First Published in 2004. Routledge is an imprint of Taylor & Francis, an informa company.

As a result of world events over the past few years, Islam has entered our consciousness in an unprecedented way. The Qur'an, guiding text for over one billion Muslims, is being looked to for answers to questions like: does the Qur'an promote peace and harmony or discord and conflict, does it contribute to pluralism or exclusivism, is its message spiritual or fanatical? Based on a profound study of the Sufi perspective of the likes of Ibn Arabi, Rumi and Ghazali, "The Other in the Light of the One" is an attempt to answer the above questions and is an invitation to study the universality that is present in the Qur'an. Its aim is to relate some of the most profound interpretations of the Qur'an to philosophical and spiritual questions concerning interfaith dialogue. 'The Other in the Light of the One' provides the basis for dialogue and mutual enrichment on aspects of religious life and thought that go beyond the outward forms of belief, yielding fruit not only in the practical domain of peaceful coexistence, but also in the fields of metaphysical insight and spiritual realisation. For Muslims, 'The Other in the Light of the One' offers a pioneering view of 'da'wa', in that it illustrates the tangible means of putting into practice the many Qur'anic verses that commend discourse with others in a manner that is 'finest, most beautiful'('ahsan').

In Understanding the Talmud: A Modern Reader's Guide for Study, Rabbi Edward S. Boraz presents a thoughtful introduction to the Talmud designed for study by the untrained reader. Using a unique approach, Rabbi Boraz focuses on a specific selection from one tractate of the Talmud, allowing readers to uncover the moral and theological concerns of the text. The portion he has selected comes from the tractate Bava Metziah and deals with the conditions under which an oath may be administered in a civil lawsuit. On the surface this issue appears mundane and far removed from the domain of holiness. However, when the discourse is studied in relation to passages from Scripture, Midrash, and Mishnah that are also presented, it becomes a spiritual and ethical adventure. Before embarking on this journey of discovery, the reader is given a concise explanation of the rules of logic and the argumentative style utilized in the Talmud. It becomes evident that the Talmud's style is essential to its mission to understand the timeless messages of Torah in the context of the ever-changing world in which we live. Equipped with the necessary background, the reader is prepared to delve into the texts.

With extraordinary range and literary energy, the story of Absalom's rebellion in 2 Samuel ranks as the most elaborate and extensively narrated internal political event in the Hebrew Bible, complete with a host of scandalous and sordid events: illicit sex, murder, cover-up, petty crime, to name a few. For many students approaching the historical books of the Bible, however, texts often fail to address the vitality of this most turbulent period of King David's career. Bodner addresses this shortcoming with his The Rebellion of Absalom, a lively analysis of the early monarchy of Israel, written by a recognized commentator of the Bible's historical books. Concise and insightful, each chapter incrementally focuses on the stages of David's rise to power and Absalom's early life and rebellion. Crucial issues in the development of Israel's monarchy are embedded in this story, including: royal legitimation divine election succession usurpation divine and human punishment. The Rebellion of Absalom is a student-friendly, culturally savvy approach to one of the most important episodes in deciding how the kings of Israel would be determined throughout the monarchic period.

Reading the Qur'an in the Twenty-First Century considers the development of Qur'anic interpretation and highlights modern debates around new approaches to interpretation. It explores how Muslims from various theological, legal, socio-political and philosophical backgrounds think about the meaning and relevance of the Qur'an, and how their ideas apply in the contemporary world. The book: reflects on one of the most dominant approaches to interpretation in the pre-modern period, textualism, and the reaction to that in Muslim feminist readings of the Qur'an today. covers issues such as identifying the hierarchical nature of Qur'anic values, the criteria for the use of hadith in interpretation, fluidity of meaning and ways of ensuring a degree of stability in interpretation. examines key Qur'anic passages and compares pre-modern and modern interpretations to show the evolving nature of interpretation. Examples discussed include: the authority of men over women, the death of Jesus, shura and democracy, and riba and interest. Abdullah Saeed provides a practical guide for interpretation and presents the principal ideas of a contextualist approach, which situates the original message of the Qur'an in its wider social, political, cultural, economic and intellectual context. He advocates a more flexible method of interpretation that gives due recognition to earlier interpretations of the Qur'an while also being aware of changing conditions and the need to approach the Qur'an afresh today.

First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.

Material Devotion in a South Indian Poetic World contributes new methods for the study and interpretation of material religion found within literary landscapes. The poets of Hindu devotion are known for their intimate celebration of deities, and while verses over a thousand years old are still treasured, translated, and performed, little attention has been paid to the evocative sensorial worlds referenced by these literary compositions. This book offers a material interpretation of an understudied poem that defined an entire genre of South Asian literature -Tirukkovaiyar-the 9th-century Tamil poem dedicated to Shiva. The poetry of Tamil South India invites travel across real and imagined geography, naming royal patrons, ancient temple towns, and natural landscapes. Leah Elizabeth Comeau locates the materiality of devotion to Shiva in a world unique to the South Indian vernacular and yet captivating to audiences across time, place, and tradition.

Transforming Literature into Scripture examines how the early textual traditions of ancient Israel - stories, laws, and rituals - were transformed into sacred writings. By comparing evidence from two key collections from antiquity - the royal library at Nineveh and the biblical manuscripts from the Dead Sea Scrolls - the book traces the stabilisation of textual traditions in the ancient Near East towards fixed literary prototypes. The study presents a new methodology which enables the quantification, categorisation and statistical analysis of texts from different languages, writing systems, and media. The methodology is tested on wide range of text genres from the cuneiform and biblical traditions in order to determine which texts tend towards stabilised forms. Transforming Literature into Scripture reveals how authoritative literary collections metamorphosed into fixed ritualised texts and will be of interest to scholars across Biblical, Judaic and Literary Studies.

This book opens windows onto various aspects of Jewish legal culture. Rather than taking a structural approach, and attempting to circumscribe and define 'every' element of Jewish law, Windows onto Jewish Legal Culture takes a dynamic and holistic approach, describing diverse manifestations of Jewish legal culture, and its general mind-set, without seeking to fit them into a single structure. Jewish legal culture spans two millennia, and evolved in geographic centers that were often very distant from one another both geographically and socio-culturally. It encompasses the Talmud and talmudic literature, the law codes, the rulings of rabbinical courts, the responsa literature, decisions taken by communal leaders, study of the law in talmudic academies, the local study hall, and the home. But Jewish legal culture reaches well beyond legal and quasi-legal institutions; it addresses, and is reflected in, every aspect of daily life, from meals and attire to interpersonal and communal relations. Windows onto Jewish Legal Culture gives the reader a taste of the tremendous weight of Jewish legal culture within Jewish life. Among the facets of Jewish legal culture explored are two of its most salient distinguishing features, namely, toleration and even encouragement of controversy, and a preference for formalistic formulations. These features are widely misunderstood, and Jewish legal culture is often parodied as hair-splitting argument for the sake of argument. In explaining the epistemic imperatives that motivate Jewish legal culture, however, this book paints a very different picture. Situational constraints and empirical considerations are shown to provide vital input into legal determinations at every level, and the legal process is revealed to be attentive to context and sensitive to cultural concerns.

Metaphors are a vital linguistic component of religious speech and serve as a cultural indicator of how groups understand themselves and the world. The essays compiled in this volume analyze the use, function, and structure of metaphors in Jewish writings from the Hellenistic-Roman period (including the works of Philo and the texts of Qumran), as well as in apocryphal early Christian texts and inscriptions.

What is happening in Islam is of concern to more than Muslims. The Qur'an is the prime possession of Muslims: how then, are they reading and understanding their sacred Book today? This volume, originally published in 1985, examines eight writers from India, Egypt, Iran and Senegal. Their way with the Qur'an indicates how some in Islam respond to the pressures in life and thought, associated in the West with thinkers such as Kierkegaard, Marx, Camus, Kafka, Jung, Fanon and De Chardin.

The book of Isaiah is without doubt one of the most important books in the Hebrew Bible/Old Testament, as evidenced by its pride of place in both Jewish and Christian traditions as well as in art and music. Most people, scholars and laity alike, are familiar with the words of Isaiah accompanied by the magnificent tones of Handel's 'Messiah'. Isaiah is also one of the most complex books due to its variety and plurality, and it has accordingly been the focus of scholarly debate for the last 2000 years. Divided into eight sections, The Oxford Handbook of Isaiah constitutes a collection of essays on one of the longest books in the Bible. They cover different aspects regarding the formation, interpretations, and reception of the book of Isaiah, and also offer up-to-date information in an attractive and easily accessible format. The result does not represent a unified standpoint; rather the individual contributions mirror the wide and varied spectrum of scholarly engagement with the book. The authors of the essays likewise represent a broad range of scholarly traditions from diverse continents and religious affiliations, accompanied by comprehensive recommendations for further reading.

The Bhagavad Gita is a unique literary creation but deciphering its meaning and philosophy is not easy or simple. This careful study of the Bhagavad Gita approaches the ancient text with a modern mind and offers a unifying structure which is of a universal relevance. Combining the philosophical-theoretical with the ethical-practical, Ithamar Theodor locates his study within comparative theology and identifies the various layers of meaning. The full text of the Bhagavad Gita is presented in new translation, divided into sections, and accompanied by in-depth commentary. This book makes the Bhagavad Gita accessible to a wide variety of readers, helping to make sense of this great spiritual classic which is one of the most important texts of religious Hinduism.

Inconsistencies in the Torah is a critical intellectual history of the theories of textual growth in biblical studies. The historical critical approach to the Pentateuch has long relied upon scholarly intuition concerning some of its narrative and legal discrepancies, which scholars have taken as signs of fragmentation and competing agendas. Those hypotheses are, Joshua A. Berman argues, based on anachronistic, nineteenth-century understandings of ancient Near Eastern and biblical law as statutory law. Indeed, the Pentateuch's inconsistencies are not dissimilar to types of narrative inconsistencies from Egyptian monumental inscriptions and the historical prologues of the Hittite vassal treaty tradition. Berman here explores the inconsistencies between the Pentateuch's four corpora of law by surveying the history of legal theory and its influence on the critical study of biblical law. He lays bare how the intellectual movements of the eighteenth and nineteenth centuries impeded the proper execution of historical critical method in the study of the Pentateuch. Ultimately he advocates a return to the hermeneutics of Spinoza and the adoption of a methodologically modest agenda. This book is a must-read for Biblicists looking to escape from the impasse and extreme fragmentation gripping the field today.