|
|
Books > Humanities > Religion & beliefs > Non-Christian sacred works & liturgy > Sacred texts > General
An Invitation to Biblical Poetry is an accessibly written
introduction to biblical poetry that emphasizes the aesthetic
dimensions of poems and their openness to varieties of context. It
demonstrates the irreducible complexity of poetry as a verbal art
and considers the intellectual work poems accomplish as they offer
aesthetic experiences to people who read or hear them. Chapters
walk the reader through some of the diverse ways biblical poems are
organized through techniques of voicing, lineation, and form, and
describe how the poems' figures are both culturally and
historically bound and always dependent on later reception. The
discussions consider examples from different texts of the Bible,
including poems inset in prose narratives, prophecies, psalms, and
wisdom literature. Each chapter ends with a reading of a psalm that
offers an acute example of the dimension under discussion. Students
and general readers are invited to richer and deeper readings of
ancient poems and the subjects, problems, and convictions that
occupy their imagination.
The Quran teaches that "God does not change people's condition
unless they change their inner selves. The change has to occur
inside us first, in our beliefs and attitudes, only then can it be
seen on the outside. It also teaches how we can change our inner
selves and thus improve our circumstances.
This book brings together a number of verses from the Quran that
teach methods of personal change. Each verse is accompanied by
advice on how to use its wisdom in daily life. The principles of
personal growth taught in the Quran are simple but they are
amazingly powerful, and they can be used by anyone who wishes to
transform his or her life from mediocre existence to fulfillment
and achievement.
A sentence in the Quran is called an aya, or a sign. It is a sign
pointing to a deep truth that we need to focus on, decipher and
learn to use in our lives.
The essays in this book were used to teach the Quran at weekly
meetings of Muslim Reform Movement in Brookville, New York,
www.mrmo.org. Each provides personal tools on how to apply the
aya's wisdom to uplift one's life.
Since the emergence of disability studies over the last several
decades, disability theorists have often settled for sweeping
generalizations about "biblical" notions of disability. Yet,
academic or critical biblical scholarship has shown that many texts
involving disability in the Bible is much more nuanced than a
casual reading or isolated proof texting may indicate. A primary
goal of this volume is to familiarize a wide audience, including
advanced students, scholars, clergy, and interested lay readers,
with research on disability and the Bible done by scholars who
specialize in biblical studies.
The Adi Granth ('original book'), the primary scripture of the Sikhs, comprises approximately 3,000 hymns. Although the authorship of the hymns is well recorded, the history of the compilaiton of the Adi Granth - the creation of the Sikh 'canon' - is the subject of considerable speculation and debate. In this book, Gurinder Mann attempts to construct a comprehensive picture of the making of Sikh scripture, drawing on the recently discovered early manuscriots as well as the extensive secondary literature on the topic. His findings on some key issues differ from the traditional Sikh position and from the hypotheses of the other 20th-century scholars, as well as raising some entirely fresh questions. Mann's revised and expanded picture of the history of the text and institution of Sikh scripture will be of interest not only to scholars of Sikhism and Sikh religionists, but to scholars of comparative canon formation.
An ancient conversation for a modern audience - anyone who has ever
asked 'what is the purpose of life? or 'who am I?' will find
something in this book. The Bhagavad Gita has been around a long
time, but remains little known outside India. This edition sets out
to change that. The ancient Gita is a world text dealing with the
mysteries of life. At its heart is a conversation between the soul
and God. Ranchor Prime's version adopts a non-sectarian approach,
making the Gita relevant to those of all religions or none, and
emphasising the link between religion and self-development. It is
distinguished by its easy accessibility. His section-by-section
commentary opens the text to the spiritual seeker. He never loses
sight of the audience for his book, and that he wants his readers
to understand the Gita in a personal way.
Fitzroy Morrissey's brilliant guide to Islamic thought - from its
foundation in the seventh century to the present day. 'A
magisterial accomplishment' Professor Eugene Rogan 'The best guide
to Islamic thinking that I've read' James Barr 'I greatly enjoyed
[it]' Peter Frankopan, Spectator, Books of the Year Day after day
we read of the caliphate and the Qur'an, of Sunni and Shi'a,
Salafis and Sufis. Almost a quarter of the world's populate is
Muslim. Understanding the modern world requires knowing something
about Islam. Tracing fourteen centuries of Islamic history - from
the foundation of Islam in the seventh century and the life of
Muhammad, through the growth of great Islamic empires, to the often
fraught modern period - Fitzroy Morrissey considers questions of
interpretation and legacy, of God and His relationship with His
followers, of the lives of Muslims and how they relate to others.
He presents the key teachings of the Qur'an and Hadith, analyzes
the great works of Islamic theology, philosophy, and law, and
delves into the mystical writings of the Sufis. He considers the
impact of foreign cultures - Greek and Persian, Jewish and
Christian - on early Islam, accounts for the crystallization of the
Sunni and Shi'i forms of the faith, and explains the rise of
intellectual trends like Islamic modernism and Islamism in recent
times. In this way, Morrissey presents not a monolithic creed, but
a nuanced faith made up of several often competing - and always
fascinating - intellectual tendencies. This concise and engaging
volume will appeal to readers looking to better understand the
world's second largest religion and to those interested in the
intellectual history of the last millennium and a half.
What is happening in Islam is of concern to more than Muslims. The
Qur'an is the prime possession of Muslims: how then, are they
reading and understanding their sacred Book today? This volume,
originally published in 1985, examines eight writers from India,
Egypt, Iran and Senegal. Their way with the Qur'an indicates how
some in Islam respond to the pressures in life and thought,
associated in the West with thinkers such as Kierkegaard, Marx,
Camus, Kafka, Jung, Fanon and De Chardin.
Originally published in 1967, this Companion is designed to help
readers of the Qur'an by giving them necessary background
information. An account is given of ideas peculiar to the Qur'an,
and the main variant interpretations are noted. A full index of
Qur'anic proper names and an index of words commented on has been
provided. Based on A J Arberry's translation, this Companion can be
used with other translations, or indeed with the original text,
since the verses are numbered.
Through analysis of the Covenants of the Prophet Muhammad, which
pledge protection to diverse faith communities, this book makes a
profoundly important contribution to research on early Islam by
determining the Covenants' historicity and textual accuracy. The
authors focus on the Prophet Muhammad's relationship with other
faith communities by conducting detailed textual and linguistic
analysis of documents which have received little scholarly
consideration before. This not only includes decrees of the Prophet
Muhammad, 'Umar ibn al-Khattab, 'Ali ibn Abi Talib, and Mu'awiya
ibn Abi Sufyan, but also of important Muslim rulers. They present
their findings in relation to contemporaneous historical writings,
historic testimonies, official recognition, archaeological
evidence, historic scribal conventions, date-matching calculations,
textual parallelisms, and references in Muslim and non-Muslim
sources. They also provide new and revised translations of various
Covenants issued by the Prophet Muhammad which were attested by
Muslim authorities after him. The authors argue that the claim of
forgery is no longer tenable following the application of rigorous
textual and historical analysis. This book is essential reading for
Muslims, Christians, Jews, Samaritans, and Zoroastrians, as well as
anyone interested in interfaith relations, Islamophobia, extremist
ideologies, security studies, and the relationship between Orthodox
and Oriental Christianity with Islam.
|
|