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Books > Humanities > Religion & beliefs > Non-Christian sacred works & liturgy > Sacred texts > General
Religious encounters with mystery can be fascinating, but also
terrifying. So too when it comes to encounters with the monsters
that haunt Jewish and Christian traditions. Religion has a lot to
do with horror, and horror has a lot to do with religion. Religion
has its monsters, and monsters have their religion. In this unusual
and provocative book, Timothy Beal explores how religion, horror,
and the monstrous are deeply intertwined. This new edition has been
thoughtfully updated, reflecting on developments in the field over
the past two decades and highlighting its contributions to emerging
conversations. It also features a new chapter, "Gods, Monsters, and
Machines," which engages cultural fascinations and anxieties about
technologies of artificial intelligence and machine learning as
they relate to religion and the monstrous at the dawn of the
Anthropocene. Religion and Its Monsters is essential reading for
students and scholars of religion and popular culture, as well as
for any readers with an interest in horror theory or monster
theory.
The tension between reason and revelation has occupied Jewish
philosophers for centuries, who were committed, on the one hand, to
defending Judaism, and, on the other hand, to remaining loyal to
philosophical principles. Maimonides is considered the most
prominent Jewish religious philosopher, whose aim was to reconcile
philosophy, in particular Aristotelian philosophy, with the
fundamental principles of Judaism. But many other Jewish thinkers,
before and after him, also struggled with this task, raising the
question whether it is possible to attain this reconciliation. The
connection between philosophy and religion was often not an obvious
one. As a consequence, it could serve in some cases as grounds for
supporting Maimonides' project, while in others it could lead to
rejection. Scepticism and Anti septicism in Medieval Jewish Thought
focuses on sceptical questions, methods, strategies, and approaches
raised by Jewish thinkers in the Middle Ages. In a series of
lectures, we examine the variety of attitudes presented by these
thinkers, as well as the latest readings of contemporary scholars
concerning those attitudes.
Beginning with the earliest strata of Indian philosophy, this book
uncovers a distinct tradition of skepticism in Indian philosophy
through a study of the "three pillars" of Indian skepticism near
the beginning, middle, and end of the classical era: Nagarjuna (c.
150-200 CE), Jayarasi (c. 770-830 CE), and Sri Harsa (c. 1125-1180
CE). Moving beyond the traditional school model of understanding
the history of Indian philosophy, this book argues that the
philosophical history of India contains a tradition of skepticism
about philosophy represented most clearly by three figures coming
from different schools but utilizing similar methods: Nagarjuna,
Jayarasi, and Sri Harsa. This book argues that there is a category
of skepticism often overlooked by philosophers today: skepticism
about philosophy, varieties of which are found not only in
classical India but also in the Western tradition in Pyrrhonian
skepticism. Skepticism about philosophy consists of intellectual
therapies for those afflicted by the quest for dogmatic beliefs.
The book begins with the roots of this type of skepticism in
ancient India in the Rg Veda, Upanisads, and early Buddhist texts.
Then there are two chapters on each of the three major figures: one
chapter giving each philosopher's overall aims and methods and a
second demonstrating how each philosopher applies these methods to
specific philosophical issues. The conclusion shows how the history
of Indian skepticism might help to answer philosophy's detractors
today: while skeptics demonstrate that we should be modest about
philosophy's ability to produce firm answers, philosophy
nonetheless has other uses such as cultivating critical thinking
skills and lessening dogmatism. This book is situated within a
larger project of expanding the history of philosophy. Just as the
history of Western philosophy ought to inform contemporary
philosophy, so should expanding the history of philosophy to
include classical India illuminate understandings of philosophy
today: its value, limits, and what it can do for us in the 21st
century.
So what exactly is Islam? And what does the Koran (Qur'an), Islam's
most sacred text, REALLY teach? Professor Khalid Sayyed presents
this insightful and comprehensive study, that will undoubtedly shed
light on a number of problematic themes concerning the practice and
philosophy of Islam in today's world. This attractively-priced
paperback version, fully indexed, is a must for any serious student
of Islam..... A review from Dr Syed Husain, Cambridge University:
"To my mind, what makes THE QURAN'S CHALLENGE TO ISLAM most welcome
is the author's desire to avert clashes caused by misunderstandings
about Islam today. Illustrating the author's ground-breaking
research, this unusual piece of work convincingly acquaints the
Muslim as well as the non-Muslim world with what Islam is and what
it really means. Sayyed very clearly highlights the differences and
conflicts which the Muslim Holy Scripture has with the conventional
beliefs of Islam."
This book features detailed analysis of an ancient secret scroll
from the Middle East known as the Rivers Scroll or Diwan
Nahrawatha, providing valuable insight into the Gnostic Mandaean
religion. This important scroll offers a window of understanding
into the Mandaean tradition, with its intricate worldview, ritual
life, mysticism and esoteric qualities, as well as intriguing art.
The text of the Rivers Scroll and its artistic symbolism have never
before been properly analyzed and interpreted, and the significance
of the document has been lost in scholarship. This study includes
key segments translated into English for the first time and gives
the scroll the worthy place it deserves in the history of the
Mandaean tradition. It will be of interest to scholars of
Gnosticism, religious studies, archaeology and Semitic languages.
This volume rejects the notion that Islam's sacred text is error
free and cannot be critically evaluated. The study of the Koran
must develop and mature. Scholars of Islam are of course familiar
with the book's many errors and contradictions, but these inherent
flaws have rarely been revealed to a wider public. This book is an
attempt to remedy this deficiency by bringing together classic
critical essays which raise key issues surrounding Islam's holy
book. Divided into four parts, this important anthology begins with
Theodor Noldeke's first truly scientific study of the Koran. Part
Two focuses on the difficulty of establishing a reliable Koranic
text, while Part Three examines the Jewish, Christian, and
Zoroastrian sources of Muhammad's "revelation." Part Four is a
consideration of the controversial interpretations of contemporary
scholar John Wansbrough, who questions the historical reliability
of the earliest Islamic sources. This superb collection, which
includes additional selections from Leone Caetani, Arthur Jeffery,
David Margoliouth, Andrew Rippin, C.C. Torrey, and more, will prove
indispensable to scholars and all those interested in the textual
underpinning of one of the fastest growing religions in the world.
Fitzroy Morrissey's brilliant guide to Islamic thought - from its
foundation in the seventh century to the present day. 'A
magisterial accomplishment' Professor Eugene Rogan 'The best guide
to Islamic thinking that I've read' James Barr 'I greatly enjoyed
[it]' Peter Frankopan, Spectator, Books of the Year Day after day
we read of the caliphate and the Qur'an, of Sunni and Shi'a,
Salafis and Sufis. Almost a quarter of the world's populate is
Muslim. Understanding the modern world requires knowing something
about Islam. Tracing fourteen centuries of Islamic history - from
the foundation of Islam in the seventh century and the life of
Muhammad, through the growth of great Islamic empires, to the often
fraught modern period - Fitzroy Morrissey considers questions of
interpretation and legacy, of God and His relationship with His
followers, of the lives of Muslims and how they relate to others.
He presents the key teachings of the Qur'an and Hadith, analyzes
the great works of Islamic theology, philosophy, and law, and
delves into the mystical writings of the Sufis. He considers the
impact of foreign cultures - Greek and Persian, Jewish and
Christian - on early Islam, accounts for the crystallization of the
Sunni and Shi'i forms of the faith, and explains the rise of
intellectual trends like Islamic modernism and Islamism in recent
times. In this way, Morrissey presents not a monolithic creed, but
a nuanced faith made up of several often competing - and always
fascinating - intellectual tendencies. This concise and engaging
volume will appeal to readers looking to better understand the
world's second largest religion and to those interested in the
intellectual history of the last millennium and a half.
About Carole Satyamurti's translation "Carole Satyamurti's version
of the Mahabharata moves swiftly and powerfully. She has found a
voice that's capable of a wide variety of expression, and a
line--basically classical English blank verse with a jazz-like
freedom to swing--that propels the reader effortlessly onward
through the cosmic, terrifying, erotic, sublime events of this
extraordinary work. I think I shall never get tired of it."
--PHILIP PULLMAN, author of The Golden Compass
Groundbreaking interpretations of classical rabbinic texts lead the
reader through an exploration of ""attuned learning"" an emerging
paradigm of mindfulness that emphasizes alertness to ones own
mental, emotional, and physical workings as well as awareness of
others within the complexities of learning interactions. The
pedagogical is integrated with the ethical in transformative
teaching and learning; repair of educational disruptions; the role
of the human visage; and the dynamics of argumentative and
collaborative learning. Textual analyses reveal how deliberate
self-cultivation not only infuses ethics and spirituality into the
growth of teachers, learners, and co-learners, but also offers a
potential corrective for calculative modalities in contemporary
educational thinking. The author speaks to the existential,
humanizing art of education, enabling readers to examine, expand,
or revisit their beliefs and practices.
1) This is the first comprehensive book on Mauritian Hinduism. 2)
It contains a rich ethnographic study of the changing Mauritian
society. 3) This book will be of interest to departments of
religion, Hinduism, social anthropology, sociology, cultural
studies, diaspora studies, sociology of religion and African
studies.
1) This is the first comprehensive book on Mauritian Hinduism. 2)
It contains a rich ethnographic study of the changing Mauritian
society. 3) This book will be of interest to departments of
religion, Hinduism, social anthropology, sociology, cultural
studies, diaspora studies, sociology of religion and African
studies.
1) The book critically analyses questions of gender and sexuality
in the medieval religious texts of Bengal. 2) It contains rich
archival resources to understand the projection of the goddess in
the text. 3) This book will be of interest to departments of South
Asian studies across UK.
A frank academic study of the Muslim holy scripture, the Qur'an,
comparing it to the early extra-Qur'anic literature of Islam - and
highlighting the differences and contrasts between the two. This
exhaustive study goes on to analyse the Muslim holy book from a
linguistic perspective, exploring some unconventional
interpretations based upon the principle that in all Islamic
matters, the last and definitive word is that of the Qur'an. It is
the author's contention however, that the traditional Muslim view
of Islam (based upon the infallibility of Hadith and Muslim
scholars of early Islam) does not accurately reflect the reality of
the Qur'an. In compiling this study, the author not only offers
genuine insights into the sacred texts of Islam, but also pleads
with Muslims to recognise some problems in their religious
literature, and exercise more self-restraint in the face of
objective criticism. To the Western world, the author asks that all
Muslims should not be tarred with the same brush. "A few thousand -
or more - militants who believe in terrorism do not represent the
entire billion-strong Muslim community of today's world anymore
than the few thousand slave traders of 18th century colonialism
represent the entire Judeo-Christian world. Indeed, Islam has
sprung from the same original source of Semitic monotheism of
Abraham as have Judaism and Christianity; and, strangely enough,
suffers from the very same problems of misrepresentations
perpetuated through the centuries since its appearance."
This book provides a comprehensive study on the proclamation of
Holy Scriptures as an enacted celebration, as well as its function
as a performance within sacralized theatrical spaces. Scripture is
integral to religious life within Judaism, Christianity, and Islam,
and these traditions have venerated the reading of texts from an
appointed place as a sacred act. Thus, the study of how these
readings are conducted illuminates some vitally important aspects
of this widespread act of worship. Contributing to an underexplored
area of scholarship, the book offers an overview of scripture
reading in the three Abrahamic faiths and then focuses on where and
how the "Word of God" is presented within the Christian tradition.
It gathers and summarizes research on the origins of a defined
place for the proclamation of holy writings, giving a thorough
architectural analysis and interpretation of the various uses and
symbols related to these spaces over time. Finally, the listener is
considered with a phenomenological description of the place for
reading and its hermeneutical interpretation. The material in this
book uncovers the contemporary impact of a rich history of publicly
reading out scriptures. It will, therefore, be of great interest to
scholars of liturgical theology, religious studies, and ritual
studies.
This book focuses on the expressions used to describe Job's body in
pain and on the reactions of his friends to explore the moral and
social world reflected in the language and the values that their
speeches betray. A key contribution of this monograph is to
highlight how the perspective of illness as retribution is
powerfully refuted in Job's speeches and, in particular, to show
how this is achieved through comedy. Comedy in Job is a powerful
weapon used to expose and ridicule the idea of retribution.
Rejecting the approach of retrospective diagnosis, this monograph
carefully analyses the expression of pain in Job focusing
specifically on somatic language used in the deity attack
metaphors, in the deity surveillance metaphors and in the language
connected to the body and social status. These metaphors are
analysed in a comparative way using research from medical
anthropology and sociology which focuses on illness narratives and
expressions of pain. Job's Body and the Dramatised Comedy of
Moralising will be of interest to anyone working on the Book of
Job, as well as those with an interest in suffering and pain in the
Hebrew Bible more broadly.
The Shoshinge is a gatha of particular importance from The
Kyogyoshinso by Shinran (1173-1262). Living in Nenbutsu is a
translation of, and commentary on the Shoshinge, which means Hymn
on the Right Faith in Nenbutsu. In the teaching of Pure Land
Buddhism, the term is usually understood as a particular 'practice'
by virtue of which we attain birth in the Pure Land and ultimately
the 'realisation' of Supreme Enlightenment. The Shin Buddhist
notion of Nenbutsu, however, is something entirely different. In
Shin Buddhism the Nenbutsu is actually seen as the working of Amida
Buddha's great love and compassion, his call to all of us sentient
beings to come to him just as we are without any reservation. This
new translation and commentary will explore the Shoshinge in all
its depth and meaning.
In Muslim countries, apostasy and blasphemy laws are defended on
the grounds that they are based on Islamic Shari'a and intended to
protect religion. But blasphemy and apostasy laws can be used both
to suppress thought and debate and to harass religious minorities,
both inside and outside Islam. This book - comprising contributions
from Muslim scholars, experts and activists - critically and
constructively engages with the theological, historical and legal
reasoning behind the most restrictive state laws around the world
to open up new ways of thinking. The book focuses on the struggle
within Muslim societies in Iran, Egypt, Pakistan and Indonesia
where blasphemy and apostasy laws serve powerful groups to silence
dissent and stifle critical thought. The first part of the book
covers the development of the law in shifting historical
circumstances and surveys the interpretations of Qur'anic verses
that seem to affirm freedom of religion. The second part examines
the present politics and practices of prosecuting alleged
blasphemers and/or apostates in Muslim countries. The third part
looks to the future and where reforms of the law could be possible.
Debates on Islam and freedom of expression are often cast in
polarizing terms of rights versus religion, East versus West. This
volume avoids such approaches by bringing together a diverse group
of Muslim scholars and activists with the knowledge, commitment and
courage to contest repressive interpretations of religion and
provide a resource for reclaiming the human rights to freedom of
expression and belief.
European Bible manuscripts and their Masorah traditions are still a
neglected field of studies and have so far been almost completely
disregarded within text-critical research. This volume collects
research on the Western European Masorah and addresses the question
of how Ashkenazic scholars integrated the Oriental Masoretic
tradition into the Western European Rabbinic lore and law. The
articles address philological and art-historical topics, and
present new methodological tools from the field of digital
humanities for the analysis of masora figurata. This volume is
intended to initiate a new approach to Masorah research that will
shed new light on the European history of the masoretic Bible and
its interpretation.
This textbook not only provides a historical overview of this
religious tradition but also focuses on Hinduism in American
society today. Making this a very comprehensive overview of the
subject areas. Each chapter includes a helpful pedagogy including a
general overview, case studies, suggestions for further reading,
questions for discussion, and a glossary. Making this the ideal
textbook for students approaching the topic for the first time. The
use of case studies and first person narratives provides a much
needed 'lived religion' approach to the subject area. Helping
students to apply their learning to the world around them.
The Mahabharata has been explored extensively as a work of
mythology, epic poetry, and religious literature, but the text's
philosophical dimensions have largely been under-appreciated by
Western scholars. This book explores the philosophical implications
of the Mahabharata by paying attention to the centrality of
dialogue, both as the text's prevailing literary expression and its
organising structure. Focusing on five sets of dialogues about
controversial moral problems in the central story, this book shows
that philosophical deliberation is an integral part of the
narrative. Black argues that by paying attention to how characters
make arguments and how dialogues unfold, we can better appreciate
the Mahabharata's philosophical significance and its potential
contribution to debates in comparative philosophy today. This is a
fresh perspective on the Mahabharata that will be of great interest
to any scholar working in religious studies, Indian/South Asian
religions, comparative philosophy, and world literature.
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