interpretation of the roots in both versions of the Decalogue (Exod 20:17 and Deut 5:21) to resolve questions concerning the meaning of the desire in Tenth Commandment and substantiate whether the answers to life's questions provided by the Bible correspond to modern society.

For the first time, in one, book, are the three most popular English translations of the Qur an: the ones by Abdullah Yusuf Ali, Marmaduke Pickthall, and Muhammad Habib Shakir. Two of them, Abdullah Yusuf Ali and Muhammad Habib Shakir are Arabic scholars

This book is the first of two volumes that aim to produce something not previously attempted: a synthetic history of Muslim responses to the Bible, stretching from the rise of Islam to the present day. It combines scholarship with a genuine narrative, so as to tell the story of Muslim engagement with the Bible. Covering Sunni, Imami Shi'i and Isma'ili perspectives, this study will offer a scholarly overview of three areas of Muslim response, namely ideas of corruption, use of the Biblical text, and abrogation of the text. For each period of history, the important figures and dominant trends, along with exceptions, are identified. The interplay between using and criticising the Bible is explored, as well as how the respective emphasis on these two approaches rises and falls in different periods and locations. The study critically engages with existing scholarship, scrutinizing received views on the subject, and shedding light on an important area of interfaith concern.

Due to the long presence of Muslims in Islamic territories (Al-Andalus and Granada) and of Muslims minorities in the Christians parts, the Iberian Peninsula provides a fertile soil for the study of the Qur'an and Qur'an translations made by both Muslims and Christians. From the mid-twelfth century to at least the end of the seventeenth, the efforts undertaken by Christian scholars and churchmen, by converts, by Muslims (both Mudejars and Moriscos) to transmit, interpret and translate the Holy Book are of the utmost importance for the understanding of Islam in Europe. This book reflects on a context where Arabic books and Arabic speakers who were familiar with the Qur'an and its exegesis coexisted with Christian scholars. The latter not only intended to convert Muslims, and polemize with them but also to adquire solid knowledge about them and about Islam. Qur'ans were seized during battle, bought, copied, translated, transmitted, recited, and studied. The different features and uses of the Qur'an on Iberian soil, its circulation as well as the lives and works of those who wrote about it and the responses of their audiences, are the object of this book.

This book explores the relationship between ethics, aesthetics, and religion in classical Indian literature and literary theory by focusing on one of the most celebrated and enigmatic texts to emerge from the Sanskrit epic tradition, the Mahabharata. This text, which is widely acknowledged to be one of the most important sources for the study of South Asian religious, social, and political thought, is a foundational text of the Hindu tradition(s) and considered to be a major transmitter of dharma (moral, social, and religious duty), perhaps the single most important concept in the history of Indian religions. However, in spite of two centuries of Euro-American scholarship on the epic, basic questions concerning precisely how the epic is communicating its ideas about dharma and precisely what it is saying about it are still being explored. Disorienting Dharma brings to bear a variety of interpretive lenses (Sanskrit literary theory, reader-response theory, and narrative ethics) to examine these issues. One of the first book-length studies to explore the subject from the lens of Indian aesthetics, it argues that such a perspective yields startling new insights into the nature of the depiction of dharma in the epic through bringing to light one of the principle narrative tensions of the epic: the vexed relationship between dharma and suffering. In addition, it seeks to make the Mahabharata interesting and accessible to a wider audience by demonstrating how reading the Mahabharata, perhaps the most harrowing story in world literature, is a fascinating, disorienting, and ultimately transformative experience.

Ever since the discovery of the Dead Sea Scrolls in caves near the site of Qumran in 1947, this mysterious cache of manuscripts has been associated with the Essenes, a 'sect' configured as marginal and isolated. Scholarly consensus has held that an Essene library was hidden ahead of the Roman advance in 68 CE, when Qumran was partly destroyed. With much doubt now expressed about aspects of this view, the Essenes, the Scrolls and the Dead Sea systematically reviews the surviving historical sources, and supports an understanding of the Essenes as an influential legal society, at the centre of Judaean religious life, held in much esteem by many and protected by the Herodian dynasty, thus appearing as 'Herodians' in the Gospels. Opposed to the Hasmoneans, the Essenes combined sophisticated legal expertise and autonomy with an austere regimen of practical work, including a specialisation in medicine and pharmacology. Their presence along the north-western Dead Sea is strongly indicated by two independent sources, Dio Chrysostom and Pliny the Elder, and coheres with the archaeology. The Dead Sea Scrolls represent not an isolated library, quickly hidden, but burials of manuscripts from numerous Essene collections, placed in jars in caves for long-term preservation. The historical context of the Dead Sea area itself, and its extraordinary natural resources, as well as the archaeology of Qumran, confirm the Essenes' patronage by Herod, and indicate that they harnessed the medicinal material the Dead Sea zone provides to this day.

Consideration of children in the academic field of Religious Studies is taking root, but Buddhist Studies has yet to take notice. This collection is intended to open the question of children in Buddhism. It brings together a wide range of scholarship and expertise to address the question of what role children have played in the literature, in particular historical contexts, and what role they continue to play in specific Buddhist contexts today. Because the material is, in most cases, uncharted, all nineteen contributors involved in the project have exchanged chapters among themselves and thereby engaged in a kind of internal cohesion difficult to achieve in an edited project. The volume is divided into two parts. Part One addresses the representation of children in Buddhist texts and Part Two looks at children and childhoods in Buddhist cultures around the world. Little Buddhas will be an indispensable resource for students and scholars of Buddhism and Childhood Studies, and a catalyst for further research on the topic.

Offers an in depth comparative look at the Epic of Gilgamesh and the Primeval History, which allows students to view the Genesis within its Near Eastern context. Offers a fresh model for approaching this comparative task, which has at times been stifled by religious dogmatism, on the one hand, or disciplinary insularity on the other. Written in a lucid style with explanation of all key terms and themes, this book is suitable for students with no background in the subjects.

David Shulman and Velcheru Narayana Rao offer a groundbreaking cultural biography of Srinatha, arguably the most creative figure in the thousand-year history of Telugu literature. This fourteenth- and fifteenth-century poet revolutionized the classical tradition and effectively created the classical genre of sustained, thematically focused, coherent large-scale compositions. Some of his works are proto-novellas: self-consciously fictional, focused on the development of characters, and endowed with compelling, fast-paced plots. Though entirely rooted in the cultural world of medieval south India, Srinatha is a poet of universal resonance and relevance. Srinatha: The Poet who Made Gods and Kings provides extended translations of Srinatha's major works and shows how the poet bridged gaps between oral (improvised) poetry and fixed literary works; between Telugu and the classical, pan-Indian language of Sanskrit; and between local and trans-local cultural contexts. Srinatha is a protean figure whose biography served the later literary tradition as a model and emblem for primary themes of Telugu culture, including the complex relations between sensual and erotic excess and passionate devotion to the temple god. He established himself as an ''Emperor of Poets'' who could make or break a great king and who, by encompassing the entire, vast geographical range of Andhra and Telugu speech, invented the idea of a comprehensive south Indian political empire (realized after his death by the Vijayanagara kings). In this wide-ranging and perceptive study, Shulman and Rao show Srinatha's place in a great classical tradition in a moment of profound cultural transformation.

In Enchanted Dulcinea, this English translation of the novel by Mexican author Angelina Muniz-Huberman, Dulcinea travels in a car writing novels in her mind about several Dulcineas: a medieval princess on a quest, a nineteenth-century lady-in-waiting in Mexico, and a twentieth-century young woman who was sent to Russia as a girl to escape the Spanish Civil War and later journeys to Mexico to reunite with her parents. Unsure of her identity, Dulcinea remembers, debates, and records memories of her exile. As she circles Mexico City, she examines the role of memory, speech, and writing through her fragmented narrative voice. Dulcinea explores her place in the world through storytelling, blurring the line between reality and imagination. This novel pairs a lyrical and contemplative style with experimental writing to present common themes of identity formation and exile in a unique form. Dulcinea's quest is also one of spiritual connection with apocalyptic and mystical overtones. With allusions to both Christian and Jewish mystical traditions, this novel reveals a crypto-Jewish presence typical of Muniz-Huberman's writing, forming part of a Sephardic literary tradition. This edition includes an introduction and annotations by the translator, Rebecca Marquis.

Discover the hidden secrets of Torah and Kabbalah through the
captivating stories of Rebbe Nachman of Breslov.

Rabbi Nachman s stories are among the great classics of Jewish literature. They have been recognized by Jews and non-Jews alike for their depth and insight into both the human condition and the realm of the mysterious. from Aryeh Kaplan s Translator s Introduction

For centuries, spiritual teachers have told stories to convey lessons about God and perceptions of the world around us. Hasidic master Rebbe Nachman of Breslov (1772 1810) perfected this teaching method through his engrossing and entertaining stories that are fast-moving, brilliantly structured, and filled with penetrating insights.

This collection presents the wisdom of Rebbe Nachman, translated by Rabbi Aryeh Kaplan and accompanied by illuminating commentary drawn from the works of Rebbe Nachman s pupils. This important work brings you authentic interpretations of Rebbe Nachman s stories, allowing you to experience the rich heritage of Torah and Kabbalah that underlies each word of his inspirational teachings.

An indispensable resource for everyone who cares about the Jewish future. Every passage of Torah has the potential to be someone s personal story and teaching and that definitely includes you as a teenager. If you read these stories, and if you really let these holy texts into your mind and into your soul, your life will be deeper and richer, and even happier. from the Introduction

Young people need to be included in the struggle for meaning, for the right questions to ask and the search for useful and relevant answers. This is "the" book that has been missing from the ever-expanding bookshelf of Torah commentaries a collection of messages on each Torah portion, specifically for today s teens. It shows them how each Torah portion contains worlds of meaning for them, for what they are going through in their lives, and how they can shape their Jewish identity as they enter adulthood.

Addressing the concerns of young adults, it shows how the Torah can help teens deal with issues including: Interpersonal relationships Social justice Sexuality and gender issues Personal ethics Responsibility to family Community and the Jewish people Body image Tattoos Community service The meaning of faith Authority and rebellion The role of ritual Personal theology Prayer Civility Living safely Dealing with disabilities Challenges of eating morally

This groundbreaking spiritual resource is truly transdenominational including the insights of over 100 Jews who identify as Reform, Conservative, Orthodox, Reconstructionist, Renewal, post-denominational and just Jewish. They are rabbis, cantors, educators, authors and community leaders. Orthodox, Reconstructionist, Renewal, post-denominational and just Jewish. They are rabbis, cantors, educators, authors and community leaders."

The timeless insight of Islam s sacred writings can enrich
your own spiritual journey.

For many in the West, the teachings of the Qur an often are enshrouded in mystery and fear. Yet Islam s holy book gave birth to one of the most powerful and enlightened civilizations the world has ever seen. By the sixteenth century, Muslim culture stretched from India to Africa to Europe, preserving with it the ancient learning that helped spawn the Renaissance. With its interwoven ideas of faith and reason, justice and mercy, the path of Islam which literally means surrendering to God s will offers a uniquely focused and balanced approach to living life with a profound awareness of God.

With gentleness and insight, Sohaib N. Sultan leads you through the central themes of both the Qur an and the collected sayings of Prophet Muhammad, known as "hadith." These teachings dispel common misconceptions about Muslim beliefs and offer practical guidance for your own spiritual journey, from understanding the merciful nature of God; to cultivating peace and justice in the self, family, and society; to answering questions about the afterlife and how to attain it.

Now you can experience the wisdom of Qur anic teachings even if you have no previous knowledge of Islam or Muslim writings. Insightful yet unobtrusive facing-page commentary explains the texts for you, allowing you to enter into the path of surrender to God.

These ancient stories whisper truth to your soul.

Great stories have the power to draw the heart. But certain stories have the power to draw the heart to God and awaken the better angels of our nature. Such are the tales of the rabbis of the Talmud, colorful, quirky yarns that tug at our heartstrings and test our values, ethics, morality and our imaginations.

In this collection for people of all faiths and backgrounds, Rabbi Burton Visotzky draws on four decades of telling and teaching these legends in order to unlock their wisdom for the contemporary heart. He introduces you to the cast of characters, explains their motivations, and provides the historical background needed to penetrate the wise lessons often hidden within these unusual narratives.

In learning how and why these oft-told tales were spun, you discover how they continue to hold value for our lives."

Enter into the mystery of the Sabbath, into the wonder and light of the seventh day.

"We live in a world dominated by speed and distraction, with demands for our attention at every turn . We frequently forget the restorative blessing of stillness, our desperate need for rest a rest that brings us back to the center of existence, a calm that allows us to reconnect with the divine breath at the soul of All." from the Introduction

Enrich your spiritual experience of Shabbat by exploring the writings of mystical masters of Hasidism. Drawing from some of the earliest teachings in the family of the Ba'al Shem Tov through late nineteenth-century Poland and the homilies of the Sefat 'Emet, Eitan Fishbane evokes the Sabbath experience from candle lighting and donning white clothing to the Friday night Kiddush and the act of sacred eating. Fishbane also translates and interprets a wide range of Hasidic sources previously unavailable in English that reflect the spiritual transformation that takes place on the seventh day one that can shift your awareness into the realm that is all soul. Personal prayers of the Bratzlav (Breslov) Hasidic tradition express the spiritual dimension of Shabbat in the language of devotional and individual yearning."