This is a comprehensive study of the Derveni Papyrus. The papyrus, found in 1962 near Thessaloniki, is not only one of the oldest surviving Greek papyri but is also considered by scholars as a document of primary importance for a better understanding of the religious and philosophical developments in the fifth and fourth centuries BC. Gabor Betegh aims to reconstruct and systematically analyse the different strata of the text and their interrelation by exploring the archaeological context; the interpretation of rituals in the first columns of the text; the Orphic poem commented on by the author of the papyrus; and the cosmological and theological doctrines which emerge from the Derveni author's exegesis of the poem. Betegh discusses the place of the text in the context of late Presocratic philosophy and offers an important preliminary edition of the text of the papyrus with critical apparatus and English translation.

This book invites readers to reconsider what they think they know about the opening chapters of the Book of Genesis, from the creation of the world, through the Garden of Eden, Cain and Abel, the Flood, and the Tower of Babel, to the introduction of Abraham. Edwin M. Good offers a new translation of and literary commentary on these chapters, approaching the material as an ancient Hebrew book. Rather than analyzing the chapters in light of any specific religious position, he is interested in what the stories say and how they work as stories, indications in them of their origins as orally performed and transmitted, and how they do and do not connect with one another. Everyone, from those intimately familiar with Genesis to those who have never read it before, will find something new in "Genesis 1-11: Tales of the Earliest World."

This book continues the work of The Qur n in its Historical Context, in which an international group of scholars address an expanded range of topics on the Qur n and its origins, looking beyond medieval Islamic traditions to present the Qur n 's own conversation with the religions and literatures of its day.

Particular attention is paid to recent debates and controversies in the field, and to uncovering the Qur n 's relationship with Judaism and Christianity. After a foreword by Abdolkarim Soroush, chapters by renowned experts cover:

• method in Qur' nic Studies
• analysis of material evidence, including inscriptions and ancient manuscripts, for what they show of the Qur' n 's origins
• the language of the Qur' n and proposed ways to emend our reading of the Qur' n
• how our knowledge of the religious groups at the time of the Qur' n 's emergence might contribute to a better understanding of the text
• the Qur' n 's conversation with Biblical literature and traditions that challenge the standard understanding of the holy book.

This debate of recent controversial proposals for new interpretations of the Qur' n will shed new light on the Qur anic passages that have been shrouded in mystery and debate. As such, it will be a valuable reference for scholars of Islam, the Qur an, Christian-Muslim relations and the Middle East.

This multi-volume series offers fresh perspectives on the individual characters of the sages (Hazal), the historical contexts in which they lived, and the creativity they brought to the pursuit of Jewish wisdom. Volume II covers the period from Yavne to the Bar Kokhba Revolt. Published in cooperation with Beit Morasha.

'Read! Your Lord is the Most Bountiful one who taught by the pen, who taught man what he did not know.' The Qur'an, believed by Muslims to be the word of God, was revealed to the Prophet Muhammad 1400 years ago. It is the supreme authority in Islam and the living source of all Islamic teaching; it is a sacred text and a book of guidance, that sets out the creed, rituals, ethics, and laws of the Islamic religion. It has been one of the most influential books in the history of literature. Recognized as the greatest literary masterpiece in Arabic, it has nevertheless remained difficult to understand in its English translations. This new translation is written in a contemporary idiom that remains faithful to the original, making it easy to read while retaining its powers of eloquence. Archaisms and cryptic language are avoided, and the Arabic meaning preserved by respecting the context of the discourse. The message of the Qur'an was directly addressed to all people regardless of class, gender, or age, and this translation is equally accessible to everyone. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

Prior to the discovery of the Dead Sea Scrolls in 1948, scholars studying the passages in Josephus' works which mention the pre-Christian sect of the Essenes attempted to explain various sections in Josephus primarily by comparing them with what other ancient writers, such as Philo and Hippolytus, had written concerning this group. With the discovery of the Dead Sea Scrolls, however, and the subsequent identification of the Qumran community with the Essenes by the majority of scholars, a whole new treasure trove of first-hand information concerning the Essenes has been made available. This study provides the first detailed analysis of and commentary on Josephus' description of the Essenes in the light of the new material from Qumran. A fresh translation is provided alongside the Greek text of the passages in Josephus, as well as a full commentary on the major passages in which he describes this group.

The Qur an: Modern Muslim Interpretations offers a lucid guide to how Muslims have read the Qur an in the twentieth and twenty-first centuries. Massimo Campanini explores early approaches to the understanding of the Qur an, including that of the Salafis and the construction of the Islamic Renaissance Movement, contrasting the development of traditionalist and scientific interpretations and examining the work of the phenomenologists who followed. This lively book explores the radical ideas of Sayyid Qutb and his followers, a significant part of what is known as political Islamism, and investigates the idea of exegesis as a liberation theology, through the work of Esack and Wadud.

Students taking courses on the interpretation of the Qur an will find this an invaluable aid to their study, and it is essential reading for all those interested in how Muslims have understood the Qur an in the contemporary period.

This is a comprehensive study of the Derveni Papyrus. The papyrus, found in 1962 near Thessaloniki, is not only one of the oldest surviving Greek papyri but is also considered by scholars as a document of primary importance for a better understanding of the religious and philosophical developments in the fifth and fourth centuries BC. Gabor Betegh aims to reconstruct and systematically analyse the different strata of the text and their interrelation by exploring the archaeological context; the interpretation of rituals in the first columns of the text; the Orphic poem commented on by the author of the papyrus; and the cosmological and theological doctrines which emerge from the Derveni author's exegesis of the poem. Betegh discusses the place of the text in the context of late Presocratic philosophy and offers an important preliminary edition of the text of the papyrus with critical apparatus and English translation.

In "Conceiving Israel," Gwynn Kessler examines the peculiar fascination of the rabbis of late antiquity with fetuses--their generation, development, nurturance, and even prenatal study habits--as expressed in narrative texts preserved in the Palestinian Talmud and those portions of the Babylonian Talmud attributed to Palestinian sages. For Kessler, this rabbinic speculation on the fetus served to articulate new understandings of Jewishness, gender, and God. Drawing on biblical, Christian, and Greco-Roman traditions, she argues, the rabbis developed views distinctive to late ancient Judaism.Kessler shows how the rabbis of the third through sixth centuries turned to non-Jewish writings on embryology and procreation to explicate the biblical insistence on the primacy of God's role in procreation at the expense of the biological parents (and of the mother in particular). She examines rabbinic views regarding God's care of the fetus, as well as God's part in determining fetal sex. Turning to the fetus as a site for the construction of Jewish identity, she explicates the rabbis' reading of "famous fetuses," or biblical heroes-to-be. If, as they argue, these males were born already circumcised, Jewishness and the covenantal relation of Israel to its God begin in the womb, and the womb becomes the site of the ongoing reenactment of divine creation, exodus, and deliverance. Rabbinic Jewish identity is thus vividly internalized by an emphasis on the prenatal inscription of Jewishness; it is not, and can never be, merely a matter of external practice.

What did ancient Jews believe about demons and angels? This question has long been puzzling, not least because the Hebrew Bible says relatively little about such transmundane powers. In the centuries after the conquests of Alexander the Great, however, we find an explosion of explicit and systematic interest in, and detailed discussions of, demons and angels. In this book, Annette Yoshiko Reed considers the third century BCE as a critical moment for the beginnings of Jewish angelology and demonology. Drawing on early 'pseudepigrapha' and Aramaic Dead Sea Scrolls, she reconstructs the scribal settings in which transmundane powers became a topic of concerted Jewish interest. Reed also situates this development in relation to shifting ideas about scribes and writing across the Hellenistic Near East. Her book opens a window onto a forgotten era of Jewish literary creativity that nevertheless deeply shaped the discussion of angels and demons in Judaism and Christianity.

No Hindu god is closer to the soul of poetry than Krishna, and in North India no poet ever sang of Krishna more famously than S=urdD=as-or S=ur, for short. He lived in the sixteenth century and became so influential that for centuries afterward aspiring Krishna poets signed their compositions orally with his name.
This book takes us back to the source, offering a selection of S=urd=as's poems that were known and sung in the sixteenth century itself. Here we have poems of war, poems to the great rivers, poems of wit and rage, poems where the poet spills out his disappointments. Most of all, though, we have thememory of love-poems that adopt the voices of the women of Krishna's natal Braj country and evoke the power of being pulled into his irresistible orbit. Following the lead of several old manuscripts, Jack Hawley arranges these poems in such a way that they tell us Krishna's life story from birth to full maturity.
These lyrics from S=ur's Ocean (the S=urs=agar) were composed in the very tongue Hindus believe Krishna himself must have spoken: Brajbh=as=a, the language of Braj, a variety of Hindi. Hawley prepares the way for his verse translations with an introduction that explains what we know of S=urd=as and describes the basic structure of his poems. For readers new to Krishna's world or to the subtleties of a poet like S=urd=as, Hawley also provides a substantial set of analytical notes. "S=ur is the sun," as a familiar saying has it, and we feel the warmth of his light in these pages.

Offering an analysis of Christian-Muslim dialogue across four centuries, this book highlights those voices of ecumenical tone which have more often used the Qur'an for drawing the two faiths together rather than pushing them apart, and amplifies the voice of the Qur'an itself. Finding that there is tremendous ecumenical ground between Christianity and Islam in the voices of their own scholars, this book ranges from a period of declining ecumenism during the first three centuries of Islam, to a period of resurging ecumenism during the most recent century until now. Among the ecumenical voices in the Christian-Muslim dialogue, this book points out that the Qur'an itself is possibly the strongest of those voices. These findings are cause for, and evidence of, hope for the Christian-Muslim relationship: that although agreement may never be reached, dialogue has led at times to very real mutual understanding and appreciation of the religious other. Providing a tool for those pursuing understanding and mutual appreciation between the Islamic and Christian faiths, this book will be of interest to scholars and students of Islam, the Qur'an and the history of Christian-Muslim relations.

Exploring the subjectivity of the Qur'an's meaning in the world, this book analyses Qur'anic referencing in Muslim political rhetoric. Informed by classical Arabic-Islamic rhetorical theory, the author examines Arabic documents attributed to the 'Abbasid Caliph al-Ma'mun (r. 813-833), whose rule coincided with the maturation of classical Islamic political thought and literary culture. She demonstrates how Qur'anic referencing functions as tropological exegesis, whereby verses in the Qur'an are reinterpreted through the lens of subjective experience. At the same time socio-historical experiences are understood in terms of the Qur'an's moral typology, which consists of interrelated polarities that define good and bad moral characters in mutual orientation. Through strategic deployment of scriptural references within the logical scheme of rhetorical argument, the Caliph constructs moral analogies between paradigmatic characters in the Qur'an and people in his social milieu, and situates himself as moral reformer and guide, in order to persuade his audiences of the necessity of the Caliphate and the religio-moral imperative of obedience to his authority. The Ma'munid case study is indicative of the nature and function of Qur'anic referencing across historical periods, and thus contributes to broader conversations about the impact of the Qur'an on the shaping of Islamic civilization. This book is an invaluable resource for those with an interest in Early Islamic History, Islam and the rhetoric of contemporary Middle East regional and global Islamic politics.

Qur'anic Studies Today brings together specialists in the field of Islamic studies to provide a range of essays that reflect the depth and breadth of scholarship on the Qur'an. Combining theoretical and methodological clarity with close readings of qur'anic texts, these contributions provide close analysis of specific passages, themes, and issues within the Qur'an, even as they attend to the disciplinary challenges within the field of qur'anic studies today. Chapters are arranged into three parts, treating specific figures appearing in the Qur'an, analysing particular suras, and finally reflecting on the Qur'an and its "others." They explore the internal dimensions and interior chronology of the Qur'an as text, its possible conversations with biblical and non-biblical traditions in Late Antiquity, and its role as scripture in modern exegesis and recitation. Together, they are indispensable for students and scholars who seek an understanding of the Qur'an founded on the most recent scholarly achievements. Offering both a reflection of and a reflection on the discipline of qur'anic studies, the strong, scholarly examinations of the Qur'an in this volume provide a valuable contribution to Islamic and qur'anic studies.

Using a commentary on the influential text, the Manjusri-namasamgiti, 'The Chanting of the Names of Manjusri', this book deals with Buddhist tantric meditation practice and its doctrinal context in early-medieval India. The commentary was written by the 8th-9th century Indian tantric scholar Vilasavajra, and the book contains a translation of the first five chapters. The translation is extensively annotated, and accompanied by introductions as well as a critical edition of the Sanskrit text based on eight Sanskrit manuscripts and two blockprint editions of the commentary's Tibetan translation. The commentary interprets its root text within an elaborate framework of tantric visualisation and meditation that is based on an expanded form of the Buddhist Yoga Tantra mandala, the Vajradhatu-mandala. At its heart is the figure of Manjusri, no longer the familiar bodhisattva of wisdom, but now the embodiment of the awakened non-dual gnosis that underlies all Buddhas as well their activity in the cosmos. The book contributes to our understanding of the history of Indian tantric Buddhism in a period of significant change and innovation. With its extensively annotated translation and lengthy introductions the book is designed to appeal not only to professional scholars and research students but also to contemporary Buddhists.

Scriptural Exegesis gathers voices from an international community of scholars to consider the many facets of the history of biblical interpretation and to question how exegesis shapes spiritual and cultural creativity. Divided into four broadly chronological sections that chart a variety of approaches from ancient to modern times, the essays examine texts and problems rooted in the ancient world yet still of concern today. Nineteen chapters incorporate the expertise of contributors from a diverse range of disciplines, including ancient religion, philosophy, mysticism, and folklore. Each embraces the challenge of explicating complex and often esoteric writings in light of Michael Fishbane's groundbreaking work in exegesis.

The Biblical World is a comprehensive guide to the contents, historical settings, and social context of the Bible. This new edition is updated with several new chapters as well as a new section on biblical interpretation. Contributions from leading scholars in the field present wide-ranging views not just of biblical materials and their literary and linguistic context, but also of the social institutions, history and archaeology, and religious concepts. New chapters cover topics such as the priesthood and festivals, creation and covenant, ethics, and family life, while a new section on biblical interpretation discusses Jewish and Christian bible translation and key thematic emphases, and modern reader-response and cultural approaches. This revised edition of The Biblical World offers an up-to-date and thorough survey of the Bible and its world, and will continue to be an invaluable resource for students and scholars of the Hebrew Bible and New Testament and their history and interpretation, as well as anyone working on the societies, religions, and political and cultural institutions that created and influenced these texts.

This book is a study of related passages found in the Arabic Qur'an and the Aramaic Gospels, i.e. the Gospels preserved in the Syriac and Christian Palestinian Aramaic dialects. It builds upon the work of traditional Muslim scholars, including al-Biqa'i (d. ca. 808/1460) and al-Suyuti (d. 911/1505), who wrote books examining connections between the Qur'an on the one hand, and Biblical passages and Aramaic terminology on the other, as well as modern western scholars, including Sidney Griffith who argue that pre-Islamic Arabs accessed the Bible in Aramaic. The Qur'an and the Aramaic Gospel Traditions examines the history of religious movements in the Middle East from 180-632 CE, explaining Islam as a response to the disunity of the Aramaic speaking churches. It then compares the Arabic text of the Qur'an and the Aramaic text of the Gospels under four main themes: the prophets; the clergy; the divine; and the apocalypse. Among the findings of this book are that the articulator as well as audience of the Qur'an were monotheistic in origin, probably bilingual, culturally sophisticated and accustomed to the theological debates that raged between the Aramaic speaking churches. Arguing that the Qur'an's teachings and ethics echo Jewish-Christian conservatism, this book will be of interest to students and scholars of Religion, History, and Literature.

Miniature books, handwritten or printed books in the smallest format, have fascinated religious people, printers, publishers, collectors, and others through the centuries because of their unique physical features, and continue to captivate people today. The small lettering and the delicate pages, binding, and covers highlight the material form of texts and invite sensory engagement and appreciation. This volume addresses miniature books with a special focus on religious books in Jewish, Christian, Muslim, Hindu and Buddhist traditions. The book presents various empirical contexts for how the smallest books have been produced, distributed, and used in different times and cultures and also provides theoretical reflections and comments that discuss the divergent formats and functions of books.