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Books > Humanities > Religion & beliefs > Non-Christian sacred works & liturgy > Sacred texts > General
Social memory studies offer an under-utilised lens through which to approach the texts of the Hebrew Bible. In this volume, the range of associations and symbolic values evoked by twenty-one characters representing ancestors and founders, kings, female characters, and prophets are explored by a group of international scholars. The presumed social settings when most of the books comprising the TANAK had come into existence and were being read together as an emerging authoritative corpus are the late Persian and early Hellenistic periods. It is in this context then that we can profitably explore the symbolic values and networks of meanings that biblical figures encoded for the religious community of Israel in these eras, drawing on our limited knowledge of issues and life in Yehud and Judean diasporic communities in these periods. This is the first period when scholars can plausibly try to understand the mnemonic effects of these texts, which were understood to encode the collective experience members of the community, providing them with a common identity by offering a sense of shared past while defining aspirations for the future. The introduction and the concluding essay focus on theoretical and methodological issues that arise from analysing the Hebrew Bible in the framework of memory studies. The individual character studies, as a group, provide a kaleidoscopic view of the potentialities of using a social memory approach in Biblical Studies, with the essay on Cyrus written by a classicist, in order to provide an enriching perspective on how one biblical figure was construed in Greek social memory, for comparative purposes.
Samuel stands out in many important biblical texts as the figure who facilitated ancient Israel's transition from a tribal league to a monarchic state. On the surface of the text, this transition appears clear and linear, as does Samuel's role in bringing Israel together as a nation and selecting its first kings. Beneath this surface, however, is a far more complicated network of memories, sources and agendas, each presenting a very different picture of Samuel and his social, religious and ideological function. In some sources, Samuel serves as a symbol of Israel's developing priesthood and its system of social ethics, demonstrating the tensions within the priestly ranks. In others, Samuel's prophetic status is utilized to periodize Israel's history into distinct categories, positioning prophets over monarchs as national authorities. Elsewhere, Samuel is recruited to qualify - and disqualify - different forms of political organization in pre-monarchic Israel and systems of social hierarchy. Finally, the Jewish and Christian exegetical traditions return to the figure of Samuel and mine the texts in which he appears to re-structure Israel's national identity and the later communities that claimed descent from it. Mark Leuchter explores how the Samuel of these sources differs from the Samuel of the final form of the text, how the different writers used him to shape their ideas and transmit their messages, and how Samuel functions as a vehicle for the creation of a more elaborate literary superstructure drawn from discreet sources.
The Psalms have resulted in controversies between Jews and
Christians over the centuries and it is only from the mid twentieth
century onwards that the two traditions have worked side by side in
the academy at least. This is one of the very few volumes on the
psalms to incorporate scholarship from both these traditions for
nearly a century, and the result is a rich celebration of these
extraordinary ancient songs.
In this highly original study, David Gillis demonstrates that the Mishneh torah, Maimonides' code of Jewish law, has the structure of a microcosm. Through this symbolic form, Maimonides presents the law as designed to perfect the individual and society by shaping them in the image of the divinely created cosmic order. The commandments of the law thereby bring human beings closer to fulfilling their ultimate purpose, knowledge of God. This symbolism turns the Mishneh torah into an object of contemplation that itself communicates such knowledge. In short, it is a work of art. Gillis unpacks the metaphysical and cosmological underpinnings of Maimonides' scheme of organization with consummate skill, allowing the reader to understand the Mishneh torah's artistic dimension and to appreciate its power. Moreover, as he makes clear, uncovering this dimension casts new light on one of the great cruxes of Maimonides studies: the relationship of the Mishneh torah to his philosophical treatise The Guide of the Perplexed. A fundamental unity is revealed between Maimonides the codifier and Maimonides the philosopher that has not been fully appreciated hitherto. Maimonides' artistry in composition is repeatedly shown to serve his aims in persuading us of the coherence and wisdom of the halakhic system. Gillis's fine exegesis sets in high relief the humane and transcendental purposes and methods of halakhah as Maimonides conceived of it, in an argument that is sure-footed and convincing.
This book explores the relationship between ethics, aesthetics, and religion in classical Indian literature and literary theory by focusing on one of the most celebrated and enigmatic texts to emerge from the Sanskrit epic tradition, the Mahabharata. This text, which is widely acknowledged to be one of the most important sources for the study of South Asian religious, social, and political thought, is a foundational text of the Hindu tradition(s) and considered to be a major transmitter of dharma (moral, social, and religious duty), perhaps the single most important concept in the history of Indian religions. However, in spite of two centuries of Euro-American scholarship on the epic, basic questions concerning precisely how the epic is communicating its ideas about dharma and precisely what it is saying about it are still being explored. Disorienting Dharma brings to bear a variety of interpretive lenses (Sanskrit literary theory, reader-response theory, and narrative ethics) to examine these issues. One of the first book-length studies to explore the subject from the lens of Indian aesthetics, it argues that such a perspective yields startling new insights into the nature of the depiction of dharma in the epic through bringing to light one of the principle narrative tensions of the epic: the vexed relationship between dharma and suffering. In addition, it seeks to make the Mahabharata interesting and accessible to a wider audience by demonstrating how reading the Mahabharata, perhaps the most harrowing story in world literature, is a fascinating, disorienting, and ultimately transformative experience.
Ever since the discovery of the Dead Sea Scrolls in caves near the site of Qumran in 1947, this mysterious cache of manuscripts has been associated with the Essenes, a 'sect' configured as marginal and isolated. Scholarly consensus has held that an Essene library was hidden ahead of the Roman advance in 68 CE, when Qumran was partly destroyed. With much doubt now expressed about aspects of this view, the Essenes, the Scrolls and the Dead Sea systematically reviews the surviving historical sources, and supports an understanding of the Essenes as an influential legal society, at the centre of Judaean religious life, held in much esteem by many and protected by the Herodian dynasty, thus appearing as 'Herodians' in the Gospels. Opposed to the Hasmoneans, the Essenes combined sophisticated legal expertise and autonomy with an austere regimen of practical work, including a specialisation in medicine and pharmacology. Their presence along the north-western Dead Sea is strongly indicated by two independent sources, Dio Chrysostom and Pliny the Elder, and coheres with the archaeology. The Dead Sea Scrolls represent not an isolated library, quickly hidden, but burials of manuscripts from numerous Essene collections, placed in jars in caves for long-term preservation. The historical context of the Dead Sea area itself, and its extraordinary natural resources, as well as the archaeology of Qumran, confirm the Essenes' patronage by Herod, and indicate that they harnessed the medicinal material the Dead Sea zone provides to this day.
Consideration of children in the academic field of Religious Studies is taking root, but Buddhist Studies has yet to take notice. This collection is intended to open the question of children in Buddhism. It brings together a wide range of scholarship and expertise to address the question of what role children have played in the literature, in particular historical contexts, and what role they continue to play in specific Buddhist contexts today. Because the material is, in most cases, uncharted, all nineteen contributors involved in the project have exchanged chapters among themselves and thereby engaged in a kind of internal cohesion difficult to achieve in an edited project. The volume is divided into two parts. Part One addresses the representation of children in Buddhist texts and Part Two looks at children and childhoods in Buddhist cultures around the world. Little Buddhas will be an indispensable resource for students and scholars of Buddhism and Childhood Studies, and a catalyst for further research on the topic.
In Enchanted Dulcinea, this English translation of the novel by Mexican author Angelina Muniz-Huberman, Dulcinea travels in a car writing novels in her mind about several Dulcineas: a medieval princess on a quest, a nineteenth-century lady-in-waiting in Mexico, and a twentieth-century young woman who was sent to Russia as a girl to escape the Spanish Civil War and later journeys to Mexico to reunite with her parents. Unsure of her identity, Dulcinea remembers, debates, and records memories of her exile. As she circles Mexico City, she examines the role of memory, speech, and writing through her fragmented narrative voice. Dulcinea explores her place in the world through storytelling, blurring the line between reality and imagination. This novel pairs a lyrical and contemplative style with experimental writing to present common themes of identity formation and exile in a unique form. Dulcinea's quest is also one of spiritual connection with apocalyptic and mystical overtones. With allusions to both Christian and Jewish mystical traditions, this novel reveals a crypto-Jewish presence typical of Muniz-Huberman's writing, forming part of a Sephardic literary tradition. This edition includes an introduction and annotations by the translator, Rebecca Marquis.
David Shulman and Velcheru Narayana Rao offer a groundbreaking cultural biography of Srinatha, arguably the most creative figure in the thousand-year history of Telugu literature. This fourteenth- and fifteenth-century poet revolutionized the classical tradition and effectively created the classical genre of sustained, thematically focused, coherent large-scale compositions. Some of his works are proto-novellas: self-consciously fictional, focused on the development of characters, and endowed with compelling, fast-paced plots. Though entirely rooted in the cultural world of medieval south India, Srinatha is a poet of universal resonance and relevance. Srinatha: The Poet who Made Gods and Kings provides extended translations of Srinatha's major works and shows how the poet bridged gaps between oral (improvised) poetry and fixed literary works; between Telugu and the classical, pan-Indian language of Sanskrit; and between local and trans-local cultural contexts. Srinatha is a protean figure whose biography served the later literary tradition as a model and emblem for primary themes of Telugu culture, including the complex relations between sensual and erotic excess and passionate devotion to the temple god. He established himself as an ''Emperor of Poets'' who could make or break a great king and who, by encompassing the entire, vast geographical range of Andhra and Telugu speech, invented the idea of a comprehensive south Indian political empire (realized after his death by the Vijayanagara kings). In this wide-ranging and perceptive study, Shulman and Rao show Srinatha's place in a great classical tradition in a moment of profound cultural transformation.
Among the most challenging biblical figures to understand is Jeroboam son of Nebat, the first monarch of northern Israel whose story is told in 1 Kings 11-14. This book explores the characterization of Jeroboam in the Hebrew text, and traces his rags to riches career trajectory. What are the circumstances whereby this widow's son is elevated to the position of king, with a conditional promise for a lasting dynasty? A close reading of the narrative reveals a literary achievement of great subtlety and complexity. Even though he becomes the negative standard for the rest of Israel's royal history, Jeroboam's portrait is far more nuanced than is often realized and yields a host of surprises for the engaged reader. Numerous issues are raised in the 1 Kings 11-14 material, including questions of power, leadership, and the role of the prophetic office in national affairs. Against the grain of conventional interpretation that tends to idealize or vilify biblical characters, Keith Bodner's study locates the arrival of Jeroboam's kingship as a direct response to scandalous activity within the Solomonic empire.
An indispensable resource for everyone who cares about the Jewish future. Every passage of Torah has the potential to be someone s personal story and teaching and that definitely includes you as a teenager. If you read these stories, and if you really let these holy texts into your mind and into your soul, your life will be deeper and richer, and even happier. from the Introduction Young people need to be included in the struggle for meaning, for the right questions to ask and the search for useful and relevant answers. This is "the" book that has been missing from the ever-expanding bookshelf of Torah commentaries a collection of messages on each Torah portion, specifically for today s teens. It shows them how each Torah portion contains worlds of meaning for them, for what they are going through in their lives, and how they can shape their Jewish identity as they enter adulthood. Addressing the concerns of young adults, it shows how the Torah can help teens deal with issues including: Interpersonal relationships Social justice Sexuality and gender issues Personal ethics Responsibility to family Community and the Jewish people Body image Tattoos Community service The meaning of faith Authority and rebellion The role of ritual Personal theology Prayer Civility Living safely Dealing with disabilities Challenges of eating morally This groundbreaking spiritual resource is truly transdenominational including the insights of over 100 Jews who identify as Reform, Conservative, Orthodox, Reconstructionist, Renewal, post-denominational and just Jewish. They are rabbis, cantors, educators, authors and community leaders. Orthodox, Reconstructionist, Renewal, post-denominational and just Jewish. They are rabbis, cantors, educators, authors and community leaders."
The timeless insight of Islam s sacred writings can enrich For many in the West, the teachings of the Qur an often are enshrouded in mystery and fear. Yet Islam s holy book gave birth to one of the most powerful and enlightened civilizations the world has ever seen. By the sixteenth century, Muslim culture stretched from India to Africa to Europe, preserving with it the ancient learning that helped spawn the Renaissance. With its interwoven ideas of faith and reason, justice and mercy, the path of Islam which literally means surrendering to God s will offers a uniquely focused and balanced approach to living life with a profound awareness of God. With gentleness and insight, Sohaib N. Sultan leads you through the central themes of both the Qur an and the collected sayings of Prophet Muhammad, known as "hadith." These teachings dispel common misconceptions about Muslim beliefs and offer practical guidance for your own spiritual journey, from understanding the merciful nature of God; to cultivating peace and justice in the self, family, and society; to answering questions about the afterlife and how to attain it. Now you can experience the wisdom of Qur anic teachings even if you have no previous knowledge of Islam or Muslim writings. Insightful yet unobtrusive facing-page commentary explains the texts for you, allowing you to enter into the path of surrender to God.
Discover the hidden secrets of Torah and Kabbalah through
the Rabbi Nachman s stories are among the great classics of Jewish literature. They have been recognized by Jews and non-Jews alike for their depth and insight into both the human condition and the realm of the mysterious. from Aryeh Kaplan s Translator s Introduction For centuries, spiritual teachers have told stories to convey lessons about God and perceptions of the world around us. Hasidic master Rebbe Nachman of Breslov (1772 1810) perfected this teaching method through his engrossing and entertaining stories that are fast-moving, brilliantly structured, and filled with penetrating insights. This collection presents the wisdom of Rebbe Nachman, translated by Rabbi Aryeh Kaplan and accompanied by illuminating commentary drawn from the works of Rebbe Nachman s pupils. This important work brings you authentic interpretations of Rebbe Nachman s stories, allowing you to experience the rich heritage of Torah and Kabbalah that underlies each word of his inspirational teachings.
Enter into the mystery of the Sabbath, into the wonder and light of the seventh day. "We live in a world dominated by speed and distraction, with demands for our attention at every turn . We frequently forget the restorative blessing of stillness, our desperate need for rest a rest that brings us back to the center of existence, a calm that allows us to reconnect with the divine breath at the soul of All." from the Introduction Enrich your spiritual experience of Shabbat by exploring the writings of mystical masters of Hasidism. Drawing from some of the earliest teachings in the family of the Ba'al Shem Tov through late nineteenth-century Poland and the homilies of the Sefat 'Emet, Eitan Fishbane evokes the Sabbath experience from candle lighting and donning white clothing to the Friday night Kiddush and the act of sacred eating. Fishbane also translates and interprets a wide range of Hasidic sources previously unavailable in English that reflect the spiritual transformation that takes place on the seventh day one that can shift your awareness into the realm that is all soul. Personal prayers of the Bratzlav (Breslov) Hasidic tradition express the spiritual dimension of Shabbat in the language of devotional and individual yearning."
These ancient stories whisper truth to your soul. Great stories have the power to draw the heart. But certain stories have the power to draw the heart to God and awaken the better angels of our nature. Such are the tales of the rabbis of the Talmud, colorful, quirky yarns that tug at our heartstrings and test our values, ethics, morality and our imaginations. In this collection for people of all faiths and backgrounds, Rabbi Burton Visotzky draws on four decades of telling and teaching these legends in order to unlock their wisdom for the contemporary heart. He introduces you to the cast of characters, explains their motivations, and provides the historical background needed to penetrate the wise lessons often hidden within these unusual narratives. In learning how and why these oft-told tales were spun, you discover how they continue to hold value for our lives."
This book offers new translations of the Tiruppavai and Nacciyar
Tirumoli, composed by the ninth-century Tamil mystic and poetess
Kotai. Two of the most significant compositions by a female mystic,
the Tiruppavai and Nacciyar Tirumoli give expression to her
powerful experiences through the use of a vibrant and bold
sensuality, in which Visnu is her awesome, mesmerizing, and
sometimes cruel lover. Kotai's poetry is characterized by a
richness of language in which words are imbued with polyvalence and
even the most mundane experiences are infused with the spirit of
the divine. Her Tiruppavai and Nacciyar Tirumoli are garlands of
words, redolent with meanings waiting to be discovered. Today Kotai
is revered as a goddess, and as a testament to the enduring
relevance of her poetry, her Tiruppavai and Nacciyar Tirumoli
continue to be celebrated in South Indian ritual, music, dance, and
the visual arts.
Metaphors are a vital linguistic component of religious speech and serve as a cultural indicator of how groups understand themselves and the world. The essays compiled in this volume analyze the use, function, and structure of metaphors in Jewish writings from the Hellenistic-Roman period (including the works of Philo and the texts of Qumran), as well as in apocryphal early Christian texts and inscriptions.
As one of the most frequently commentated on biblical books during antiquity and the middle ages, the Song of Songs has played a central role in the history of Christian spirituality. At a time of heightened interest in the Song of Songs among biblical scholars, historians, and students of spirituality, this Companion to the Song of Songs in the History of Spirituality provides a state-of-the art overview of its history, challenges some conventional wisdom, and presents innovative studies of some lesser-known aspects of the Song's reception. The essays in this volume-including a chapter on Jewish interpretation-present the diverse forms of spirituality inspired by the Song since the beginning of the Christian era. Contributors: Ann W. Astell, Mark S. Burrows, Emily Cain, Catherine Cavadini, Rabia Gregory, Arthur Holder, Jason Kalman, Suzanne LaVere, Hannah Matis, Bernard McGinn, Timothy H. Robinson, and Karl Shuve.
In The Semantics of Qur'anic Language: al-Ahira, Ghassan el Masri offers a semantic study of the concept al-ahira 'the End' in the Qur'an. The study is prefaced with a detailed account of the late antique concept of etymologia (Semantic Etymology). In his work, he demonstrates the necessity of this concept for appreciating the Qur'an's rhetorical strategies for claiming discursive authority in the Abrahamic theological tradition. The author applies the etymological tool to his investigation of the theological significance of al-ahira, and concludes that the concept is polysemous, and tolerates a large variety of interpretations. The work is unique in that it draws extensively on Biblical material and presents a plethora of pre-Islamic poetry verses in the analysis of the concept.
This volume is a systematic and comprehensive introduction to one of the most read texts in South Asia, the Bhagavad-gita. The Bhagavad-gita is at its core a religious text, a philosophical treatise and a literary work, which has occupied an authoritative position within Hinduism for the past millennium. This book brings together themes central to the study of the Gita, as it is popularly known - such as the Bhagavad-gita's structure, the history of its exegesis, its acceptance by different traditions within Hinduism and its national and global relevance. It highlights the richness of the Gita's interpretations, examines its great interpretive flexibility and at the same time offers a conceptual structure based on a traditional commentarial tradition. With contributions from major scholars across the world, this book will be indispensable for scholars and researchers of religious studies, especially Hinduism, Indian philosophy, Asian philosophy, Indian history, literature and South Asian studies.
The present book, Space Science focusses on The Universe, The Stars, The Solar System, The Meteorites, The Comets, Space Exploration etc. and gives out precise information about their composition, features and characteristics. Hence dear readers, grab the book as soon as you can, for it's a treasure trove of knowledge and information, which you can use it as a reference material for academic studies or extra curricular activities. Happy Reading and Learning! |
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