This book makes the Qur'an accessible to the English-speaking student who lacks the linguistic background to read it in the original Arabic by offering accessible translations of, and commentary on, a series of selected passages that are representative of the Islamic scripture. Mustanstir Mir, Director of the Center for Islamic Studies at Youngstown State University, offers clear translations and analysis of 35 selected passages of the Qur'an that will help students understand what kind of book the Qur'an is, what the scripture says, and how it says it.

This book examines culture, religion and polity in the context of Buddhism. Gananath Obeyesekere, one of the foremost analytical voices from South Asia develops Freud's notion of 'dream work', the 'work of culture' and ideas of no-self (anatta) to understand Buddhism in contemporary Sri Lanka. This work offers a restorative interpretation of Buddhist myths in contrast to the perspective involving deconstruction. The book deals with a range of themes connected with Buddhism, including oral traditions and stories, the religious pantheon, philosophy, emotions, reform movements, questions of identity and culture, and issues of modernity. This fascinating volume will greatly interest students, teachers and researchers of religion and philosophy, especially Buddhism, ethics, cultural studies, social and cultural anthropology, Sri Lanka and modern South Asian history.

What accounts for the seemingly atypical pattern of scriptural exegesis that Paul uses to interpret Exodus 34 in 2 Cor 3:7-18? While previous scholars have approached this question from a variety of angles, in this monograph, Michael Cover grapples particularly with the evidence of contemporaneous Jewish and Greco-Roman commentary traditions. Through comparison with Philo of Alexandria's Allegorical Commentary, the Pseudo-Philonic homilies De Jona and De Sampsone, the Anonymous Theaetetus Commentary, the Dead Sea Scrolls, Seneca's Epistulae morales, and other New Testament texts, Paul's interpretation of Exodus emerges as part of a wider commentary practice that Cover terms "secondary-level exegesis." This study also provides new analysis of the way ancient authors, including Paul, interwove commentary forms and epistolary rhetoric and offers a reconstruction of the context of Paul's conflict with rival apostles in Corinth. At root was the legacy of Moses and of the Pentateuch itself, how the scriptures ought to be read, and how Platonizing theological and anthropological traditions might be interwoven with Paul's messianic gospel.

Reading Green: Tactical Considerations for Reading the Bible Ecologically operates on the premise that the Bible itself does not directly address the current ecological crisis and that expecting it to do so is anachronistic, for there was no ecological crisis on the agendas of biblical authors as they penned their works. The true challenge in the field is engaging biblical texts that do not present a positive ecological message (e.g., the stories of the flood and the plagues), or that seem to focus their messages so narrowly on human subjects and their interests that they marginalize or ignore the concerns of the other-than-human creation. To address this issue, this book provides a series of reading strategies which begin with the current ecological crisis. Present areas of interest, such as environmental racism and justice, film criticism, and reception history and exegesis, are employed to construct various approaches to mine the Bible for its contribution in addressing the current ecological crisis.

The Wisdom of Love strives to challenge the discrepancy between the way source texts relate to love and the way they are perceived to do so, introducing readers to the extensive, profound, and significant treatment of love in the Jewish canon. This is a book about love, not its repression; it is an opportunity to study the wisdom of love, not those who lack such wisdom and are unlikely to ever acquire it. The Wisdom of Love brings about not only a change in perception recognizing the existence of the wisdom of love per se but also the realization that this wisdom is the very foundation of religious wisdom as a whole, rather than a peripheral branch of it. All love derives from a single source: love between man and woman. It is from this source that all other manifestations of love, such as love of God, love of wisdom, and love of one s fellow, draw their meaning.

The author examines three 20th/21st century Muslims' accounts of reading the Quran. To master contemporary social challenges, Fazlur Rahman (d. 1988), Muhammad Arkoun (d. 2010), and Nasr Hamid Abu Zayd (d. 2010) call for revisiting the Islamic heritage, plus a fresh look onto the Quranic 'spirit'. The investigation leads through following concepts: the nature of the Quran, revelation and prophecy, the role of Muhammad and Prophethood. Discoursing the philosophers' reform ideas leads to an analysis of their exegetical methods. Do the proposed Quran hermeneutics support their reform projects? This book uncovers pros and cons of these socio-intellectual innovations. It finally concludes: the thinkers' scholarly and philosophical attitude exposes itself as a humanistic endeavour.

Advaita Vedanta is one of the most important and widely studied schools of thought in Hindu religion and the Vivekacudamani is one of the most important texts in the Advaita tradition and the most popular philosophical work ascribed to the great Indian philosopher, Sankara. Sankara (c.650-700) is considered to be a giant among giants and probably the most venerated philosopher in India's long history. The Vivekacudamani is in the form of a dialogue between a preceptor (guru) and a pupil (sisya) expounding the quintessence of Advaita in which the pupil humbly approaches the preceptor and, having served the teacher selflessly, implores to be rescued from worldly existence (samsara). The guru promises to teach the way to liberation (moksa) which culminates in the ecstatic experience of one's own Self. This book presents an accessible translation of the entire text and also includes Upanisadic cross-referencing to most of its 580 verses, extensive notes, a lengthy Introduction, list of variant readings, an extensive bibliography, and an index to the verses. All those interested in Indian religion and philosophy, Hindu studies, or Sanskrit, will find this readable English translation of an Indian philosophical classic invaluable.

The Koren Ani Tefilla Weekday Siddur is an engaging and thought-provoking siddur for the inquiring high school student and thoughtful adult. The innovative commentary in this siddur, for beginners and the seasoned alike, has been designed to help the user create their own meaning and connection during the Tefilla experience. Divided into different categories that enable the user to connect to the liturgy in different ways, the commentary provides a variety of approaches to each tefilla, and something meaningful for everyone.

Key innovative features:

-- Commentary divided into four categories: Biur, Iyun, Halakha and Ani Tefilla

-- Unique layout encourages deeper connection to the prayers

-- Appendices include: FAQs on tefilla collected from students and adults, practical guide to enhancing one's kavana, useful bibliography, guide to the Jewish year, stories, and more.

-- Thought-provoking questions, narratives, and quotes help the user think and feel beyond the standardized liturgy

1997 was the 50th anniversary of the discovery of the Dead Sea Scrolls. Calendars in the Dead Sea Scrolls explores the evidence about calendars in the Dead Sea Scrolls, the Hebrew Bible and other ancient Jewish texts. James C. VanderKam examines the pertinent texts, their sources and the different uses to which people put calendrical information in the Christian world. Calendars in the Dead Sea Scrolls provides a valuable addition to the Dead Sea Scrolls Series and contributes to the elucidation of the scroll texts themselves and their relation to other Biblical texts.

In this extensive and eclectic reconsideration of classical Hebrew poetics, O'Connor evaluates the assumptions that have guided scholars for more than two hundred years. The result is "a great leap forward in the analysis and interpretation of early Hebrew poetry." (David Noel Freedman)

This is the only complete English translation of the classic Jewish text known as Ein Yaakov. Ein Yaakov is a collection of all the agaddah (the non-legal) material of the Talmud, compiled by Rabbi Yaakov ibn Chaviv, the fifteenth century talmudist. Scattered among the more than 2,700 pages of the Talmud, aggadah focuses on the ethical and inspirational aspects of the Torah way of life. Through a wealth of homilies, anecdotes, allegories, pithy sayings, and interpretations of biblical verses, it has been said that the aggadah brings you closer to God and his Torah.

A balanced selection from Buddhist writings, including scriptures used by the Zen School, with chapters on the Buddha, Tibetan Buddhism, Concentration and Meditation, the Buddhist Order, and Nirvana. With sources, glossary and index.

Avodah: Ancient Poems for Yom Kippur is the first major translation of one of the most important genres of the lost literature of the ancient synagogue. Known as the Avodah piyyutim, this liturgical poetry was composed by the synagogue poets of fifth- to ninth-century Palestine and sung in the synagogues on Yom Kippur, the Day of Atonement. Although it was suppressed by generations of Rabbis, its ornamental beauty and deep exploration of sacred stories ensured its popularity for centuries.

Piyyut literature can teach us much about how ancient Jews understood sacrifice, sacred space, and sin. The poems are also a rich source for retrieving myths and symbols not found in the conventional Rabbinic sources, such as the Talmuds and Midrash. Moreover, these compositions rise to the level of fine literature. They are the products of great literary effort, continue and extend the tradition of biblical parallelism, and reveal the aesthetic sensibilities of the Mediterranean in Late Antiquity.

The largely Arabo-centric approach to the academic study of tafsir has resulted in a lack of literature exploring the diversity of Qur'anic interpretation in other areas of the Muslim-majority world. The essays in The Qur'an in the Malay-Indonesian World resolve this, aiming to expand our knowledge of tafsir and its history in the Malay-Indonesian world. Highlighting the scope of Qur'anic interpretation in the Malay world in its various vernaculars, it also contextualizes this work to reveal its place as part of the wider Islamic world, especially through its connections to the Arab world, and demonstrates the strength of these connections. The volume is divided into three parts written primarily by scholars from Malaysia and Indonesia. Beginning with a historical overview, it then moves into chapters with a more specifically regional focus to conclude with a thematic approach by looking at topics of some controversy in the broader world. Presenting new examinations of an under-researched topic, this book will be of interest to students and scholars of Islamic studies and Southeast Asian studies.

Qur'anic Studies Today brings together specialists in the field of Islamic studies to provide a range of essays that reflect the depth and breadth of scholarship on the Qur'an. Combining theoretical and methodological clarity with close readings of qur'anic texts, these contributions provide close analysis of specific passages, themes, and issues within the Qur'an, even as they attend to the disciplinary challenges within the field of qur'anic studies today. Chapters are arranged into three parts, treating specific figures appearing in the Qur'an, analysing particular suras, and finally reflecting on the Qur'an and its "others." They explore the internal dimensions and interior chronology of the Qur'an as text, its possible conversations with biblical and non-biblical traditions in Late Antiquity, and its role as scripture in modern exegesis and recitation. Together, they are indispensable for students and scholars who seek an understanding of the Qur'an founded on the most recent scholarly achievements. Offering both a reflection of and a reflection on the discipline of qur'anic studies, the strong, scholarly examinations of the Qur'an in this volume provide a valuable contribution to Islamic and qur'anic studies.

'Letters of Light' is a translation of over ninety passages from a well-known Hasidic text, 'Ma'or va-shemesh', consisting of homilies of Kalonymus Kalman Epstein of Krakow, together with a running commentary and analysis by Aryeh Wineman. With remarkable creativity, the Krakow preacher recast biblical episodes and texts through the prism both of the pietistic values of Hasidism, with its accent on the inner life and the Divine innerness of all existence, and of his ongoing wrestling with questions of the primacy of the individual vis-a-vis of the community. The commentary traces the route leading from the Torah text itself through various later sources to the Krakow preacher's own reading of the biblical text, one that often transforms the very tenor of the text he was expounding. Though composed almost two centuries ago, 'Ma'or va-shemesh' comprises an impressive spiritual statement, many aspects of which can speak to our own time and its spiritual strivings.

'Read! Your Lord is the Most Bountiful one who taught by the pen, who taught man what he did not know.' The Qur'an, believed by Muslims to be the word of God, was revealed to the Prophet Muhammad 1400 years ago. It is the supreme authority in Islam and the living source of all Islamic teaching; it is a sacred text and a book of guidance, that sets out the creed, rituals, ethics, and laws of the Islamic religion. It has been one of the most influential books in the history of literature. Recognized as the greatest literary masterpiece in Arabic, it has nevertheless remained difficult to understand in its English translations. This new translation is written in a contemporary idiom that remains faithful to the original, making it easy to read while retaining its powers of eloquence. Archaisms and cryptic language are avoided, and the Arabic meaning preserved by respecting the context of the discourse. The message of the Qur'an was directly addressed to all people regardless of class, gender, or age, and this translation is equally accessible to everyone. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.

Places Apuleius' work within the context of the religious climate and developments at the time it was written.

One of the cornerstones of the religious Jewish experience in all its variations is Torah study, and this learning is considered a central criterion for leadership. Jewish Women's Torah Study addresses the question of women's integration in the halachic-religious system at this pivotal intersection. The contemporary debate regarding women's Torah study first emerged in the second half of the 19th century. As women's status in general society changed, offering increased legal rights and opportunities for education, a debate on the need to change women's participation in Torah study emerged. Orthodoxy was faced with the question: which parts, if any, of modernity should be integrated into Halacha? Exemplifying the entire array of Orthodox responses to modernity, this book is a valuable addition to the scholarship of Judaism in the modern era and will be of interest to students and scholars of Religion, Gender Studies and Jewish Studies.